19. the 4Th Crusade
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The Crisis of the Fourth Crusade in Byzantium (1203-1204) and the Emergence of Networks for Anti-Latin Reaction and Political Action
The Crisis of the Fourth Crusade in Byzantium (1203-1204) and the Emergence of Networks for Anti-Latin Reaction and Political Action Ilias GIARENIS In spite of a great number of important publications on the relevant issues,1 the Fourth Crusade and its impact in the Eastern Mediterranean are often – even nowadays – neither fully apprehended nor sufficiently explained. Important aspects of the rich scientific debate still are the collapse of the Byzantine state, the formation of smaller political entities, and the processes through which such immense changes took place. As is well known, the two most prominent among those successor polities were the States of Nicaea and of Epirus, which were both established mainly by members of the high Byzantine Constantinopolitan aristocracy;2 neverheless, the empire of Trebizond, where the imperial legacy of the Komnenoi had been considered as a solid ground for the Grand Komnenoi rulership, should also not be neglected in the study of the historical framework.3 The events of 1203/1204 led to the conquest of Constantinople by the Latin Crusaders, the milites Christi of the Fourth Crusade who had reached the Byzantine capital in a “diversion” from the declared original destination of the Crusade, i.e. Jerusalem. The latter, a Sacred *This paper is dedicated to Nikolaos G. Moschonas. 1 See D. E. Queller and Th. F. Madden, The Fourth Crusade. The Conquest of Constantinople, second edition, Philadelphia 1997; M Angold, The Fourth Crusade. Event and Context, [The Medieval World] Harlow 2003; J. Phillips, The Fourth Crusade and the Sack of Constantinople, London 2004; Urbs Capta. -
INTRODUCTION the Capture of Constantinople by the Armies of the Fourth Crusade in 1204 Fragmented the Byzantine Empire. Territor
INTRODUCTION The capture of Constantinople by the armies of the Fourth Crusade in 1204 fragmented the Byzantine empire. Territories which did not submit to the Crusaders fell into the hands of Byzantine magnates who became rulers of numerous small political entities. The most important of these newly founded states, which each claimed to be the successor of the destroyed Byzantine empire, were the empires of Trebizond and Nicaea in Asia Minor and the principality of Epiros in the Balkans.1 The so-called empire of Nicaea, which was established as a viable state by Theodore I Laskaris (1204–1221), was the most suc- cessful of these. Laskaris averted the threat of a combined attack from the Latin empire of Constantinople and the Seljuks of Rum and over- came various local lords who, in the wake of the collapse of Byzantium, had established their own independent authorities in Asia Minor. His successors, John III Vatatzes (1221–1254) and Theodore II Laskaris (1254–1258), conquered large territories in the Balkans. They forced the rulers of Epiros to abandon their claim to the imperial title and reduced the military strength of the Latin empire of Constantinople. Under John III and Theodore II, Nicaea prevailed as the legitimate successor to the Byzantine empire. In 1261, the Nicaean army cap- tured Constantinople and Michael VIII Palaiologos (1259–1282), who had seized the throne from the Laskarids, restored the Byzantine empire. Yet, despite the conquests of the Laskarids and the recovery of Constantinople by Michael VIII, much territory which had belonged to the Byzantine empire before the Fourth Crusade remained beyond imperial control. -
A Chronological Particular Timeline of Near East and Europe History
Introduction This compilation was begun merely to be a synthesized, occasional source for other writings, primarily for familiarization with European world development. Gradually, however, it was forced to come to grips with the elephantine amount of historical detail in certain classical sources. Recording the numbers of reported war deaths in previous history (many thousands, here and there!) initially was done with little contemplation but eventually, with the near‐exponential number of Humankind battles (not just major ones; inter‐tribal, dynastic, and inter‐regional), mind was caused to pause and ask itself, “Why?” Awed by the numbers killed in battles over recorded time, one falls subject to believing the very occupation in war was a naturally occurring ancient inclination, no longer possessed by ‘enlightened’ Humankind. In our synthesized histories, however, details are confined to generals, geography, battle strategies and formations, victories and defeats, with precious little revealed of the highly complicated and combined subjective forces that generate and fuel war. Two territories of human existence are involved: material and psychological. Material includes land, resources, and freedom to maintain a life to which one feels entitled. It fuels war by emotions arising from either deprivation or conditioned expectations. Psychological embraces Egalitarian and Egoistical arenas. Egalitarian is fueled by emotions arising from either a need to improve conditions or defend what it has. To that category also belongs the individual for whom revenge becomes an end in itself. Egoistical is fueled by emotions arising from material possessiveness and self‐aggrandizations. To that category also belongs the individual for whom worldly power is an end in itself. -
The Fourth Crusade Was No Different
Coastal Carolina University CCU Digital Commons Honors College and Center for Interdisciplinary Honors Theses Studies Fall 12-15-2016 The ourF th Crusade: An Analysis of Sacred Duty Dale Robinson Coastal Carolina University Follow this and additional works at: https://digitalcommons.coastal.edu/honors-theses Part of the History Commons Recommended Citation Robinson, Dale, "The ourF th Crusade: An Analysis of Sacred Duty " (2016). Honors Theses. 4. https://digitalcommons.coastal.edu/honors-theses/4 This Thesis is brought to you for free and open access by the Honors College and Center for Interdisciplinary Studies at CCU Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of CCU Digital Commons. For more information, please contact [email protected]. Robinson 1 The crusades were a Christian enterprise. They were proclaimed in the name of God for the service of the church. Religion was the thread which bound crusaders together and united them in a single holy cause. When crusaders set out for a holy war they took a vow not to their feudal lord or king, but to God. The Fourth Crusade was no different. Proclaimed by Pope Innocent III in 1201, it was intended to recover Christian control of the Levant after the failure of past endeavors. Crusading vows were exchanged for indulgences absolving all sins on behalf of the church. Christianity tied crusaders to the cause. That thread gradually came unwound as Innocent’s crusade progressed, however. Pope Innocent III preached the Fourth Crusade as another attempt to secure Christian control of the Holy Land after the failures of previous crusades. -
Roman Empire Roman Empire
NON- FICTION UNABRIDGED Edward Gibbon THE Decline and Fall ––––––––––––– of the ––––––––––––– Roman Empire Read by David Timson Volum e I V CD 1 1 Chapter 37 10:00 2 Athanasius introduced into Rome... 10:06 3 Such rare and illustrious penitents were celebrated... 8:47 4 Pleasure and guilt are synonymous terms... 9:52 5 The lives of the primitive monks were consumed... 9:42 6 Among these heroes of the monastic life... 11:09 7 Their fiercer brethren, the formidable Visigoths... 10:35 8 The temper and understanding of the new proselytes... 8:33 Total time on CD 1: 78:49 CD 2 1 The passionate declarations of the Catholic... 9:40 2 VI. A new mode of conversion... 9:08 3 The example of fraud must excite suspicion... 9:14 4 His son and successor, Recared... 12:03 5 Chapter 38 10:07 6 The first exploit of Clovis was the defeat of Syagrius... 8:43 7 Till the thirtieth year of his age Clovis continued... 10:45 8 The kingdom of the Burgundians... 8:59 Total time on CD 2: 78:43 2 CD 3 1 A full chorus of perpetual psalmody... 11:18 2 Such is the empire of Fortune... 10:08 3 The Franks, or French, are the only people of Europe... 9:56 4 In the calm moments of legislation... 10:31 5 The silence of ancient and authentic testimony... 11:39 6 The general state and revolutions of France... 11:27 7 We are now qualified to despise the opposite... 13:38 Total time on CD 3: 78:42 CD 4 1 One of these legislative councils of Toledo.. -
Read Book the Fourth Crusade: and the Sack of Constantinople
THE FOURTH CRUSADE: AND THE SACK OF CONSTANTINOPLE PDF, EPUB, EBOOK Professor Jonathan Phillips | 400 pages | 07 Jun 2005 | Vintage Publishing | 9781844130801 | English | London, United Kingdom The Fourth Crusade: And the Sack of Constantinople PDF Book After the city's sacking, most of the Byzantine Empire's territories were divided up among the Crusaders. Dandolo, who joined the crusade during a public ceremony in the church of San Marco di Venezia , proposed that the crusaders pay their debts by intimidating many of the local ports and towns down the Adriatic, culminating in an attack on the port of Zara in Dalmatia. Boniface of Montferrat , meanwhile, had left the fleet before it sailed from Venice, to visit his cousin Philip of Swabia. It is a fact that a crime was committed here in the city years ago. In order to cover their retreat the Westerners instigated the "Great Fire", which burnt from 19 to 21 August, destroying a large part of Constantinople and leaving an estimated , homeless. Byzantine aristocrats also established a number of small independent splinter states, one of them being the Empire of Nicaea , which would eventually recapture Constantinople in and proclaim the reinstatement of the Empire. Secular Sacred Cross-in-square Domes. As an adult, Rupert has written about numerous battles from the ancient world to the Crusades , military expeditions, beginning in the late 11th century, that were organized by western European Christians in response to centuries of Muslim wars of expansion. About ships, horse transports, and galleys delivered the crusading army across the narrow strait, where Alexios III had lined up the Byzantine army in battle formation along the shore, north of the suburb of Galata. -
The Byzantino-Latin Principality of Adrianople and the Challenge of Feudalism (1204/6–Ca
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Ghent University Academic Bibliography The Byzantino-Latin Principality of Adrianople and the Challenge of Feudalism (1204/6–ca. 1227/28) Empire, Venice, and Local Autonomy Filip Van Tricht n the aftermath of the conquest of Constantinople in designated or recognized by Venice as ruler of the city I1204 during the Fourth Crusade, one of many new of Adrianople, the author convincingly argues that political entities that took shape was a relatively short- the principality was no independent state, but a feu- lived principality centered on the city of Adrianople in dal principality within the framework of the (Latin) Thrace. Until recently not much attention had been Empire of Constantinople, a conclusion that for non- devoted to its history or position within the Byzantine Greek authors such as Jean Longnon had been rather space in the first decades of the thirteenth century.1 A self-evident.3 few years ago, however, Benjamin Hendrickx wrote an Along the way Hendrickx also makes some state- article with as starting point the observation that most ments that in my opinion raise new questions and war- Greek scholars until then had always maintained that rant further investigation. First, the author considers the principality in question was an independent state the mentioned Pactum to be an illustration of “Venice’s in the sense of a so-called Territorialstaat or toparchia independent policy in Romania” vis-à-vis the Latin as defined by Jürgen Hoffman.2 Through a renewed emperors.4 I will argue however that there are good rea- analysis of the so-called Pactum Adrianopolitanum sons to challenge this proposition. -
Let's Sue Them All! the Byzantine Disaster. Grade 7 Lesson. Schools of California Online Resources
DOCUMENT RESUME ED 457 064 SO 031 525 AUTHOR Otto, Gina TITLE Let's Sue Them All! The Byzantine Disaster. Grade 7 Lesson. Schools of California Online Resources for Education (SCORE): Connecting California's Classrooms to the World. INSTITUTION San Bernardino County Superintendent of Schools, CA. PUB DATE 1998-00-00 NOTE 38p. AVAILABLE FROM Schools of California Online Resources for Education, San Bernardino County Superintendent of Schools, 601 North East Street, San Bernardino, CA 92410-3093. E-mail: [email protected]; Web site: http://score.rims.k12.ca.us. For full text: http://score.rims.k12.ca.us/activity/academy/index.htm. PUB TYPE Guides Classroom Learner (051) Guides Classroom Teacher (052) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS *Case Method (Teaching Technique); *Cultural Context; Curriculum Enrichment; *European History; Foreign Countries; Grade 7; Interdisciplinary Approach; Junior High Schools; *Middle Eastern History; Non Western Civilization; *Role Playing; Social Studies; Writing Assignments IDENTIFIERS *Ottoman Empire; *Roman Empire ABSTRACT Who is responsible for loss of life and property when one empire is conquered by another? It is the year 1473 A.D., 20 years after the fall of Constantinople. On May 29, 1453, the Eastern Roman Empire came to an end with the military takeover of Constantinople by the Ottoman Turks. How could an empire cease to exist? What were the people in and around the area doing in its final days? History does not occur in a vacuum. What occurs in one place effects others and can be partially caused by the actions or non-actions of neighbors. -
Byzantine Critiques of Monasticism in the Twelfth Century
A “Truly Unmonastic Way of Life”: Byzantine Critiques of Monasticism in the Twelfth Century DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Hannah Elizabeth Ewing Graduate Program in History The Ohio State University 2014 Dissertation Committee: Professor Timothy Gregory, Advisor Professor Anthony Kaldellis Professor Alison I. Beach Copyright by Hannah Elizabeth Ewing 2014 Abstract This dissertation examines twelfth-century Byzantine writings on monasticism and holy men to illuminate monastic critiques during this period. Drawing upon close readings of texts from a range of twelfth-century voices, it processes both highly biased literary evidence and the limited documentary evidence from the period. In contextualizing the complaints about monks and reforms suggested for monasticism, as found in the writings of the intellectual and administrative elites of the empire, both secular and ecclesiastical, this study shows how monasticism did not fit so well in the world of twelfth-century Byzantium as it did with that of the preceding centuries. This was largely on account of developments in the role and operation of the church and the rise of alternative cultural models that were more critical of traditional ascetic sanctity. This project demonstrates the extent to which twelfth-century Byzantine society and culture had changed since the monastic heyday of the tenth century and contributes toward a deeper understanding of Byzantine monasticism in an under-researched period of the institution. ii Dedication This dissertation is dedicated to my family, and most especially to my parents. iii Acknowledgments This dissertation is indebted to the assistance, advice, and support given by Anthony Kaldellis, Tim Gregory, and Alison Beach. -
Middle Byzantine Aesthetics and the Incomparability of Islamic
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College History of Art Faculty Research and Scholarship History of Art 2010 Middle Byzantine Aesthetics and the Incomparability of Islamic Art: The Architectural Ekphraseis of Nikolaos Mesarites Alicia Walker Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/hart_pubs Custom Citation Alicia Walker, "Middle Byzantine Aesthetics and the Incomparability of Islamic Art: The Architectural Ekphraseis of Nikolaos Mesarites," Muqarnas 27 (2010): 79-101. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/hart_pubs/57 For more information, please contact [email protected]. ALICIA WALKER MIDDLE BYZANTINE AESTHETICS OF POWER AND THE INCOMPARABILITY OF ISLAMIC ART: THE ARCHITECTURAL EKPHRASEIS OF NIKOLAOS MESARITES An early thirteenth-century historical treatise, The between churches and this building, or between sacred Palace Revolt of John Komnenos by Nikolaos Mesa and imperial icons and the images on the ceiling ofthe rites, an author of the middle Byzantine period (ca. Mouchroutas. Rather, these juxtapositions were con 843-1204), contains a passage that briefly describes an structed by Mesarites and indicate his reception of, not Islamic-style building, the Mouchroutas, which was part the original intentions behind, the Islamicizing work of of the imperial palace complex in Constantinople (see art. Appendix).l The author emphatically states that the Nikolaos Mesarites (d. ca. 1214) was a Byzantine structure was the work of "a Persian hand," that is to courtier from a prominent family. -
Studia Byzantino-Occidentalia Byzantino-Occidentalia a Ntiquitas UND DASABENDLANDIV
ANTIQUITAS • BYZANTIUM • RENASCENTIA XXI. (BIBLIOTHECA BYZANTINA IV) BYZANZ UND DAS ABENDLAND IV. Studia ANT I U YZ M B Byzantino-Occidentalia R E S N A A T S I C U E N Q I T T I A Studia Byzantino-Occidentalia N A MMXIII BYZANZ UND DAS ABENDLAND IV: EÖTVÖS-JÓZSEF-COLLEGIUM ELTE BYZANZ UND DAS ABENDLAND IV. STUDIA BYZANTINO-OCCIDENTALIA Antiquitas • Byzantium • Renascentia XXI. Bibliotheca Byzantina IV Herausgegeben von Zoltán Farkas László Horváth Tamás Mészáros Eötvös-József-Collegium 2016 Byzanz und das Abendland IV. Studia Byzantino-Occidentalia Herausgegeben von Erika Juhász Eötvös-József-Collegium Budapest 2016 Herausgegeben im Rahmen des vom Nationalen Forschungsfonds Ungarn geförderten Projekts OTKA Nr. 104456 und des vom Ministerium für nationale Ressourcen unterstützten Projekts für ungarische Fachkollegien NTP-SZKOLL Nr. 160018 Die dem Band zugrunde liegende internationale Tagung wurde vom Österreichischen Kulturforum Budapest und vom FWF Projekt Nr. P25485 unterstützt. Verantwortlicher Herausgeber: László Horváth, Direktor des Eötvös-József-Collegiums Anschrift: ELTE Eötvös-József-Collegium H-1118 Budapest, Ménesi út 11-13 © Eötvös-József-Collegium und die einzelnen VerfasserInnen, 2016 Alle Rechte vorbehalten ISBN 978-615-5371-68-4 ISSN 2064-2369 Druck: Komáromi Nyomda és Kiadó Kft. H-2900 Komárom, Igmándi út 1 Verantwortlicher Direktor: János Kovács Inhaltsverzeichnis Vorwort ....................................................................................................................... 11 Peter Schreiner Byzantinische -
Περίληψη : Member of the Dynasty of the Grand Komnenoi and Emperor of Trebizond (1349/50-1390)
IΔΡΥΜA ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ Συγγραφή : Βουγιουκλάκη Πηνελόπη Μετάφραση : Ανδριοπούλου Βέρα Για παραπομπή : Βουγιουκλάκη Πηνελόπη , "Alexios III Grand Komnenos", Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Κωνσταντινούπολη URL: <http://www.ehw.gr/l.aspx?id=7172> Περίληψη : Member of the dynasty of the Grand Komnenoi and emperor of Trebizond (1349/50-1390). Alexios III Grand Komnenos rose to the throne after a long period of exile in Constantinople. The first year of his reign were marked by rebellions and conspiracies. He was confronted with a number of external threats, such as the Turcoman attacks, which he successfully handled with his intermarriage policy, and the rivalry between the Genoese and Venetian merchants. He died in 20 March 1390. Άλλα Ονόματα John Komnenos, Kaloioannes, Grand Komnenos, Komnenos Alexios III, Angelos Doukas Τόπος και Χρόνος Γέννησης October 5, 1338, Trebizond Τόπος και Χρόνος Θανάτου March 20, 1390, Trebizond Κύρια Ιδιότητα Emperor of Trebizond (1349/50-1390) 1. Biography 1.1. Prosopography Alexios III Grand Komnenos was born on October 5, 1338.1 His real name was John; however, after his rise to the throne he was renamed Alexios, in honour of his grandfather Alexios II Grand Komnenos. He was the second son of Emperor Basil Grand Komnenos (1332-1340) and of Irene of Trebizond, a member of an aristocratic family of Trebizond. He was also the brother of Alexios Komnenos, Theodora Grand Komnene and Maria Grand Komnene. He married Theodora Kantakouzene Komnene, the niece of the Byzantine Emperor John VI Kantakouzenos (1348/1354-1357), and had seven children: Anna, Basil, the future Emperor Manuel III Grand Komnenos (1390-1417), Eudokia and three more daughters, whose names are not known.