Acknowledgments 1. Also Known in Turkish As “Çatalköy (Meaning Forked Village).”
Notes Acknowledgments 1. Also known in Turkish as “Çatalköy (meaning forked village).” Introduction: The Cyprus Conflict 1. George Mikes, Eureka! Rummaging in Greece (London: Andre Deutsch, 1965), 107. 2. Cyprus’s ancient name during the Bronze Age. 3. Jay Rothman, “Conflict Research and Resolution: Cyprus,” The Annals of the American Academy of Political and Social Science 518 (1991): 96. 4. Linda L. Putnam, “Challenging the Assumptions of Traditional Approaches to Negotiation,” Negotiation Journal 10, 4 (1994): 337. 5. John W. Burton, Global Conflict: the Domestic Sources of International Crisis (University of Maryland, Center for International Development/ Wheatsheaf Books, 1984), 145. 1 Identifying the Sources of the Conflict 1. Benjamin Disraeli, Tancred or the New Crusade (London: Peter Davies, 1927), 244. 2. In analogizing Cyprus’s East-West juxtaposition, the quintessential British Cypriotephile Harry Luke, Cyprus—A Portrait and an Appreciation, rev. ed. (London: George G. Harrap, 1964), 20–1, graphically described Cyprus’s “conversion” from its “original (Asiatic) orientation” as “a spear of western Christianity poised against the strongholds of militant Islam.” 3. The only serious exception appeared in December 1922 when, after Kemal Atatürk defeated the Greek army, a Turkish Cypriot delegation went to Ankara lobbying for Cyprus’s return to Turkey. Atatürk did not support this claim. Halil Ibrahim Salih, Cyprus, An Analysis of Cypriot Political Discord (New York: Theo. Gaus Sons, 1968), 38. 4. See Michael Attalides, Cyprus: Nationalism and International Politics (Edinburgh: Q Press, 1979), 36–46; Charles Fraser Beckingham, 208 NOTES “Islam and Turkish Nationalism in Cyprus,” Die Welt des Islam 5, 1–2 (1957): 65–83; and Niyazi Kizilyurek (2006) “The Turkish Cypriots from an Ottoman-Muslims Community to a National Community,” in Britain in Cyprus: Colonialism and Post-Colonialism, 1878–2006, ed.
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