The Art of Italy June 5Th -26Th
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Michelangelo's Medici Chapel May Contain Hidden Symbols of Female Anatomy 4 April 2017
Michelangelo's Medici Chapel may contain hidden symbols of female anatomy 4 April 2017 "This study provides a previously unavailable interpretation of one of Michelangelo's major works, and will certainly interest those who are passionate about the history of anatomy," said Dr. Deivis de Campos, lead author of the Clinical Anatomy article. Another recent analysis by Dr. de Campos and his colleagues revealed similar hidden symbols in Michelangelo's Sistine Chapel. More information: Deivis de Campos et al, Pagan symbols associated with the female anatomy in the Medici Chapel by Michelangelo Buonarroti, Clinical Anatomy (2017). DOI: 10.1002/ca.22882 Highlight showing the sides of the tombs containing the bull/ram skulls, spheres/circles linked by cords and the shell (A). Note the similarity of the skull and horns to the Provided by Wiley uterus and fallopian tubes, respectively (B). The shell contained in image A clearly resembles the shell contained in Sandro Botticelli's "The Birth of Venus" (1483), Galleria degli Uffizi, Florence, Italy (C). Image B of the uterus and adnexa from Netter's Atlas of Human Anatomy with permission Philadelphia: Elsevier. Credit: Clinical Anatomy Michelangelo often surreptitiously inserted pagan symbols into his works of art, many of them possibly associated with anatomical representations. A new analysis suggests that Michelangelo may have concealed symbols associated with female anatomy within his famous work in the Medici Chapel. For example, the sides of tombs in the chapel depict bull/ram skulls and horns with similarity to the uterus and fallopian tubes, respectively. Numerous studies have offered interpretations of the link between anatomical figures and hidden symbols in works of art not only by Michelangelo but also by other Renaissance artists. -
Church of Saint Michael
WLOPEFM QFJBPJBP Church of Saint Michael Saturday: 4:30PM God's sons and daughters in Sunday: 8:00AM, 10:30AM Tuesday: 6:30PM Chapel Farmington, Minnesota Wednesday: 8:30AM Chapel Thursday: 8:30AM Chapel Our Mission Friday: 8:30AM Chapel To be a welcoming Catholic community CLKCBPPFLKLK centered in the Eucharist, inving all to live the Saturday: 3:15-4:15PM Gospel and grow in faith. AKLFKQFKD LC QEB SF@HF@H If you or a family member needs to October 6, 2019 receive the Sacrament of Anoinng please call the parish office, 651-463-3360. B>MQFPJJ Bapsm class aendance is required. Bapsm I is offered the 3rd Thursday of the month at 7pm. Bapsm II is offered the 2nd Thursday of the month at 6:30pm. Group Bapsm is held the 2nd Sunday of the month at 12:00noon. (Schedule can vary) Email [email protected] or call 651-463-5257. M>QOFJLKVLKV Please contact the Parish Office. Allow at least 9 months to prepare for the Sacrament of Marriage. HLJB?LRKA ER@E>OFPQFPQ If you or someone you know is homebound and would like to receive Holy Communion, please contact Jennifer Schneider 651-463-5224. PO>VBO LFKBFKB Email your prayer requests to: [email protected] or call 651-463-5224 P>OFPE OCCF@B HLROPROP Monday through Friday 8:00am-4:00pm Phone—651-463-3360 [email protected] BRIIBQFK DB>AIFKBFKB Monday noon for the following Sunday bullen, submit to: info@stmichael- farmington.org 22120 Denmark Avenue—Farmington MN 55024—www.stmichael-farmington.org ▪ October 6, 2019 2 A glimpse of Orvieto Italy—Where Fr. -
1 Santo Spirito in Florence: Brunelleschi, the Opera, the Quartiere and the Cantiere Submitted by Rocky Ruggiero to the Universi
Santo Spirito in Florence: Brunelleschi, the Opera, the Quartiere and the Cantiere Submitted by Rocky Ruggiero to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Art History and Visual Culture In March 2017. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. (Signature)…………………………………………………………………………….. 1 Abstract The church of Santo Spirito in Florence is universally accepted as one of the architectural works of Filippo Brunelleschi (1377-1446). It is nevertheless surprising that contrary to such buildings as San Lorenzo or the Old Sacristy, the church has received relatively little scholarly attention. Most scholarship continues to rely upon the testimony of Brunelleschi’s earliest biographer, Antonio di Tuccio Manetti, to establish an administrative and artistic initiation date for the project in the middle of Brunelleschi’s career, around 1428. Through an exhaustive analysis of the biographer’s account, and subsequent comparison to the extant documentary evidence from the period, I have been able to establish that construction actually began at a considerably later date, around 1440. It is specifically during the two and half decades after Brunelleschi’s death in 1446 that very little is known about the proceedings of the project. A largely unpublished archival source which records the machinations of the Opera (works committee) of Santo Spirito from 1446-1461, sheds considerable light on the progress of construction during this period, as well as on the role of the Opera in the realization of the church. -
A Pilgrimage of Sacred Art
A pilgrimage of sacred art The sacred art of this world is not eternal, but it calls us to what is. This is never clearer than when art invites us to contemplate the “last things” in Christian hope. In relation to our end in God, all of life is a pilgrimage that begins in the fount of baptism. For centuries and centuries Christians have made pilgrimages all over the world, especially to Rome where the earthly pilgrimages of both St. Peter and St. Paul came to an end, followed by so many others after them. In the Middle Ages, pilgrims would walk great distances and undergo great trials to reach the Eternal City, while today all those roads leading to Rome include highways, railways and airport runways. Slowness or swiftness of travel alone does not a good pilgrimage make, though the willingness to be changed and even to struggle is necessary to journey as a true pilgrim. Today, with all the conveniences that could reduce our need to be inconvenienced on a pilgrim road, the return to sacred art can teach us how to allow ourselves to be changed along the way to our desired end. Pilgrims to Florence can see the mosaic-covered duomo (dome) of the Baptistry of San Giovanni. Shutterstock Immersed in Florence Let us begin our pilgrimage to Rome in Tuscany, a moderate distance from our journey’s end. Since we cannot go together physically, let us go together in prayer and imagination, slowing down to encounter the sacred art we would find there and along the way. -
500 Years of the New Sacristy: Michelangelo in the Medici Chapel
Petr Barenboim, Arthur Heath 500 YEARS OF THE NEW SACRISTY MICHEL 500 YEARS OF THE NEW SACRIST NEW THE OF YEARS 500 P etr Bar etr enboim ANGEL ( with Arthur Heath) Arthur with O IN THE MEDICI CHAPEL MEDICI THE IN O Y: The Moscow Florentine Society Petr Barenboim (with Arthur Heath) 500 YEARS OF THE NEW SACRISTY: MICHELANGELO IN THE MEDICI CHAPEL Moscow LOOM 2019 ISBN 978-5-906072-42-9 Illustrations: Photo by Sergei Shiyan 2-29,31-35, 45, 53-54; Photomontage by Alexander Zakharov 41; Wikimedia 1, 30, 35-36, 38-40, 42-44, 46-48, 50-52,57-60; The Museum of Oriental Art, Moscow 55-56 Cover design and composition Maria Mironova Barenboim Petr, Heath Arthur 500 years of the New Sacristy: Michelangelo in the Medici Chapel. Moscow, LOOM, 2019. — 152 p. ISBN 978-5-906072-42-9 Michelangelo Buonarroti (1475-1564) сriticism and interpretation. San Lorenzo Church (Florence, Italy) — Sagrestia Nuova, Medici. Dedicated to Professor Edith Balas In Lieu of a Preface: The Captive Spirit1 by Pavel Muratov (1881– 1950) Un pur esprit s’accroît sous l’écorce des pierres. Gerard de Nerval, Vers dores2 In the New Sacristy of San Lorenzo, in front of the Mi- chelangelo tombs, one can experience the most pure and fiery touch of art that a human being ever has the opportunity to ex- perience. All the forces with which art affects the human soul have become united here: the importance and depth of the con- ception, the genius of imagination, the grandeur of the images, and the perfection of execution. -
Rose Window Wikipedia, the Free Encyclopedia Rose Window from Wikipedia, the Free Encyclopedia
6/19/2016 Rose window Wikipedia, the free encyclopedia Rose window From Wikipedia, the free encyclopedia A rose window or Catherine window is often used as a generic term applied to a circular window, but is especially used for those found in churches of the Gothic architectural style and being divided into segments by stone mullions and tracery. The name “rose window” was not used before the 17th century and according to the Oxford English Dictionary, among other authorities, comes from the English flower name rose.[1] The term “wheel window” is often applied to a window divided by simple spokes radiating from a central boss or opening, while the term “rose window” is reserved for those windows, sometimes of a highly complex design, which can be seen to bear similarity to a multipetalled rose. Rose windows are also called Catherine windows after Saint Catherine of Alexandria who was sentenced to be executed on a spiked wheel. A circular Exterior of the rose at Strasbourg window without tracery such as are found in many Italian churches, is Cathedral, France. referred to as an ocular window or oculus. Rose windows are particularly characteristic of Gothic architecture and may be seen in all the major Gothic Cathedrals of Northern France. Their origins are much earlier and rose windows may be seen in various forms throughout the Medieval period. Their popularity was revived, with other medieval features, during the Gothic revival of the 19th century so that they are seen in Christian churches all over the world. Contents 1 History 1.1 Origin 1.2 The windows of Oviedo Interior of the rose at Strasbourg 1.3 Romanesque circular windows Cathedral. -
The Miracle of Bolsena
THE MIRACLE OF BOLSENA The story Thanks to its favorable position on the Via Cassia (one of the main ancient Roman roads), Bolsena was a usual halting place for all pilgrims coming from the North and bound for Rome to visit the sepulchres of Peter and Paul as well as those of the most renowned martyrs. The town is already mentioned in the itinerary of Sigericus (900-994), where Bolsena is remembered as Sancta Christina, from the name of its martyr, whose grave has been honored in the catacomb dug on the side of the hill since the most remote ages. Near this catacomb later were built the church devoted to the Saint, the hostels for pilgrims, the walls and towers for their defense, so that the place looked as a fortress of the faith. In the year 1263 (the day is not known), maybe at the end of summer, a priest, whose name, according to tradition, was Peter, arrived at the sanctuary coming from the city of Prague (today capital of the Czech Republic). Tradition also reports that Peter had set out for such a long and difficult pilgrimage to strengthen his own vacillating faith, especially concerning the real presence of Christ in Eucharist. Peter was strongly moved by the memory of the martyr Christine, whose faith did not waver in front of martyrdom. After having prayed with devotion on the tomb of the Saint, he celebrated the Eucharist on the same spot. During the Mass doubts began again to perturb his mind and his heart, and he prayed intensely the Saint to intercede for him with the Lord, that He give him her fortitude and unshakable faith. -
Design in Clay for Architecture
Rochester Institute of Technology RIT Scholar Works Theses 5-24-1965 Design in clay for architecture Leon I. Nigrosh Follow this and additional works at: https://scholarworks.rit.edu/theses Recommended Citation Nigrosh, Leon I., "Design in clay for architecture" (1965). Thesis. Rochester Institute of Technology. Accessed from This Thesis is brought to you for free and open access by RIT Scholar Works. It has been accepted for inclusion in Theses by an authorized administrator of RIT Scholar Works. For more information, please contact [email protected]. Designs in Clay for Architecture Leon I, Nigrosh Candidate for the Master of Pine Arts in the College of Pine and Applied Arts of the Rochester Institute of Technology Mrrs, Wildenhain and Cowles - Advisors May 2k, 1965 to Dean Harold J. Brennan for his faith and interest in the undertaking of this project ii FORWARD This thesis Is an attempt to unify Man, his ideas, and Nature into one overall concept through the plastic medium of clay. The written portion is 'meant simply to reinforce and amplify the poetic statement of my com Forms." pleted mural entitled, "Life I wish to extend my heartfelt thanks to both Frans Wildenhain and Hobart Cowles for their patience, under standing, and technical advice. I also wish to thank Gerald Dartt for his assistance In photographing the progress of this thesis. Leon I. Nigrosh Rochester, New York 1965 iii INTRODUCTION TABLE OP CONTENTS Forward iii List of Illustrations v Introduction 1 Proposal 9 Mural 11 Screen 15 Sculpture 18 Conclusion 20 Footnotes 21 Bibliography 22 Appendix 23 iv LIST OP ILLUSTRATIONS Figure 1. -
The Best of Florence, Tuscany & Umbria
1 TTHEHE BBESTEST OOFF FFLORENCE,LORENCE, TTUSCANYUSCANY & UUMBRIAMBRIA COPYRIGHTED MATERIAL 004_9781118074664-ch01.indd4_9781118074664-ch01.indd 1 11/18/12/18/12 99:41:41 AMAM s the cradle of the Renaissance, Tuscany and 1 Umbria boast some of the world’s most mesmeriz- ing art and architecture, from the sublime work of Michelangelo, Botticelli, and Piero della Francesca, Ato gorgeous hill towns and the majestic palazzi of Florence. Yet the region isn’t all medieval churches and galler- Introduction ies. This is a land of lush landscapes, the snowcapped Apennine mountains, and olive groves and vineyards that produce rich oils and justly famous wines. The region’s famed sunshine makes Elba’s beaches some of the most enticing in Europe, and its modern fes- tivals in Spoleto and Perugia are giant outdoor parties. Sightseeing The artistic treasures of Florence have been stupefying visitors for hundreds of years; its showstopping Duomo, Galleria dell’Accademia, and Uffi zi are world-class attractions. The picturesque streets of Siena and San Gimignano drip with medieval history, while Pisa’s Leaning Tower is a mind- blowing sight. Don’t overlook Umbria, with the Basilica di San Francesco in Assisi and Galleria Nazionale in cosmopolitan Perugia. Farther south, soak up the exuberant facade of Orvieto’s cathedral. Eating & Drinking Eating is a real joy in Tuscany and Umbria, whether you dine in one of the fi ne osterias of Florence, or just grab a crisp, fatty porchetta sandwich at an Umbrian farmers’ market. Try the olive oil here—it’s like sip- THE BEST OF FLORENCE, TUSCANY & UMBRIA OF FLORENCE, THE BEST ping liquidized olives straight off the tree—and sample the mouthwatering gelato in Florence, Baci chocolates in Perugia, and Prato’s crunchy cantucci. -
Rev. Joseph Keating Solemnity of Corpus Christi Homily Today We
1 Rev. Joseph Keating Solemnity of Corpus Christi Homily Today we celebrate the solemnity of Corpus Christi—the Body of Christ and the Blood of Christ. This feast is part of the great unfolding of the Church year, in which we celebrated the resurrection of Christ on Easter Sunday, his Ascension into heaven, the coming of the Holy Spirit at Pentecost, and the Holy Trinity just last Sunday. We have been doing a lot of celebrating. So why is today special? Precisely because today we celebrate the fulfillment of a promise: the promise Jesus made when he said, “Behold, I am with you until the end of the age.” I’m talking about the Eucharist—the real and tangible presence of Jesus Christ with us. Every once in a while, the Pew Research Foundation does a survey about current religious practices in America. One of the questions they ask of Catholics is what they believe about the Eucharist. I’m always a little saddened when I read the results, because it’s usually something like 50- 60% of Catholics who do not really believe that the Eucharist (Holy Communion) is actually the Body and Blood of Jesus. It saddens me because this is something so central to being Catholic. Although many Christian denominations commemorate the Lord’s Supper in some way, they don’t go so far as to say that this truly is the Body and Blood of Jesus Christ. That’s something that the Catholic Church has always upheld. If what the Church teaches is actually true, and the bread and wine actually transubstantiate into Jesus’ Body and Blood, then what does that mean to us? It means that the Eucharist is the most intimate encounter we can have with Jesus Christ on this side of death. -
June 3Rd- 13Th, 2019 PILGRIMAGE ITINERARY
PILGRIMAGE TO THE SHRINES OF ITALY June 3rd- 13th, 2019 PILGRIMAGE ITINERARY l Day 1 – June 3: Depart U.S.A. Our pilgrimage begins as we depart on our overnight flight to Rome. Meals and refreshments will be served aloft. l Day 2 – June 4: Arrive Rome / Assisi After our morning arrival in Rome we will drive north through the beautiful Umbrian countryside to Assisi, a town which welcomes us in the spirit of St. Francis and St. Clare into its peaceful interior. Visit St. Mary of the Angels Basilica, site of the Porziuncola, the tiny church in the woods where St. Francis began his ministry and where St. Clare began her religious life. After Mass we will check-in to our hotel and have some free time before dinner. l Day 3 – June 5: Assisi This morning enjoy a tour of Assisi including visits to the Convent of San Damiano where the miracle of the Eucharist of 1211 took place, the Basilica of St. Francis where Mass will be celebrated, and the Basilica of St. Clare. Then for those with the stamina, take a walk up Monte Subasio to L’Eremo delle Carceri (the Carceri Hermitage), the Saint’s favorite retreat. Tomb of St. Francis There are many caves here that St. Francis and his followers retreated to for seclusion and prayer. Overnight in Assisi. went into ecstasy. Adjacent to the church is her home, which l Day 4 – June 6: Assisi / Siena / Assisi This morning we will drive to Siena, home of St. Catherine. we’ll tour and see the cell where she fasted and prayed. -
Visualizing Dynasty and Dissent in Jacopo Pontormo's Portrait Of
Visualizing dynasty and dissent in Jacopo Pontormo’s Portrait of Cosimo il Vecchio Mary Hogan Camp Figure 1 Pontormo, Portrait of Cosimo il Vecchio, c. 1519, oil on panel, 90 x 72 cm Uffizi Gallery (inv. 1890, n. 3574), Florence. Photograph courtesy of Wikimedia Commons (Public Domain) The Portrait of Cosimo il Vecchio, c. 1519, marked the first Medicean portrait commission for the rising young Florentine artist Jacopo Pontormo (b.1494). [Figure1] It proved pivotal in his career, garnering him the favour and patronage of the Medici, who would continue to give him commissions and eventually place him on their payroll, where he remained for over twenty-four years until his death in 1556.1 At the time this commission was given, however, there was no such future surety: the family was facing a crisis, and the survival of the Medici line was in grave doubt. In 1516, Duke Giuliano de’ Medici, the youngest son of Lorenzo the Magnificent and ruler of Florence, had died childless at the age of thirty-seven. In 1519, his twenty-six-year-old nephew and successor, Duke Lorenzo, succumbed to a combination of syphilis and tuberculosis just twenty-one days after the birth of his only daughter Catherine. Their unexpected deaths left the family with no legitimate heir to power. There was one 1 Elizabeth Pilliod, Pontormo, Bronzino, Allori: a genealogy of Florentine art, New Haven: Yale University Press, 2001, 17. Journal of Art Historiography Number 17 December 2017 Mary Hogan Camp Visualizing dynasty and dissent in Jacopo Pontormo’s Portrait of Cosimo il Vecchio glimmer of hope, and of a hoped-for change in fortune: the birth of a healthy son to Maria Salviati, granddaughter of Lorenzo the Magnificent, on 12 June 1519, only one month after Duke Lorenzo’s death.