Dr. John Aikin
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Anna Laetitia Barbauld
Anna Laetitia Barbauld Avery Simpson “The dead of midnight is the noon of thought” (Barbauld, “A Summer Evening’s Meditation”) By Richard Samuel, “Portraits in the Characters of the Muses in the Temple of Apollo” (1778) Early Life Born on June 20, 1743 in Leicestershire, United Kingdom to Jane and John Aikin. Her mother served as her teacher in her early years, and her father John was a Presbyterian minister and leader of a dissenting academy. Because of her father’s job, Anna had the opportunity to learn many subjects deemed “unnecessary” for women to know, such Latin, Greek, French, and Italian. At age 15, her father accepted a position at Warrington Academy, which proved influential in her life and writing career. While at Warrington, Anna established lifelong friendships such as philosopher Joseph Priestley, and French revolutionary Jean-Paul Marat. Most of Barbauld’s early poems and writings were written during her time at Warrington Academy. Adult Life and The Palgrave Academy In 1773, Barbauld published her first collection of poems titled Poems. Married May 26th, 1774 to Rochemont Barbauld. Shortly after their marriage, the two opened the Palgrave Academy. Adopted her brother’s 2nd son, Charles. She became a well-known author in children’s literature, after writing her four volume work Lessons for Children. The Palgrave Academy was a great success and drew boys from as far away as New York. “Anna Letitia Barbauld” by John Chapman (1798) The Barbauld’s left the academy in 1785. Later Life Anna became a well-known essayist writing about topics such as the French Revolution, the British government, and religion. -
THE WARRINGTON DISPENSARY LIBRARY* By
THE WARRINGTON DISPENSARY LIBRARY* by R. GUEST-GORNALL What wild desire, what restless torments seize, The hapless man who feels the book-disease, If niggard fortune cramp his generous mind And Prudence quench the Spark of heaven assigned With wistful glance his aching eyes behold The Princeps-copy, clad in blue and gold, Where the tall Book-case, with partition thin Displays, yet guards, the tempting charms within. John Ferriar (1761-1815) THAT the thousand or more items comprising the Warrington Dispensary old library have been preserved intact is due to Sir William Osler, whose fame as a scholarly student of medical history is second only to his great repute as a clinical teacher, and also to the opportunity given him by his arrival in England in 1904 to take up his latest academic appointment as Regius Professor of Medicine at Oxford. If he was seized with a wild desire to possess the tempting charms of this unique collection it was because he wished to help to build up the library of the School of Medicine at Johns Hopkins which he had just left after fifteen years and which was still in its early days, having been founded in 1893; that no niggard fortune cramped this generous impulse was due to William A. Marburg who paid for them. In the words of Professor Singer, Osler was a true book lover to whom the very sight and touch of an ancient document brought a subtle pleasure, and he would quite understand what Ferriarl meant in the lines above; in fact he had an elegantly bound copy of the poem, printed in Warrington, which was given him with several other books from the same press by his friend Sir Walter Fletcher with the following note. -
A Vindication of the Rights of Woman
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 4-2009 A Vindication of the Rights of Woman: A Reflection of the Tension Between Conformity and Rebellion in the Life and Times of Mary Wollstonecraft Ann Sofia-Rothschild University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the American Studies Commons Scholar Commons Citation Sofia-Rothschild, Ann, "A Vindication of the Rights of Woman: A Reflection of the Tension Between Conformity and Rebellion in the Life and Times of Mary Wollstonecraft" (2009). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/28 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. A Vindication of the Rights of Woman: A Reflection of the Tension Between Conformity and Rebellion in the Life and Times of Mary Wollstonecraft by Ann Sofia-Rothschild A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of English College of Arts and Sciences University of South Florida Major Professor: Regina Hewitt, Ph.D. Laura Runge, Ph.D. Nancy Tyson, Ph.D. Date of Approval: April 2009 “We are little interested about what we do not understand.” Copyright 2009, Ann Sofia Dedication “It is…not the acquirement of knowledge, that takes women out of their families…” Mary Wollstonecraft. Thank you to my wonderful husband, Allan and our children, Anthony, Joseph, Jason, Darren and Michelle, for their love, support and patience. -
Trust in Freedom, the Story Newington Green
TRUST IN FREEDOM THE STORY OF NEWINGTON GREEN UNITARIAN CHURCH by MICHAEL THORNCROFT, B.SC. LONDON Printed for the Trustees of the Unitarian Churoh by Banoes Printers ' !', "I - ---- " TIIE FERTILE SOIL " A Church has stood on Newi'ngtbn Green for 250 years; through- out ten generations men and women have looked to this building as the sanctuary of their hopes and ideals. ,Such an anniversary encourages us to pause and consider thd path by *hich we have come and to look to the way in which bur fwt may tread. Over the entrance to Newington Green Chprch is written' the word " Unitarian ". This 'may "not .alwa'ys mean ,a great deal to the bader-by.but in it is the key to the past, present and future life of the congregation. In this small cornef of London, the tides and influences whieh have brought about the gradual liberalising of religion for mhny, wife felt,' and enriched the lives of a few. Thb brief study 'oft the cohgregation reveals in cameo the root, stem and flow& of the Unitarian Movement. As with all hardy plants, the roots go deep, but the real origins lie in the an awakening which stirred England in the 16th and 17th centuries. >WhenKing Hebry VIII broke with the Church of Rome in 1534 and established Prbtestantism throughout his realm, he was moved by private interests. Nevertheless a 'great number of his people at this time had grown tired of the authd,~ty of the Roman Chur~hwith its lax and corrupt practices and wete beginning to feel aftifer greater freedom and a purer spiritual WO. -
Tophamjr1.Pdf
promoting access to White Rose research papers Universities of Leeds, Sheffield and York http://eprints.whiterose.ac.uk/ This is an author produced version of a book chapter published in Anthologizing the Book of Nature: The Circulation of Knowledge Between Britain, India and China: The Early-Modern World to the Twentieth Century. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/75775/ Published chapter: Topham, JR (2013) Anthologizing the Book of Nature: The Circulation of Knowledge and the Origins of the Scientific Journal in Late Georgian Britain. In: The Circulation of Knowledge Between Britain, India and China: The Early- Modern World to the Twentieth Century. History of Science and Medicine Library, 36 . Brill Academic Publishers , Leiden , 119 - 152 . White Rose Research Online [email protected] Anthologizing the Book of Nature: The Circulation of Knowledge and the Origins of the Scientific Journal in Late Georgian Britain Jonathan R. Topham1 Writing in the preface to a new monthly journal of science in 1813, the Scottish chemist Thomas Thomson observed that the ‗superiority of the moderns over the ancients‘ consisted ―not so much in the extent of their knowledge [...] as in the degree of its diffusion‖.2 This advance in the circulation of knowledge, he averred, was to a significant extent a consequence of the inception of moveable-type printing. More especially, it had been promoted by the periodical publications which existed in such profusion in Britain, France, and Germany, and most particularly by the new kinds of commercially produced ―philosophical‖ journals that had emerged during the last quarter of the eighteenth century and began to be called ‗scientific‘ journals from the turn of the century. -
A History Manchester College
A HISTORY MANCHESTER COLLEGE A HISTORY OF MANCHESTER COLLEGE FROM ITS FOUNDATION IN MANCHESTER TO ITS ESTABLISHMENT IN OXFORD 4.Y V. D. DAVIS, B.A. LONDON GEORGE ALLEN 6' UNWIN LTD MANCHESTER COLLEGE, OXFORD Entrance under the Tower MUSEUM STREET FIRST PUBLISHED IN 1932 k?. -< C-? . PREFACE k THISrecord of the history of Manchester College has been - prepared at the instance of the College Committee, and is E published on their responsibility and at their sole cost. It is based upon ample material provided by the long series :' of annual reports and the seventeen large folio volumes Y- F'$2 of the minutes of the Committee, and further volumes of collected College documents, together with two volumes of the minutes of the Warrington Academy. Much information . of historical value has been gathered from the published addresses of Principals and other members of the Teaching Staff, and the Visitors. The record is also greatly indebted to Dr. Drummond's Life aad Letters of james A4artineau, and other memoirs of College teachers and distinguished students, to which reference will be found in the notes. a It has been a great privilege to an old student of the College, whose father also was a student both at York and Manchester, to be allowed to undertake this work, in which he received encouragement and invaluable help from two other elder friends and old students, Dr. Edwin Odgers and Alexander Gordon. To their memory, as to that of his own revered and beloved teachers in the College, Martineau, Drummond, Upton, Carpenter, he would have desired, had it been worthy, humbly and gratefully to dedicate his work. -
1 the Progressive Ideas of Anna Letitia Barbauld Submitted By
The Progressive Ideas of Anna Letitia Barbauld Submitted by Rachel Hetty Trethewey to the University of Exeter as a thesis for the degree of Doctor of Philosophy in English in January 2013 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature:…………………………………………………………………… 1 Abstract In an age of Revolution, when the rights of the individual were being fought for, Anna Letitia Barbauld was at the centre of the ideological debate. This thesis focuses on her political writing; it argues that she was more radical than previously thought. It provides new evidence of Barbauld’s close connection to an international network of reformers. Motivated by her Dissenting faith, her poems suggest that she made topical interventions which linked humanitarian concerns to wider abuses of power. This thesis traces Barbauld’s intellectual connections to seventeenth- and eighteenth-century religious and political thought. It examines her dialogues with the leading thinkers of her era, in particular Joseph Priestley. Setting her political writing in the context of the 1790s pamphlet wars, I argue that it is surprising that her 1792 pamphlet, Civic Sermons , escaped prosecution; its criticism of the government has similarities to the ideas of writers who were tried. My analysis of Barbauld’s political and socio-economic ideas suggests that, unlike many of her contemporaries, she trusted ordinary people, believing that they had a right to be involved in government. -
L!:! Cy Aikin (1781-1864)
l!:!_cy Aikin (1781-1864) Niece of Anna Letitia Barbauld and daughter of Martha Jennings and John Aikin, Lucy Aikin was born in Warrington on 6 November 178i. When she was three years old her family moved to Yarmouth, where her father practiced medicine. Brought up on Barbauld's Early Lessons and Hymns in Prose for Chil dren, Aikin realized early that words would be her metier. After complaining that her older brother George took half a tart intended for the younger chil dren, she was admonished, "You should be willing to give your brother part of your tart." But she objected to the injustice, and her father, "who," she later recalled, "had listened with great attention to my harangue, exclaimed, 'Why Lucy, you are quite eloquent!' O! never-to-be-forgotten praise! Had I been a boy, it might have made me an orator; as it was, it incited me to exert to the utmost, by tongue and by pen, all the power of words I possessed or could ever acquire-I had learned where my strength lay." 1 Aikin studied French, Italian, and Latin. Her father was her chief men tor. A close observer of the natural world, he taught his children to know and to love plants, birds, and animals of all kinds. In 1792 the family moved to London, where her father practiced as a physician until his health failed in 1797. Then he took his family to Stoke Newington and devoted the rest of his life, the next quarter-century, to literature. It was during this period that he published, in conjunction with Barbauld, the hugely successful and influential six-volume Evenings at Home. -
7 Anna Letitia Barbauld.Pdf
Anna lf!,itia 'Barbauld (1743-1825) William Wordsworth is reported to have said of the ending of Anna Letitia Barbauld's poem "Life," a staple in anthologies throughout the nineteenth century, "I am not in the habit of grudging people their good things, but I wish I had written those lines." 1 And Frances Burney reputedly recited the last stanza nightly before bed. As poet, educator, essayist, and critic, she was widely acknowledged to be one of the literary giants of her time. Born on 20 June 1743 in Kibworth Harcourt, a village in Leicestershire, she was the eldest child and only daughter ofJane Jennings and John Aikin, a dissenting clergyman and teacher. Shortly after his marriage, John Aikin had given up his pulpit for health reasons. Instead he taught school and instructed Anna Letitia and her brother, John, four years her junior. She would learn French, Italian, and, despite her father's misgivings, Latin and Greek. Her mother was a cultivated, strict, neat, and punctual woman with polished manners; she and her daughter never had a congenial relationship, and Anna Letitia struggled against the tight rein her puritanical parents imposed. Because she was brought up isolated from playmates, her childhood was largely an un happy one, and even in adulthood she never seemed entirely at ease socially. Thin, with a healthy, fair, complexion, regular features, and dark blue eyes, she was considered beautiful and became known for her wit and imagination. In 1758, when she was fifteen, her father became a tutor at the newly founded Warrington Academy in Lancashire, a center for dissenting thought. -
© in This Web Service Cambridge University
Cambridge University Press 978-1-107-00808-3 - Religious Dissent and the Aikin–Barbauld Circle, 1740–1860 Edited by Felicity James and Ian Inkster Index More information Index Academy for young ladies (Barbauld) 199 Allen, William 133 Act of Uniformity (1662) 29 America 62, 111, 116, 124 n 86, 156 Adam as a moping idiot (Lucy Aikin) American independence 128 175, 191 Anderson, John 7 Adams, George (instrument maker) 128 animal electricity 83 Addington, Stephen 39, 47, 50 n 37 Annals of the Reign of King George the Third (John Address to the Deity (Barbauld) 222 Aikin 1816) 156, 160 Address to the Dissidents (John Aikin 1790) 82 Annan, Noel 5, 6, 152 n 6 Address to the Opposers of the Repeal of the Corporation Annual Review and History of Literature 21, 133, 208 and Test Acts (Barbauld 1790) 138, 151 n 81 Antwerp 100 Address to the People (Palmer 1793) 130 applications of useful knowledge 127, 132, 142 affection 5, 11 architecture 19 affective response and individualism 6, 20, 100, aristocracy of intellect 139 101, 159, 162, 171 aristocracy of science 126 age and political Dissent 127 aristocratic improvement projects 104 Aikin, Anna 209 Aristophanes 78 Aikin, Arthur (1773–1854) 4, 18–19, 21, 106, 110, Armstrong, Archibald 174 112, 113, 118, 119, 126–45 Armstrong, Isobel 207–8 Aikin, Charles Rochemont (1775–1847) 4, 19, 84, Arnold, Matthew 7, 54, 67 n 8 126, 133, 190 art of design 135 Aikin, Edmund (1780–1820) 19 Askesian Society of London 133–4 Aikin, John (1713–80) 4, 8, 11, 17, 28–43, 47 n 1, Aspland, Robert 207 49 n 9, 57 associational -
Joseph Priestley's Female Connections
Bull. Hist. Chem., VOLUME 30, Number 2 (2005) 77 ESTEEM, REGARD, AND RESPECT FOR RATIONALITY: JOSEPH PRIESTLEY’S FEMALE CONNECTIONS Kathleen L. Neeley, University of Kansas M. Andrea Bashore, Joseph Priestley House Introduction Jonas’ union produced six children of whom Joseph Priestley, born in 1733, was the eldest. Joseph was sent Throughout the 18th century, the watercolor portrait min- as a young boy to live with his maternal grandfather iature was held in high esteem as a depiction of intimate and remained on the farm with him until his mother died, human relationships. These ‘limnings’ (from the Latin when he was six years old. Even though Joseph had luminare, meaning to give light) as they were known spent such a short time in his mother’s care, Mary Swift were commissioned and painted as documents of intro- Priestley was remembered by her son who wrote about duction between people, cherished personal mementoes, her in his Memoirs (1): or memorials. This paper will ‘limn’ the lives of some It is but little that I can recollect of my mother. I of those females—students, acquaintances, friends and remember, however, that she was careful to teach me family—whom Joseph Priestley held in high regard and the Assembly’s Catechism, and to give me the best treated as rational beings, and illuminate their public instructions the little time that I was at home. Once and personal relationships. in particular, when I was playing with a pin, she asked me where I got it: and on telling her that I found it at In his letters, books, pamphlets, and memoirs, Jo- my uncle’s, who lived very near to my father, and seph Priestley rarely mentioned his female family mem- where I had been playing with my cousins, she made bers, friends, and acquaintances. -
Anna Laetitia Barbauld - Poems
Classic Poetry Series Anna Laetitia Barbauld - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Anna Laetitia Barbauld(20 June 1743 – 9 March 1825) Anna Laetitia Barbauld was a prominent English Romantic poet, essayist, and children's author. A "woman of letters" who published in multiple genres, Barbauld had a successful writing career at a time when female professional writers were rare. She was a noted teacher at the Palgrave Academy and an innovative children's writer; her primers provided a model for pedagogy for more than a century. Her essays demonstrated that it was possible for a woman to be publicly engaged in politics, and other women authors emulated more important, her poetry was foundational to the development of Romanticism in England. Barbauld was also a literary critic, and her anthology of 18th-century British novels helped establish the canon as known today. Barbauld's literary career ended abruptly in 1812 with the publication of her poem Eighteen Hundred and Eleven, which criticized Britain's participation in the Napoleonic Wars. Vicious reviews shocked Barbauld and she published nothing else during her lifetime. Her reputation was further damaged when many of the Romantic poets she had inspired in the heyday of the French Revolution turned against her in their later, more conservative, years. Barbauld was remembered only as a pedantic children's writer during the 19th century, and largely forgotten during the 20th century, but the rise of feminist literary criticism in the 1980s renewed interest in her works and restored her place in literary history. <b> Sources</b> Much of what is known about Barbauld's life comes from two memoirs, the first published in 1825 and written by her niece Lucy Aikin, the second published in 1874 and written by her great-niece Anna Letitia Le Breton.