DOCSLIB.ORG

Pseudo Dionysius the Complete Works 1St Edition Ebook Free Download

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

PSEUDO DIONYSIUS THE COMPLETE WORKS 1ST EDITION PDF, EPUB, EBOOK Jaroslav J Pelikan | 9780809128389 | | | | | Pseudo Dionysius The Complete Works 1st edition PDF Book Rather, Pseudo-Dionysius proposes a supra-personality, which describes aspects and qualities of the universal being. These cookies are necessary to provide our site and services and therefore cannot be disabled. Taken together, it is clear Pseudo-Dionysius had a worldview that began with God at the top though, of course, not a literal "top" like up above New Paperback Quantity Available: The Florentine humanist Lorenzo Valla d. Beatrice of Nazareth Lutgardis John of Ruysbroeck. Here in one volume are collected all of the Pseudo-Dionysius's works. Autocephalous jurisdictions. Despite his influence, relatively few attempts have been made to translate the entire corpus of his written into English. Celts France Gaul. Ronald Hathaway provides a table listing most of the major identifications of Dionysius: e. By the way, one call tell from the quotation above why Pseudo-Dionysius is more a Christian than pagan Neoplatonist. To present these works to the English-speaking public, an outstanding team of six research scholars has been assembled. Every number is differentiated as it goes forth from the Monad. Aspects of meditation Orationis Formas , October 18, Here are the complete works of the enigmatic fifth- and sixth-century writer known as the Pseudo Dionysius, prepared by a team of six research scholars. Not in Library. Influenced All of Eastern and Western Christianity. Tutte le opere by Pseudo-Dionysius Book 28 editions published between and in 3 languages and held by WorldCat member libraries worldwide. Quinisext Council Jassy Moscow Jerusalem. But he is the most important to the West. Already the later euhemerizing pagans intimated a more transcendent referent of the mythological symbol, but with the advent of monotheism and it Speaking of semiosis, the characteristic ambit of the symbolic is strictly theological. Brand new Book. Dionysius' identity is still disputed. Yet the influence of this shadowy figure on broad range of mystical writers from the early Middle Ages on is readily discernible. Book ratings by Goodreads. The ecclesiastical hierarchy by Pseudo-Dionysius Book 16 editions published between and in English and held by WorldCat member libraries worldwide. This specific ISBN edition is currently not available. Pseudo-Dionysius groups these descriptive names and then reasons out why each descriptive name is used or not used. Nor can any words come up to the inexpressible Good, this One, this Source of all unity, this supra existent Being. August 10, History. The text is refreshing; there is no substitute to reading through it to get a flavor of the theology. The first defense of its authenticity is undertaken by John of Scythopolis , whose commentary, the Scholia ca. Neoplatonism Christian philosophy. Ibn Al' Arabi R. Heil, and B. If for nothing else, these works aid in the understanding that nothing in the Bible should be read literally, as it is a wholly symbolic text. Audience Level. Nicholas Gendle. Excellent read, when he is understandable. Ewert Cousins. Rating details. In the former, all life returns to the source to be stripped of individual identity, a process called henosis , [29] while in orthodox Christianity the Likeness of God in man is restored by grace by being united to God through participation in His divine energies , a process called theosis. This is such an important collection of works for understanding the mystical Christian tradition. Purposing to be the writings of the Athenian convert of St. Suzanne Noffke. Account Options Sign in. Pseudo Dionysius The Complete Works 1st edition Writer There are thousand's of books in the download of Logos Bible Software and I would recommend it to every Christian who wants a deeper understanding of Christianity! William Grocyn pursued Valla's lines of textual criticism, and Valla's critical viewpoint of the authorship of the highly influential Corpus was accepted and publicized by Erasmus from onward, for which he was criticized by Catholic theologians. They are a fantastic reading for anyone interested in theology or Christian spirituality. Catherine of Siena Suzanne Noffke. Conclusion: As is usually the case with Platonic and Neo-Platonic literature, it is often soaring in terms of beauty. The lucid translation of Colm Luibheid has been augmented by Paul Rorem's notes and textual collaboration. There are more copies of this book View all search results for this book. What does it mean to call God "good" or "loving" or anything else. Even the exact dates of his writings have never been determined. Please follow the detailed Help center instructions to transfer the files to supported eReaders. Moreover the texts themselves, though relatively short, are at points seemingly impenetrable and have mystified readers over the centuries. Ibn Al' Arabi R. Wikimedia Commons Wikisource. Dionysius dwells at length on minute, detailed attributes of archangels, thrones, authorities, principalities, seraphim, nephalim, spheres, and various functionings of the heavenly host. Now, this isn't an apologetic. He is a thorough Neo-Platonist. Original pages. I have said before that there are certain books I wish I had read years ago, books that seem to be absolute must-reads for Christian pastors and teachers. Flag as inappropriate. Tutte le opere by Pseudo-Dionysius Book 28 editions published between and in 3 languages and held by WorldCat member libraries worldwide. Metaethics asks, What is the nature of the good? Pseudo Dionysius The Complete Works 1st edition Reviews John Cassian Colm Luibheid. No mystical Christian since Pseudo-Dionysius wrote years ago has been unaffected by his Anyone interested in Christian or western mysticism should read this book without delay - Pseudo-Dionysius is surely the most significant figure in the entire tradition since the fall of Rome. Adopting the persona of an ancient figure was a long established rhetorical device known as declamatio , and others in Dionysius' circle also adopted pseudonymous names from the New Testament. Pseudo-Dionysius Pseudo-Dionysius the Areopagit He is a thorough Neo-Platonist. To present these works to the English-speaking public, an outstanding team of six research scholars has been assembled. Close X. Edition Notes Bibliography: p. Pseudo-Dionysius : the complete works by Pseudo-Dionysius Book 9 editions published in in English and held by WorldCat member libraries worldwide There are few figures in the history of Western Spirituality who are more enigmatic than the fifth or sixth-century writer known as the Pseudo-Dionysius. Constantine to Pope Gregory I. A pistle of discrecioun of stirings. The Letters provided a richness of detail and information bearing on the first subject which was wholly unexpected. Jan 03, Glen rated it it was amazing. His formulation of a method of negative theology that stresses the impotence of humans' attempt to penetrate the "cloud of unknowing" is famous, as is his meditation on the divine spite his influence, relatively few attempts have been made to translate the entire corpus of his written into English. Frank Tobin. Yet the influence of this shadowy figure on broad range of mystical writers from the early Middle Ages on is readily discernible. Original Title. Origen Rowan A. The choices you make here will apply to your interaction with this service on this device. Pseudo Dionysius Colm Luibheid. The ten letters that close these complete works are worth a read though. History of Catholic theology. The authorship of the Dionysian Corpus was initially disputed; Severus and his party affirmed its apostolic dating, largely because it seemed to agree with their Christology. Ritter, G. Get A Copy. Top charts. Paul, they fall within the province of a multitude of so-called "pseudepigraphic" Christian writings. Few people are at that level of Being. Reconstructed bust believed to represent Plotinus. Ancient philosophy Medieval philosophy. Other books in the series. Mechthild of Magdeburg Frank Tobin. Home Contact us Help Free delivery worldwide. Eh, well--no matter. Other topics. New edition. I highly recommend some familiarity with Platonic philosophy, the more the better, and an introduction to the oneness versus many debate of the Ancient Greek philosophers. The reader is presented a rich and varied examination of the main themes of Dionysian spirituality by Rene Roques, an incisive discussion of the original questions of the authenticity and alleged heresies in the Dionysian corpus by Jaroslav Pelikan, a comprehensive tracing Dionysius'sinfluence on medieval authors by Jean Leclercq, and a survey by Karlfried Froehlich of the reception given the corpus by Humanists and sixteenth-century Reformers. B Sharpe Book 9 editions published between and in English and held by WorldCat member libraries worldwide. Key figures. Reality is a hierarchy through which God's virtues, carefully itinerated in 'The Divine Names', cascade downward and through which the individual soul by means of careful obedience and participation can ascend to it's source. Apr 27, Catherine marked it as started-but-unfinished. Aug 26, Marjorie Fisher rated it really liked it. Loading Related Books. And in the same way as Tolkien, this writing can sweep you along with its ecstatic, rhapsodic belief. The real mystic turn takes place in the short 'Mystical Theology' where God's transcendence is memorably described as not only being beyond all affirmation but also beyond all denial, lying in the 'brilliant darkness of the hidden silence', 'pouring overwhelming light amd the deepest shadow'. Pseudo Dionysius The Complete Works 1st edition Read Online New edition. Start your review of The Complete Works. Free delivery worldwide. Ritter, G. While I was not assigned the whole book, I have read most of it. It is absolutely brilliant. Above all, Pseudo-Dionysius inspires a great sense of humility before that which is Life greater than life, Wisdom that gives wisdom itself, Being that's essence is existence.
Recommended publications
  • Cloister Chronicle

    Cloister Chronicle

    THE CLOISTER CHRONICLE ST. JOSEPH'S PROVINCE Condolences The Fathers and Brothers of the Province extend their sympathy and prayers to the Rev . ]. F. Whittaker, O.P., on the death of his mother; to Rev . ]. T. Carney, O.P., on the death of his brother; and to the Very Rev. C. L. Davis, O.P., on the death of his sister; to the Rev. ]. J. Jurasko and S. B. Jurasko on the death of their father. Ordinations On the evening of September 29, at the National Shrine of the Immaculate Conception, Washington, D . C., the following Brothers received the Clerical Tonsure from the Most Rev. Philip Hannan, D.D., Auxiliary Bishop of W ashington: Vincent Watson, Mannes Beissel, Michael Hagan, Cornelius Hahn, D amian Hoesli, Peter Elder, Albert Doshner, Louis Mason Christopher Lozier, Robert Reyes (for the Province of the Netherlands), Joachim Haladus, Raymond Cooney, John Rust and Aquinas Farren. On the following morning, these same Brothers received the Minor Orders of Porter, Lector, Exorcist and Acolyte from Bishop Hannan. On October 1, during a Pontifical Low Mass in the Crypt Church of the Na­ tional Shrine, Bishop Hannan ordained the following Brothers to the Subdiaconate: Joseph Payne, Paul Philibert, Humbert Gustina, Urban Sharkey, Anthony Breen and Dominic Clifford. Bishop Hannan ordained the following Brothers to the Diaconate on Oct. 2: Magin Borrajo-Delgardo (for the Province of the Most Holy Rosary), Eugene Cahouet, Stephen Peterson, John Dominic Campbell, Brian Noland, Leonard Tracy, Daniel Hickey, Francis Bailie and David D ennigan. Professions On the 16th of August, the Very Rev.
  • Let Us Pray for Each Other Throughout Advent

    Let Us Pray for Each Other Throughout Advent

    Page 311 South 5th Street, Colwich KS 67030 | 2nd2nd SSundayunday inin Advent,A December 9, 2018 Christmas Confession Schedule Tuesday, 12/18 5:30 - 6:30 pm Wednesday, 12/19 5:30 - 6:30 pm Thursday, 12/20 5:30 - 6:30 pm Saturday, 12/22 4:00 - 5:00 pm Christmas Mass Times: Christmas Eve: 5:30 pm Christmas Midnight: 12:00 am Christmas Day: 9:00 am Our Lady of Guadalupe Celebration Let us pray for each other throughout Advent. TONIGHT! Alma Redemptoris Mater (O Loving Mother of our Redeemer) O loving Mother of our Redeemer, gate of heaven, star of the sea, Sunday, December 9th at 5:00 pm Hasten to aid thy fallen people who strive to rise once more. Sacred Heart Hall Thou who brought forth thy holy Creator, all creation wondering, Join us in celebrating the Feast of Our Lady of Yet remains ever Virgin, taking from Gabriel's lips Guadalupe (December 12th) with dinner, snacks, a that joyful "Hail!": be merciful to us sinners. movie & discussion on Our Lady. All are welcome to attend! V. The Angel of the Lord declared unto Mary. R. And she conceived by the Holy Spirit. Let us pray. Pour forth, we beseech Thee, O Lord, Thy grace into our hearts, that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an We may be celebrating angel, may by His passion and cross be brought to the glory of His resurrection, a certain priest’s birthday that evening as well. through the same Christ our Lord.
  • The Miracles of St. Anselm, St. Bernard and St. Francis By

    The Miracles of St. Anselm, St. Bernard and St. Francis By

    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Carolina Digital Repository Constructing Sanctity in the Long Twelfth Century: The Miracles of St. Anselm, St. Bernard and St. Francis By Sam Fletcher Honors Thesis History Department University of North Carolina at Chapel Hill March 31, 2016 Fletcher 2 Introduction Miracles were a key feature of the religious life of the High Middle Ages. As such they played an important role in constructing, creating and enacting medieval notions of sanctity.1 This thesis analyzes the ways in which three different saints – St. Anselm, St. Bernard and St. Francis – performed miracles. It aims to show how their miracles differed, what claims the saints made about their own sanctity through their miracles, and more broadly what the miracles show concerning the religious movements of which the three saints were emblematic figures. The key question is: How did the miraculous contribute to the sanctity of St. Anselm, St. Bernard and St. Francis? This thesis intersects with a number of different areas of scholarship. Primarily it is a study of sanctity but viewed through the lens of the miraculous. To analyze the miracles, the idea of performativity will be drawn on, and finally, because each of the saints this thesis deals with are significant enough to warrant their own fields of study, it intersects with the biographical work on Anselm, Bernard and Francis. The novelty of this study primarily derives from the fact that no historians have applied the ideas developed by Judith Butler to the study of traditional – Great- Men – figures of history.
  • Women Writers in the Medieval Church: Context, Hierarchy, and Reception

    Women Writers in the Medieval Church: Context, Hierarchy, and Reception

    University of Vermont ScholarWorks @ UVM UVM College of Arts and Sciences College Honors Theses Undergraduate Theses 2016 Women Writers in the Medieval Church: Context, Hierarchy, and Reception Erin Clauss Follow this and additional works at: https://scholarworks.uvm.edu/castheses Recommended Citation Clauss, Erin, "Women Writers in the Medieval Church: Context, Hierarchy, and Reception" (2016). UVM College of Arts and Sciences College Honors Theses. 23. https://scholarworks.uvm.edu/castheses/23 This Undergraduate Thesis is brought to you for free and open access by the Undergraduate Theses at ScholarWorks @ UVM. It has been accepted for inclusion in UVM College of Arts and Sciences College Honors Theses by an authorized administrator of ScholarWorks @ UVM. For more information, please contact [email protected]. Women Writers in the Medieval Church: Context, Hierarchy, and Reception An Undergraduate Thesis Submitted to the College of Arts and Sciences for the Completion of College Honors by Erin Clauss Department of History College of Arts and Sciences University of Vermont Burlington, Vermont 2015-2016 Acknowledgements I would like first and foremost to thank Professor Sean Field, who introduced me to the subject of medieval holy women, provided direction, supported me, and kept me on track. Without him, this thesis would not have been completed, or even begun. I would like to express gratitude to Professor Anne Clark for her guidance and scholarship and Professor Angeline Chiu for her expressed interest in my success. Thank you both for serving on my committee. Finally, thank you to everyone who kept me sane throughout this process, including my family, friends, and, especially, Ben Craig.
  • Bernard of Clairvaux's Ideas on the Ideal Way of Life

    Bernard of Clairvaux's Ideas on the Ideal Way of Life

    The vita contemplativa: Bernard of Clairvaux’s ideas on the ideal way of life Marjolein de Lege (3121143) Researchmaster Medieval Studies Supervisor: dr. Els Rose Second assessor: prof. dr. Wim Verbaal University of Utrecht, 2011 Contents 1 Introduction 3 1.1 Bernard of Clairvaux‟s preferred way of life 3 1.2.1 The chimaera 4 1.2.2 The old and the new learning 6 1.2.3 Field of research 8 1.3 The life of Bernard of Clairvaux 11 1.4.1 Sources 12 1.4.2 De Consideratione 13 1.4.3 De Diligendo Deo 15 1.4.4 De Conversione 16 1.4.5 Apologia 18 1.5 Methodology 19 2 The vita contemplativa 23 2.1.1 Bernard of Clairvaux on consideration and contemplation 24 2.1.2 De Consideratione 24 2.1.3 De Conversione 27 2.2.1 The Vita Contemplativa in a larger framework 29 2.2.2 Evangelical and apostolic ideals 30 2.2.3 Personal experience 32 2.2.4 The humanity of Christ 33 2.3 Evaluation 34 3The vita contemplativa and the Cistercian order 36 3.1.1 The many-coloured robe of Joseph 36 3.1.2 Apologia 38 3.1.3 The world outside 41 3.2.1 Monks and lay brothers 42 3.2.2 Economic developments 44 3.2.3 Defending manual labour 45 3.2.4 Cistercian nuns 47 3.2.5 The Knights Templar 48 1 3.3 Preaching 49 3.4 Evaluation 50 4The objectives of the vita contemplativa 51 4.1.1 Antropology 51 4.1.2 Free will 53 4.2.1 The voice of God 55 4.2.2 Mystical experience 57 4.3 Know thyself 58 4.4 Evaluation 60 5 Conclusion 62 Bibliography 66 2 1 Introduction 1.1 Bernard of Clairvaux’s preferred way of life Bernard of Clairvaux is one of those historical persons whose name is mentioned in almost every handbook or survey of the twelfth century.
  • Curriculum Vitae

    Curriculum Vitae

    CURRICULUM VITAE Barbara J. Newman Professor of English; affiliated with Classics, History, and Religious Studies John Evans Professor of Latin Language and Literature Department of English Phone: 847-491-5679 University Hall 215 Fax: 847-467-1545 Northwestern University Email: [email protected] Evanston, IL 60208-2240 Education Ph.D. 1981, Yale University, Department of Medieval Studies M.A.Div. 1976, University of Chicago Divinity School B.A. 1975, Oberlin College, summa cum laude in English and Religion Employment John Evans Professor of Latin, Northwestern University, 2003-; Professor of English and Religion, 1992- ; Associate Professor, 1987-92; Assistant Professor, 1981-87. Books The Permeable Self: Five Medieval Relationships. Philadelphia: University of Pennsylvania Press, forthcoming fall 2021. The Works of Richard Methley. Translation, with introduction by Laura Saetveit Miles. Collegeville, MN: Liturgical Press / Cistercian Publications, Jan. 2021. Paper and digital. Mechthild of Hackeborn and the Nuns of Helfta, The Book of Special Grace. Translation with introduction. New York: Paulist Press (Classics of Western Spirituality), 2017. Cloth and digital. Making Love in the Twelfth Century: Letters of Two Lovers in Context. Philadelphia: University of Pennsylvania Press, 2016. Cloth and digital; paperback, 2020. Medieval Crossover: Reading the Secular against the Sacred. Notre Dame: University of Notre Dame Press, 2013. Paper. The Life of Juliana of Cornillon: introduction, chronology, translation, and notes. In Living Saints of the Thirteenth Century: The Lives of Yvette, Anchoress of Huy; Juliana of Cornillon, Author of the Corpus Christi Feast; and Margaret the Lame, Anchoress of Magdeburg, ed. Anneke B. Mulder-Bakker, 143-302. Turnhout: Brepols, 2011. Cloth. 2 Thomas of Cantimpré, The Collected Saints’ Lives: Abbot John of Cantimpré, Christina the Astonishing, Margaret of Ypres, and Lutgard of Aywières, ed.
  • Thomas Merton and St. Bernard of Clairvaux

    Thomas Merton and St. Bernard of Clairvaux

    THOMAS MERTON AND ST. BERNARD OF CLAIRVAUX by Jean Leclercq, o. s. B. On the occasion of the ninth centenary of the birth of St. Bernard of Clairvaux, I have been asked to suggest some parallels between him and Thomas Merton. It is not in order, I suppose, to compare St. Bernard to Merton - something that Merton himself would have abhorred - but rather to compare Merton to St. Bernard. These two men, one of the twelfth century, and the other of the twentieth, had this in common: they were both monks of the Cistercian Order. They were also writers and through their writings had great influence in their own times and afterwards. Both had a message, even a teaching, for their readers who were also their disciples. It would be hazardous to compare them in the field of doctrine, if only because they lived in such very different times and cultures. We do not know - though it is not entirely nonsensical to imagine - what Bernard would have said about Merton. But we do know what Merton thought of Bernard. From the very first letters I received from Thomas Merton, in the late 1940s, he shared the impressions he got from his readings of the works of St. Bernard and from writings about him. He asked some very good questions, which were quite pertinent. His reactions were personal ones. It was Bernard who offered me the first opportunity of contacting Merton (Fr. 38 Jean Leclercq Thomas Merton & St. Bernard 39 Louis): I needed a microfilm of a medieval manuscript kept in the library of when they were young boys .
  • The Bezels of Wisdom 16 His Thought 21

    The Bezels of Wisdom 16 His Thought 21

    THE CLASSICS OF WESTERN SPIRITUALITY A Library of the Great Spiritual Masters President and Publisher Kevin A. Lynch, C.S.P. EDITORIAL BOARD Editor-in-Chief Richard J. Payne Editorial Consultant Ewert H. Cousins-Professor and Director of Spirituality Graduate Program, Fordham University, Bronx, N.Y. John E. Booty-Professor of Church History, Episcopal Divinity School, Cambridge, Mass. Joseph Dan-Professor of Kaballah in the Department of Jewish Thought, Hebrew University, Jerusalem, Israel. Albert Deblaere-Professor of the History of Spirituality, Gregorian University, Rome, Italy. Louis Dupre-T.L. Riggs Professor in Philosophy of Religion, Yale University, New Haven, Conn. Rozanne Elder-Executive \'ice President, Cistercian Publications, Kalamazoo, Mich. Mircea Eli ade-Professor in the Department of the History of Religions, University of Chicago, Chicago, Ill. Anne Fremantle-Teacher, Editor and Writer, :\'ew York, :\'.Y. Karlfried Froelich- Professor of the History of the Early and Medieval Church, Princeton Theological Seminary, Princeton, :\'.J. Arthur Green-Assistant Professor in the Department of Religious Thought, University of Pennsylvania, Philadelphia, Pa. Stanley S. Harak as-Dean of Holy Cross Greek Orthodox Seminary, Brookline, Mass. Jean Leclercq -Professor, Institute of Spirituality and Institute of Religious Psychology, Gregorian University, Rome, Italy. Miguel Leon-Por tilla- Professor Mesoamerican Cultures and languages, National University of Mexico, University City, Mexico. George A. Maloney, S.J.-Direcror, John XXI II Ecumenical Center, Fordham University, Bronx, :\'.Y. Bernard McGinn-Associate Professor of Historical Theology and History of Christianity, University of Chicago Divinity School, Chicago, Ill. John Meyendorff-Professor of Church History, Fordham University, Bronx, N.Y., and Professor of Patristics and Church History, St.
  • Medieval Women Mystics

    Medieval Women Mystics

    University of Montana ScholarWorks at University of Montana Syllabi Course Syllabi 1-2014 RLST 370.01: Mysticism - Medieval Women Mystics Paul A. Dietrich University of Montana - Missoula, [email protected] Laura A. Jones Lofink University of Montana - Missoula, [email protected] Follow this and additional works at: https://scholarworks.umt.edu/syllabi Let us know how access to this document benefits ou.y Recommended Citation Dietrich, Paul A. and Jones Lofink, Laura A., "RLST 370.01: Mysticism - Medieval Women Mystics" (2014). Syllabi. 878. https://scholarworks.umt.edu/syllabi/878 This Syllabus is brought to you for free and open access by the Course Syllabi at ScholarWorks at University of Montana. It has been accepted for inclusion in Syllabi by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. RLST 370 Medieval Women Mystics Paul A. Dietrich Spring, 2014 Office: LA 150 TTh 12:40-2:00 Phone: 243-2805 Education 312 Hours: MWF 11-12 & by appointment 3 credits A survey of significant women writers from late antiquity to the renaissance with a close reading of major works by several of the most important of the medieval women mystics. Topics to be considered include: methodological issues in the study of mysticism; medieval Frauenmystik (mystical women) and attitudes toward asceticism, gender roles, power and authority, doctrine and ritual; - the role of intentional communities in the formation, education and literacy of medieval women; - the epistemological status of visionary and ecstatic experience; perceptions of the body, desire, eroticism, pain, suffering, and illness; genres of mystical literature, e.g., vision accounts, sermons, letters, treatises, autohagiography, poetry; - the politics of dissent, persecution, and heresy; - Passion mysticism, affectivity, apophaticism and the via negativa; material culture - architecture, music, liturgy, the structure of the cloister.
  • Secular Gothic Ivory

    Secular Gothic Ivory

    The Pennsylvania State University The Graduate School College of Arts and Architecture TACTILE PLEASURES: SECULAR GOTHIC IVORY A Dissertation in Art History by Katherine Elisabeth Staab © 2014 Katherine Elisabeth Staab Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy December 2014 ii The dissertation of Katherine Elisabeth Staab was reviewed and approved* by the following: Elizabeth Bradford Smith Associate Professor of Art History Dissertation Adviser Chair of Committee Brian Curran Professor of Art History Charlotte M. Houghton Associate Professor of Art History Kathryn Salzer Assistant Professor of History Craig Zabel Associate Professor of Art History Head of the Department of Art History *Signatures are on file in the Graduate School. iii ABSTRACT This study approaches secular Gothic ivory mirror cases from the fourteenth century. Even more specifically, it considers scenes of so-called “romance” or “courtly” couples, which were often given as love pledges and used as engagement presents.1 There has been a recent flourishing of art historical interest in materiality and visual culture, focusing on the production, distribution, consumption, and significance of objects in everyday life, and my examination adds to that body of work.2 My purpose is not to provide a survey, history, or chronology of these objects, but rather to highlight one important, yet little-studied aspect. My dissertation situates the sensation of touch in the context of a wider understanding of the relationship between
  • Lay Spirituality, Crusading, and Reform in the Sermons of Jacques De Vitry

    Lay Spirituality, Crusading, and Reform in the Sermons of Jacques De Vitry

    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 5-2018 Lay Spirituality, Crusading, and Reform in the Sermons of Jacques de Vitry Lydia Marie Walker University of Tennessee Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Recommended Citation Walker, Lydia Marie, "Lay Spirituality, Crusading, and Reform in the Sermons of Jacques de Vitry. " PhD diss., University of Tennessee, 2018. https://trace.tennessee.edu/utk_graddiss/4933 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Lydia Marie Walker entitled "Lay Spirituality, Crusading, and Reform in the Sermons of Jacques de Vitry." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in History. Jay C. Rubenstein, Major Professor We have read this dissertation and recommend its acceptance: Robert J. Bast, Thomas E. Burman, Maura K. Lafferty Accepted for the Council: Dixie L. Thompson Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) Lay Spirituality, Crusading, and Reform in the Sermons of Jacques de Vitry A Dissertation Presented for the Doctor of Philosophy Degree The University of Tennessee, Knoxville Lydia Marie Walker May 2018 Copyright © 2018 by Lydia M.
  • The Dialectics of Mystical Love in the Middle Ages

    The Dialectics of Mystical Love in the Middle Ages

    Studies in Spirituality 20, 143-160. doi: 10.2143/SIS.20.0.2061147 © 2010 by Studies in Spirituality. All rights reserved. ALBRECHT CLASSEN THE DIALECTICS OF MYSTICAL LOVE IN THE MIDDLE AGES Violence/Pain and Divine Love in the Mystical Visions of Mechthild of Magdeburg and Marguerite Porète SUMMARY — As esoteric and incomprehensible as medieval mysticism proves to be, there are numerous ways to gain a critical, almost rational understanding of this phenomenon. One approach, above all, illustrates the deep essence of that phenomenon: mystics realized that the experi- ence of physical pain provided an essential gateway for spiritual vision. Both the Low German mystic Mechthild von Magdeburg and the French mystic Marguerite Porète powerfully experimented with the sensation of pain in order to find a new means to come to terms with the visionary union with the Godhead. For them, mystical love was simply the other side of the same coin, closely matched with the sensation of bodily pain. In close proximity they both endeavored to experiment with physical pain as the catalyst to spiritual epiphany. I. THE CULTURAL MEANING OF PAIN IN THE MIDDLE AGES No one has ever been able to figure out completely the meaning and signifi- cance of mysticism, a realization which in and by itself is probably, though paradoxically, the closest approximation we might achieve in a critical analysis of this phenomenon. The apophatic definition of mysticism might represent the best approach insofar as the phenomena formulated by the visionaries con- stituted a highly individual experience of a deeply religious kind. Mystics stand truly on their own and witness visions that cannot be truly shared with others, if that would require a rational approach.