Italian Mosaic Art 1270 – 1529
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Rome: a Pilgrim’S Guide to the Eternal City James L
Rome: A Pilgrim’s Guide to the Eternal City James L. Papandrea, Ph.D. Checklist of Things to See at the Sites Capitoline Museums Building 1 Pieces of the Colossal Statue of Constantine Statue of Mars Bronze She-wolf with Twins Romulus and Remus Bernini’s Head of Medusa Statue of the Emperor Commodus dressed as Hercules Marcus Aurelius Equestrian Statue Statue of Hercules Foundation of the Temple of Jupiter Optimus Maximus In the Tunnel Grave Markers, Some with Christian Symbols Tabularium Balconies with View of the Forum Building 2 Hall of the Philosophers Hall of the Emperors National Museum @ Baths of Diocletian (Therme) Early Roman Empire Wall Paintings Roman Mosaic Floors Statue of Augustus as Pontifex Maximus (main floor atrium) Ancient Coins and Jewelry (in the basement) Vatican Museums Christian Sarcophagi (Early Christian Room) Painting of the Battle at the Milvian Bridge (Constantine Room) Painting of Pope Leo meeting Attila the Hun (Raphael Rooms) Raphael’s School of Athens (Raphael Rooms) The painting Fire in the Borgo, showing old St. Peter’s (Fire Room) Sistine Chapel San Clemente In the Current Church Seams in the schola cantorum Where it was Cut to Fit the Smaller Basilica The Bishop’s Chair is Made from the Tomb Marker of a Martyr Apse Mosaic with “Tree of Life” Cross In the Scavi Fourth Century Basilica with Ninth/Tenth Century Frescos Mithraeum Alleyway between Warehouse and Public Building/Roman House Santa Croce in Gerusalemme Find the Original Fourth Century Columns (look for the seams in the bases) Altar Tomb: St. Caesarius of Arles, Presider at the Council of Orange, 529 Titulus Crucis Brick, Found in 1492 In the St. -
Liturgy, Space, and Community in the Basilica Julii (Santa Maria in Trastevere)
DALE KINNEY Liturgy, Space, and Community in the Basilica Julii (Santa Maria in Trastevere) Abstract The Basilica Julii (also known as titulus Callisti and later as Santa Maria in Trastevere) provides a case study of the physical and social conditions in which early Christian liturgies ‘rewired’ their participants. This paper demon- strates that liturgical transformation was a two-way process, in which liturgy was the object as well as the agent of change. Three essential factors – the liturgy of the Eucharist, the space of the early Christian basilica, and the local Christian community – are described as they existed in Rome from the fourth through the ninth centuries. The essay then takes up the specific case of the Basilica Julii, showing how these three factors interacted in the con- crete conditions of a particular titular church. The basilica’s early Christian liturgical layout endured until the ninth century, when it was reconfigured by Pope Gregory IV (827-844) to bring the liturgical sub-spaces up-to- date. In Pope Gregory’s remodeling the original non-hierarchical layout was replaced by one in which celebrants were elevated above the congregation, women were segregated from men, and higher-ranking lay people were accorded places of honor distinct from those of lesser stature. These alterations brought the Basilica Julii in line with the requirements of the ninth-century papal stational liturgy. The stational liturgy was hierarchically orga- nized from the beginning, but distinctions became sharper in the course of the early Middle Ages in accordance with the expansion of papal authority and changes in lay society. -
The Presentation of Art History Artefacts on the Web: Current Trends and a Potential Alternative
Die approbierte Originalversion dieser Diplom-/Masterarbeit ist an der Hauptbibliothek der Technischen Universität Wien aufgestellt (http://www.ub.tuwien.ac.at). The approved original version of this diploma or master thesis is available at the main library of the Vienna University of Technology (http://www.ub.tuwien.ac.at/englweb/). The presentation of art history artefacts on the Web: Current trends and a potential alternative DIPLOMARBEIT zur Erlangung des akademischen Grades Diplom-Ingenieur im Rahmen des Studiums Wirtschaftsinformatik eingereicht von Markus Siedler Matrikelnummer 0625524 an der Fakultät für Informatik der Technischen Universität Wien Betreuung: Ao.Univ.Prof. Mag. Dr. Wolfdieter Merkl (Univ.Prof. Dipl.-Ing. Dr.techn. Hannes Werthner) Wien, 29.01.2013 (Unterschrift Verfasserin) (Unterschrift Betreuung) Technische Universität Wien A-1040 Wien ⇧ Karlsplatz 13 ⇧ Tel. +43-1-58801-0 ⇧ www.tuwien.ac.at The presentation of art history artefacts on the Web: Current trends and a potential alternative MASTER’S THESIS submitted in partial fulfillment of the requirements for the degree of Diplom-Ingenieur in Business Informatics by Markus Siedler Registration Number 0625524 to the Faculty of Informatics at the Vienna University of Technology Advisor: Ao.Univ.Prof. Mag. Dr. Wolfdieter Merkl (Univ.Prof. Dipl.-Ing. Dr.techn. Hannes Werthner) Vienna, 29.01.2013 (Signature of Author) (Signature of Advisor) Technische Universität Wien A-1040 Wien ⇧ Karlsplatz 13 ⇧ Tel. +43-1-58801-0 ⇧ www.tuwien.ac.at Erklärung zur Verfassung der Arbeit Markus Siedler Lacknergasse 73, 1180 Wien Hiermit erkläre ich, dass ich diese Arbeit selbständig verfasst habe, dass ich die verwende- ten Quellen und Hilfsmittel vollständig angegeben habe und dass ich die Stellen der Arbeit - einschließlich Tabellen, Karten und Abbildungen -, die anderen Werken oder dem Internet im Wortlaut oder dem Sinn nach entnommen sind, auf jeden Fall unter Angabe der Quelle als Ent- lehnung kenntlich gemacht habe. -
Sicily: a Cultural Journey 11 DAYS September 2–12, 2019
Join Friendship Force on Sicily: A Cultural Journey 11 DAYS September 2–12, 2019 Speak to a travel expert today 1-800-438-7672 © 2018 EF Education First Sicily: A Cultural Journey 11 DAYS The Sicilian sun shines light on a different side YOUR TOUR PACKAGE INCLUDES of Italy. 9 nights in handpicked hotels 9 breakfasts In the midst of the Mediterranean, discover an island with personality all its own—full 6 dinners with beer or wine of flavor and teeming with one-of-a-kind art and architecture. From multicultural 1 cooking class Guided sightseeing tours Palermo to breathtaking Taormina, each and every stop on this tour of Sicily reveals Expert Tour Director & local guides unexpected treasures. Private deluxe motor coach INCLUDED HIGHLIGHTS Palermo Cathedral, home-hosted dinner in Palermo, Agrigento's Greek ruins, Piazza Amerina, Syracuse Cathedral, Sicilian cooking class, views of Mount Etna, Taormina's Greek theater TOUR PACE On this guided tour, you'll walk for about 1.5 hours daily across uneven terrain, including cobblestone streets and unpaved roads, at high altitudes. Speak to a travel expert today 1-800-438-7672 © 2018 EF Education First Itinerary Overnight flight | 1 NIGHT Taormina Region | 2 NIGHTS Day 1: Travel day Day 9: Transfer to Taormina & sightseeing tour Board your overnight flight to Palermo today. Included meals: breakfast Transfer to Taormina, where a local guide introduces you to this scenic town perched high above the sea. Palermo | 3 NIGHTS • Enjoy views of Mount Etna, Taormina Cathedral, and the Palazzo Corvaia, seat of the first Sicilian parliament Day 2: Arrival in Palermo • Visit the town’s 2nd-century Greek theater Included meals: welcome dinner Welcome to Italy! Gather with your fellow travelers at tonight’s welcome dinner. -
The Neonian Baptistery in Ravenna 359
Ritual and ReconstructedMeaning: The Neonian Baptisteryin Ravenna Annabel Jane Wharton The pre-modern work of art, which gained authority through its extension in ritual action, could function as a social integrator. This essay investigates the figural decoration of the Orthodox Baptistery in Ravenna, in an effort to explain certain features of the mosaic program. If the initiation ritual is reenacted and the civic centrality of the rite and its executant, the bishop, is restored, the apparent "icon- ographic mistakes" in the mosaics reveal themselves as signs of the mimetic re- sponsiveness of the icon. By acknowledging their unmediated character, it may be possible to re-empower both pre-modern images and our own interpretative strategy. The Neonian (or "Orthodox") Baptistery in Ravenna is the preciated, despite the sizable secondary literature generated most impressive baptistery to survive from the Early Chris- by the monument. Because the artistic achievement of the tian period (Figs. 1-5).1 It is a construction of the late fourth Neonian Baptistery lies in its eloquent embodiment of a or early fifth century, set to the north of the basilican ca- new participatory functioning of art, a deeper comprehen- thedral of Bishop Ursus (3897-96?) (Fig. 1).2 The whole of sion of the monument is possible only through a more thor- the ecclesiastical complex, including both the five-aisled ba- ough understanding of its liturgical and social context. The silica and the niched, octagonal baptistery, appears to have first section of this essay therefore attempts to reconstruct been modeled after a similar complex built in the late fourth the baptismal liturgy as it may have taken place in the century in Milan.3 Within two or three generations of its Neonian Baptistery. -
L'età Del Magnifico
L’età del Magnifico (prof.ssa M. Lisa Guarducci) Ottavio Vannini, Lorenzo il Magnifico, Maschera funeraria di Lorenzo il Vaso in pietra dura con sigle di circondato dagli artisti nel giardino Magnifico, gesso patinato su tavola Lorenzo il Magnifico e montature delle sculture, incontra Michelangelo, in legno dipinto e dorato (1512- della fine del XV secolo, Museo 1640 ca., Museo degli Argenti 1515 circa), Museo degli Argenti degli Argenti LORENZO IL MAGNIFICO (1449-1492). Nacque a Firenze nel 1449 da Piero il Gottoso e Lucrezia Tornabuoni. La madre, donna colta e poetessa, ebbe un ruolo assai importante nella formazione culturale di Lorenzo, che ebbe fra i suoi educatori umanisti e filosofi. Morì l'8 aprile del 1492 nella villa di Careggi; al suo capezzale c'erano Agnolo Poliziano e Pico della Mirandola; negli ultimi giorni aveva ricevuto anche la visita di Girolamo Savonarola. E’ sepolto nella Sagrestia Nuova di Michelangelo. Il giorno della sua morte un fulmine colpì la palla dorata sulla cupola del Duomo: l'evento parve presago di sventura. L'equilibrio politico italiano, che con tanta tenacia e tanto acume Lorenzo aveva perseguito, mostrava le prime incrinature che presto avrebbero portato alla discesa di Carlo VIII nella penisola. Intanto, a Firenze Girolamo Savonarola richiamava folle sempre più ampie con le sue prediche che annunciavano eventi apocalittici e invitavano a recuperare fede e rigore. Lorenzo poeta. Fu uno dei protagonisti della cultura fiorentina quattrocentesca, anche con la sua attività di scrittore. Scrisse opere ispirate al neoplatonismo e fu molto influenzato dal Poliziano. Nella fase finale affiora una profonda malinconia, associata a un diffuso senso di precarietà. -
VORTRÄGE Die Renaissance Unter Den Medici
VORTRÄGE Die Renaissance unter den Medici Die Renaissance entwickelte sich aus einer kulturell, wie wirtschaftlich bewegten Zeit heraus. Nach den Pestepidemien im 14. Jahrhundert war die gesellschaftliche Struktur in Italien derart zerrüttet, dass das Feudalsystem, das das Mittelalter im Griff hielt, nicht mehr existierte. Einfache Bürger konnten durch Handel reich werden, Zünfte öffneten sich für alle, die Städte gewannen gegenüber dem Landadel an Macht. In dieser Zeit stieg eine unbedeutende Familie aus dem Mugello in Florenz zur reichsten und einflussreichsten Familie auf, die letztendlich als Großherzöge der Toskana die Region über 300 Jahre beherrschen sollten – die Medici! Als Mäzen förderten sie Kunst und Kultur der Region und haben damit die Entwicklung der Renaissance und des Humanismus in Schwung gebracht. Eine neue Villenkultur nach den Vorgaben der Antike wie auch die Förderung der Naturwissenschaften, Botanik und Gartenkultur prägen die Zeit der Medici. Durch ihre Handelsbeziehungen, diplomatischen Verbindungen und geschickte Heiratspolitik, verbanden sie sich mit dem wichtigsten Herrschern Europas und förderten so die Ausbreitung der Renaissance über die Region Italiens hinaus. Selbst der osmanische Hof wurde davon beeinflusst und es kam unter dem Einfluss der Medici zu einem regen Austausch zwischen Orient und Okzident - von der Rückbesinnung auf die Antike zur Mode alla turca! Das Seminar besteht aus 4 Vorträgen, die auch einzeln gebucht werden können. I. Politik und Kultur zur Zeit der Medici – Philosophie und Staatsführung unter antiken und orientalischen Einflüssen Die Familie der Medici waren die Initiatoren der Renaissance in der Toskana. Sie waren begeisterte Humanisten und Neoplatoniker, deren antike Rezeptionen Kunst und Architektur beeinflussten. Cosimo de Medici schenkte um das Jahr 1462 Marsilio Ficino ein kleines Haus in der Nähe der Villa di Careggi, wo sich unter dessen Leitung berühmte Denker der Platonischen Akademie trafen. -
Marketing Fragment 6 X 10.T65
Cambridge University Press 978-0-521-25551-6 - The Latin Church in Norman Italy G. A. Loud Excerpt More information Introduction The kingdom of Sicily was created by the coronation of its first ruler, the former Count Roger II of Sicily, in Palermo cathedral on Christmas Day 1130. The kingdom that was born then lasted, despite many vicissitudes, and even some lengthy periods of division, until the creation of modern Italy in 1860. The papal bull that sanctioned the creation of this new kingdom recorded that this was proper since God had granted Roger ‘greater wisdom and power’ than other princes, and in recognition of the 1 loyal service to the papacy of his parents and himself. The pope, Anacletus II, was obviously seeking justification for his action, and the reasons for such a grant were in fact considerably more complex, and will be discussed in a later part of this book (below, chapter 3). Yet as Roger’s own con- temporary biographer noted, without mentioning the papal role in the conferment of the new royal title at all, it was appropriate that one who ‘ruled so many provinces, Sicily, Calabria and Apulia and other regions stretching almost to Rome, ...ought to be distinguished by the honour of kingship’. After raising a spurious and unhistorical, if attractive, theory that Sicily had once, in ancient times, been a kingdom, he concluded: now it was right and proper that the crown should be placed on Roger’s head and that this kingdom should not only be restored but should be spread wide to 2 include those other regions where he was now recognised as ruler. -
The Syrian Orthodox Church and Its Ancient Aramaic Heritage, I-Iii (Rome, 2001)
Hugoye: Journal of Syriac Studies 5:1, 63-112 © 2002 by Beth Mardutho: The Syriac Institute SOME BASIC ANNOTATION TO THE HIDDEN PEARL: THE SYRIAN ORTHODOX CHURCH AND ITS ANCIENT ARAMAIC HERITAGE, I-III (ROME, 2001) SEBASTIAN P. BROCK UNIVERSITY OF OXFORD [1] The three volumes, entitled The Hidden Pearl. The Syrian Orthodox Church and its Ancient Aramaic Heritage, published by TransWorld Film Italia in 2001, were commisioned to accompany three documentaries. The connecting thread throughout the three millennia that are covered is the Aramaic language with its various dialects, though the emphasis is always on the users of the language, rather than the language itself. Since the documentaries were commissioned by the Syrian Orthodox community, part of the third volume focuses on developments specific to them, but elsewhere the aim has been to be inclusive, not only of the other Syriac Churches, but also of other communities using Aramaic, both in the past and, to some extent at least, in the present. [2] The volumes were written with a non-specialist audience in mind and so there are no footnotes; since, however, some of the inscriptions and manuscripts etc. which are referred to may not always be readily identifiable to scholars, the opportunity has been taken to benefit from the hospitality of Hugoye in order to provide some basic annotation, in addition to the section “For Further Reading” at the end of each volume. Needless to say, in providing this annotation no attempt has been made to provide a proper 63 64 Sebastian P. Brock bibliography to all the different topics covered; rather, the aim is simply to provide specific references for some of the more obscure items. -
Rethinking Savoldo's Magdalenes
Rethinking Savoldo’s Magdalenes: A “Muddle of the Maries”?1 Charlotte Nichols The luminously veiled women in Giovanni Gerolamo Savoldo’s four Magdalene paintings—one of which resides at the Getty Museum—have consistently been identified by scholars as Mary Magdalene near Christ’s tomb on Easter morning. Yet these physically and emotionally self- contained figures are atypical representations of her in the early Cinquecento, when she is most often seen either as an exuberant observer of the Resurrection in scenes of the Noli me tangere or as a worldly penitent in half-length. A reconsideration of the pictures in connection with myriad early Christian, Byzantine, and Italian accounts of the Passion and devotional imagery suggests that Savoldo responded in an inventive way to a millennium-old discussion about the roles of the Virgin Mary and Mary Magdalene as the first witnesses of the risen Christ. The design, color, and positioning of the veil, which dominates the painted surface of the respective Magdalenes, encode layers of meaning explicated by textual and visual comparison; taken together they allow an alternate Marian interpretation of the presumed Magdalene figure’s biblical identity. At the expense of iconic clarity, the painter whom Giorgio Vasari described as “capriccioso e sofistico” appears to have created a multivalent image precisely in order to communicate the conflicting accounts in sacred and hagiographic texts, as well as the intellectual appeal of deliberately ambiguous, at times aporetic subject matter to northern Italian patrons in the sixteenth century.2 The Magdalenes: description, provenance, and subject The format of Savoldo’s Magdalenes is arresting, dominated by a silken waterfall of fabric that communicates both protective enclosure and luxuriant tactility (Figs. -
The Art of Italy June 5Th -26Th
The IPFW Department of Fine Arts 2016 Study Abroad Program The Art of Italy June 5th -26th In our 14th year of Study Abroad travel, the IPFW Department of Fine Arts is excited to an- nounce its 2016 program, The Art of Italy. After flying to Rome, we will tour the city that is home to such wonders as the Colosseum and Forum, the Vatican Museum with its Sistine Chapel, and the Borghese Palace, full of beautiful sculptures by Bernini and paintings by Caravaggio. Outside of Rome, we will visit the ancient Roman site of Ostia Antica; on an- other day we will journey to the unique hill town of Orvieto, site of one of the most beautiful cathedrals in Italy and the evocative frescos of Luca Signorelli. We will next stay in Venice, one of the most unique cities in the world and a UNESCO World Heritage site. While there, we will tour the Doge’s Palace and the Academia Museum which displays paintings by such masters as Veronese and Giorgione. From Venice we will travel to Padua and view the ground breaking frescos of Giotto in the Arena Chapel as well as visit the pilgrimage church of Saint Anthony. Lastly, while residing in Florence, travelers will understand why this city was the epicenter of the Italian Renaissance. Art venues will include the Uffizi The beautiful Doge’s Palace and St. Mark’s Bell Tower seen Museum holding paintings such as Botticelli’s Birth of from the lagoon of Venice. Venus, the Academia Museum with Michelangelo’s David, and the impressive Pitti Palace and Gardens. -
Challenges Old and New
Issue no. 23 - December 2015 CHALLENGES OLD AND NEW Our association was founded in defiance of the violent destruction of the Via dei Georgofili bombing. Twenty-two years have now passed since that initial collective reaction of civic pride and compensation, and over the years the kinship and solidarity between the Amici degli Uffizi and the Gallery’s executives has grown ever stronger. A unity matured in the last eight years also thanks to the presence and the essential, precious encouragement of director Antonio Natali. With him the Amici degli Uffizi’s patronage has become bold, to say the least: each and every restoration, exhibition, renovation, donation and intervention within the museum has always been a path of knowledge and enrichment, of shared visions and affections, a continuous challenge for new projects for the betterment of the museum. Natali involved us in the most arduous undertakings for a patron: from the past seemingly hopeless restorations of the Madonna della Gatta by Federico Barocci and of the Adoration of the Shepherds by Gerrit van Honthorst -reduced even today to a mere flash of light on the canvas – to the current restoration of the masterpiece Adoration of the Magi by Leonardo, we continue our mission to support the museum with unwavering determination, without any vanity nor expecting honors or returns, true to our vocation to support the artistic heritage of our museum. I could make a long list of accomplishments, a series of happy occasions and achievements attained by the profitable cooperation with our friend Natali. I prefer instead to remember our brief meetings stolen to the work routine to discuss projects and exhibit ideas; our trip to the United States in 2006 when our strong core of Florentine members was supplemented by the branch “Friends of the Uffizi Gallery”, that has since been gathering resources among generous American donors: our long discussions that have always resulted in a positive outcome, further acquisitions and enrichment of the artistic wealth of our museum.