King of Kings (Sermon Outline)
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King of Kings (Matthew 2)
washington,wa s h i n g t o n , dcd c KING OF KINGS Epiphany 2019 Matthew 2:1-12 Dan Claire The story of the Wise Men is the sequel to Matthew’s account of the birth of Jesus, and it begins with two important details that weren’t mentioned in chapter one: namely, the place and the time. Matthew writes: “Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem.” (2:1) The place and the time of a story usually aren’t all that exciting, but if it’s a good story, these details are often essential for understanding what the story is all about. That’s certainly the case in Matthew’s story. The place where Jesus was born, Matthew tells us, was Bethlehem–not Jerusalem. Isn’t it odd that Matthew didn’t mention this earlier, when he told the story of Jesus' birth? Matthew was saving this detail until now, until the story of the Wise Men. Most people would have expected the new king to be born in the royal palace in Jerusalem, ~5 miles to the north, and that’s exactly where the Wise Men looked first. They arrived and asked, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” (2:2) But Jesus wasn’t there. He was in the City of David, in Bethlehem and not in Jerusalem. -
Don Caesar De Bazan, but for Yon Pretty Dancing Girl
DON CÆSAR DE BAZAN. A DRAMA IN THREE ACTS. TRANSLATED AND ADAPTED FROM THE FRENCH OF M.M. DUMANOIS AND DENNERY. BY G. A. A'BECKETT & MARK LEMON. THOMAS HAILES LACY WELLINGTON STREET, STRAND, LONDON. First performed at the Princess's Theatre, on Tuesday, October 8th, 1844. CHARACTERS. CHARLES II. (King of Spain) MR.WALTON. DON JOSE (his Minister) MR. FITZJAMES. DON CÆSAR DE BAZAN MR. JAMES WALLACE. MARQUIS DE ROTONDO MR.GRANBY. LAZARILLO MISS MARSHALL. LOPEZ MR. T. HILL. CAPTAIN OF THE GUARD MR. A. HARRIS. JUDGE ......... MR.HONNER. PACOLO MR. COWLRICK. MARITANA (the Gipsy) MRS. STIRLING. COUNTESS DE ROTONDO MRS. FOSBROOKE. Nobles, Soldiers, Men-at-Arms, Alguazils, and Populace. COSTUMES. The King.—A rich brown Spanish dress, trimmed with gold lace, slashed with black satin, silk stockings with gold clocks, black shoes, large Spanish hat with black feathers, one red ditto, point lace collar and cuffs. Don Cæsar.— First Dress: Old blue velvet trunks, leather doublet, brown velvet sleeves, old brown sombrero with old feathers, large buff and red striped cloak, torn point lace collar and cuffs, old silk stockings. —Second dress: Rich emerald green velvet Spanish dress, slashed with white satin, jacket of white satin, cloak of white satin, turn back, embroidered with broad philaetcries of dead and bright gold, white hat, white feathers, white silk stockings, shoes, with gold and satin rosettes, and dress trimmed with satin of the same.—Third dress:: Blue cloth doublet and breeches, blue silk stockings, jacket looped with black velvet, black velvet hat, blue feathers, point lace collar and cuffs, sword, black boots. -
July 25, 2021; 11:00 Am 3621 Socialville-Foster Road, Mason, Ohio 45040 513.398.6089 Rev
King of Kings Lutheran Church Connecting People to Christ Now and Forever The Ninth Sunday after Pentecost, July 25, 2021; 11:00 am 3621 Socialville-Foster Road, Mason, Ohio 45040 513.398.6089 www.koklcms.org Rev. Doug Swanson, Pastor ([email protected]; 708.310.2400) Debbie Billman, Director, Worship & Music Ministries ([email protected]; 513.477.4351) Vicky Lesiak, Early Childhood Education Ministries Director ([email protected]; ext. 304) Malinda Long-Copland, Administrative Assistant ([email protected]; ext. 316) Kim Stadler, Church Office ([email protected]; ext. 301) Thank you for worshiping at home with us at King of Kings! Our prayer is that the Holy Spirit will draw you closer to the living God through your time of worship today and strengthen your connection to Christ our Savior. WORSHIP AT KING OF KINGS DURING A PANDEMIC Updated June 15, 2021 In response to the CDC’s most recent recommendations for controlling the COVID-19 global pandemic, King of Kings has made updates to our worship practice as follows: All of the liturgies, songs, lessons, and such will be included in slides on the screen. There are larger print bulletins at the back of the Worship Center for those with visual impairments. We have had surfaces sanitized building-wide with a product that kills germs on contact for thirty days. If not vaccinated, please consider wearing a mask while in the building. There is a plate at the back of Luther Chapel for your offering. Page 1 Prelude Opening Song “If We Are the Body” It’s crowded in worship today, and she slips in, trying to fade into the faces. -
Korean Honorific Speech Style Shift: Intra-Speaker
KOREAN HONORIFIC SPEECH STYLE SHIFT: INTRA-SPEAKER VARIABLES AND CONTEXT A DISSERATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN EAST ASIAN LANGUAGES AND LITERATURES (KOREAN) MAY 2014 By Sumi Chang Dissertation Committee: Ho-min Sohn, Chairperson Dong Jae Lee Mee Jeong Park Lourdes Ortega Richard Schmidt Keywords: Korean honorifics, grammaticalization, indexicality, stance, identity ⓒ Copyright 2014 by Sumi Chang ii ACKNOWLEDGEMENTS No words can express my appreciation to all the people who have helped me over the course of my doctoral work which has been a humbling and enlightening experience. First, I want to express my deepest gratitude to my Chair, Professor Ho-min Sohn, for his intellectual guidance, enthusiasm, and constant encouragement. I feel very fortunate to have been under his tutelage and supervision. I also wish to thank his wife, Mrs. Sook-Hi Sohn samonim, whose kindness and generosity extended to all the graduate students, making each of us feel special and at home over the years. Among my committee members, I am particularly indebted to Professor Dong Jae Lee for continuing to serve on my committee even after his retirement. His thoughtfulness and sense of humor alleviated the concerns and the pressure I was under. Professor Mee Jeong Park always welcomed my questions and helped me organize my jumbled thoughts. Her support and reassurance, especially in times of self-doubt, have been true blessings. Professor Lourdes Ortega's invaluable comments since my MA days provided me with a clear direction and goal. -
Waro Documents
DOCUMENTS 1) Treaty of Paris (February 10, 1763) The definitive Treaty of Peace and Friendship between his Britannick Majesty, the Most Christian King, and the King of Spain. Concluded at Paris the 10th day of February, 1763. To which the King of Portugal acceded on the same day. In the Name of the Most Holy and Undivided Trinity, Father, Son, and Holy Ghost. So be it. Be it known to all those whom it shall, or may, in any manner, belong, It has pleased the Most High to diffuse the spirit of union and concord among the Princes, whose divisions had spread troubles in the four parts of the world, and to inspire them with the inclination to cause the comforts of peace to succeed to the misfortunes of a long and bloody war, which having arisen between England and France during the reign of the Most Serene and Most Potent Prince, George the Second, by the grace of God, King of Great Britain, of glorious memory, continued under the reign of the Most Serene and Most Potent Prince, George the Third, his successor, and, in its progress, communicated itself to Spain and Portugal: Consequently, the Most Serene and Most Potent Prince, George the Third, by the grace of God, King of Great Britain, France, and Ireland, Duke of Brunswick and Lunenbourg, Arch Treasurer and Elector of the Holy Roman Empire; the Most Serene and Most Potent Prince, Lewis the Fifteenth, by the grace of God, Most Christian King; and the Most Serene and Most Potent Prince, Charles the Third, by the grace of God, King of Spain and of the Indies, after having laid the foundations of peace in the preliminaries signed at Fontainebleau the third of November last; and the Most Serene and Most Potent Prince, Don Joseph the First, by the grace of God, King of Portugal and of the Algarves, after having acceded thereto, determined to compleat, without delay, this great and important work. -
Yougov Survey Results the Monarchy
YouGov Survey Results The Monarchy Prepared for Sky News Sample Size: 2167 Fieldwork: 3-4 July 2003 % Do you think the Queen should continue or give up her position as HEAD of the Church of England? Continue 60% Give up 30% Don't know 9% Which of these views comes closest to your own: 'In future, monarchs should continue to be members of the Church of England' 37% 'Future monarchs should be free to choose which religious faith, if any, is right for them' 58% Don't know 5% Should the public be allowed to visit the Queen's homes and art collections, or should the Queen continue to be allowed to keep the public out? Public should be allowed to visit homes and art collections 64% Queen should continue to be allowed to keep public out 31% Don't know 4% Do you agree with this statement: 'The Royal Family's spending is too lavish. It should be less ostentatious and flashy' Agree 53% Disagree 37% Don't know 10% At present, British people are technically 'subjects' of the monarch, rather than 'citizens'. So you think we should be subjects or citizens, or does it not matter to you either way? Subjects 15% Citizens 39% Does not matter to me 45% Don't know 1% Do you support or oppose Britain keeping the monarchy? Support keeping it in broadly its present state 41% Support but only if it modernises itself 41% Oppose keeping the monarchy 16% Don't know 2% Assuming that Britain remains a monarchy for the time being, should Elizabeth II remain as Queen or abdicate? Remain as Queen 70% Abdicate in favour of Prince Charles 11% Abdicate in favour of Prince William 13% Don't know 5% If Prince Charles marries Camilla Parker Bowles should he be allowed to become King? Should be allowed 33% Should be allowed, but Camilla should not be allowed to become Queen 35% Should not be allowed 29% Don't know 4% 1 of 2 © 2003 YouGov Ltd. -
Kingship 1 Kings 1:1-2:46 Introduction What Possible Relevance Does This Antiquated Book Have for Our Lives? I Mean, Other Than
Kingship 1 Kings 1:1-2:46 Introduction What possible relevance does this antiquated book have for our lives? I mean, other than helping you win at Bible trivia over your in-laws, or give you some potential names for your kids, what benefit is there in looking at these chapters? As we shall see, Kings is very relevant for our lives. Paul said, "For whatever was written in former days [OT] was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope" (Rom 15:4). In Kings, like other OT books, we will find instruction, encouragement, and hope. We need these blessings that we may endure faithfully. Kings belongs to the history section of the Old Testament, in a section that is referred to as the Former Prophets. It includes Joshua, Judges, Samuel, and Kings. In Joshua, God’s people take the Promised Land, as promised in the previous story of the patriarchs and the Exodus. In Judges, a number of interesting figures like Gideon, Deborah, and Sampson lead the nation, which covers about 400 years. Judges, as a whole, shows the nation in a downward spiral in need of a godly king. In 1 Samuel, we find the account of the prophet Samuel, and the beginning of the monarchy. Saul is the first monarch. His story is in 1 Samuel. David looms in the background of 1 Samuel, as the king to come. 2 Samuel is the story of David’s reign. The books of 1-2 Kings (originally one book) covers about 370 years of history. -
King's Speech
FOR YOUR CONSIDERATION 2010 BEST ORIGINAL SCREENPLAY David Seidler THE KING'S SPEECH Screenplay by David Seidler See-Saw Films/Bedlam Productions CARD: 1925 King George V reigns over a quarter of the world’s population. He asks his second son, the Duke of York, to give the closing speech at the Empire Exhibition in Wembley, London. INT. BBC BROADCASTING HOUSE, STUDIO - DAY CLOSE ON a BBC microphone of the 1920's, A formidable piece of machinery suspended on springs. A BBC NEWS READER, in a tuxedo with carnation boutonniere, is gargling while a TECHNICIAN holds a porcelain bowl and a towel at the ready. The man in the tuxedo expectorates discreetly into the bowl, wipes his mouth fastidiously, and signals to ANOTHER TECHNICIAN who produces an atomizer. The Reader opens his mouth, squeezes the rubber bulb, and sprays his inner throat. Now, he’s ready. The reader speaks in flawless pear-shaped tones. There’s no higher creature in the vocal world. BBC NEWS READER Good afternoon. This is the BBC National Programme and Empire Services taking you to Wembley Stadium for the Closing Ceremony of the Second and Final Season of the Empire Exhibition. INT. CORRIDOR, WEMBLEY STADIUM - DAY CLOSE ON a man's hand clutching a woman's hand. Woman’s mouth whispers into man's ear. BBC NEWS READER (V.O.) 58 British Colonies and Dominions have taken part, making this the largest Exhibition staged anywhere in the world. Complete with the new stadium, the Exhibition was built in Wembley, Middlesex at a cost of over 12 million pounds. -
He Is KING of KINGS Devotions for the Season of Lent 2018
He is KING OF KINGS Devotions For the Season of lent 2018 First United Methodist Church Greensburg, Pennsylvania HE IS KING OF KINGS Introduction The Lord says, “The time is coming when I will choose as King a righteous descendant of David. That king will rule wisely and do what is right and just throughout the land. When he is King, the people of Judah will be safe, and the people of Israel will live in peace. He will be called ‘The Lord Our Salvation.’ (Jeremiah 23:5-6) About three centuries ago, Spaniards besieged a small French town, St. Quentin. The city walls were in ruins; fever and famine plagued the peo- ple. One day the Spaniards shot over the walls a shower of arrows to which were attached little slips of parchment promising that if they sur- rendered, their lives and property would be spared. The mayor of the town was a devout Huguenot (French Protestants who followed John Calvin’s reformed theology). For answer, he tied a piece of parchment to a javelin and hurled it back to the Spaniards. On the parchment was the message: “Regem habemus” -- “We have a king!” Christians also can say, “We have a King.” Jesus is our King. We belong to his Kingdom. He is not like other kings, however. He is not just another king. He is different. He is not only king but King of kings. He is not like the ancient Egyptian king, Rameses, whose arrogant motto was inscribed on temples still standing, “I am the greatest.” Jesus is not the kind of king, a savage tyrant, like the king of China who used millions of slaves to build the Great Wall of China, a wall so huge that it can be seen from the moon. -
Kebra Nagast
TheQueenofShebaand HerOnlySonMenyelek (KëbraNagast) translatedby SirE.A.WallisBudge InparenthesesPublications EthiopianSeries Cambridge,Ontario2000 Preface ThisvolumecontainsacompleteEnglishtranslationofthe famousEthiopianwork,“TheKëbraNagast,”i.e.the“Gloryof theKings[ofEthiopia].”Thisworkhasbeenheldinpeculiar honourinAbyssiniaforseveralcenturies,andthroughoutthat countryithasbeen,andstillis,veneratedbythepeopleas containingthefinalproofoftheirdescentfromtheHebrew Patriarchs,andofthekinshipoftheirkingsoftheSolomonic linewithChrist,theSonofGod.Theimportanceofthebook, bothforthekingsandthepeopleofAbyssinia,isclearlyshown bytheletterthatKingJohnofEthiopiawrotetothelateLord GranvilleinAugust,1872.Thekingsays:“Thereisabook called’KiveraNegust’whichcontainstheLawofthewholeof Ethiopia,andthenamesoftheShûms[i.e.Chiefs],and Churches,andProvincesareinthisbook.IÊprayyoufindout whohasgotthisbook,andsendittome,forinmycountrymy peoplewillnotobeymyorderswithoutit.”Thefirstsummary ofthecontentsofthe KëbraNagast waspublishedbyBruceas farbackas1813,butlittleinterestwasrousedbyhissomewhat baldprécis.And,inspiteofthelaboursofPrætorius,Bezold, andHuguesleRoux,thecontentsoftheworkarestill practicallyunknowntothegeneralreaderinEngland.Itis hopedthatthetranslationgiveninthefollowingpageswillbe ii Preface ofusetothosewhohavenotthetimeoropportunityfor perusingtheEthiopicoriginal. TheKëbraNagast isagreatstorehouseoflegendsand traditions,somehistoricalandsomeofapurelyfolk-lore character,derivedfromtheOldTestamentandthelater Rabbinicwritings,andfromEgyptian(bothpaganand -
Attitudes Towards the Monarchy
Version 1 | Public Attitudes towards the Monarchy 15 April 2016 Strong majority continues to support Monarchy… WOULD YOU FAVOUR BRITAIN BECOMING A REPUBLIC OR REMAINING A MONARCHY? 2 80% 7% 70% 17% 60% 50% 40% 30% 20% 76% 10% 0% Feb-07 Feb-93 Feb-95 Feb-97 Feb-99 Feb-01 Feb-03 Feb-05 Feb-09 Feb-11 Feb-13 Feb-15 MONARCHY/KING OR QUEEN REPUBLIC/ELECTED PRESIDENT DON’T KNOW Base: 504 British adults 18+, 13th – 16th February 2016; c. 500-1,000 British adults in each previous poll Source: Ipsos MORI/King’s College London …but it makes a difference how you ask it WOULD YOU FAVOUR BRITAIN DO YOU THINK BRITAIN SHOULD 3 CONTINUE TO HAVE A KING OR QUEEN BECOMING A REPUBLIC OR REMAINING AS OUR HEAD OF STATE, OR SHOULD WE A MONARCHY? HAVE AN ELECTED PRESIDENT? 7% 2% 12% 17% 76% 86% MONARCHY/KING OR QUEEN REPUBLIC/ELECTED PRESIDENT DON’T KNOW Base: 1,001 British adults 18+, 13th – 16th February 2016 (504 asked first version, 497 asked second version) Source: Ipsos MORI/King’s College London How important is the Monarchy to Britain’s future? DO YOU THINK THE MONARCHY DOES OR DOES NOT HAVE AN IMPORTANT ROLE TO PLAY 4 IN THE FUTURE OF BRITAIN? 5% 20% 75% DOES DOES NOT DON’T KNOW Base: 1,001 British adults 18+, 13th – 16th February 2016 Source: Ipsos MORI/King’s College London How important is the Monarchy to Britain’s future? DO YOU THINK THE MONARCHY DOES OR DOES NOT HAVE AN IMPORTANT ROLE TO PLAY 5 IN THE FUTURE OF BRITAIN? 1998 1999 2000 2016 75% 66% 70% 67% 29% 28% 25% 20% 6% 5% 4% 4% DOES DOES NOT DON’T KNOW Base: c. -
Persia: Place and Idea
1 Persia: Place and Idea Persia/Persians and Iran/Iranians “Persia” is not easily located with any geographic specificity, nor can its people, the Persians, be easily categorized. In the end Persia and the Persians are as much metaphysical notions as a place or a people. Should it be Iran and the Iranians? Briefly, “Persia/Persians” is seldom used today, except in the United Kingdom or when referring to ancient Iran/Iranians – c. sixth century bc to the third century ad. Riza Shah (1926–1941) decreed in 1935 that Iran be used exclusively in official and diplomatic correspondence. Iran was the term commonly used in Iran and by Iranians, except from the seventh to the thirteenth centuries. Fol- lowing the Second World War, oil nationalization, the Musaddiq crisis, and subsequent greater sensitivity to Iranian nationalism, the designa- tion Iran/Iranian became widely used in the west. Until recently the use of Persia/Persians was often rejected among Iranians themselves. Iran/Iranian also had its own hegemonic dimension, especially from the experience of some of Iran’s multi-ethnic population. The usage of Persia/Persian, however, was revived by Iranian expatriates in the post- 1979 era of the Islamic Republic of Iran. This common usage among them represents an attempt on their part to be spared the opprobrium of “Iran” and its recent association with revolution, “terrorism,” hostages, and “fundamentalism,” while Persia/Persian suggested to them an ancient glory and culture – a less threatening contemporary political identity. Nevertheless, the political ramifications of either Persia or Iran cannot be escaped. Above all, the history of Persia/Iran is the history of the interaction between place and the peoples who have lived and who currently live there.