MISTAKEN IDENTITY. How King Cetshwayo Is Still Confused With
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01 Shamase FM.Fm
1 Relations between the Zulu people of Emperor Mpande and the Christian missionaries, c.1845-c.1871 Maxwell Z. Shamase 1 Department of History, University of Zululand [email protected] Abstract During Emperor Mpande's reign (1840-1872), following the deposition of his half-brother Dingane in 1840, the Zulu people mostly adhered to traditional norms and values, believing that the spirits of the dead live on. Ancestral veneration and the worship of the Supreme Being called Umvelinqangi were pre-eminent and the education of children was merely informal, based on imitation and observation. This worldview faced new challenges with the advent of Christianity and the arrival of Christian missionaries at Port Natal between 1845 and 1871. The strategy of almost all Christian missionaries was premised on winning the Zulu people en masse to Christianity through Mpande’s court. The doctrines preached by the missionaries disputed the fundamental ethical, metaphysical and social ideas of the Zulu people. Mpande, however, earnestly requested that at least one missionary reside in the vicinity of his palace. Nothing could deter Mpande’s attempts to use missionary connections to keep Colonial threats of invasion in check. While the Zulu people were devoid of organised religion which might have proved a bulwark against the Christianisation process, Mpande’s acceptance of the missionaries could be said to have been mainly strategic. He could not display bellicose tendencies while still at an embryonic stage of consolidating his authority. This paper gives an exposition of the nature and extent of relations between the Christian missionaries and the Zulu empire of Mpande. -
A Contextualization and Examination of the Impi Yamakhanda (1906 Uprising) As Reported by J
1 A contextualization and examination of the impi yamakhanda (1906 uprising) as reported by J. L. Dube in Ilanga Lase Natal, with special focus on Dube’s attitude to Dinuzulu as indicated in his reportage on the treason trial of Dinuzulu. Moses Muziwandile Hadebe Dissertation submitted in fulfilment of the requirements for the award of the degree of Master of Arts in Historical Studies Programme of Historical Studies Faculty of Human and Social Sciences University of Natal Durban 2003 2 Declaration I Moses Muziwandile Hadebe, hereby declare the content of this thesis is entirely my own original work. Moses Muziwandile Hadebe June, 2003 Dr Keith Breckenridge June, 2003 3 Abstract The thesis explores not only the history but also the competing histories of 1906. It is however no claim to represent the entire history - undoubtedly a period of great complexity, and a time of tragedy for the African people that culminated in their conquest. My exploration of the history relies heavily on the reportage of J. L. Dube in his newspaper, Ilanga Lase Natal. A close analysis of Dube’s reports points to a number of crucial aspects, such as the fundamental importance of the amakhosi/chiefs, the clear determination of the Natal settler government to break and undermine the power of the amakhosi, the central significance of the issue of land and the closely related matter of taxation. All these are contextualized in the African setting - homesteads and cattle, with their profound traditional influence for many reasons in Zulu culture. My exploration and analysis has been carried out by looking concurrently at the usage of metaphor, words and language in the newspaper, the impact of which is mesmerising. -
A Short Chronicle of Warfare in South Africa Compiled by the Military Information Bureau*
Scientia Militaria, South African Journal of Military Studies, Vol 16, Nr 3, 1986. http://scientiamilitaria.journals.ac.za A short chronicle of warfare in South Africa Compiled by the Military Information Bureau* Khoisan Wars tween whites, Khoikhoi and slaves on the one side and the nomadic San hunters on the other Khoisan is the collective name for the South Afri- which was to last for almost 200 years. In gen- can people known as Hottentots and Bushmen. eral actions consisted of raids on cattle by the It is compounded from the first part of Khoi San and of punitive commandos which aimed at Khoin (men of men) as the Hottentots called nothing short of the extermination of the San themselves, and San, the names given by the themselves. On both sides the fighting was ruth- Hottentots to the Bushmen. The Hottentots and less and extremely destructive of both life and Bushmen were the first natives Dutch colonist property. encountered in South Africa. Both had a relative low cultural development and may therefore be During 18th century the threat increased to such grouped. The Colonists fought two wars against an extent that the Government had to reissue the the Hottentots while the struggle against the defence-system. Commandos were sent out and Bushmen was manned by casual ranks on the eventually the Bushmen threat was overcome. colonist farms. The Frontier War (1779-1878) The KhoiKhoi Wars This term is used to cover the nine so-called "Kaffir Wars" which took place on the eastern 1st Khoikhoi War (1659-1660) border of the Cape between the Cape govern- This was the first violent reaction of the Khoikhoi ment and the Xhosa. -
FUGITIVE QUEENS: Amakhosikazi and the Continuous Evolution Of
FUGITIVE QUEENS: Amakhosikazi and the Continuous Evolution of Gender and Power in KwaZulu-Natal (1816-1889) by CAELLAGH D. MORRISSEY A THESIS Presented to the Department of History and International Studies and the Robert D. Clark Honors College in partial fulfillment of the requirements for the degree of Bachelor of Arts or Science December 2015 An Abstract of the Thesis of Caellagh Morrissey for the degree of Bachelor of Arts in the Department of History and International Studies to be taken December 2015 Title: Fugitive Queens: Amakhosikazi and the Evolution of Gender and Power in KwaZulu-Natal (1816-1889) Professor Lindsay F. Braun Amakhosikazi (elite women) played a vital role within the social, economic, and political reality of the Zulu pre-colonial state. However, histories have largely categorized them as accessory to the lives of powerful men. Through close readings of oral traditions, travelogues, and government documentation, this paper discusses the spaces in which the amakhosikazi exhibited power, and tracks changes in the social position of queen mothers, as well as some members of related groups of elite women, from the early years of the Zulu chiefdom in the 1750s up until the 1887 annexation by Britain and their crucial intervention in royal matters in 1889. The amakhosika=i can be seen operating in a complex social space wherein individual women accessed power through association to political clans, biological and economic reproduction, manipulation, and spiritual influence. Women's access to male power sources changed through both internal political shifts and external pressures. but generally increased in the first half of the 1800s, and the declined over time and with the fracturing of Zulu hegemony. -
Bookreviews/ Boekbesprekings
Scientia Militaria, South African Journal of Military Studies, Vol 26, Nr 1, 1996. http://scientiamilitaria.journals.ac.za BOOKREVIEWS/ BOEKBESPREKINGS THE DESTRUCTION OF THE family, their homes and their property fell under two appointed chiefs namely Hamu and Zibhebhu. ZULU KINGDOM: THE CIVIL WAR IN ZULULAND 1879-1884 The two chiefs started to seize royal property and harass members of the royal house and its sup- JEFF GUY porters as their most obvious rivals and men whose power and pretensions had to be reduced. The 1994 (First published in 1979 by Longman Group Usuthu movement was revived. Before the war of Limited, London and Ravan Press 1982) 1856 the name Usuthu was given to Cetshwayo's University of Natal Press, Pietermaritzburg following within the nation. After his accession it Illustrated, 273 pages became a national cry and after the war it was used ISBN 0-86980 892 3 (hardback) to identify the faction which worked to revive the R59,99. influence of Cetshwayo's lineage in the Zulu clan. It rejected Hamu and Zibhebhu's authority and vis- The Destruction of the Zulu Kingdom: The civil war ited Bishopstowe, the residence of John William in Zululand 1879-1884, was originally submitted as Colenso, Bishop of Natal to seek advice. a Ph.D dissertation in History at the University of London in 1975. The Usuthu with the help of Bishop Colenso started to make representation to Natal Government which Professor Jeff Guy, a well known historian on Zulu culminated in the visit of the exiled king to London. history and the present head of the History Depart- Cetshwayo was informed (whilst in London) by the ment at the University of Natal, Durban branch has British Government that he could be restored to divided his work into three main parts. -
Determination on Amazulu Paramountcy
DETERMINATION ON AMAZULU PARAMOUNTCY I N D E X NO. DESCRIPTION PAGE NO. 1. INTRODUCTION 1.1 Constitutional Provisions 1 1.2 Establishment of the Commission 2 1.3 Functions of the Commission 2 - 5 2. FOCUS 5 - 6 3. METHODOLOGY 6 - 7 4. HISTORICAL BACKGROUND 8 - 30 5. THE CUSTOMARY LAW OF SUCCESSION 5.1 Succession to the Kingship of amaZulu 31 - 32 6. IMPACT OF LEGISLATION 6.1 Colonial Era 32 - 35 6.2 Apartheid Era and Homeland Era 35 - 38 6.3 Post-Apartheid Era 38 - 40 7. CURRENT STATUS 41 8. DETERMINATION 8.1 Issues to be Determined 42 8.2 Analysis of Issues 42 - 43 8.3 Analysis of Evidence 43 - 46 9. CONCLUSION 46 - 47 1. INTRODUCTION 1.1 CONSTITUTIONAL PROVISIONS (a) Chapter 12 (Sections 211 and 212) of the Constitution of the Republic of South Africa Act 106 of 1996 (“the Constitution”) provides for the recognition of the institution of traditional leadership, its status and role according to customary law, subject to democratic principles. It is common cause, however, that over the years the institution of traditional leadership has been undermined, distorted and eroded. (b) Some of the main causes of this distortion were imperialism and colonization; repressive laws, in particular, the Black Administration Act 38 of 1927 (“the Black Administration Act”) and Apartheid laws which provided for the creation of territorial authorities, self-governing states and pseudo- independent enclaves. 1.2 ESTABLISHMENT OF THE COMMISSION 2 (a) In order to restore the dignity of this institution, the State President of the Republic of South Africa appointed a Commission on Traditional Leadership Disputes and Claims. -
Original Paper Contextualising Participant Factions in the Second Zulu Civil War of 1856 and It's Consequences up to 1861
World Journal of Education and Humanities ISSN 2687-6760 (Print) ISSN 2687-6779 (Online) Vol. 3, No. 1, 2021 www.scholink.org/ojs/index.php/wjeh Original Paper Contextualising Participant Factions in the Second Zulu Civil War of 1856 and It’s Consequences up to 1861 Hebert Sihle Ntuli1* & Fundeka Sikhosana1 1 Department of History, University of Zululand, South Africa * Hebert Sihle Ntuli, Department of History, University of Zululand, South Africa Received: December 2, 2020 Accepted: December 20, 2020 Online Published: December 28, 2020 doi:10.22158/wjeh.v3n1p63 URL: http://dx.doi.org/10.22158/wjeh.v3n1p63 Abstract The Second Zulu Civil War of 1856, commonly known as the Battle of Ndondakusuka, has been the subject of a number of historical interpretations. Different scholars give different accounts of the battle. Most historians differ on the root causes of the battle. Some attribute it to white imperialists who manipulated scenes and used the weakness of King Mpande to cause the war. According to this opinion, the Natal government entered the succession issue in an attempt to provide itself with a new “reserve” of land between the Thukela and Mhlathuze Rivers. Other sources point King Mpande as the one responsible for the clash between Princes Cetshwayo and Mbuyazi. The land issue and power also played a role in the outbreak of hostilities between princes. It is therefore apparent that different factions played a role in the outbreak of this war. So, this paper aims at contextualising various role-players towards that conflict and consequences thereafter. Keywords civilwar, Mpande, Cetshwayo, Mbuyazi, Ndondakusuka 1. -
The New Republicans: a Centennial Reappraisal of the 'Nieuwe Republiek' (1884-1888)
87 The New Republicans: A Centennial Reappraisal of the 'Nieuwe Republiek' (1884-1888) A coronation and a spell of duty as a royal bodyguard gave a Boer commando the justification for establishing a republic in northern Zululand a century ago. In September 1984 the town of Vryheid, established as the capital of the New Republic (the original official title was 'de Nieuwe Republiek'), celebrated its centenary. An exhibition on the place of the New Republic in the development of republicanism in South Africa was opened in the renovated and partially resto-red Raadsaal buildings (now the Nieuwe Republiek Museum) and provided a focal point for the festivities. There are many superficial differences between this Afrikaans-orientated part of northern Natal and the rest of the province, which can be traced back to the establishment of the New Republic in 1884 and its subsequent incorporation into the Transvaal in 1888. Vryheid only became part of Natal after the Second Anglo-Boer War (1899-1902) by which time its essential character as a Transvaal dorp was well and truly established. Nevertheless the underlying similarities between Vryheid's history and that of the rest of Natal far outweigh the differences. The most obvious reason for these similarities is the fact that the overwhelming majority of the population of both parts of the province is Zulu, not English or Afrikaans. The establishment of British and Afrikaot'r st' tt lements in South-eastern Africa formed part of the same process of E uropean expansion during the Victorian era. The result of this pr 0ce~<; was the dismantling of the Zulu kingdom and the incorporation of the Zulus into the broader multi-cultured industrial society that is modern South Africa. -
Magyar Afrika Társaság African-Hungarian Union
MAGYAR AFRIKA TÁRSASÁG AFRICAN-HUNGARIAN UNION AHU MAGYAR AFRIKA-TUDÁS TÁR AHU HUNGARIAN AFRICA-KNOWLEDGE DATABASE ------------------------------------------------------------------------------------ CELLER, Tibor Zuluföld uralkodói – A zuluk oroszlánja / Rulers of Zululand - The lion of the Zulus Eredeti közlés /Original publication: Elektronikus kiadás: Terebess Ázsia E-Tár, é. n. Elektronikus újraközlés/Electronic republication: AHU MAGYAR AFRIKA-TUDÁS TÁR – 000.002.050 Dátum/Date: 2017. március / March 19. filename: cellertibor_en_ZulufoldUralk Az elektronikus újraközlést előkészítette /The electronic republication prepared by: B. WALLNER, Erika és/and BIERNACZKY, Szilárd Hivatkozás erre a dokumentumra/Cite this document CELLER, Tibor: Zuluföld uralkodói – A zuluk oroszlánja / Rulers of Zulu- land – The lion of the Zulus, AHU MATT, 2017, pp. 1–11. old., No. 000.002.050, http://afrikatudastar.hu Eredeti forrás megtalálható/The original source is available: Interneten / At the internet Kulcsszavak/Key words magyar Afrika-kutatás, a dél-afrikai zulu nép története dióhéjban African research in Hungary, history of the South African Zulu people at a glance -------------------------------------------------------------------------- AZ ELSŐ MAGYAR, SZABAD FELHASZNÁLÁSÚ, ELEKTRONIKUS, ÁGAZATI SZAKMAI KÖNYV-, TANULMÁNY-, CIKK-, DOKU- MENTUM- ÉS ADAT-TÁR / THE FIRST HUNGARIAN FREE 2 Celler Tibor ELECTRONIC SECTORAL PROFESSIONAL DATABASE FOR BOOKS, STUDIES, COMMUNICATIONS, DOCUMENTS AND INFORMATIONS * Magyar és idegen – angol, francia, német, -
The People of Nkandla in the Zulu Rebellion of 1906
Scientia Militaria, South African Journal of Military Studies, Vol 35, Nr 2, 2007. doi: 10.5787/35-2-39 95 CROSSROADS OF WAR: THE PEOPLE OF NKANDLA IN THE ZULU REBELLION OF 1906 _____________________________________________________________ Prof Paul S. Thompson School of Anthropology, Gender & Historical Studies, University of KwaZulu-Natal … [T]he Commissioner for Native Affairs therefore decided to send … a message so strongly worded as to leave no loophole for Sigananda in case … he was knowingly assisting or harbouring Bambata. The dire result of such action on his part, i.e. ruination by confiscation of property and the practical extermination of the tribe were pointed out and every conceivable pressure, as far as reasoning powers went, were brought to bear on him. (Benjamin Colenbrander, Resident Magistrate, Nkandhla Division, writing in 1906)1 The rebellion and Nkandla The Zulu Rebellion of 1906 was the violent response to the imposition of a poll tax of £1 on all adult males (with exempted categories) by the government of the British South African colony of Natal on the part of a section of the indigenous, Zulu-speaking people. The rebellion was in the nature of “secondary resistance” to European colonization, and the poll tax was only the immediate cause of it. Not all the African people (who made up 82% of the colony’s population) participated in the rebellion; only a few did, but there was the potential for a mass uprising, which inspired great fear among the European settlers (who made up just 8,3% of the population) and prompted the colony’s responsible government to take quick and vigorous action to crush the rebellion before it could spread. -
Zulu Strategic and Tactical Options in the Face of the British Invasion of January 1879
Scientia Militaria, South African Journal of Military Studies, Vol 28, Nr 1, 1998. http://scientiamilitaria.journals.ac.za ZULU STRATEGIC AND TACTICAL OPTIONS IN THE FACE OF THE BRITISH INVASION OF JANUARY 1879 PROF JOHN LABAND Department of Historical Studies, University of Natal, Pietermaritzburg Until recent years, historians of the Anglo-Zulu War of 1879 made little attempt to unravel the strategic and tact~cal options of the Zulu preparing to face the British invasion of their ~!I)gdom. The inadequacy of such an approach was epitomised in the dismissive comments of Donald Morris, whose book, The Washing of the Spears, first published in 1966 and reprinted regularly thereafter, has remained the most popular and influential book on the war. When mentioning Zulu strategic planning, for example, he had nothing to say except that the Zulu king, Cetshwayo kaMpande, had 'no clear plan in mind,.1 It was twenty years ago that I first began to research this aspect of the conflict. I have continued to refine my original conclusions,2 which other historians of the war have begun to incorporate into their work.3 What my investigations have made quite evident is that the Zulu were indeed aware of the strategic options facing them in 1879, and were conscious of how these were determined by their habitual method of waging war. Consequently, when in January 1879 King Cetshwayo sent out his armies to confront the invader, he did so (pace Donald Morris) with a very clear idea of what he hoped they would achieve militarily, and what effect this was calculated to have on an acceptable termination to the conflict. -
Isithwalandwe: the Wearing of the Crane Feather
Isithwalandwe: The wearing of the crane feather by Adrian Koopman AMES Saunders King’s picture Note that not only does she say ’chosen of Shaka kaSenzangakhona wear- by King Shaka’, but also refers to a sin- Jing a single blue crane feather has gle ‘head-feather’. In addition, a group been published countless times and is of ten Zulu-speaking bird experts, gath- certainly the most well-known picture ered for a workshop on Zulu bird lore of the Zulu king.1 This picture has led in June 2017 and at which this author to an indelible association of the Blue was present, were unanimous in saying Crane (Grus paradisea, Zulu indwa that only the present king had the right or indwe2) with Shaka in the popular to wear the crane feather today. Cur- mind, always as a single feather of the rent pictures of Zulu King Zwelithini bird, not as images where Shaka and the kaBhekuzulu show him (when he is whole bird are shown. not wearing red turaco feathers) wear- Biyela, for example, in a paper on ing a single crane feather. Zwelithini Zulu bird lore, states that certain birds is known for reviving traditions of the are Shakan era, and it is likely that this is of historical or national significance, one of them. for example, the Indwa, (Blue Crane), The association of the single feather which is now the South African na- with Shaka, and later with Zwelithini, tional bird, and in the past was chosen has led to a commonly held belief that by King Shaka who used its plumage only Zulu royalty were allowed to wear for his head-feather.3 Natalia 47 (2017), pp.