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The Concept of the Global Subject in Adorno
University of Windsor Scholarship at UWindsor Major Papers Theses, Dissertations, and Major Papers November 2019 The Concept of The Global Subject In Adorno Sebastian Kanally [email protected] Follow this and additional works at: https://scholar.uwindsor.ca/major-papers Part of the Continental Philosophy Commons, and the Ethics and Political Philosophy Commons Recommended Citation Kanally, Sebastian, "The Concept of The Global Subject In Adorno" (2019). Major Papers. 99. https://scholar.uwindsor.ca/major-papers/99 This Major Research Paper is brought to you for free and open access by the Theses, Dissertations, and Major Papers at Scholarship at UWindsor. It has been accepted for inclusion in Major Papers by an authorized administrator of Scholarship at UWindsor. For more information, please contact [email protected]. The Concept of The Global Subject in Adorno By Sebastian Kanally A Major Research Paper Submitted to the Faculty of Graduate Studies through the Department of Philosophy in Partial Fulfillment of the Requirements for the Degree of Master of Arts at the University of Windsor Windsor, Ontario, Canada 2019 © 2019 Sebastian Kanally The Concept of the Global Subject in Adorno by Sebastian Kanally APPROVED BY: ______________________________________________ J. Noonan Department of Philosophy ______________________________________________ D. Cook, Advisor Department of Philosophy August 30, 2019 DECLARATION OF ORIGINALITY I hereby certify that I am the sole author of this thesis and that no part of this thesis has been published or submitted for publication. I certify that, to the best of my knowledge, my thesis does not infringe upon anyone’s copyright nor violate any proprietary rights and that any ideas, techniques, quotations, or any other material from the work of other people included in my thesis, published or otherwise, are fully acknowledged in accordance with the standard referencing practices. -
The Idea of Mimesis: Semblance, Play, and Critique in the Works of Walter Benjamin and Theodor W
DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 8-2012 The idea of mimesis: Semblance, play, and critique in the works of Walter Benjamin and Theodor W. Adorno Joseph Weiss DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Weiss, Joseph, "The idea of mimesis: Semblance, play, and critique in the works of Walter Benjamin and Theodor W. Adorno" (2012). College of Liberal Arts & Social Sciences Theses and Dissertations. 125. https://via.library.depaul.edu/etd/125 This Dissertation is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. The Idea of Mimesis: Semblance, Play, and Critique in the Works of Walter Benjamin and Theodor W. Adorno A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy October, 2011 By Joseph Weiss Department of Philosophy College of Liberal Arts and Sciences DePaul University Chicago, Illinois 2 ABSTRACT Joseph Weiss Title: The Idea of Mimesis: Semblance, Play and Critique in the Works of Walter Benjamin and Theodor W. Adorno Critical Theory demands that its forms of critique express resistance to the socially necessary illusions of a given historical period. Yet theorists have seldom discussed just how much it is the case that, for Walter Benjamin and Theodor W. -
Critical Theory of Herbert Marcuse: an Inquiry Into the Possibility of Human Happiness
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1986 Critical theory of Herbert Marcuse: An inquiry into the possibility of human happiness Michael W. Dahlem The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Dahlem, Michael W., "Critical theory of Herbert Marcuse: An inquiry into the possibility of human happiness" (1986). Graduate Student Theses, Dissertations, & Professional Papers. 5620. https://scholarworks.umt.edu/etd/5620 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. COPYRIGHT ACT OF 1976 This is an unpublished manuscript in which copyright sub s is t s, Any further reprinting of its contents must be approved BY THE AUTHOR, Mansfield Library U n iv e rs ity o f Montana Date :_____1. 9 g jS.__ THE CRITICAL THEORY OF HERBERT MARCUSE: AN INQUIRY INTO THE POSSIBILITY OF HUMAN HAPPINESS By Michael W. Dahlem B.A. Iowa State University, 1975 Presented in partial fulfillment of the requirements for the degree of Master of Arts University of Montana 1986 Approved by Chairman, Board of Examiners Date UMI Number: EP41084 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
Art As a Form of Negative Dialectics: 'Theory' in Adorno's Aesthetic Theory Author(S): WILLIAM D
Art as a Form of Negative Dialectics: 'Theory' in Adorno's Aesthetic Theory Author(s): WILLIAM D. MELANEY Reviewed work(s): Source: The Journal of Speculative Philosophy, New Series, Vol. 11, No. 1 (1997), pp. 40-52 Published by: Penn State University Press Stable URL: http://www.jstor.org/stable/25670205 . Accessed: 10/12/2011 23:11 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Penn State University Press is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Speculative Philosophy. http://www.jstor.org WILLIAM D. MELANEY Art as a Form ofNegative Dialectics: Theory' inAdorno's Aesthetic Theory Adorno's dialectical approach to aesthetics is inseparable from his concep as a tion of art socially and historically consequential source of truth.None theless, his dialectical approach to aesthetics is perhaps understood better in terms of his monumental work, Aesthetic Theory (1984), which attempts to relate the speculative tradition in philosophical aesthetics to the situation of art in twentieth-century society, than in terms of purely theoretical claims. In an effort to clarify his aesthetic position, I hope to demonstrate both that Adorno embraces theKantian thesis concerning art's autonomy and that he criticizes transcendental philosophy. -
Critical Resistance Nietzschean French Philosophy Is Without Equal
Hoy 4/22/04 7:01 AM Page 1 “Hoy’s penetrating and multifaceted account of theories of resistance in post- Critical Resistance Nietzschean French philosophy is without equal. His analyses of genealogical From Poststructuralism to Post-Critique and deconstructionist modes of critique and his elaboration of the notion of David Couzens Hoy ‘critical resistance’ consistently evince the mastery we have come to expect from him. There is no better guide through the thickets of poststructualism This book serves as both an introduction to the and its aftermath.” concept of resistance in poststructuralist thought —Thomas McCarthy, Northwestern University Critical Critical Resistance and an original contribution to the continuing philosophical discussion of this topic. How can a “Critical Resistance offers fresh consideration of persistently vexing questions body of thought that mistrusts universal principles posed by poststructuralist philosophy: How is it possible to do away with explain the possibility of critical resistance? grounded norms and universal principles and at the same time offer a com- Without appeals to abstract norms, how can eman- pelling theoretical critique of the existing order of things? How can thinking cipatory resistance be distinguished from domina- practices that call all normativity into question also generate possibilities for From Poststructuralism tion? Can there be a poststructuralist ethics? David resistance to perceived domination or injustice? Indeed, how can such prac- Resistance Hoy explores these crucial questions -
From Ressentiment to Resentment As a Tertiary Emotion
Review of European Studies; Vol. 10, No. 4; 2018 ISSN 1918-7173 E-ISSN 1918-7181 Published by Canadian Center of Science and Education From Ressentiment to Resentment as a Tertiary Emotion Warren D. TenHouten1 1 Department of Sociology, University of California, Los Angeles, California, USA Correspondence: Warren D. TenHouten, Department of Sociology, 264 Haines Hall, UCLA, 405 Hilgard Avenue, Los Angeles, CA 90095–1551, USA. Received: May 14, 2018 Accepted: June 28, 2018 Online Published: September 5, 2018 doi:10.5539/res.v10n4p49 URL: https://doi.org/10.5539/res.v10n4p49 Abstract Resentment is a noxious emotion that can exist in sublimated form as a result of being subjected to inferiorization, stigmazation, or violence. In its active form, resentment can be a forceful response to acts that have created unjustified and meaningless suffering. We consider sociomoral conceptualizations of resentment by Adam Smith, Hume, and Lévinas. Nietzsche and Scheler developed the broader notion of ressentiment, a generalized form of resentment arising out of powerlessness and the experience of brutalization neither forgotten nor forgiven. Resentment is seen historically as a sentiment that is saturated with frustration, contempt, outrage, and malevolence. Marshall described oppositional class-consciousness as permeated with resentment and anger, but resentment also contains the basic emotions of surprise and disgust. Resentment is linked to the concept of relative deprivation. A partial classification of emotions is used to further analyze resentment as containing three secondary-level emotions: contempt (anger & disgust), shock (surprise & disgust), and outrage (surprise & anger). Thus, resentment is conceptualized as a tertiary-level emotion, containing three primary and three secondary emotions. -
POL 478Y (POL2019Y5Y L0101) (Autumn 2016) MORAL REASON
POL 478Y (POL2019Y5Y L0101) (Autumn 2016) MORAL REASON AND ECONOMIC HISTORY Professor R.B. Day 229 Kaneff Centre (905) 828-5203 Office Hours: Thursday 3-5 email: [email protected] Course website: www.richardbday.com SECTION I: POLITICAL ECONOMY AND ETHICAL LIFE 1) 6 September – Course Outline and Grading 2) 7 September – Plato and Aristotle: Justice and Economy, the Ethical Whole and the Parts *K. Polanyi, “Aristotle Discovers the Economy” in G. Dalton (ed), Primitive, Archaic and Modern Economies: Essays of Karl Polanyi, ch. 5; also in Polanyi, Arensberg & Pearson (eds), Trade and Market in the Early Empires, pp. 64-94 Aristotle, The Politics Plato, The Republic J.J. Spengler, Origins of Economic Thought and Justice, ch. 5 E. Barker, Political Thought of Plato and Aristotle, chs. 3-4, 6-9 J. Barnes (ed), Cambridge Companion to Aristotle, chs. 7-8 S. Meikle, Aristotle’s Economic Thought 3) 13 September – Augustine, Aquinas, Calvin: “Embedded Consciousness,” Spiritual Community & the “Spirit of Capitalism” *Polanyi, “Obsolete Market Mentality,” in Dalton (ed), Primitive, Archaic and Modern Economies *Weber, The Protestant Ethic and the Spirit of Capitalism K. Samuelsson, Religion and Economic Action P.E. Sigmund (ed), St. Thomas Aquinas on Politics and Ethics R.H. Tawney, Religion and the Rise of Capitalism E.L. Fortin, "St. Thomas Aquinas" and “St. Augustine” in L. Strauss & J. Cropsey (eds), History of Political Philosophy A, Kuyper, Lectures on Calvinism: The Stone Foundation Lectures Andre Bieler, Calvin’s Economic and Social Thought 4) 14 September – Adam Smith: Individual Moral Judgment and Macro-Economic Growth *J. Cropsey, “Adam Smith,” in L. -
Towards a Phenomenology of Liberation: a Critical Theory of Race and the Fate of Democracy in Latin America”
APA Newsletters NEWSLETTER ON HISPANIC/LATINO ISSUES IN PHILOSOPHY Volume 10, Number 1 Fall 2010 FROM THE EDITOR, BERNIE J. CANTEÑS ARTICLES CARLOS ALBERTO SANCHEZ “Against Values: Culture and Phenomenology in Jorge Portilla and Max Scheler” ALEJANDRO A. VALLEGA “Philosophy Beyond Pernicious Knowledge, from a Latin American Perspective” NYTHAMAR DE OLIVEIRA “Towards a Phenomenology of Liberation: A Critical Theory of Race and the Fate of Democracy in Latin America” BOOK REVIEW Enrique Dussel, Eduardo Mendieta, Carmen Bohórquez, Eds.: El pensamiento filósofico latinoamericano, del Caribe y “latino” [1300-2000]: Historia, Temas, Filósofos REVIEWED BY GRANT SILVA SUBMISSIONS CONTRIBUTORS © 2010 by The American Philosophical Association ISSN 2155-9708 APA NEWSLETTER ON Hispanic/Latino Issues in Philosophy Bernie J. Canteñs, Editor Fall 2010 Volume 10, Number 1 phenomenology.” De Oliveira’s thesis is developed in three ROM THE DITOR parts: (1) Philosophy of Race, (2) Liberation Philosophy, and F E (3) Critical Theory. According to de Oliveira, this new social phenomenology will avoid the “objectivist claims of Marxism” and “subjectivist ‘representations’ of postcolonial and cultural Bernie Canteñs studies.” De Oliveira adopts a “weak social constructionist” Moravian College conception of race. He understands that any account of race in Latin America will be intertwined with political and social The fall 2010 issue of the Newsletter contains Carlos Alberto psychology, and his philosophy of race intends to deconstruct Sanchez’s “Against Values: Culture and Phenomenology in racial democracy myths or scientific and historical conceptions Jorge Portilla and Max Scheler.” Sanchez’s essay compares of race, and Eurocentric myths of liberation such as democracy, the “European crisis of value” with the “Mexican crisis of liberalism, and socialism. -
1 Collected Papers of Herbert Marcuse, Volume 3: the New Left
Collected Papers of Herbert Marcuse, Volume 3: The New Left and the 1960s Edited by Douglas Kellner Introduction by Douglas Kellner Preface by Angela Davis I. Interventions: “The Inner Logic of American Policy in Vietnam," 1967; “Reflections on the French Revolution,” 1968; “Student Protest is Nonviolent Next to the Society Itself”; “Charles Reich as Revolutionary Ostrich,” 1970; “Dear Angela,” 1971; “Reflections on Calley,” 1971; and “Marcuse: Israel strong enough to concede,” 1971 II. “The Problem of Violence and the Radical Opposition” III. "Liberation from the Affluent Society" IV. "Democracy Has/Hasn't a Future...A present" V. "Marcuse Defines His New Left Line" VI. Testimonies: Herbert Marcuse on Czechoslovakia and Vietnam; the University of California at San Diego Department of Philosophy on Herbert Marcuse; T.W. Adorno on Herbert Marcuse. VII. "On the New Left" VIII. “Mr. Harold Keen: Interview with Dr. Herbert Marcuse” IX. "USA: Questions of Organization and Revolutionary Subject: A Conversation with Hans-Magnus Enzensberger" X. "The Movement in an Era of Repression" XI. "A Conversation with Herbert Marcuse: Bill Moyers" XII. “Marxism and Feminism” XIII. 1970s Interventions: "Ecology and Revolution”; “Murder is Not a Political Weapon”; “Thoughts on Judaism, Israel, etc…” XIV. "Failure of the New Left?" Afterword by George Katsiaficas, “Marcuse as an Activist: Reminiscences of his Theory and Practice“ 1 Radical Politics, Marcuse, and the New Left Douglas Kellner In the 1960s Herbert Marcuse was promoted to the unlikely role of -
Explaining Postmodernism
SUB Hamburg Explaining Postmodernism Skepticism and Socialism from Rousseau to Foucault Expanded Edition Stephen R. C. Hicks Ockham's Razor Publishing Contents Thesis: The failure of epistemology made postmodernism possible, and the failure of socialism made postmodernism necessary. List of Tables and Charts v Chapter One: What Postmodernism Is The postmodern vanguard 1 Foucault, Lyotard, Derrida, Rorty Modem and postmodern 5 Modernism and the Enlightenment 7 Postmodernism versus the Enlightenment 14 Postmodern academic themes 15 Postmodern cultural themes 18 Why postmodernism? 20 Chapter Two: The Counter-Enlightenment Attack on Reason Enlightenment reason, liberalism, and science 23 The beginnings of the Counter-Enlightenment 24 Kant's skeptical conclusion 27 Kant's problematic from empiricism and-rationalism 29 Kant's essential argument 32 Identifying Kant's key assumptions 36 Why Kant is the turning point 39 After Kant: reality or reason but not both 42 Metaphysical solutions to Kant: from Hegel to Nietzsche 44 Dialectic and saving religion 46 Hegel's contribution to postmodernism 50 Epistemological solutions to Kant: irrationalism from Kierkegaard 51 to Nietzsche Summary of irrationalist themes 56 ii Chapter Three: The Twentieth-Century Collapse of Reason Heidegger's synthesis of the Continental tradition 58 Setting aside reason and logic 61 Emotions as revelatory 62 Heidegger and postmodernism 65 Positivism and Analytic philosophy: from Europe to America 67 From Positivism to Analysis 70 Recasting philosophy's function 72 Perception, -
MARXISM and the ENGELS PARADOX Jeff Coulter Introduction
MARXISM AND THE ENGELS PARADOX Jeff Coulter Introduction FOR MARXIST philosophy, in so far as it still forms an independent reflection upon the concepts that inform a Marxist practice, dialectics involves the conscious interception of the object in its process of developmentY1where the object is man's production of history. The ultimate possibility of human self-liberation is grounded in the postu- late that man is a world-producing being. For Hegel, from whom Marx derived the dialectic, philosophy remained a speculative affair, a set of ideas remote from human praxis. Marx sought to actualize the philosophical interception as a practical interception, to abolish concretely the historical alienation of man from his species nature, an alienation viewed speculatively by the Helgelians. In the practical abolition of historical alienation, philosophy as the expression of abstract propositions pertaining to the human condition would also be abolished. In the formulation adduced by Friedrich Engels, however, dialectics are situated prior to the anthropological dimension. A set of static tenets drawn from Hegelian metaphysics, they are "located" in physi- cal nature. It is the purpose of this paper to investigate what Gustav Wetter has described as "the curse put upon the dialectic by its trans- ference to the realm of Nat~re."~ This problem has been discussed before by non-Marxist writers.' The main reason for the present approach is that it endeavours to assess the relationship of Marxism to science from within a Marxist perspective, and it further attempts to demonstrate some of the con- sequences for Marxist philosophy that arise out of a commitment to what I term the "Engels paradox". -
Kierkegaard and Nietzsche on Resentment Daniel Conway Texas A&M University
Konturen VII (2015) 132 “The Happiness of ‘Slight Superiority’”: Kierkegaard and Nietzsche on Resentment Daniel Conway Texas A&M University My aim in this essay is to pair Kierkegaard with the German-born philosopher Friedrich Nietzsche (1844-1900). I am particularly concerned to juxtapose their complementary investigations into the etiology and operation of resentment, which both thinkers identified as exerting a powerfully retardant force within the bourgeois societies of late modern European culture. Indeed, both were concerned to demonstrate the extent to which the corrosive power of resentment had transformed the religious injunction to “love thy neighbor” into a culturally sponsored program to “beggar thy neighbor.” The result of this pairing, or so I hope to demonstrate, is a productive division of philosophical labor: From Nietzsche, on the one hand, Kierkegaard’s readers may gain a clear sense of how a community founded on ressentiment may accommodate “healthy” expressions of comparative advantage and relative superiority. Even when exaggerated and amplified, however, these expressions pose no threat to the conservative, contractionary structure of the ethical life of the community in question. In particular, as we shall see, Nietzsche’s account of ressentiment may explain that, and why, the seemingly daring meditation conducted by Johannes de silentio in Fear and Trembling yields such a muddled and unsatisfying conclusion. Daniel Conway received his BA in Philosophy and Economics from Tulane University and his PhD in Philosophy from the University of California, San Diego. He has held faculty appointments at Stanford University, Harvard University, Penn State University, and, since 2006, Texas A&M University, where he is Professor of Philosophy and Humanities and Affiliate Professor of Religious Studies and Film Studies.