Analysing the Dynamics Among the Social Groups and the Mechanisms of Social Promotion in the Provinces in the Late Old Kingdom
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Cambridge Archaeological Journal 15:2, 2005
Location of the Old Kingdom Pyramids in Egypt Miroslav Bârta The principal factors influencing the location of the Old Kingdom pyramids in Egypt are reconsidered. The decisive factors influencing their distribution over an area of c. eighty kilometres were essentially of economic, géomorphologie, socio-political and unavoidably also of religious nature. Primary importance is to be attributed to the existence of the Old Kingdom capital of Egypt, Memphis, which was a central place with regard to the Old Kingdom pyramid fields. Its economic potential and primacy in the largely redistribution- driven state economy sustained construction of the vast majority of the pyramid complexes in its vicinity. The location of the remaining number of the Old Kingdom pyramids, including many of the largest ever built, is explained using primarily archaeological evidence. It is claimed that the major factors influencing their location lie in the sphere of general trends governing ancient Egyptian society of the period. For millennia, megaliths and monumental arts were pyramids see Edwards 1993; Fakhry 1961; Hawass commissioned by the local chieftains and later by the 2003; Lehner 1997; Stadelmann 1985; 1990; Vallogia kings of Egypt. The ideological reasons connected 2001; Verner 2002; Dodson 2003). The reasons that may with the construction and symbolism of the pyra be put forward to explain their location and arrange mids were manifold, and in most cases obvious: the ment are numerous but may be divided into two basic manifestation of power, status and supremacy over groups: practical and religious. It will be argued that the territory and population, the connection with the whereas the general pattern in the distribution of the sacred world and the unlimited authority of the rulers pyramid sites may be due mainly to practical reasons, (O'Connor & Silverman 1995). -
The Nile : Notes for Travellers in Egypt
Cornell University Library The original of tliis book is in tlie Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924096224914 3 1924 096 224 914 fyxmll ^nivmii^ Jibavg THE GIFT OF .-a,... A^-l.'' '^<:>.".:i-.- ?.i..o./.p.¥.. >'' I" ./'..f^' '/7> fc,r.,'^ "•«>'5:3*' -^"'•'f-r T "'SM^^Wga: ;:fj,ga^'^ ?L^V,"^ , >.;J=^7?5^ •Bu,.,„„.,/( »:'*^(^'J fil'OII ,i.i.iK;,vna ,-^)i^uiii,.'i;Aj5. !: :• f J.- y I s c) tl •\ •?,„„7,(<>i»/A/'::;'""-^"' i.oi II K I' 'V\ A N () >f 1 »• JiO/OTSi lA S .'/rtW ./.W,mc/.wr.tV G T*' * ,Gu l-T,iii;.Ai ,:iw.v/, .v/,„.,/„„„ h'.,.-r-.IUI,7l..-li-^^ .1 lliiiiiLii'Ji - v.'"' Jiiil.'J,.-!.-/,., itr^lmirt Jhtboo Erin nit i ! I^Hut'h^^ (T H -. > / R A T T D) bfffn' Ombo V* ^ Saga. OttifU/ ?*? 1?^ rnrnroctl siuihyjitfftmj I- -V" II (> (> Knlithnh Dhulifi nWi, Ts?. ">J^ B a"" 4" 1' Bus f Kii^lijJi Snaittr mirn. 4^ H(n.w.„ «„, W ;i <1 V /'"fe ,N., o b a /(fcort Shnbrtr, ^ _ l,,.„„„b.,r Jyv/vi- (Hiurby a ^'"'f Of C.TT'oi f'liiiii-nr '^WufiitaMt. CC/ .A*' 'i)i»rzr<,TO,.fei.A !!•>''' /^iili'^l o| a t a 11 el S II I. Ediabiiri^ t London. THE NILE, gotes fcrr ^rabcllcrs iit €0pt. THE NILE. Jiotes for Cratelkrs in ®05|it. ~ , A' BY EyA." WALLIS BUDGE, Litt.D., D.Lit., F.S.A., KEEPER OF THE EGYPTIAN AND ASSYRIAN ANTIQUITJESj BRITISH MUSEUM. -
The Actions and Effects of Dr. Zahi Hawass
Wright State University CORE Scholar Browse all Theses and Dissertations Theses and Dissertations 2011 Museums and Restitution: The Actions and Effects of Dr. Zahi Hawass Bonnie Jean Roche Wright State University Follow this and additional works at: https://corescholar.libraries.wright.edu/etd_all Part of the Arts and Humanities Commons Repository Citation Roche, Bonnie Jean, "Museums and Restitution: The Actions and Effects of Dr. Zahi Hawass" (2011). Browse all Theses and Dissertations. 1049. https://corescholar.libraries.wright.edu/etd_all/1049 This Thesis is brought to you for free and open access by the Theses and Dissertations at CORE Scholar. It has been accepted for inclusion in Browse all Theses and Dissertations by an authorized administrator of CORE Scholar. For more information, please contact [email protected]. MUSEUMS AND RESTITUTION: THE ACTIONS AND EFFECTS OF DR. ZAHI HAWASS A thesis submitted in partial fulfillment of the requirements for the degree of Master of Humanities By BONNIE JEAN ROCHE Bachelors of Liberal Arts Bowling Green State University, 2008 2011 Wright State University WRIGHT STATE UNIVERSITY SCHOOL OF GRADUATE STUDIES June 10, 2011 I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY Bonnie Jean Roche ENTITLED Museums and Restitution: The Actions and Effects of Dr. Zahi Hawass BE ACCEPTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Master of Humanities. _________________________________ Donovan Miyasaki, Ph.D. Project Director _________________________________ Ava Chamberlain, Ph.D. Director, Master of Humanities Program Committee on Final Examination: __________________________________ Dawne Dewey, MA. __________________________________ Karla Huebner, Ph.D. __________________________________ Andrew Hsu, Ph.D. Dean, School of Graduate Studies ABSTRACT Roche, Bonnie Jean. -
The Mysterious Pyramid on Elephantine Island: Possible Origin of the Pyramid Code
Archaeological Discovery, 2017, 5, 187-223 http://www.scirp.org/journal/ad ISSN Online: 2331-1967 ISSN Print: 2331-1959 The Mysterious Pyramid on Elephantine Island: Possible Origin of the Pyramid Code Manu Seyfzadeh Lake Forest, CA, USA How to cite this paper: Seyfzadeh, M. Abstract (2017). The Mysterious Pyramid on Ele- phantine Island: Possible Origin of the After the step pyramids of the Third Dynasty and before the true pyramids of Pyramid Code. Archaeological Discovery, the Fourth Dynasty, seven mysterious minor step pyramids were built by King 5, 187-223. Sneferu1 and a predecessor. None of them were tombs. Clues as to why they https://doi.org/10.4236/ad.2017.54012 were built emerged from analyzing their orientation to objects in the sky Received: August 26, 2017 worshiped by the ancient Egyptians and hinted at a renewed preoccupation Accepted: September 19, 2017 with measuring time and the flow of the Nile. The first of the seven was built Published: September 22, 2017 on the Island of Elephantine, Egypt. Its orientation suggests that an aspect of Copyright © 2017 by author and the star Sirius was being enshrined. This paper proposes that this aspect per- Scientific Research Publishing Inc. tained to the different timings of its annual invisibility period observable from This work is licensed under the Creative either the capital at Memphis in Lower Egypt or from Upper Egypt at Ele- Commons Attribution International License (CC BY 4.0). phantine. I argue that these periods, measured in days, were converted to di- http://creativecommons.org/licenses/by/4.0/ mensions in cubits, and consequently these numbers and the resulting geo- Open Access metric relationships between them became important. -
Hathor in the Context of the Coffin Texts
Studia Antiqua Volume 6 Number 1 Article 6 June 2008 Hathor in the Context of the Coffinexts T BG McGill Follow this and additional works at: https://scholarsarchive.byu.edu/studiaantiqua Part of the Classics Commons, and the History Commons BYU ScholarsArchive Citation McGill, BG. "Hathor in the Context of the Coffinexts. T " Studia Antiqua 6, no. 1 (2008). https://scholarsarchive.byu.edu/studiaantiqua/vol6/iss1/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Studia Antiqua by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Hathor in the ConteXT of the Coffin TEXts BG McGILL he modern understanding of Egyptian religion is heavily based on the Textensive funerary texts. The basic collection of Egyptian funerary literature includes the Pyramid Texts, dating from the Old Kingdom, the Coffin Texts, dat- ing from the Middle Kingdom, and the Book of the Dead, dating from the New Kingdom. Funerary texts are comprised of mortuary rituals and spells to attain eternal life. This paper focuses on the Middle Kingdom and the Coffin Texts. The Middle Kingdom consisted of a brief period of unification, a civil war instigated by the nomarchs or nobles, a reunification, and the eventual downfall to the Hyk- sos. This period is most specifically characterized by a diffusion of power from the pharaoh to the nomarchs.1 During this time, there were significant changes in the funerary texts. One change is the additional emphasis of the goddess Hathor in the Coffin Texts. -
Old Kingdom Epithets and Titles Related to Activities Abroad1
BRINGING TREASURES AND PLACING FEARS: OLD KINGDOM EPITHETS AND TITLES RELATED TO ACTIVITIES ABROAD1 Andrés Diego Espinel (Instituto de Lenguas y Culturas, CSIC, Madrid) ABSTRACT The present study analyses two epithets related to the Egyptian activities abroad: “who brings the produce from the foreign countries” (inn(.w) xr(y.w)t m xAs.wt) and its variants, and “who places the fear of Horus in the foreign countries” (dd(.w) nrw Hrw m xAs.wt). As with other Old Kingdom epithets, they have generally been overlooked as informative data on the administrative roles and vital experiences of their holders. In order to evaluate their potential significance as sources of information, both expressions are brought into connection with the titles of their holders and related biographical accounts. As a result, the epithets become complementary data that help to profile the actual functions and actions of these officials. For the sake of completion, certain titles related to the acquisition of intelligence are also included in this study. Moreover, further thoughts on the possible origins and values of Old Kingdom epithets are also presented RESUMEN El presente trabajo estudia dos epítetos asociados a las actividades egipcias en el extranjero: “quien trae los productos de las tierras extranjeras” (inn(.w) xr(y.w)t m xAs.wt) y otras expresiones similares, y “quien pone el terror que inspira Horus en las tierras extranjeras” (dd(.w) nrw Hrw m xAs.wt). Como otros epítetos del Reino Antiguo, éstos han sido habitualmente infravalorados como información efectiva sobre las funciones administrativas y las vivencias de quienes los detentaron. -
Ancient Egypt Old Kingdom & First Intermediate Period
ITTC06 1/25/07 5:34 PM Page 121 CHAPTER 6 The Old Kingdom and First Intermediate Period Contents 6.1 The Old Kingdom: Overview The Early Old Kingdom 6.2 The 3rd Dynasty: Djoser’s Step Pyramid at Saqqara 6.3 The 4th Dynasty’s First King, Sneferu, and his Three Pyramids 6.4 Khufu’s Great Pyramid at Giza 6.5 The Great Sphinx and Khafra’s Pyramid Complex 6.6 Menkaura’s Giza Pyramid and its Remarkable Valley Temple Finds 6.7 Giza Pyramid Towns 6.8 Giza Mastabas, Queen Hetepheres’s Hidden Tomb, and the Workmen’s Cemetery The Later Old Kingdom 6.9 Sun Temples of the 5th Dynasty 6.10 Later Old Kingdom Pyramids and the Pyramid Texts 6.11 An Expanding Bureaucracy: Private Tombs in the 5th and 6th Dynasties 6.12 Egypt Abroad The First Intermediate Period 6.13 The End of the Old Kingdom and the First Intermediate Period: Causes of State Collapse ITTC06 1/25/07 2:56 PM Page 122 Introduction With the successful consolidation of state control in the first two dynasties (and most likely an increasingly effective bureaucracy), the stage was set for the impressive royal projects of the 3rd and 4th Dynasties. Egypt’s first pyramids represent state control over resources, both material and human, on a new and much larger scale than previously. The state was ruled by a king, whose earthly power and ideological role were symbolized by the stone pyramid, first as a stepped structure and later as a smooth-sided form. The Great Pyramid at Giza, the most impres- sive of these monuments, was the largest building in the world for over 45 centuries. -
Bulletin De L'institut Français D'archéologie Orientale
MINISTÈRE DE L'ÉDUCATION NATIONALE, DE L'ENSEIGNEMENT SUPÉRIEUR ET DE LA RECHERCHE BULLETIN DE L’INSTITUT FRANÇAIS D’ARCHÉOLOGIE ORIENTALE en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne BIFAO 114 (2014), p. 397-418 Laure Pantalacci Les sept Hathors, leurs bas et Ptolémée IV Philopator au mammisi de Coptos Conditions d’utilisation L’utilisation du contenu de ce site est limitée à un usage personnel et non commercial. Toute autre utilisation du site et de son contenu est soumise à une autorisation préalable de l’éditeur (contact AT ifao.egnet.net). Le copyright est conservé par l’éditeur (Ifao). Conditions of Use You may use content in this website only for your personal, noncommercial use. Any further use of this website and its content is forbidden, unless you have obtained prior permission from the publisher (contact AT ifao.egnet.net). The copyright is retained by the publisher (Ifao). Dernières publications 9782724708288 BIFAO 121 9782724708424 Bulletin archéologique des Écoles françaises à l'étranger (BAEFE) 9782724707878 Questionner le sphinx Philippe Collombert (éd.), Laurent Coulon (éd.), Ivan Guermeur (éd.), Christophe Thiers (éd.) 9782724708295 Bulletin de liaison de la céramique égyptienne 30 Sylvie Marchand (éd.) 9782724708356 Dendara. La Porte d'Horus Sylvie Cauville 9782724707953 Dendara. La Porte d’Horus Sylvie Cauville 9782724708394 Dendara. La Porte d'Hathor Sylvie Cauville 9782724708011 MIDEO 36 Emmanuel Pisani (éd.), Dennis Halft (éd.) © Institut français d’archéologie orientale - Le Caire Powered by TCPDF (www.tcpdf.org) 1 / 1 Les sept Hathors, leurs bas et Ptolémée IV Philopator au mammisi de Coptos laure pantalacci n 2011, la mission archéologique française de Coptos* a débuté le nettoyage d’une zone signalée par la présence d’un petit dallage relativement bien conservé, orienté nord-sud, formant une surface de circulation rectangulaire de 4,60 m sur 2,25 m. -
The Gazelle in Ancient Egyptian Art Image and Meaning
Uppsala Studies in Egyptology - 6 - Department of Archaeology and Ancient History Uppsala University For my parents Dorrit and Hindrik Åsa Strandberg The Gazelle in Ancient Egyptian Art Image and Meaning Uppsala 2009 Dissertation presented at Uppsala University to be publicly examined in the Auditorium Minus of the Museum Gustavianum, Uppsala, Friday, October 2, 2009 at 09:15 for the degree of Doctor of Philosophy. The examination will be conducted in English. Abstract Strandberg, Åsa. 2009. The Gazelle in Ancient Egyptian Art. Image and Meaning. Uppsala Studies in Egyptology 6. 262 pages, 83 figures. Published by the Department of Archaeology and Ancient History, Uppsala University. xviii +262 pp. ISSN 1650-9838, ISBN 978-91-506-2091-7. This thesis establishes the basic images of the gazelle in ancient Egyptian art and their meaning. A chronological overview of the categories of material featuring gazelle images is presented as a background to an interpretation. An introduction and review of the characteristics of the gazelle in the wild are presented in Chapters 1-2. The images of gazelle in the Predynastic material are reviewed in Chapter 3, identifying the desert hunt as the main setting for gazelle imagery. Chapter 4 reviews the images of the gazelle in the desert hunt scenes from tombs and temples. The majority of the motifs characteristic for the gazelle are found in this context. Chapter 5 gives a typological analysis of the images of the gazelle from offering processions scenes. In this material the image of the nursing gazelle is given particular importance. Similar images are also found on objects, where symbolic connotations can be discerned (Chapter 6). -
'Ancient Egyptian Autobiographies Chiefly of the Middle Kingdom: a Study and an Anthology'
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 1988 Ancient Egyptian Autobiographies Chiefly of the Middle Kingdom: A Study and an Anthology Lichtheim, Miriam Abstract: By a selection of sixty ancient Egyptian autobiographical inscriptions, presented in new transla- tions, the author examines the growth of the autobiographical genre during the Old and Middle Kingdoms, from ca. 2500 to ca. 1800 B.C. The Old Kingdom created the basic form: the autobiography as an inte- gral part of the inscriptional and pictorial program of tombs - the planned and often sumptuous tombs of the well-to-do, who filled the major positions in the royal administration. After the decline oftheOld Kingdom, the rising middle class diversified the genre, and loci other than tombs, notably free-standing stelae and rock faces of quarries, also became carriers of autobiographical self-presentations. The cult of Osiris added yet another dimension: autobiographical stelae erected near the Osiris temple at Abydos and specifically designed to place their owners in the care of the god-of-the-dead. The texts of thesestelae often describe their position as being ”at the terrace of the great god”, a description which has caused much scholarly rumination. Just what was the terrace of the great god? This study demonstrates that the texts themselves furnish the conclusive answer. Finally, the reader meets a magnate of Middle Egypt in his splendid tomb, whose carefully stylized autobiography is a classic of Middle Kingdom oratory. Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-141274 Monograph Published Version Originally published at: Lichtheim, Miriam (1988). -
Downloaded from Brill.Com09/30/2021 02:46:23PM Via Free Access 148 Moreno García
Journal of Egyptian History 11 (2018) 147–184 brill.com/jeh Elusive “Libyans”: Identities, Lifestyles and Mobile Populations in NE Africa (late 4th–early 2nd millennium BCE) Juan Carlos Moreno García CNRS—France [email protected] Abstract The term “Libyan” encompasses, in fact, a variety of peoples and lifestyles living not only in the regions west of the Nile Valley, but also inside Egypt itself, particularly in Middle Egypt and the Western Delta. This situation is reminiscent of the use of other “ethnic” labels, such as “Nubian,” heavily connoted with notions such as ethnic homogeneity, separation of populations across borders, and opposed lifestyles. In fact, economic complementarity and collaboration explain why Nubians and Libyans crossed the borders of Egypt and settled in the land of the pharaohs, to the point that their presence was especially relevant in some periods and regions during the late 3rd and early 2nd millennium BCE. Pastoralism was just but one of their economic pil- lars, as trading activities, gathering, supply of desert goods (including resins, minerals, and vegetal oils) and hunting also played an important role, at least for some groups or specialized segments of a particular social group. While Egyptian sources empha- size conflict and marked identities, particularly when considering “rights of use” over a given area, collaboration was also crucial and beneficial for both parts. Finally, the increasing evidence about trade routes used by Libyans points to alternative networks of circulation of goods that help explain episodes of warfare between Egypt and Libyan populations for their control. Keywords border – interaction – Libyans – Nubians – oases – pastoralism – trade – Western Desert © koninklijke brill nv, leiden, 2018 | doi:10.1163/18741665-12340046Downloaded from Brill.com09/30/2021 02:46:23PM via free access 148 Moreno García 1 Pots, Resins, Minerals and Cattle: “Libyans” and Desert Lifestyles The study of Libyan populations has known a relative but unbalanced renewal since the late 20th century. -
The Stela of Ni-Ppy of Abydos Dr. Ahmed Hamdy Abdelmoniem
The Stela of Ni-Ppy of Abydos Dr. Ahmed Hamdy Abdelmoniem Abstract: A limestone stela in Cairo Museum is the subject of this article(). It bears the no. CG 1579 from the publications of L. Borchardt, Denkmaler des Alten Reiches II, (Ausser den Statuen) im Museum von Kairo, p. 60. The stela belongs to the true count, gracious of Arm and the sole companion Ni-Pepy. It was found in Abydos in the middle necropolis, probably it might be from his tomb(1). The stela includes many interesting details regarding its textual, epigraphic and artistic details, it is never fully published before. Description: It is a rectangular stela made of limestone, measures 130 c.m high, 67 c.m in width and 14 c.m in thickness. The stela is fair workmanship, its state of preservation is good with a slight breaking in the lower right side of the stela. There are no traces of colours that can be observed on it, the figure of the stela’s owner as well as all the inscriptions are incised(2). The stela is divided into two main registers, the upper register consists of five horizontal hieroglyphic inscriptions, all the signs are obvious without any shattering, oriented from right to left, a framing line separates these lines apart from each other. While the lower register is divided into two parts, where the left part is larger than the right one, it represents the deceased standing barefooted in the traditional pose with the left leg forward, the deceased’s face is destroyed except some details can hardly seen as the nose, lips and the lower part of the ear.