The Construction and Characteristics of the Theoretical System of Xi Jinping’S View of History
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'New Era' Should Have Ended US Debate on Beijing's Ambitions
Testimony before the U.S.-China Economic and Security Review Commission Hearing on “A ‘China Model?’ Beijing’s Promotion of Alternative Global Norms and Standards” March 13, 2020 “How Xi Jinping’s ‘New Era’ Should Have Ended U.S. Debate on Beijing’s Ambitions” Daniel Tobin Faculty Member, China Studies, National Intelligence University and Senior Associate (Non-resident), Freeman Chair in China Studies, Center for Strategic and International Studies Senator Talent, Senator Goodwin, Honorable Commissioners, thank you for inviting me to testify on China’s promotion of alternative global norms and standards. I am grateful for the opportunity to submit the following statement for the record. Since I teach at National Intelligence University (NIU) which is part of the Department of Defense (DoD), I need to begin by making clear that all statements of fact and opinion below are wholly my own and do not represent the views of NIU, DoD, any of its components, or of the U.S. government. You have asked me to discuss whether China seeks an alternative global order, what that order would look like and aim to achieve, how Beijing sees its future role as differing from the role the United States enjoys today, and also to address the parts played respectively by the Party’s ideology and by its invocation of “Chinese culture” when talking about its ambitions to lead the reform of global governance.1 I want to approach these questions by dissecting the meaning of the “new era for socialism with Chinese characteristics” Xi Jinping proclaimed at the Communist Party of China’s 19th National Congress (afterwards “19th Party Congress”) in October 2017. -
The Chinese Continuum of Self-Cultivation
The Chinese Continuum of Self-Cultivation The Chinese Continuum of Self-Cultivation: A Confucian-Deweyan Learning Model By Christine A. Hale The Chinese Continuum of Self-Cultivation: A Confucian-Deweyan Learning Model By Christine A. Hale This book first published 2016 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2016 by Christine A. Hale All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-8525-8 ISBN (13): 978-1-4438-8525-6 Dedicated to: Ben-Ami Scharfstein My mentor, who over the many years encouraged ‘natural, well-motivated miracles’ to come to pass TABLE OF CONTENTS List of Figures............................................................................................. ix Foreword .................................................................................................... xi Roger T. Ames Preface ....................................................................................................... xv Acknowledgements ................................................................................. xvii Chapter One ................................................................................................. 1 Introduction -
Chinese Philosophy
CHINESE PHILOSOPHY Vatican Relations: Problems of Conflicting Authority, 1976–1986 EARLY HISTORY (Cambridge 1992). J. LEUNG, Wenhua Jidutu: Xianxiang yu lunz- heng (Cultural Christian: Phenomenon and Argument) (Hong Shang Dynasty (c.1600–c.1045 B.C.). Chinese Kong 1997). K. C. LIU, ed. American Missionaries in China: Papers philosophical thought took definite shape during the reign from Harvard Seminars (Cambridge 1966). Lutheran World Feder- of the Shang dynasty in Bronze Age China. During this ation/Pro Mundi Vita. Christianity and the New China (South Pasa- period, the primeval forms of ancestor veneration in Neo- dena 1976). L. T. LYALL, New Spring in China? (London 1979). J. G. LUTZ, ed. Christian Missions in China: Evangelist of What? lithic Chinese cultures had evolved to relatively sophisti- (Boston 1965). D. E. MACINNIS, Religion in China Today: Policy cated rituals that the Shang ruling house offered to their and Practice (Maryknoll, NY 1989). D. MACINNIS and X. A. ZHENG, ancestors and to Shangdi, the supreme deity who was a Religion under Socialism in China (Armonk, NY 1991). R. MAD- deified ancestor and progenitor of the Shang ruling fami- SEN, China Catholics: Tragedy and Hope in an Emerging Civil So- ciety (Berkeley 1998). R. MALEK and M. PLATE Chinas Katholiken ly. A class of shamans emerged, tasked with divination suchen neue (Freiburg 1987). Missiones Catholicae cura S. Con- and astrology using oracle bones for the benefit of the rul- gregationis de Propaganda Fide descriptae statistica (Rome 1901, ing class. Archaeological excavations have uncovered 1907, 1922, 1927). J. METZLER, ed. Sacrae Congregationis de Pro- elaborate bronze sacrificial vessels and other parapherna- paganda Fide Memoria Rerum, 1622–1972 (Rome 1976). -
INSTITUTE for POLICY REFORM Working Paper Series
339.5 • 1575 w-81 INSTITUTE • FOR POLICY REFORM • • • • WAITE MEMORIAL BOOK COLLECTION DEPT. OF AG. AND APPUED ECONOMICS 1994 BUFORD AVE. - 232 COB UNIVERSITY OF MINNESOTA ST. PAUL, MN 55108 U.S.A. • Working Paper Series The objective of the Institute enhance the foundation for broad based • for Policy Reform is to economic growth in developing countries. Through its research, education and training activities the Institute encourages active participation in the dialogue on policy reform, focusing on changes that stimulate and sustain economic development. At the core of these activities is the search for creative ideas that can be used to design constitutional, institutional and policy reforms. Research fellows and policy practitioners are engaged by IPR to expand • the analytical core of the reform process. This includes all elements of comprehensive and customized reforms packages, recognizing cultural, political, economic and environmental elements as crucial dimensions of societies. 1400 16th Street, NW / Suite 350 Washington, DC 20036 (202)3450 • 339.5 • 1575 w-81 INSTITUTE 0 FOR POLICY REFORM • IPR81 Federalism, Chinese Style: The Political Basis for Economic Success in China Barry Weingastl, Yingyi Qian2 and Gabriella Montinola3 * • WAITE MEMORIAL BOOK COLLECTION DEPT. OF AG. AND APPUED ECONOMICS 1994 BUFORD AVE. - 232 COB UNIVERSITY OF MINNESOTA ST. PAUL MN 56108 USA 0 Working Paper Series • The objective of the Institute for Policy Reform is to enhance the foundation for broad based economic growth in developing countries. Through its research, education and training activities the Institute encourages active participation in the dialogue on policy reform, focusing on changes that stimulate and sustain economic development. -
Confucian Self-Cultivation and Daoist Personhood: Implications for Peace Education
Front. Educ. China 2013, 8(1): 62–79 DOI 10.3868/s110-002-013-0006-0 RESEARCH ARTICLE Hongyu WANG Confucian Self-Cultivation and Daoist Personhood: Implications for Peace Education Abstract This essay argues that the concept of reaching peace within in order to sustain peace outside in classical Confucianism and Daoism offers us important lessons for peace education in the contemporary age. Building harmonious connections between differences in one’s personhood paves a path for negotiating interconnections across conflicting multiplicities in the outside world. The essay starts by discussing the Confucian and Daoist notions of personhood as a microcosmic universe connected to a macrocosmic universe. Second, the historical context of the Spring and Autumn and Warring States Period in which Confucianism and Daoism emerged are briefly reviewed. Third, Confucian self-cultivation and the Daoist conception of personhood are discussed. Fourth, relational issues of harmony in difference and tranquility in turbulence are analyzed. Lastly, inner peace reaching outer peace in leadership and governing is formulated in terms of the unity between means and end in peace education. Keywords peace, Confucianism, Daoism, harmony in difference Introduction While the contemporary age has brought unprecedented interconnectedness across the globe and in everyday life, it has also simultaneously witnessed fragmentation, conflict, and ethnic and religious warfare. Can Confucianism and Daoism, first formulated in ancient China, be useful for addressing our contemporary concerns about bringing peace out of conflict? This essay argues that the Confucian and Daoist traditions of reaching peace within in order to sustain peace outside offer us important lessons. Building harmonious connections between differences in one’s personhood paves a path for negotiating interconnections across conflicting multiplicities in the outside world. -
A Comparison Between Ancient Greek and Chinese Philosophy on Politics Qihan Long1, A
Advances in Social Science, Education and Humanities Research, volume 215 3rd International Conference on Modern Management, Education Technology, and Social Science (MMETSS 2018) A Comparison between Ancient Greek and Chinese Philosophy on Politics Qihan Long1, a 1 BA History, Royal Holloway University of London, Surrey, TW20 0EX, England aemail Keywords: Ancient Greek philosophy, Chinese philosophy, Politics Abstract. Although being two opposite ends of the Eurasian continent, the Greek and Chinese philosophers in the period of 600 BC to 300 BC came with some similar cures for the government. Both Greek and Chinese philosophers emphasized the importance of harmony, virtue and music in politics. Furthermore, in regard to the differences between ancient Greek and ancient Chinese philosophies on politics, it is interesting to note that Aristotle described democracy as the most tolerable one of three perverted form of government. Despite the fact that ancient China never truly formed an aristocracy nor a constitutional political entity, the ideas of Western and Eastern philosophers resonated with each other and formed the brightest light in the human history. 1. Introduction From 600 BC to 300 BC, it was a golden age for philosophy. Ideas and thoughts were formed in different areas in the world. During this period, great philosophers appeared from Greece in the west to China in the east. In the west, the most prominent philosophers were Socrates, Plato and Aristotle, while in the east, the great philosophers, such as Lao Zi, Confucius and Han Fei accomplished their works in China. Most of the philosophers in that period addressed the ideal form of government and how to rule a state. -
A Global Contest for Power and Influence
CHAPTER 1 U.S.-CHINA GLOBAL COMPETITION SECTION 1: A GLOBAL CONTEST FOR POWER AND INFLUENCE: CHINA’S VIEW OF STRA- TEGIC COMPETITION WITH THE UNITED STATES Key Findings • Beijing has long held the ambition to match the United States as the world’s most powerful and influential nation. Over the past 15 years, as its economic and technological prowess, dip- lomatic influence, and military capabilities have grown, China has turned its focus toward surpassing the United States. Chi- nese leaders have grown increasingly aggressive in their pur- suit of this goal following the 2008 global financial crisis and General Secretary of the Chinese Communist Party (CCP) Xi Jinping’s ascent to power in 2012. • Chinese leaders regard the United States as China’s primary adversary and as the country most capable of preventing the CCP from achieving its goals. Over the nearly three decades of the post-Cold War era, Beijing has made concerted efforts to diminish the global strength and appeal of the United States. Chinese leaders have become increasingly active in seizing op- portunities to present the CCP’s one-party, authoritarian gover- nance system and values as an alternative model to U.S. global leadership. • China’s approach to competition with the United States is based on the CCP’s view of the United States as a dangerous ideologi- cal opponent that seeks to constrain its rise and undermine the legitimacy of its rule. In recent years, the CCP’s perception of the threat posed by Washington’s championing of liberal demo- cratic ideals has intensified as the Party has reemphasized the ideological basis for its rule. -
The Wisdom of the Unsayable in the Chinese Tradition Karl-Heinz Pohl
3 The Wisdom of the Unsayable in the Chinese Tradition Karl-Heinz Pohl Concerning Eastern teachings such as Daoism, Buddhism, and Confucianism, there is often widespread confusion about how these are to be classified—as religion or as philosophy. This problem, however, is culturally homemade: the distinction between religion and philosophy based on European cultural tradi- tions often does not apply when we leave our culture behind. Thus, the Eastern teachings, which are often referred to as “wisdom religions” (e.g. by Hans Küng), are either religion and philosophy or neither religion nor philosophy; whichever way you prefer ideologically. As is well known, there is a certain “family resemblance” (as Wittgenstein would put it) between Daoism and Buddhism. There is, however, very little that connects these Asian philosophies and religions with the European tradition emanating from Greco-Roman and Christian thought. This does not mean that their philosophemes would be fundamentally alien to the Europeans: at most they do not belong to the European mainstream. So the family resemblance could certainly be extended to certain European philoso- phers and schools: There is in Europe a tradition—from the pre-Socratics through the apophatic theology and mysticism of the Middle Ages to existen- tialism and philosophy of language of modernity—that has very much in common with Daoism and Buddhism. Hence, a blend of selected passages from Heraclitus (cf. Wohlfart 1998: 24–39), Neo-Pythagoreanism, Sextus Empiricus, Gnosticism, Pseudo-Dionysius the Areopagite, Nicholas of Cusa, Meister Eckhart, Jacob Boehme, Montaigne, Hegel (cf. Wohlfart 1998: 24–39), Heidegger, Wittgenstein, Derrida, et al. -
ACROSS the TAIWAN STRAIT: from COOPERATION to CONFRONTATION? 2013–2017
VOLUME 5 2014–2015 ACROSS THE TAIWAN STRAIT: from COOPERATION to CONFRONTATION? 2013–2017 Compendium of works from the China Leadership Monitor ALAN D. ROMBERG ACROSS THE TAIWAN STRAIT: from COOPERATION to CONFRONTATION? 2013–2017 Compendium of works from the China Leadership Monitor ALAN D. ROMBERG VOLUME FIVE July 28, 2014–July 14, 2015 JUNE 2018 Stimson cannot be held responsible for the content of any webpages belonging to other firms, organizations, or individuals that are referenced by hyperlinks. Such links are included in good faith to provide the user with additional information of potential interest. Stimson has no influence over their content, their correctness, their programming, or how frequently they are updated by their owners. Some hyperlinks might eventually become defunct. Copyright © 2018 Stimson All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without prior written consent from Stimson. The Henry L. Stimson Center 1211 Connecticut Avenue Northwest, 8th floor Washington, DC 20036 Telephone: 202.223.5956 www.stimson.org Preface Brian Finlay and Ellen Laipson It is our privilege to present this collection of Alan Romberg’s analytical work on the cross-Strait relationship between the People’s Republic of China (PRC) and Taiwan. Alan joined Stimson in 2000 to lead the East Asia Program after a long and prestigious career in the Department of State, during which he was an instrumental player in the development of the United States’ policy in Asia, particularly relating to the PRC and Taiwan. He brought his expertise to bear on his work at Stimson, where he wrote the seminal book on U.S. -
After Awakening, the Laundry: Is Nonduality a Spiritual Experience? Jenny Wade California Institute of Integral Studies, San Francisco, California, USA
International Journal of Transpersonal Studies Volume 37 Article 8 Issue 2 Vol. 37, Iss. 2 (2018) 9-1-2018 After Awakening, the Laundry: Is Nonduality a Spiritual Experience? Jenny Wade California Institute of Integral Studies, San Francisco, California, USA Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Religion Commons, and the Transpersonal Psychology Commons Recommended Citation Wade, J. (2018). After awakening, the laundry: Is nonduality a spiritual experience?. International Journal of Transpersonal Studies, 37 (2). http://dx.doi.org/https://doi.org/10.24972/ijts.2018.37.2.88 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. After Awakening, the Laundry: Is Nonduality a Spiritual Experience? Jenny Wade California Institute of Integral Studies San Francisco, CA, USA Historically the exclusive purview of contemplative religious paths, awakening into nonduality was considered the pinnacle of human attainment, even if, in some traditions, it proved to be the threshold to even more sublime states. Awakening was traditionally available only to dedicated elite seekers, usually renunciates who practiced for years in monastic communities, their progress directed by the authorities of their lineage. Today technologies for creating the electroencephalographic signatures of advanced meditators are available for purchase, and esoteric religious practices like Zen meditation and asana yoga have been secularized as stress-reduction techniques and physical exercise, respectively. -
ANCIENT CHINESE PHILOSOPHICAL ADVICE: Can It Help Us Find Happiness Today?
ANCIENT CHINESE PHILOSOPHICAL ADVICE: Can it help us find happiness today? Zhang Guoqing,1 and Ruut Veenhoven 2 Published in: Journal of Happiness Studies, 2008, vol. 9, 425-443, DOI 10.1007/s10902-006-9037-y ABSTRACT Confucianism, Buddhism and Taoism are three main classic Chinese philosophy schools, which all deal with the question of how one should live. In this paper we first review these ancient recommendations and next consider whether they promise a happy life in present day society. Recommended behaviours found in the ancient texts are compared with conditions for happiness as observed in present day empirical investigations. Classic Confucianism appears to offer the most apt advice for finding happiness in present day society, in particular because it recommends that one should be involved in real life. Classic Taoist advice is second best, its strong point is that it advises us against too much social conformism and bookishness. The advice given by classic Buddhists is better not followed in modern society. KEY WORDS: Classic Chinese Philosophy, Confucianism, Buddhism, Taoism, Life style, Happiness, Advice. 1 INTRODUCTION About 2500 years ago, in the late period of the Chau (Zhon) dynasty, China was a typically agrarian society located along the banks of the Yellow River. In many respects, it could be compared to medieval Europe. Most people lived in the countryside in close-knit communities, the basic unit of society was the family: individuals belonged to their families, families belonged to their villages and villages belonged to members of a feudal warrior class, typically a vassal of a king. Philosophers earned their living primarily at noble courts, where they advised rulers and educated their descendants. -
Working Source List for the Current Digest of the Chinese Press Updated August 17, 2012
Working Source List for The Current Digest of the Chinese Press updated August 17, 2012 Region Title Title - pinyin Title - translation Guangdong 21世纪经济报道 21 shiji jingji baodao 21st Century Business Herald Beijing 北京商报 Beijing Shangbao Beijing Business Today Beijing 北京日报 Beijing ribao Beijing Daily Beijing 北京晚报 Beijing wanbao Beijing Evening News Beijing 北京晨报 Beijing Chenbao Beijing Morning Post Beijing 北京青年报 Beijing qingnian bao Beijing Youth Daily Beijing 中国商報 Zhongguo shang bao China Business Herald Beijing 中国经济时报 Zhongguo jingji shibao China Economic Times Beijing 中国青年报 Zhongguo qingnian bao China Youth Daily Chongqing 重庆日报 Chongqing Ribao Chongqing Daily Chongqing 重庆晚报 Chongqing Wanbao Chongqing Evening News Beijing 经济观察报 Jingji Guancha Bao Economic Observer Shanghai 第一财经日报 Diyi Caijing Ribao First Financial Daily Beijing 光明日报 Guangming ribao Guangming Daily Guangdong 廣州日報 Guangzhou ribao Guangzhou Daily Beijing 信息产业报 Xinxi chanye bao Information Industry News Shanghai 解放日报 Jiefang Ribao Jiefang Daily Jiangsu 金陵晚报 Jin Ling Wanbao Jinling Evening News Jiangsu 南京日报 Nanjing Ribao Nanjing Daily Beijing 新京报 Xinjing bao New Capital Times Jiangsu 东方卫报 Dongfang Weibao Oriental Guardian Shanghai 东方早报 Dongfang Zao Bao Oriental Morning Post Beijing 人民日报 Renmin ribao People's Daily Beijing 解放军报 Jiefangjun bao PLA Daily Qinghai 青海日报 Qinghai Ribao Qinghai Daily Beijing 科技日报 Keji ribao Science and Technology Daily Shanghai 上海城市导报 Shanghai Chengshi Dao Bao Shanghai City Herald Shanghai 新闻晨报 Xinwen Chenbao Shanghai Morning Post Guangdong 深圳特区报 Shenzhen