Antonianum.Eu

Total Page：16

File Type：pdf, Size：1020Kb

Antonianum XCIV (2019) 367-376 BIBLIOGRAFIA DI UMBERTO BETTI Summary. A decade ago, on 1 April 2009, in Fiesole, in the Provincial Infirmary of the Friars Minor of Tuscany, there died Cardinal Umberto Betti, whose bibliography is presented here. Having earned at the Antonianum the Doctorate of Theology (1951), in 1964 he became a full professor in the Theology Faculty, and was its Dean from 1966 to 1969. Later, from 1975 to 1978, he was the Rector Magnificus of the Anto- nianum. He took part in the work of the Second Vatican Council: From 1961 as Con- sultor of the Theological Commission, from October 1962 as the Personal Theologian of Cardinal Ermenegildo Florit, and from 1963 as Conciliar Expert. He was, too, the Rector of the Pontifical Lateran University (1991-1995). In 1995, in recognition of his merits in the service of the Holy See (Consultor of the Congregation for the Doctrine of the Faith, of the Congregation for Bishops, and of the Secretariat of State), he re- ceived the Cross pro Ecclesia et Pontifice from St. John Paul II. In the Consistory of 24 November 2007, he was created a Cardinal by Pope Benedict XVI, with the Diaconal Title of Sts. Vitus, Modestus and Crescentia. Resumen. Hace diez años, el 1º de abril del 2009, moría en Fiésole, en la enfermería Provincial de los Frailes Menores de la Toscana, el Cardenal Humberto Betti, del cual se presenta aquí la Bibliografía. Doctor en Teología en nuestro Ateneo (1951), llega a ser Profesor Ordinario de la Facultad de Teología en 1964, como Decano desde 1966 a 1969 y Rector Magnífico del Antonianum desde 1975 a 1978. Ha participado a los trabajos del Concilio Vaticano II: desde 1961 como Consultor de la Comisión Teológ- ica, desde octubre de 1962 como Teólogo Personal del cardenal Hermeregildo Florit y desde 1963 como Perito Conciliar. Desde 1991 a 1995 ha sido también Rector de la Pontificia Universidad Lateranense. Por sus méritos en el servicio a la Santa Sede (Consultor en Dicasterios: Doctrina de la Fe, de los Obispos y Secretaría de Stato) en 1995 ha recibido del Santo padre San Juan Pablo II la Cruz pro Ecclesia et Pontifice y el Papa Benedicto XVI en el Consistorio del 24 noviembre 2007 lo ha creado Cardenal con el título diaconal de los Santos, Vito, Modesto y Crescencia. Al termine del suo mandato di Rettore della Pontificia Università Lateranense vi è stato il 28 novembre 1995 un solenne atto accademi- co in onore del padre Umberto Betti (1922-2009). In tale occasione il nuovo Rettore, monsignor Angelo Scola, evidenziò che nel percorso teologico di Betti possono essere individuati tre periodi, ossia quello pre-conciliare inerente gli studi sul Vaticano I, il tempo del Vaticano II ANTO - RIVISTA 2-2019.indd 367 24/05/19 11:36.

Copy Link

Recommended publications

Amid Crowd in St. Peter's Square, New Cardinal Hears His Name
50¢ October 28, 2007 Volume 81, No. 39 www.diocesefwsb.org/TODAY Serving the Diocese of Fort Wayne-South Bend TTODAYODAY’’SS CCATHOLICATHOLIC Amid crowd in St. Peter’s Square, Taking the honors John Goodman named to new cardinal hears his name prestigious Army All American BY CAROL GLATZ bowl team Page 18 VATICAN CITY (CNS) — U.S. Cardinal-designate John P. Foley, a Philadelphia native, was standing in the middle of St. Peter’s Square among a sea of 30,000 pilgrims when Pope Benedict XVI named him a car- dinal. Crocheting for the Though he knew the previous day he was going to be one of 23 people to receive a red hat, the Oct. 17 needy announcement was going to fall on the same morning he had a follow-up visit with his eye doctor. Sister Johnilda called “I didn’t get back in time to be there at the begin- ‘Guardian Angel’ sister ning of the audience and I didn’t have my glad rags on,” meaning his formal clerical dress, so he said he Page 9 just snuck inconspicuously into the middle of the crowd. He told Catholic News Service he never expected to be the second new cardinal listed after the senior Vatican prefect, Cardinal-designate Leonardo Sandri. Bereavement When the pope “started the list there I was No. 2 on the list and that was a surprise,” Cardinal-designate Helping those who mourn Foley said. Pages 10-12 He said a pilgrim standing next to him asked him if he knew any of the men the pope had just named to be cardinal.
[Show full text]
The Disputed Teachings of Vatican II
The Disputed Teachings of Vatican II Continuity and Reversal in Catholic Doctrine Thomas G. Guarino WILLIAM B. EERDMANS PUBLISHING COMPANY GRAND RAPIDS, MICHIGAN Wm. B. Eerdmans Publishing Co. Grand Rapids, Michigan www.eerdmans.com © 2018 Thomas G. Guarino All rights reserved Published 2018 ISBN 978-0-8028-7438-2 Library of Congress Cataloging-in-Publication Data Names: Guarino, Thomas G., author. Title: The disputed teachings of Vatican II : continuity and reversal in Catholic doctrine / Thomas G. Guarino. Description: Grand Rapids : Eerdmans Publishing Co., 2018. | Includes bibliographical references and index. Identifiers: LCCN 2018035456 | ISBN 9780802874382 (pbk. : alk. paper) Subjects: LCSH: Vatican Council (2nd : 1962-1965 : Basilica di San Pietro in Vaticano) | Catholic Church— Doctrines.—History—20th century. Classification: LCC BX830 1962 .G77 2018 | DDC 262/.52—dc23 LC record available at https://lccn.loc.gov/2018035456 Contents Acknowledgments Abbreviations Introduction 1. The Central Problem of Vatican II 2. Theological Principles for Understanding Vatican II 3. Key Words for Change 4. Disputed Topics and Analogical Reasoning 5. Disputed Topics and Material Continuity Conclusion Select Bibliography Index Acknowledgments I would like to express my gratitude, even if briefly and incompletely, to the many people who have aided the research for this book. These include the Rev. Dr. Joseph Reilly, dean of the school of theology of Seton Hall University, for his kind support of this work; Dr. John Buschman, dean of Seton Hall University libraries, for generously providing a suitable space for research and writing; the Rev. Dr. Lawrence Porter, director of Turro library, for his assistance in obtaining the necessary research materials; the faculty and staff of Seton Hall libraries, especially Anthony Lee, Stella Wilkins, Andrew Brenycz, Tiffany Burns, Mabel Wong, Stephania Bennett, Priscilla Tejada, and Damien Kelly, for their competent and friendly assistance; the Dominican friars of St.
[Show full text]
Dei Verbum and a Scientific Practical Theology of Tradition
The development of tradition: Dei Verbum and a scientiﬁc practical theology of tradition Author: Tan Tran Persistent link: http://hdl.handle.net/2345/bc-ir:104957 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2012 Copyright is held by the author, with all rights reserved, unless otherwise noted. 1 THE DEVELOPMENT OF TRADITION: DEI VERBUM AND A SCIENTIFIC PRACTICAL THEORY OF TRADITION A Proposal for a Thesis Submitted in Partial Fulfillment of the Requirements for the STL Degree of Boston College School of Theology and Ministry Sunday 20 May 2012 2 By: Tan Tran Co-Mentors: Randy Sachs Richard Lennan 3 Table of Content General Introduction Chapter I: Dei Verbum and the Development of Tradition Introduction Part I: A History of Dei Verbum and the Modern Catholic Theories of Tradition 1. The Dominant Catholic Theories of Tradition between Trent and Vatican II a. The Catholic School of Tübingen b. Maurice Blondel’s Theory of Tradition c. The Roman School Theory of Tradition d. John Henry Newman’s Theory of Tradition 2. A History of Dei Verbum 3. An Interpretation of Dei Verbum on the Development of Tradition Part II: A Reception of Dei Verbum in Catholic Theology 1. Terrence Tilley’s Practical Theory of Tradition 2. Tilley’s Theory of Tradition and the Development of Tradition a. The Practical Aspect of Tilley’s Theory b. Tilley’s Theory and the First Two Ways of the Development of Tradition according to Dei Verbum c. The Problem of Authority in Tilley’s Proposal for the Catholic Intellectual Tradition Conclusion 4 Chapter II: A Scientific Practical Theory of Tradition Introduction Part I: Nancey Murphy’s Proposal for a Scientific Theology 1.
[Show full text]
69 Dicembru 2007
PROVIN êJA FRAN ĀISKANA TA’ SAN PAWL APPOSTLU, MALTA. No. 129 1.12.2007 L-isba ħ xewqat ta’ Milied hieni u qaddis u s-Sena 2008 tkun ta’ pa ëi u āid! Visitator General in Malta Austin McCormack OFM, Visitator General to the Maltese Franciscan Province, recently was on his first official visit in Malta since his appointment to the post of Visitator and President of the upcoming Provincial Chapter. The aim of the visit was that of paving the way for the Chapter and preparing an agenda for its proceedings. Fr. Austin had various meetings with the Minister Provincial and the Definitors. During his visit Fr. Austin also presided over the counting of the results of the straw ballot for the election of the new Minister Provincial. From Malta Fr. Austin left for Rome, where he is currently attending the ikompli f’pa āna. 25 L-A{BAR DI êEMBRU 2007 1 PDF Created with deskPDF PDF Writer - Trial :: http://www.docudesk.com Cardinale Betti receives the Cardinal’s hat Pope Benedict XVI presided over the solemn ceremony of the public Consistory at St. Peter’s Basilica on Saturday 24th November 2007. Immediately after the introductory hymn, Pope Benedict XVI read the formula for the creation of 23 new Cardinals, among whom was Brother Umberto Betti, OFM, who, deeply moved and in tears, received the Cardinal’s hat. The “celebrating” continued at the General Curia, where the new Cardinal, accompanied by his fellow Friars from the Province of Tuscany, not only met the government of the Order and the Fraternity of the General Curia but also the many guests present.
[Show full text]
Early Modern Catholic Reform and the Synod of Pistoia Shaun London Blanchard Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Eighteenth-Century Forerunners of Vatican II: Early Modern Catholic Reform and the Synod of Pistoia Shaun London Blanchard Marquette University Recommended Citation Blanchard, Shaun London, "Eighteenth-Century Forerunners of Vatican II: Early Modern Catholic Reform and the Synod of Pistoia" (2018). Dissertations (2009 -). 774. https://epublications.marquette.edu/dissertations_mu/774 EIGHTEENTH-CENTURY FORERUNNERS OF VATICAN II: EARLY MODERN CATHOLIC REFORM AND THE SYNOD OF PISTOIA by Shaun L. Blanchard, B.A., MSt. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements of the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2018 ABSTRACT EIGHTEENTH-CENTURY FORERUNNERS OF VATICAN II: EARLY MODERN CATHOLIC REFORM AND THE SYNOD OF PISTOIA Shaun L. Blanchard Marquette University, 2018 This dissertation sheds further light on the nature of church reform and the roots of the Second Vatican Council (1962–65) through a study of eighteenth-century Catholic reformers who anticipated Vatican II. The most striking of these examples is the Synod of Pistoia (1786), the high-water mark of “late Jansenism.” Most of the reforms of the Synod were harshly condemned by Pope Pius VI in the Bull Auctorem fidei (1794), and late Jansenism was totally discredited in the increasingly ultramontane nineteenth-century Catholic Church. Nevertheless, many of the reforms implicit or explicit in the Pistoian agenda – such as an exaltation of the role of bishops, an emphasis on infallibility as a gift to the entire church, religious liberty, a simpler and more comprehensible liturgy that incorporates the vernacular, and the encouragement of lay Bible reading and Christocentric devotions – were officially promulgated at Vatican II.
[Show full text]
Liturgical Observations on the Second Vatican Council by a Forgotten Catholic
QL 97 (2016) 84-103 doi: 10.2143/QL.97.1.3154577 © 2016, all rights reserved LITURGICAL OBSERVATIONS ON THE SECOND VATICAN COUNCIL BY A FORGOTTEN CATHOLIC The Old Catholic Observer’s Perspective on the Liturgical Developments at the Second Vatican Council Introduction Liturgy played a very important role at the Second Vatican Council, as it expressed the council’s direction, both in terms of ecclesiology and in terms of ecumenism, as well as in general.1 Liturgy was also the topic of the council’s first constitution, Sacrosanctum Concilium (4 December 1963); the document led to some of the most visible changes in ecclesial life following the council, and, because it was produced so early on in the council, it provided a point of reference for further discussions.2 Observers, * I am grateful to Mrs. S.C. Smit-Maan, IJmuiden, for preserving the personal papers of P.J. Maan, on which this paper is based, and for granting me access to them. Thanks are also due to the anonymous reviewers of Questions Liturgiques, who suggested a number of im- provements, and to Mrs. S.G. Geerlof-van de Zande, who was kind enough to correct my English, and to the Rev. Ole van Dongen, MA, who offered many suggestions concerning style and content. 1. See for sketches of the debate at large, on which much has been written: Mathijs Lamberigts, “The Liturgy Debate at Vatican II: An Exercise in Collective Responsibility,” Questions Liturgiques / Studies in Liturgy 95 (2014) 52-67, and Maria Paiano, “Sacrosanc- tum Concilium: La costituzione sulla liturgia del Concilio Vaticano II sotto il profilo sto- rico,” in Rileggere il Concilio: Storici e teologi a confronto, ed.
[Show full text]
The Bishop's Role of Pastoral Governance
The Bishop’s Role of Pastoral Governance: Its Interpretation and Reception by the Magisterium since Vatican II Submitted for the Degree Doctorate in Philosophy By Paul G. Gadie Supervisor: Dr. Eugene Duffy Submitted to the University of Limerick, March 2015 Abstract Author: Paul G. Gadie Title: The Bishop’s Role of Pastoral Governance since Vatican II: Its Subsequent Interpretation and Reception by the Magisterium This thesis will assess the interpretation and reception of the bishop’s role of pastoral governance by the Magisterium since the Second Vatican Council (1962- 65). Historically, this episcopal role had been increasingly restricted from the Council of Trent (1545-63) to the First Vatican Council (1869-70). Due to Vatican I’s premature end only papal governance was legislated for. Subsequently, the increasing dominance of the Roman School of Theology and of Ultramontanism located the exercise of Church governance in the Pope and the Roman Curia. While the bishop exercised a small measure of governance within his diocese, he was portrayed as the local Church manager of the universal Church. Vatican II defined a new and more expanded role of episcopal governance, expressed in a pastoral mode. Vatican II described episcopal governance of the local Church, but also of the universal Church, shared with and always under the leadership of the Pope. Using a hermeneutical approach suggested by Ormond Rush, three key Vatican II documents will be analysed to reveal the process of authorship and their understanding of episcopal governance. Rush’s hermeneutics will also help to analyse the reception of episcopal pastoral governance after the Council.
[Show full text]
Rev. Daniel B. Gallagher, M.A., Ph.L., S.T.L. the American Maritain Association Convenes This Year to Commemorate Several Anniversaries
"THE OBEDIENCE OFF AITH" IN DEI VERBUM: A PAULINE PHRASE AND ITS IMPLICATIONS FOR CATHOLIC INTELLECTUAL LIFE Rev. Daniel B. Gallagher, M.A., Ph.L., S.T.L. The American Maritain Association convenes this year to commemorate several anniversaries. December 8th marks the Fortieth Anniversary of the solemn liturgy, celebrated by Pope Paul VI in Saint Peter's Basilica, which brought the Second Vatican Council to a close. The Pastoral Constitution Gaudium et Spes had been promulgated on the previous day. Twenty-three days later, jacques Maritain would pen the preface to The Peasant of the Garonne. Each of these events is indeed worthy of commemoration. One would hope, however, that the Divine Constitution on Divine Revelation (Dei Verbum), promulgated on November 18th of 1965, would receive no less attention on the Fortieth Anniversary of its publication. "Because of its inner importance," Archbishop Ermenegildo Florit of Florence remarked, "as well as the many vicissitudes it has undergone, the history of the draft of the Constitution on Divine Revelation has fused with the history of this Council into a kind of unity." 1 In what follows, I would like to revisit Dei Verbum with the intention of re-presenting its rich doctrine on Christian faith, a doctrine worthy of closer attention on the part of theologians and philosophers alike. The fathers at Vatican II offered the biblical notion of "obedience" as a privileged way of understanding the Christian response to divine revelation. Rather than entering into the many practical applications of "obedience" to the day-to-day work of professional philosophers and theologians, I will focus more narrowly on the reasons for which this Pauline term was adopted and then proceed to draw out some of its theological and philosophical implications.
[Show full text]
Un Ricordo Del Card. Ermenegildo Florit, a Trent’Anni Dalla Morte
Un ricordo del Card. Ermenegildo Florit, a trent’anni dalla morte di Silvano Piovanelli • Sapevamo bene che l’arcivescovo Florit era Coadiutore con diritto di successione, ma il Card. Elia Dalla Costa era l’arcivescovo che ci aveva imposto le mani consacrandoci sacerdoti, tutta la Diocesi aveva come punto di riferimento i suoi insegnamenti, la stima che avevamo di lui, della sua santità austera e luminosa, era tale che davvero copriva tutto, le persone e le situazioni. Fu dunque Florit che mi chiamò in arcivescovado e mi chiese di lasciare il Seminario Minore, dove per dieci anni con Mons. Enrico Bartoletti e un biennio con Mons. Gino Bonanni ero stato il vicerettore. Mi nominava parroco a Castelfiorentino, al posto di Mons. Giovanni Bianchi scelto come vicario generale. Per questo cambiamento, per me del tutto imprevisto, ebbi bisogno di confrontarmi con Mons. Raffaele Bensi, mio direttore spirituale, ma non ci furono incertezze e il “sì” fu immediato e sereno. Solo il tempo di scendere le scale del palazzo e salire quelle di San Michelino Visdomini. Non so fino a che punto la nomina del nuovo parroco di Castelfiorentino preoccupava l’arcivescovo coadiutore, ma vidi che il “sì” della mia obbedienza di presbitero lo fece molto contento. Vi è stato un altro momento molto positivo di contatto diretto con Florit, succeduto ormai al Card. Dalla Costa come arcivescovo di Firenze, e fu quando egli fece la visita pastorale nella zona della Valdelsa, dove, appunto, io ero da poco parroco. Egli vi si dedicò in maniera piena e totalmente libera. Non solo celebrazioni eucaristiche e incontri con i gruppi , ma visita ai singoli malati, specialmente nella parte più povera del paese.
[Show full text]
Theologizing of a Christian Human Rights and the Roman Catholic Church After the Second Vatican Council
Stephan P. Leher Trilogy I Theologizing of a Christian Human Rights and the Roman Catholic Church after the Second Vatican Council innsbruck university press MONOGRAPHS innsbruck university press Stephan P. Leher Trilogy I – III Theologizing of a Christian Human Rights and the Roman Catholic Church after the Second Vatican Council Stephan P. Leher Institut für Systematische Theologie, Universität Innsbruck Diese Publikation wurde mit finanzieller Unterstützung des Frankreich-Schwerpunkts sowie des Vizerektorats für Forschung der Universität Innsbruck gedruckt. © innsbruck university press, 2021 Universität Innsbruck 1. Auflage Alle Rechte vorbehalten. www.uibk.ac.at/iup ISBN 978-3-99106-051-2 DOI 10.15203/99106-051-2 This work is licensed under a Creative Commons Attribution 4.0 International License. Stephan P. Leher Trilogy I Theologizing of a Christian Human Rights and the Roman Catholic Church after the Second Vatican Council Acknowledgements I want to say thanks to Monika Datterl for her significant help producing a well- organized typescript that could smoothly pass through the production process. I would like to express my gratitude to her for her firm and discreet expert advice throughout the editorial stages of the project. Her arguments were always consistent and committed getting the best results possible. 2 Table of Contents Introduction ................................................................................................................. 5 Bible Editions........................................................................................................
[Show full text]
Father Luigi Villa?
Who is Father Luigi Villa? The Apostolate of Our Lady of Good Success WhoWho isis FatherFather LuigiLuigi Villa?Villa? by Dr. Franco Adessa -------------------------------------------------------------------------------- At the request of many people from Italy and abroad, and after more than twenty years of collaboration with this courageous Priest, I decided to write this short biography of Father Luigi Villa, because I can no longer be silent about the indescribable and unending persecution suffered by this old, faithful and incorruptible Minister of God! -------------------------------------------------------------------------------- uigi Villa was born in Lecco, It was exactly for this work, that is, Italy, on February 3, 1918. his relationship with the youth and the L Having completed his sec- influence he had on them, that pro- ondary school, high school and theol- cured a death sentence for him. ogy, he was ordained priest, on June In fact, the Fascist party leader, Jus- 28, 1942. tice Minister, Roberto Farinacci, is- He said his first Mass at the Cathedral sued a death sentence against him. of Lecco. He exercised his priestly The reasoning was: «We do not ministry in his country of origin with- know who Father Luigi Villa is. He in the Comboni Institute for about apparently has been sent out to stir ten years. up the youth of the Republic.» En- Father Villa was a real pursuer of vo- forcement of the execution did not cations and a respected preacher and take place thanks to a “tip-off” made lecturer. His presence (work) was ap- by an official of the Ministry of Jus- preciated and requested in many cities tice, who, secretly and hastily, warned and places of Italy.
[Show full text]
Cardinal », Le Franc-Maçon Giovanni Lajolo
Virgo-Maria.org Gaude, Maria Virgo, cunctas hæreses sola interemisti. (Tractus Missæ Salve Sancta Parens) FLASH mardi 20 novembre 2007 Ce message peut être téléchargé au format PDF sur notre site http://www.virgo-maria.org/. L’abbé apostat Ratzinger finit par promouvoir « Cardinal », le Franc-maçon Giovanni Lajolo∴, 73 ans, inscrit dès le lundi 27 juillet 1970 sur le registre maçonnique d’Italie1, sous le nom de code LAGI et sous le matricule 2/1397 F :.M :. LAGI 2/1397 (source ‘Courrier de Rome’ - FSSPX) Le faux « traditionnel », l’abbé apostat super-moderniste Ratzinger, renforce la maçonnerie au Vatican 2 L’Opération Rampolla de subversion cléricale continue Il n’y a décidément que ceux qui veulent être trompés, pour ne pas voir combien l’illusionniste antichrist Ratzinger essaie d’abuser le milieu traditionaliste. En effet, il se préoccupe de renforcer actuellement la maçonnerie au Vatican. 1 Selon les informations précises figurant sur la liste de 121 prélats de la Curie de Rome inscrits sur le registre de la maçonnerie telle qu’elle fut publiée le 2 septembre 1978 par l’Osservatore Politico dans l’article « La Grande Loge vaticane » du journaliste italien Mino Pecorelli, liste reproduite dans l’ouvrage de Carlo Alberto Agnoli, La maçonnerie à la conquête de l’Eglise, paru en 2001 (deuxième édition avec les listes). Cet ouvrage édité par le Courrier de Rome est diffusé par l’abbé du Chalard et mis en vente dans les chapelles de la FSSPX. Cf. http://www.virgo-maria.org/articles/2007/VM-2007-08-11-C-00-Liste-Pecorelli.pdf 2 http://www.virgo-maria.org/articles/F-Rampolla/VM-2006-04-29-1-00-Operation-Rampolla-P-1.pdf
[Show full text]