Development and Disaster: Who Was to Blame?

Total Page:16

File Type:pdf, Size:1020Kb

Development and Disaster: Who Was to Blame? EPILOGUE Development and Disaster: Who Was to Blame? Heading back to Moscow from Shanghai, Sneevliet ran into Borodin, who was on his way to Guangzhou to carry out Sneevliet’s tactic, the reorganization of the Guomindang (GMD) and to manage the cooperation between Sun Yat-sen, the Chinese Communist Party (CCP) and Soviet Russia. It was an excruciating moment for Sneevliet. If he had not realized it before, now he understood that he would never return to China to play a key role. Sneevliet thought that any decisions about the future would be taken on the basis of the report he intended to deliver in Moscow. The decision had already been taken. The chance meeting was a seminal moment in his life and in the nature of Soviet engagement in the Chinese Revolution. Symbolically, it marked a clear step in passing the baton from the internationalist vision of a global proletar- ian revolution to a vision more tightly embedded in the demands and priorities of the Russian national interest. What more obvious sign could there be than the exit of the Dutch, globe-trotting revolutionary and the entrance of a Russian member of the Bolshevik Party. In Russia, the interests of the Soviet state were increasingly identified as identi- cal to those of the proletarian revolution on the global stage. This was not surprising. Failure of revolution in the advanced capitalist societies left Russia alone to face the threat of capitalism and its imperialist penetration throughout the rest of the world. The main priority was to protect the home of socialism and slowly but surely this became synonymous with revolutionary diplomacy. Although the process was not yet fully completed, the signs were there. Sneevliet’s challenge that Moscow’s policy on the Chinese Eastern Railway caused some to view Soviet Russia as no different from other imperial powers and his call for a clear anti-imperialist policy set off alarm bells. Sneevliet was and remained critical of Soviet Russia’s dual-(sometimes three)-track policy. As a foreign national, Sneevliet could not be relied on to carry out Moscow’s behest unquestioningly, unlike Borodin the loyal communist and Russian. The tactic pursued and imposed by Sneevliet on the CCP left a three-fold legacy that played out through the remainder of the 1920s. First, how one viewed revolution- ary work depended on where one sat. The revolution looked very different working in Guangzhou in the open, under the protection of GMD military power and developing a peasant movement, than it did hiding in safe houses and trying to mobilize work- ers in Shanghai. Chen Duxiu’s and Voitinsky’s reports painted very different pictures than those of Borodin and the Guangzhou comrades. Disparate visions led to conflicts between the two sets of comrades about the direction of the revolution. © Koninklijke Brill NV, Leiden, 2020 | doi:10.1163/9789004423459_010 Development and Disaster: Who Was to Blame? 191 Second, there was the challenge of justifying collaboration with the GMD amidst an evolving situation, with the CCP expanding rapidly as a serious force under its protec- tion. This caused some GMD members to worry about the rise of CCP power. The tactic that was grudgingly adopted at the Third Party Congress, following the Comintern’s January “Resolution,” dictated the approach that would be followed until the disas- trous events of 1927. Despite growing awareness that there was concern within the GMD about collaboration, it was difficult to break free. Third, the “tragedy”, and who should be blamed for the failure, formed a core com- ponent in the fight between Stalin and Trotsky for the heart and soul of the Bolshevik Party. Early accounts blamed Stalin (Isaacs, 1938; Brandt, 1966) for pursuing a policy that forced the CCP to remain within the GMD after its usefulness as an umbrella under which the CCP could build support had ended. The GMD, to use Stalin’s metaphor, was not a lemon that could be easily squeezed and then thrown away. Trotsky and his followers placed the blame squarely on Stalin’s shoulders and showed how he blocked the entreaties of the Oppositionists within the Bolshevik Party to shift course. Indeed, Trotsky claimed that Stalin’s policy had been wrong from 1924 (Trotsky, 1937 [1971]). Compounding problems of interpretation for those in Moscow were the differ- ent perceptions of the tactic and Chen Duxiu himself wavered between proposing CCP withdrawal and insisting that the CCP must remain within the GMD. There were obvious rivalries between Borodin and Chen about who should speak for the revolu- tion and the CCP. Moscow received different signals depending on the channel. In a perceptive comment to the Fifth Party Congress (1927), Chen summarized the entire dilemma of the united front from within. Chen raised three questions: how should the proletariat withdraw from the nationalist united front with the bourgeoisie; when would the proletariat no longer need its assistance and be able to carry out revolution independently; and when could the CCP openly attack the bourgeoisie? Until February 1926, the approaches promoted by the Party Center in Shanghai and in Guangzhou (the base of the GMD and Borodin) were often in conflict. During his self-defense against accusations of counterrevolutionary behavior (Moscow, 1930), Borodin noted the difference in perception. There had been “two lines in the Chinese revolution,” one in Shanghai and one in Guangzhou (Holubynchy, 1979, pp. 376a and 377). The friction undermined the CCP’s capacity to act coherently when challenged by opponents in the GMD. Whereas Chen Duxiu, on certain occasions, called for CCP members to withdraw and to create an open CCP-GMD alliance, the Guangzhou Party organization proposed the takeover of the GMD leadership from within. The conflicting views were clear for all to see with key policies and in the drafting of competing documents. For example, there were divisions about the wisdom of Sun Yat- sen traveling to Beijing in late 1924-early 1925 after the fall of anti-communist warlord, Wu Peifu and his replacement by Feng Yuxiang, the “Christian General.” Finally, Sun .
Recommended publications
  • Re-Evaluating the Communist Guomindang Split of 1927
    University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School March 2019 Nationalism and the Communists: Re-Evaluating the Communist Guomindang Split of 1927 Ryan C. Ferro University of South Florida, [email protected] Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the History Commons Scholar Commons Citation Ferro, Ryan C., "Nationalism and the Communists: Re-Evaluating the Communist Guomindang Split of 1927" (2019). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/7785 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Nationalism and the Communists: Re-Evaluating the Communist-Guomindang Split of 1927 by Ryan C. Ferro A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of History College of Arts and Sciences University of South Florida Co-MaJor Professor: Golfo Alexopoulos, Ph.D. Co-MaJor Professor: Kees Boterbloem, Ph.D. Iwa Nawrocki, Ph.D. Date of Approval: March 8, 2019 Keywords: United Front, Modern China, Revolution, Mao, Jiang Copyright © 2019, Ryan C. Ferro i Table of Contents Abstract……………………………………………………………………………………….…...ii Chapter One: Introduction…..…………...………………………………………………...……...1 1920s China-Historiographical Overview………………………………………...………5 China’s Long
    [Show full text]
  • Imperialism and Nationalism As May Fourth Movement Discourses
    IMPERIALISM AND NATIONALISM AS MAY FOURTH MOVEMENT DISCOURSES Tiina H. Airaksinen University of Helsinki This article analyses those imperialist and national discourses that the Chinese and the British constructed, particularly during the May Fourth Movement, in China in the 1910s and 1920s. Moreover, the paper explores the form, content, and impact of May Fourth rhetoric on national identity, concentrating on the cultural, historical, and political dimensions of nationalism presented in China. It is clear that the May Fourth protestors, especially urban and educated men, dominated public articulations of national identities. With their control of knowledge production, and in some cases control of state bureaucracies, elite men were able to make demands for the nation, often combining their own group needs with specific definitions of the nation. British discourse that was constructed during the May Fourth Movement responded to a reality that was infinitely adaptable in its function of preserving the basic structures of imperial power. For the British, the May Fourth demonstrators represented a potential change in the level of existing intellectual, political, social, and economic stability, which for decades had guaranteed the British a privileged position in the country. As result, discussions on nationalism and imperialism became a crucial part of the Sino- British May Fourth Movement discourse. INTRODUCTION On May fourth in 1919, around 3,000 university students gathered together at Tiananmen Square in Beijing and started a series of demonstrations that would later be named the May Fourth Movement (Wusi Yundong). The demonstrators distributed flyers declaring that the Chinese could not accept the concession of Chinese territory to Japan, as stipulated at the Versailles Peace Conference held in the spring of 1919.
    [Show full text]
  • The Comintern in China
    The Comintern in China Chair: Taylor Gosk Co-Chair: Vinayak Grover Crisis Director: Hannah Olmstead Co-Crisis Director: Payton Tysinger University of North Carolina Model United Nations Conference November 2 - 4, 2018 University of North Carolina 2 Table of Contents Letter from the Crisis Director 3 Introduction 5 Sun Yat-sen and the Kuomintang 7 The Mission of the Comintern 10 Relations between the Soviets and the Kuomintang 11 Positions 16 3 Letter from the Crisis Director Dear Delegates, Welcome to UNCMUNC X! My name is Hannah Olmstead, and I am a sophomore at the University of North Carolina at Chapel Hill. I am double majoring in Public Policy and Economics, with a minor in Arabic Studies. I was born in the United States but was raised in China, where I graduated from high school in Chengdu. In addition to being a student, I am the Director-General of UNC’s high school Model UN conference, MUNCH. I also work as a Resident Advisor at UNC and am involved in Refugee Community Partnership here in Chapel Hill. Since I’ll be in the Crisis room with my good friend and co-director Payton Tysinger, you’ll be interacting primarily with Chair Taylor Gosk and co-chair Vinayak Grover. Taylor is a sophomore as well, and she is majoring in Public Policy and Environmental Studies. I have her to thank for teaching me that Starbucks will, in fact, fill up my thermos with their delightfully bitter coffee. When she’s not saving the environment one plastic cup at a time, you can find her working as the Secretary General of MUNCH or refereeing a whole range of athletic events here at UNC.
    [Show full text]
  • OUR FINAL AWAKENING” (1916) by Chen Duxiu
    Primary Source Document with Questions (DBQs) “ OUR FINAL AWAKENING” (1916) By Chen Duxiu Introduction Beginning around 1917, Chinese intellectuals began to engage each other in serious discussion and debate on culture, history, philosophy, and related subjects — all with an eye to the bigger problem of China’s weakness and the possible solutions to that problem. This period of intellectual debate, labeled the May Fourth Movement, lasted to around 1921. Chen Duxiu (1879-1942) was one of the leading intellectuals of the May Fourth movement. Dean of Peking University in 1916, and, in 1921, co-founder of the Chinese Communist Party, Chen also edited and published the popular New Youth magazine. The passage below is an excerpt from his article entitled “Our Final Awakening,” published in New Youth in 1916. Document Excerpts with Questions From Changing China: Readings in the History of China from the Opium War to the Present, by J. Mason Gentzler (New York: Praeger Publishers, 1977), 168. ©1977 Praeger Publishers. Reproduced with the permission of the publisher. All rights reserved. “Our Final Awakening” By Chen Duxiu We, having been living in one corner of the world for several decades, must ask ourselves what is the level of our national strength and our civilization. This is the final awakening of which I speak. To put it another way, if we open our eyes and take a hard look at the situation within our country and abroad, what place does our country and our people occupy, and what actions should we take? … Our task today can be said to be the intense combat between the old and the modern currents of thought.
    [Show full text]
  • Topic Guides Pimun 2018
    TOPIC GUIDES PIMUN 2018 The Historical Crisis 1 The Manchurian Crisis and Chinese Civil War - PIMUN 2018 2 Letter from the Directors Dear Delegates, On behalf of the entire crisis team and the PIMUN secretariat, it is an absolute pleasure to welcome you to this year’s PIMUN 2018 Historical Crisis. This year’s topic is the Manchurian Crisis, Chinese Civil War and its corresponding events that dominate the East Asian Theatre during the 1930s. The crisis is framed around three cabinets: Imperial Japan, the Kuomintang (KMT) and the Chinese Communist Party (CCP), where actions and events can be infinitely defined by combinations of either cooperation or factionalism and loyalty or treachery in the arena of high politics, the harrowing fields of battle or even the diverse strata and hierarchies within society. Both domestic and foreign affairs will therefore shape the scenario and set the markers for which you can flourish. As such, it is very much up to you what you think is best for your faction and the beliefs/ideologies that may define you, but ultimately what is also best for your nation. It is therefore key to maintain not only interpersonal relations within your cabinet, but also inter-cabinet relations to obtain your main goals. This study guide acts as an introduction, but not sole resource, to the situation the crisis revolves around. It acts as the primary structure and system that can be constantly referred to when researching the topic. However, this does not mean you are limited to the information provided within this study guide.
    [Show full text]
  • Hu Shih and Education Reform
    Syracuse University SURFACE Theses - ALL June 2020 Moderacy and Modernity: Hu Shih and Education Reform Travis M. Ulrich Syracuse University Follow this and additional works at: https://surface.syr.edu/thesis Part of the Arts and Humanities Commons Recommended Citation Ulrich, Travis M., "Moderacy and Modernity: Hu Shih and Education Reform" (2020). Theses - ALL. 464. https://surface.syr.edu/thesis/464 This Thesis is brought to you for free and open access by SURFACE. It has been accepted for inclusion in Theses - ALL by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract This paper focuses on the use of the term “moderate” “moderacy” as a term applied to categorize some Chinese intellectuals and categorize their political positions throughout the 1920’s and 30’s. In the early decades of the twentieth century, the label of “moderate” (温和 or 温和派)became associated with an inability to align with a political or intellectual faction, thus preventing progress for either side or in some cases, advocating against certain forms of progress. Hu Shih, however, who was one of the most influential intellectuals in modern Chinese history, proudly advocated for pragmatic moderation, as suggested by his slogan: “Boldness is suggesting hypotheses coupled with a most solicitous regard for control and verification.” His advocacy of moderation—which for him became closely associated with pragmatism—brought criticism from those on the left and right. This paper seeks to address these analytical assessments of Hu Shih by questioning not just the labeling of Hu Shih as a moderate, but also questioning the negative connotations attached to moderacy as a political and intellectual label itself.
    [Show full text]
  • Engaging with Socialism in China: the Political Thought and Activities of Chen Gongbo and Tan Pingshan, 1917-1928
    Engaging with Socialism in China: The Political Thought and Activities of Chen Gongbo and Tan Pingshan, 1917-1928 Xuduo Zhao PhD University of York History May 2019 1 Abstract This thesis investigates Chen Gongbo (1892-1946) and Tan Pingshan (1886-1956), two significant Cantonese Marxists who helped found the Chinese Communist Party (CCP) in 1921. I use Chen and Tan as a lens to re-examine the dissemination of Marxism in May Fourth China and the underlying tensions in 1920s Chinese revolution. My study demonstrates that it was in the changing educational system in the early 20th century that Chen and Tan gradually improved their positions in the cultural field and participated in the intellectual ferment during the May Fourth period. At Peking University they became familiarised with Marxism. Their understanding of Marxism, however, was deeply influenced by European social democracy, as opposed to many other early communist leaders who believed in Bolshevism. This divergence finally led to the open conflict within the CCP between Guangzhou and Shanghai in the summer of 1922, which also embodied the different social identities among early Chinese Marxists. After the quarrel, Chen quit while Tan remained within the party. During the Nationalist Revolution, both Tan and Chen became senior leaders in the Kuomintang, but they had to face yet another identity crisis of whether to be a revolutionary or a politician. Meanwhile, they had to rethink the relationship between socialism and nationalism in their political propositions. This study of Chen and Tan’s political thought and activities in the late 1910s and 1920s offers a different picture of Chinese radicalism and revolution in the early Republican period.
    [Show full text]
  • Cajoling the Chinese Communist Party, Uniting with the Guomindang
    CHAPTER 6 Cajoling the Chinese Communist Party, Uniting with the Guomindang Sneevliet returned to China to ensure that the members of the Chinese Communist Party (CCP) would accept the tactic of working with the Guomindang (GMD) but the precise nature of the cooperation was not yet decided. In his absence, important changes had taken place that affected the work environment. 1 The Changing Scene in China: the Chinese Communist Party Shifts its Stance In the short war of April–May 1922, the Zhili Clique defeated Zhang Zuolin’s Fengtian Clique. The victors proposed a “government by good men,” an idea that appealed to many in China, including some of the communists in Beijing. Further, they proposed that both the Northern President, Xu Shichang, and the Southern President, Sun Yat-sen, resign with Li Yuanhong taking over as President of a unified China and with the old parliament restored. On the night of June 15, Chen Jiongming’s supporter, General Ye Ju, drove Sun Yat-sen out of the Presidential Palace in Guangzhou. This followed his return on June 1 to deal with the growing opposition to his policies. After the coup d’état, Sun sought sanctuary on a gunboat but troops loyal to Sun were swiftly defeated by those loyal to Chen Jiongming. Subsequent negotiations failed and Sun moved to Hong Kong where, on August 9, he boarded a ship bound for Shanghai (Wilbur, 1976, pp. 71–72). Sneevliet was aware of Sun’s defeat but still told the Executive Committee of the Communist International (ECCI) that Guangzhou offered the best place to promote his tactic.
    [Show full text]
  • The Foundations of Mao Zedong's Political Thought 1917–1935
    The Foundations of Mao Zedong’s Political Thought The Foundations of Mao Zedong’s Political Thought 1917–1935 BRANTLY WOMACK The University Press of Hawaii ● Honolulu Open Access edition funded by the National Endowment for the Humanities / Andrew W. Mellon Foundation Humanities Open Book Program. Licensed under the terms of Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 In- ternational (CC BY-NC-ND 4.0), which permits readers to freely download and share the work in print or electronic format for non-commercial purposes, so long as credit is given to the author. Derivative works and commercial uses require per- mission from the publisher. For details, see https://creativecommons.org/licenses/by-nc-nd/4.0/. The Cre- ative Commons license described above does not apply to any material that is separately copyrighted. Open Access ISBNs: 9780824879204 (PDF) 9780824879211 (EPUB) This version created: 17 May, 2019 Please visit www.hawaiiopen.org for more Open Access works from University of Hawai‘i Press. COPYRIGHT © 1982 BY THE UNIVERSITY PRESS OF HAWAII ALL RIGHTS RESERVED For Tang and Yi-chuang, and Ann, David, and Sarah Contents Dedication iv Acknowledgments vi Introduction vii 1 Mao before Marxism 1 2 Mao, the Party, and the National Revolution: 1923–1927 32 3 Rural Revolution: 1927–1931 83 4 Governing the Chinese Soviet Republic: 1931–1934 143 5 The Foundations of Mao Zedong’s Political Thought 186 Notes 203 v Acknowledgments The most pleasant task of a scholar is acknowledging the various sine quae non of one’s research. Two in particular stand out. First, the guidance of Tang Tsou, who has been my mentor since I began to study China at the University of Chicago.
    [Show full text]
  • Download Article (PDF)
    Advances in Social Science, Education and Humanities Research, volume 246 3rd International Conference on Politics, Economics and Law (ICPEL 2018) Intellectuals and State Construction: On Advocates of Good Governmentalism of Hu Shih Scholars during May 4th Period Lei Wang Jiangsu Provincial Research Center for the Theory of Socialism with Chinese Characteristics Nanjing Normal University 210023, Nanjing, China [email protected] Abstract—As midwives of a new era, intellectuals are playing However, though determined Twenty years without politics, Hu a pivotal role in the construction of the modern state at any time. Shih had always been hampered by actual politics, making him Group of scholars as the core of Hu Shih also gave them own eventually "can’t help but" talk about politics.[2] observation and efforts, put forward and practice the mode rn state founding ideas of "Good Governmentalism" in May Fourth Certainly, Hu Shih's "angry to talk about politics" reasons, whether himself or later researchers have given many Period. As an important part of modern Chinese advanced [3] molecular, although advocates of the group of Hu Shih scholars explanations. I believe, The reason why Hu Shih changed his were still some distance away from the reality of China, it original intention of "talking without politics" has his own appeared itself was a kind of exploration of the way out for China, personal factors, but to a large extent, caused by the actual as well as enriched and developed the concept and practice of environment. Warlord repression, political corruption made all state construction in modern China. intellectuals who were deeply edified by practical thoughts can’t but have the responsibility and impulse to interfere in Keywords—May 4th Period; Intellectuals; State Construction; politics.
    [Show full text]
  • SUN YAT-SENS: CONTESTED IMAGES of a POLITICAL ICON By
    SUN YAT-SENS: CONTESTED IMAGES OF A POLITICAL ICON by THOMAS EVAN FISCHER A THESIS Presented to the Asian Studies Program and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Master of Arts September 2020 THESIS APPROVAL PAGE Student: Thomas Evan Fischer Title: Sun Yat-sens: Contested Images of a Political Icon This thesis has been accepted and approved in partial fulfillment of the requirements for the Master of Arts degree in the Asian Studies Program by: Bryna Goodman Chairperson Ina Asim Member Daniel Buck Member and Kate Mondloch Interim Vice Provost and Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded September 2020 ii © 2020 Thomas Evan Fischer iii THESIS ABSTRACT Thomas Evan Fischer Master of Arts Asian Studies Program September 2020 Title: Sun Yat-sens: Contested Images of a Political Icon This thesis explores the afterlives of the Chinese revolutionary icon Sun Yat- sen and their relevant contexts, arguing that these contexts have given rise to different images of the same figure. It serves as a gallery in which these different images are put into conversation with one another, revealing new insights into each. Key to the discussion, Sun is first introduced in a short biography. Then, the thesis moves to his different afterlives: Sun and the fight for his posthumous approval in the Republic of China before 1949; Sun and his usage in Chinese Communist political rhetoric from 1956 through 2016; Sun and his changing image in the ROC-Taiwan, a change that reflects the contentious political environment of an increasingly bentu Taiwan; Sun and two of his images among the overseas Chinese of Hawaii and Penang.
    [Show full text]
  • Chen Duxiu, the Chinese Trotskyists, and the War of Resistance
    Chen Duxiu, the Chinese Trotskyists, and the War of Resistance Wang Fanxi Source: Memoirs of a Chinese Revolutionary (1957). I walked all the way to Nanjing, where luckily I managed to borrow another twenty dollars from a friend of Lou Guohua. The whole area was devastated by war, and the weather freezing. Transport and communications had almost broken down completely. The story of how I got from Nanjing to Wuhan via Xuzhou and Zhengzhou on my twenty-two dollars is a very moving one. For the first time I experienced what it is like to be a beggar and a refugee. What I heard and saw in the course of my two-week journey completely revealed the reactionary way in which the Guomindang was leading the War of Resistance, and the tragic consequences that followed. Although such things are not with- out importance, this is not the place to talk about them, and, in any case, oth- ers with better qualifications to do so have already told the story of those tragic times. When I arrived in Wuhan, after an absence of ten long years, it was already mid-December. Soon after getting there I read in the Wuhan press how General Tang Shengzhi had abandoned Nanjing after swearing that he would ‘stand or fall’ with it, and how Japanese soldiers had brutally put the city to the sword. Naturally these terrible events attracted my attention, but my most immedi- ate problem was how to keep body and soul together. Even though I knew a number of my friends were living in Wuhan, I had no way of finding out their addresses.
    [Show full text]