The Other Zulus
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01 Shamase FM.Fm
1 Relations between the Zulu people of Emperor Mpande and the Christian missionaries, c.1845-c.1871 Maxwell Z. Shamase 1 Department of History, University of Zululand [email protected] Abstract During Emperor Mpande's reign (1840-1872), following the deposition of his half-brother Dingane in 1840, the Zulu people mostly adhered to traditional norms and values, believing that the spirits of the dead live on. Ancestral veneration and the worship of the Supreme Being called Umvelinqangi were pre-eminent and the education of children was merely informal, based on imitation and observation. This worldview faced new challenges with the advent of Christianity and the arrival of Christian missionaries at Port Natal between 1845 and 1871. The strategy of almost all Christian missionaries was premised on winning the Zulu people en masse to Christianity through Mpande’s court. The doctrines preached by the missionaries disputed the fundamental ethical, metaphysical and social ideas of the Zulu people. Mpande, however, earnestly requested that at least one missionary reside in the vicinity of his palace. Nothing could deter Mpande’s attempts to use missionary connections to keep Colonial threats of invasion in check. While the Zulu people were devoid of organised religion which might have proved a bulwark against the Christianisation process, Mpande’s acceptance of the missionaries could be said to have been mainly strategic. He could not display bellicose tendencies while still at an embryonic stage of consolidating his authority. This paper gives an exposition of the nature and extent of relations between the Christian missionaries and the Zulu empire of Mpande. -
Agricultural Restructuring Southern Africa
AGRICULTURAL RESTRUCTURING IN SOUTHERN AFRICA Papers presented at an International Symposium held at Swakopmund, Namibia 24-27 July, 1990 Edited by Csaba Csaki Theodor Dams Diethelm Metzger Johan van Zyl International Association of Agricultural Economists in association with Association of Agricultural Economists in Namibia (AGRECONA) First published in 1992 by the Association of Agricultural Economists of Namibia P.O. Box 21554, Windhoek, Namibia. © International Association of Agricultural Economists. This book is copyright. Apart from any fair dealing for the purposes of private study, research, criticism or review, as permitted under the Copyright Act, no part may be reproduced by any process without written permission. Enquiries should be made to the publisher. Printed in Namibia by Windhoek Printers & Publishers (Pty) Ltd, P.O. Box 1707, Windhoek, Namibia. Distributed by the Association of Agricultural Economists of Namibia, P.O. Box 21554, Windhoek, Namibia. ISBN 99916/30/10/4 49 AN ASSESSMENf OF FOOD SECURITY IN SOUTH AFRICA G K Coetzee and J van Zyl INTRODUCTION The economic disparity between white and black South Africa is most clearly observable in the agricultural sector (FI!nyes et al., 1988). The commercial farming sector is dominated by whites as regards ownership, while the subsistence sector consists mainly of black families on traditional communal holdings. Some authors refer to this phenomenon as a dual economic system, consisting of both first and third world economies (Groenewald, 1987). However, the South African economy (including agriculture) functions as an integrated system within a relatively small common market (Van Zyl & Groenewald, 1988). The existing distribution of access to resources, inputs and markets in agriculture between races is highly inequitable due to a number of barriers of a physical and institutional nature (Fen yes et al., 1988). -
NATAL, TRE ZULU ROYAL FAMILY and the IDEOLOGY of SEGREGATION Shula Marks on the 18Th October 1913 Dinmulu Ka Cetshmo, Son Of
NATAL, TRE ZULU ROYAL FAMILY AND THE IDEOLOGY OF SEGREGATION Shula Marks On the 18th October 1913 Dinmulu ka Cetshmo, son of the last Zulu king, died in exile on a farm in the Middelburg district of the Transvaal. In response to the condolences of the Government conveyed by the local magistrate, Mankulumana, his aged adviser, who had shared Dinmululs trials and had voluntarily shared his exile, remarked with some justification: It is you [meaning the ~overnment] who killed the one we have now buried, you killed his father, and killed him. We did not invade your country, but you invaded ours. I fought for the dead man! S father, we were beaten, you took our King away, but the Queen sent him back to us, and we were happy. The one whom we now mourn did no wrong. There is no bone which will not decay. What we now ask is, as you have killed the father, to take care of the children. (1) For the next twenty years Dinmulufsson a.nd heir, Solomon, engaged in a prolonged struggle, first to be recognized as chief of the Usuthu, as his fatherfs most immediate followers were known, and then to be recognized as the Zulu parmount, by the Natal authorities and the Union government. Despite the fact that he gained considerable support both at the level of central government and from a coalition of interests in Zululand itself, the strong opposition of the Natal administration prevented the realization of his demands; after his death and during the minority of his potential heirs, his brother Mshiyeni, who had worked for some time in Natal, and who was believed to be ltmostanxious to obtain the good opinion of the government and most amenable to the control of the Native Comtni~sioner~~(2), was accorded some wider recognition as Social Head of the Zulu Nation and Regent. -
Country Profile – South Africa
Country profile – South Africa Version 2016 Recommended citation: FAO. 2016. AQUASTAT Country Profile – South Africa. Food and Agriculture Organization of the United Nations (FAO). Rome, Italy The designations employed and the presentation of material in this information product do not imply the expression of any opinion whatsoever on the part of the Food and Agriculture Organization of the United Nations (FAO) concerning the legal or development status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The mention of specific companies or products of manufacturers, whether or not these have been patented, does not imply that these have been endorsed or recommended by FAO in preference to others of a similar nature that are not mentioned. The views expressed in this information product are those of the author(s) and do not necessarily reflect the views or policies of FAO. FAO encourages the use, reproduction and dissemination of material in this information product. Except where otherwise indicated, material may be copied, downloaded and printed for private study, research and teaching purposes, or for use in non-commercial products or services, provided that appropriate acknowledgement of FAO as the source and copyright holder is given and that FAO’s endorsement of users’ views, products or services is not implied in any way. All requests for translation and adaptation rights, and for resale and other commercial use rights should be made via www.fao.org/contact-us/licencerequest or addressed to [email protected]. FAO information products are available on the FAO website (www.fao.org/ publications) and can be purchased through [email protected]. -
11010329.Pdf
THE RISE, CONSOLIDATION AND DISINTEGRATION OF DLAMINI POWER IN SWAZILAND BETWEEN 1820 AND 1889. A study in the relationship of foreign affairs to internal political development. Philip Lewis Bonner. ProQuest Number: 11010329 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010329 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The Swazi kingdom grew out of the pressures associated with competition for trade and for the rich resources of Shiselweni. While centred on this area it acquired some of its characteristic features - notably a regimental system, and the dominance of a Dlamini aristocracy. Around 1815 the Swazi came under pressure from the South, and were forced to colonise the land lying north of the Lusutfu. Here they remained for some years a nation under arms, as they plundered local peoples, and were themselves swept about by the currents of the Mfecane. In time a more settled administration emerged, as the aristocracy spread out from the royal centres at Ezulwini, and this process accelerated under Mswati as he subdued recalcitrant chiefdoms, and restructured the regiments. -
A Contextualization and Examination of the Impi Yamakhanda (1906 Uprising) As Reported by J
1 A contextualization and examination of the impi yamakhanda (1906 uprising) as reported by J. L. Dube in Ilanga Lase Natal, with special focus on Dube’s attitude to Dinuzulu as indicated in his reportage on the treason trial of Dinuzulu. Moses Muziwandile Hadebe Dissertation submitted in fulfilment of the requirements for the award of the degree of Master of Arts in Historical Studies Programme of Historical Studies Faculty of Human and Social Sciences University of Natal Durban 2003 2 Declaration I Moses Muziwandile Hadebe, hereby declare the content of this thesis is entirely my own original work. Moses Muziwandile Hadebe June, 2003 Dr Keith Breckenridge June, 2003 3 Abstract The thesis explores not only the history but also the competing histories of 1906. It is however no claim to represent the entire history - undoubtedly a period of great complexity, and a time of tragedy for the African people that culminated in their conquest. My exploration of the history relies heavily on the reportage of J. L. Dube in his newspaper, Ilanga Lase Natal. A close analysis of Dube’s reports points to a number of crucial aspects, such as the fundamental importance of the amakhosi/chiefs, the clear determination of the Natal settler government to break and undermine the power of the amakhosi, the central significance of the issue of land and the closely related matter of taxation. All these are contextualized in the African setting - homesteads and cattle, with their profound traditional influence for many reasons in Zulu culture. My exploration and analysis has been carried out by looking concurrently at the usage of metaphor, words and language in the newspaper, the impact of which is mesmerising. -
“Born out of Shaka's Spear”: the Zulu Iklwa and Perceptions of Military
Selected Papers of the Consortium on the Revolutionary Era (2020). “Born out of Shaka’s spear”: The Zulu Iklwa and Perceptions of Military Revolution in the Nineteenth Century Jacob Ivey, Ph.D. Florida Institute of Technology In May 2010, anticipating South Africa’s hosting of the World Cup, the city of Durban decided to make a dramatic addition to the newly opened King Shaka International Airport. Officials unveiled a statue of the Zulu king Shaka kaSenzangakhona, known popularly as “Shaka Zulu.” Shaka, founder of the Zulu nation in modern-day KwaZulu-Natal, South Africa, had since his death in 1828 become perhaps one of the most famous South Africans in history next to Nelson Mandela. The Zulu king had facilitated the creation of the Zulu kingdom during the early nineteenth century through what has been described as a “military revolution” that influenced the historic arc of the whole region. However, unlike the traditional image of Shaka with shield and iklwa, or short stabbing-spear made famous by the Zulu king, he was presented outside the airport terminal as unarmed, surrounded by Nguni cattle. This revelation created a major controversy in June when Goodwill Zwelithin kaBhekuzulu, Isilo (King) of the Zulus of South Africa, expressed his displeasure, arguing, “it made Shaka look like a herd boy, rather than the hunter and warrior he was.”1 Shaka, evidently, was not Shaka without his spear. If there is one indelible image of the Zulu nation, it is the iklwa. Literally “stabbing” through the title graphic of the mini-series Shaka Zulu (1986) and a key element of the imagery of the Inkatha Freedom Party, the short stabbing spear of the Zulu is frequently offered as part of the military genius of Shaka. -
The Hills Above Pietermaritzburg: an Appreciation
THE HILLS ABOVE PIETERMARITZBURG: AN APPRECIATION P.G. Alcock May 2014 The residents of Pietermaritzburg are well-aware that the hills overlooking the city define Pietermaritzburg in a scenic context, and give it a particular sense of place. The optimum vantage point for viewing these hills is from the southern and eastern parts of the city, looking across the bowl-shaped Msunduzi River Valley.1 It is rather surprising that not much attention has been paid to the hills of Pietermaritzburg in articles and books about the city.2 A partial exception was a chapter in a volume published to commemorate the 150th anniversary of Pietermaritzburg in 1988.3 Specific details regarding the higher-lying land above the city are again sparse in this book, excluding maps showing the general topography, the suburbs and the natural vegetation. The book incorporates some early paintings of the settlement (circa the mid-1850s) with various hills in the background. These paintings reveal an appreciation of the terrain which does not appear to have been carried forward to more recent times.4 The hills have a special resonance, given the contrasting climates to the north and to the south of Pietermaritzburg. Many of the northern slopes are cool and well-watered with spectacular views and with remnants of verdant indigenous vegetation (although dominated by commercial forests) whereas the southern slopes are hot and dry and have limited ambience. Two commonly-touted names for Pietermaritzburg are the “The City of Choice” and perhaps more appropriately “The Green City”. In keeping with an environmental theme are the names “The City of Flowers” as well as “The Garden City”, and in a different context “The Heritage City”. -
A Short Chronicle of Warfare in South Africa Compiled by the Military Information Bureau*
Scientia Militaria, South African Journal of Military Studies, Vol 16, Nr 3, 1986. http://scientiamilitaria.journals.ac.za A short chronicle of warfare in South Africa Compiled by the Military Information Bureau* Khoisan Wars tween whites, Khoikhoi and slaves on the one side and the nomadic San hunters on the other Khoisan is the collective name for the South Afri- which was to last for almost 200 years. In gen- can people known as Hottentots and Bushmen. eral actions consisted of raids on cattle by the It is compounded from the first part of Khoi San and of punitive commandos which aimed at Khoin (men of men) as the Hottentots called nothing short of the extermination of the San themselves, and San, the names given by the themselves. On both sides the fighting was ruth- Hottentots to the Bushmen. The Hottentots and less and extremely destructive of both life and Bushmen were the first natives Dutch colonist property. encountered in South Africa. Both had a relative low cultural development and may therefore be During 18th century the threat increased to such grouped. The Colonists fought two wars against an extent that the Government had to reissue the the Hottentots while the struggle against the defence-system. Commandos were sent out and Bushmen was manned by casual ranks on the eventually the Bushmen threat was overcome. colonist farms. The Frontier War (1779-1878) The KhoiKhoi Wars This term is used to cover the nine so-called "Kaffir Wars" which took place on the eastern 1st Khoikhoi War (1659-1660) border of the Cape between the Cape govern- This was the first violent reaction of the Khoikhoi ment and the Xhosa. -
Patriarchy, Male Dominance, the Role and Women Empowerment in Nigeria
Patriarchy, male dominance, the role and women empowerment in Nigeria Abidemi R. Asiyanbola Department of Geography and Regional Planning, Faculty of the Social Sciences, Olabisi Onabanjo University, Ago-Iwoye, Ogun State, Nigeria E-mail: [email protected] or [email protected] Paper submitted for presentation as poster at the International Union for the Scientific Study of Population (IUSSP/UIESP) XXV International Population Conference Tours, France, 18-23, 2005 2 ABSTRACT In the paper, the nature of male dominance and roles in Nigerian family is empirically analyzed and discussed. The data used in the study were obtained through a cross-sectional survey of 233 households in Ibadan between November 1999 and April 2000. ANOVA, paired samples‘t’ test and correlation statistical techniques were used to analyze the data. The result of the study shows that there is no significant intra-urban variation in male dominance within domestic units, but significant intra-urban variation at p<.05 is found in male activities/roles within domestic units. A significant difference at p<.01 is found between male and female activities/roles within domestic units with the female doing much of the domestic activities. No significant relationship is found between male activities/roles and their socio-economic characteristics. These results suggest that men are majorly affected by cultural orientation, and women empowerment could be enhanced through a re-orientation of men via gender education. 1.0 INTRODUCTION From time immemorial, Nigerian society has been a patriarchy society (Aina, 1998). Patriarchy structure has been a major feature of the traditional society. It is a structure of a set of social relations with material base which enables men to dominate women (Stacey 1993; Kramarae 1992; Lerner 1986; Humm 1989; Aina 1998). -
Brahmanical Patriarchy and Voices from Below: Ambedkar's Characterization of Women's Emancipation
Open Political Science, 2020; 3: 175–182 Research Article Harsha Senanayake*, Samarth Trigunayat Brahmanical Patriarchy and Voices from Below: Ambedkar‘s Characterization of Women’s Emancipation https://doi.org/10.1515/openps-2020-0014 received May 8, 2020; accepted June 2, 2020. Abstract: Western feminism created a revolution on the international stage urging the world to look at things through the perspective of women who were historically suppressed because of their gender, yet in many instances, it failed to address the issue of women in the Indian subcontinent because of the existence of social hierarchies that are alien concepts to the western world. As a result, the impact of western feminist thinkers was limited to only the elites in the Indian subcontinent. The idea of social hierarchy is infamously unique to the South Asian context and hence, in the view of the authors, this evil has to be fought through homegrown approaches which have to address these double disadvantages that women suffer in this part of the world. While many have tried to characterize Ambedkar’s political and social philosophy into one of the ideological labels, his philosophy was essentially ‘a persistent attempt to think things through’. It becomes important here to understand what made Ambedkar different from others; what was his social condition and his status in a hierarchal Hindu Society. As a matter of his epistemology, his research and contribution did not merely stem from any particular compartmentalized consideration of politics or society, rather it encompassed the contemporary socio-political reality taking into consideration other intersectionalities like gender and caste. -
The Debate on the Mfecane That Erupted Following the Publication In
A TEMPEST IN A TEAPOT? NINETEENTH-CENTURY CONTESTS FOR LAND IN SOUTH AFRICA‘S CALEDON VALLEY AND THE INVENTION OF THE MFECANE ABSTRACT: The unresolved debate on the mfecane in Southern African history has been marked by general acceptance of the proposition that large scale loss of life and disruption of settled society was experienced across the whole region. Attempts to quantify either the violence or mortality have been stymied by a lack of evidence. What apparently reliable evidence does exist describes small districts, most notably the Caledon Valley. In contrast to Julian Cobbing, who called the mfecane an alibi for colonial-sponsored violence, this article argues that much documentation of conflict in the Caledon region consisted of various ‗alibis‘ for African land seizures and claims in the 1840s and ‗50s. KEY WORDS: pre-colonial, mfecane, Lesotho, South Africa, nineteenth- century, warfare, land A hotly contested issue in the debate on South Africa‘s mfecane which enlivened the pages of this journal a decade ago was the charge that colonial historians invented the concept as part of a continuing campaign to absolve settler capitalism from responsibility for violent convulsions in South- 1 Eastern Africa in the first half of the nineteenth century.i This article takes a different tack by arguing that African struggles for land and power in the period 1833-54 played a decisive role in developing the mfecane concept. The self-serving narratives devised by African rivals and their missionary clients in and around the emerging kingdom of Lesotho set the pattern for future accounts and were responsible for introducing the word lifaqane into historical discourse long before the word mfecane first appeared in print.