Vytautas Bacevičius in New York

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Vytautas Bacevičius in New York Non-promised Land: Vytautas Bacevičius in New York NON-PROMISED LAND: VYTAUTAS BACEVIčIUS IN NEW YORK Rūta Stanevičiūtė Lithuanian Academy of Music and Theatre Abstract: In the Lithuanian music of the twentieth century, one can clearly notice a cae- sura drawn by sociopolitical events which split the national culture in two parts both in terms of time and space. In the 1940s, most of the pre-war modernist composers appeared in exile. Graduates of the Paris, Berlin, and Prague Schools and founders of the ISCM Lithuanian Section who mainly settled down in the USA tried to adapt to the different musical and sociocultural reality which strongly affected the change in their creative orien- tations. Due to the broken relations with European centres of modern music, the conserva- tive cultural environment of Lithuanian emigrants and subsequent unsuccessful attempts to participate in the influential American music scene resulted in cultural isolation that significantly influenced the post-war music development, among others, that of composer and pianist Vytautas Bacevičius (1905–1970), the most prominent figure in Lithuanian emigration. An offspring of a mixed Lithuanian-Polish family and a representative of the Paris School moved to New York in 1940 and lived there as a refugee almost till the end of his life (he was granted citizenship as late as in 1967). Like many other European emigrant composers, being brought up in the cult of elitist art, he perceived egalitarian- ism of the American art as a personal menace. Since late 1950s, Bacevičius abandoned the strategies to adapt to American cultural environment and turned towards a unique conception of cosmic music, thus rethinking his early experiences of atonal music during the era of second avant-garde inspirations. The opus magnum of his late creative period – Graphique for symphony orchestra (1964) – is an emblematic composition devised as the first opus of the never-completed series of nine symphonic compositions entitled Sahasrara Chakra. The article focuses on the discovery of the conceptual and sonic analogies of the late cosmic music developed by Bacevičius in the pursuits of the twentieth-century musica mundana, obviously associated with Olivier Messiaen and Edgard Varèse, the figures venerated by the Lithuanian composer. In addition, Bacevičius’ late cosmic music is dis- cussed as a cultural strategy of escapism symptomatic of European emigrant composers of the same generation settled in USA. TheMA: Open Access Research Journal for Theatre, Music, Arts VII/1-2 (2018) http://www.thema-journal.eu/ Permalink for this text: http://archive.thema-journal.eu/thema/2018/1-2/staneviciute 1 Rūta Stanevičiūtė Emigration of Lithuanian musicians to the USA is a phenomenon of broad histori- cal coverage: the first cultural workers-emigrants from Lithuania moved to North America as early as in the seventieth century, and another two waves of mass emi- gration were recorded in the late nineteenth – early twentieth centuries and in the 1940s. Those waves of emigration were predetermined by different reasons, eco- nomic in the first, and political in the second case. In the early twentieth century, around 7,000 to 25,000 Lithuanians arrived in the USA each year; thus, before World War I, about one quarter of the Lithuanian population had immigrated to the said country. In the 1940s the first and the second Soviet occupations of Lithu- ania and World War II led to a politically motivated flow of emigration. Although different historical sources provide different data, historians believe that over the period in question Lithuania lost around a quarter of its population (which in 1940 amounted to about 3 million). After World War II, the majority of the new wave of Lithuanian political refu- gees gathered in the USA: in accordance with the official data, around 30,000, with quite a few artists among them.1 In the afterwar period, famous prewar modernist composers, outstanding representatives of the opera, conductors, and performers settled down in the USA. A large part of them belonged to the middle age and the young generations who during the interwar years had acquired musical education in prestigious centres of music in Western Europe. Among them, three compos- ers stood out: Vytautas Bacevičius (1905–1970), Jeronimas Kačinskas (1907–2005), and Vladas Jakubėnas (1904–1976), the most prominent figures of Lithuanian mu- sic of the 1930s. Educated in Berlin, Prague, and Paris, in 1936, they set up an ISCM Lithuanian Section and integrated into the international movement of mod- ern music. The creative destinies of the three composers in the USA were very different and simultaneously symptomatic, if we consider the cases of Lithuanian musicians in a more general context of European musician emigration. As Brigid Cohen has written, “many of the practices of modernism have been the work of the exiles, émigrés, and refugees. [...] Yet despite the clear centrality of displace- ment to modernist narratives, questions of migration are notably not addressed in prevailing in theories of musical modernism, and they are only marginally in many histories of the musical avant-garde”.2 1 Cf. Danutė Petrauskaitė: Lietuvių muzikinės kultūra Jungtinėse Amerikos Valstijose 1870–1990: tautinės tapatybės kontūrai [Lithuanian Music Culture in the United States of America 1870–1990: The Con- tours of National Identity] (Vilnius: VDA, 2015), 34. 2 Brigid Cohen: “Musical Modernism beyond the Nation: The Case of Stefan Wolpe”, in: Crosscur- rents. American and European Music in Interaction, 1900–2000, eds. Felix Meyer, Carol J. Oja, Wolf- gang Rathert, Anne C. Shreffler (Woodbrige, Rochester: The Boydell Press, 2014), 197. TheMA: Open Access Research Journal for Theatre, Music, Arts VII/1-2 (2018) http://www.thema-journal.eu/ Permalink for this text: http://archive.thema-journal.eu/thema/2018/1-2/staneviciute 2 Non-promised Land: Vytautas Bacevičius in New York Figure 1. Vytautas Bacevičius in Chicago, 1940 (Lithuanian Archive of Literature and Art) From this perspective, I chose Vytautas Bacevičius, the most controversial figure among Lithuanian immigrants, for a more detailed analysis. His musical career in emigration was particularly strongly affected by the political tensions of the Cold War, even though the composer was not a political refugee. In 1938, TheMA: Open Access Research Journal for Theatre, Music, Arts VII/1-2 (2018) http://www.thema-journal.eu/ Permalink for this text: http://archive.thema-journal.eu/thema/2018/1-2/staneviciute 3 Rūta Stanevičiūtė he went on a tour to South America. Caught up by political changes and World War II, he moved to New York and lived there until his death in 1970. Vytautas Bacevičius is an especially convenient figure for the discussion and verification of a typical range of questions applied to emigration, based on a popular model of assimilation and resistance. I shall discuss the appropriateness and the limita- tions of the model from three perspectives: political, cultural, and musical. Those perspectives can be formulated as reconfiguration of diverse identities to analyse the artist’s choices in a new political and sociocultural reality based on the in- terplay of political, cultural, and artistic positioning (political engagement vs. political indifference; cosmopolitanism vs. nationalism; artistic strategies of in- novation vs. conformism). However, particularly during the Cold War period, the cultural and musical stance of composers was greatly affected by political pro- cesses. Therefore, the political, cultural, and artistic identities of musicians who found themselves on the different sides of the ideological confrontation were not some detached fields of creative agency, but rather hybrid, constantly recreated identification complexes. By several convincing examples, Daniel Fosler Lussier illustrated the interaction of political fears and artistic choices, typical of the musical expression of the young generation of composers (and especially those related to Darmstadt mainstream) after World War II.3 Not only the choice of compositional techniques, but also the relation to the pre-war musical tradition acquired a political connotation. In that context, Vytautas Bacevičius, just like other inter-war modernists, had to critically revise his artistic and stylistic stance. Simultaneously, an opposite trend cannot be ignored: the composer’s cultural and artistic attitude undoubtedly affected his position with respect to the confronta- tion of political powers. Therefore, I shall discuss the interaction of the politi- cal, cultural, and artistic identities of the Lithuanian composer as the aspects of changing hybrid identifications. VYTAUTAS BACEVIčIUS AND LITHUANIAN IMMIGRANTS IN THE USA: POLITICAL DIVIDES Like other ethnic groups that emigrated from Eastern Europe to the USA, Lithu- anian immigrants were severely fragmented by political affiliation. The most nu- merous segment of the new wave of immigrants were refugees who escaped from the Soviet occupation, who demanded non-recognition of Lithuania’s annexation, and who took a tough stance against the USSR. For a long time, they avoided any 3 Daniel Fosler-Lussier: Music Divided. Bartók’s Legacy in Cold War Culture (Berkeley, Los Angeles, London: University of California Press, 2007), 38–46. TheMA: Open Access Research Journal for Theatre, Music, Arts VII/1-2 (2018) http://www.thema-journal.eu/ Permalink for this text: http://archive.thema-journal.eu/thema/2018/1-2/staneviciute 4 Non-promised Land: Vytautas Bacevičius in New York contact with Soviet Lithuania.4 The said right-wing community that predomina- ted in exile was opposed by liberal intellectuals who started visiting Soviet Lithu- ania in the years of political liberalisation in the USSR. The left-wing group that formed from the supporters of socialist ideas in the first waves of immigrants was particularly scanty; as early as before World War II, they became “advocates” of the political line of the USSR. Unlike the majority of the right-wing musicians, Bacevičius was politically neutral and could even be called a political opportunist. He saw different political powers as a tool to develop his artistic career.
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