The Arch of Constantine and a New Rhetoric of Images Dedicated in 315 AD

Total Page:16

File Type:pdf, Size:1020Kb

The Arch of Constantine and a New Rhetoric of Images Dedicated in 315 AD The Arch of Constantine and a new Rhetoric of Images Dedicated in 315 AD “No device more effectively generates the effect of a doubling or bending of time than the work of art, a strange kind of event whose relation to time is plural. The artwork is made or designed by an individual or by a group of individuals at some moment, but it also points away from that moment, backward to a remote ancestral origin, perhaps, or to a prior artifact, or to an origin outside of time, in divinity. At the same time it points forward to all its future recipients who will activate and reactivate it as a meaningful event.” Alexander Nagel and Christopher Wood The Arch and the Past Roman triumphal arches Arch of Titus, 83 CE, Commemorates siege of Jerusalem Arch of Septimius Severus, 203 CE, Commemorates Parthian victories Celebrating the Constantine as Roman Emperor Liberalitas, clementia Adlocutio, lustratio Trajan 53-117 AD Hadrian r. 117-138 AD Marcus Aurelius 121-180 AD Constantine 272-337 AD What’s the importance of spolia on the arch? “Who controls the past controls the future, who controls the present controls the past.” George Orwell The Many Heads of Constantine Ex-Trajan Ex-Trajan Ex-Hadrian Ex-Hadrian Emperor Nerva ex-Domitian Why would you do this? “The effect is to compress time, so that the past - the eras of Trajan, Hadrian and Marcus - becomes assimilated into the present." The Arch: its present and future Buildings as timebenders What does the arch say? IMPERATORI CAESARI FLAVIO CONSTANTINO MAXIMO PIO FELICI AVGVSTO SENATVS POPVLVSQVE ROMANVS QVOD INSTINCTV DIVINITATIS MENTIS MAGNITVDINE CVM EXERCITV SVO TAM DE TYRANNO QVAM DE OMNI EIVS FACTIONE VNO TEMPORE IVSTIS REMPVBLICAM VLTVS EST ARMIS ARCVM TRIVMPHIS INSIGNEM DICAVIT To the Emperor Caesar Flavius Constantinus, the Greatest, pious, fortunate, the Senate and people of Rome, by inspiration of divinity and his own great mind with his righteous arms on both the tyrant and his faction in one instant in rightful battle he avenged the republic, dedicated this arch as a memorial to his military victory. What is the arch’s relationship with time? “sed ego, quae monumenti ratio sit, nomine ipse admoneor. ad memoriam magis spectare debet posteritatis quam ad praesentis temporis gratiam.” “But I will tell you what is the reason for a monument: it should be more concerned with the memory of posterity than with the interests of the present time” Cicero Rome vs. Constantinople Redeploying the Material Matrix of Empire Apollo or Sol? Troy or Jerusalem? Constantine as Christ Spolia and relics Collection as Map “At the foot of the column was a sanctuary which contained relics claimed to be from the crosses of the two thieves who were crucified with Jesus Christ at Calvary, the baskets from the loaves and fishes miracle, an alabaster ointment jar belonging to Mary Magdalene and presumably used by her for the washing of the feet of Jesus, the palladium of ancient Rome a wooden statue of Athena from Troy.” A thorn from Jesus’ crown, “rescued” from Constantinople during the Fourth Crusade (1204) “Proud statues of brass were exposed to view in all the public places of the imperial city. Here a Pythian, there a Sminthian Apollo excited the con- tempt of the beholder, while the Delphic tripods were erected in the Hippodrome and the Muses of Helicon in the palace. In short, the city which bore his name was everywhere filled with brazen statues of the most exquisite workmanship, which had been dedicated in every province, and which the deluded victims of superstition had long vainly honoured as gods with numberless victims and burnt sacrifices, though now at length they learned to think rightly, when the emperor held up these very playthings to the ridicule and sport of all beholders.” Eusebius .
Recommended publications
  • Iudaea Capta Vs. Mother Zion: the Flavian Discourse on Judaeans and Its Delegitimation in 4 Ezra
    Journal for the Study of Judaism 49 (2018) 498-550 Journal for the Study of Judaism brill.com/jsj Iudaea Capta vs. Mother Zion: The Flavian Discourse on Judaeans and Its Delegitimation in 4 Ezra G. Anthony Keddie1 Assistant Professor, University of British Columbia, Vancouver, BC, Canada [email protected] Abstract This study proposes that the empire-wide Iudaea capta discourse should be viewed as a motivating pressure on the author of 4 Ezra. The discourse focused on Iudaea capta, Judaea captured, was pervasive across the Roman empire following the First Revolt. Though initiated by the Flavians, it became misrecognized across the Mediterranean and was expressed in a range of media. In this article, I examine the diverse evidence for this discourse and demonstrate that it not only cast Judaeans as barbaric enemies of Rome using a common set of symbols, but also attributed responsibility for a minor provincial revolt to a transregional ethnos/gens. One of the most distinctive symbols of this discourse was a personification of Judaea as a mourning woman. I argue that 4 Ezra delegitimates this Iudaea capta discourse, with its mourning woman, through the counter-image of a Mother Zion figure who transforms into the eschatological city. Keywords Iudaea capta/Judaea capta − Flavian dynasty − 4 Ezra − Roman iconography − Jewish-Roman relations − Mother Zion − apocalyptic discourse − First Jewish Revolt 1 I would like to thank Steven Friesen and L. Michael White for their helpful feedback and insightful suggestions on earlier versions of this study. © koninklijke brill nv, leiden, 2018 | doi:10.1163/15700631-12494235Downloaded from Brill.com10/06/2021 11:31:49PM via free access Iudaea Capta vs.
    [Show full text]
  • The Restoration of the Arch of Titus in The
    日本建築学会計画系論文集 第82巻 第734号,1109-1114, 2017年4月 【カテゴリーⅠ】 J. Archit. Plann., AIJ, Vol. 82 No. 734, 1109-1114, Apr., 2017 DOI http://doi.org/10.3130/aija.82.1109 THE RESTORATION OF THE ARCH OF TITUS THE RESTORATIONIN THE OF THE NINETEENTH ARCH OF TITUS CENTURY: IN THE NINETEENTH The intention of Giuseppe Valadier regardingCENTURY: distinctions between old and new architectural materials The intervention of Giuseppe Valadier19 世紀のティトゥスの凱旋門の修復 regarding distinctions between old and new architectural materials 工法「新旧の建材の識別」に関するジュゼッペ・ヴァラディエの意図19 ୡ⣖ࡢࢸ࢕ࢺࢗࢫࡢถ᪕㛛ࡢಟ᚟ ᕤἲࠕ᪂ᪧࡢᘓᮦࡢ㆑ูࠖ࡟㛵ࡍࡿࢪࣗࢮࢵ࣭ࣦ࣌࢓ࣛࢹ࢕࢚ࡢពᅗ Go OHBA * 大場 豪 ኱ሙ ㇦* Go OHBA The Arch of Titus, restored in the first half of nineteenth century, is a restoration model in terms of certain distinctions between old and new architectural materials. To comprehend the intervention method, this study examined sources on the restoration and compared with a case study, the restoration of the eastern outer wall of the Colosseum. As a result, this study pointed that the Roman architect Giuseppe Valadier sought architectural unity that denoted for the harmony of the two different types of materials. Keywords: The Arch of Titus, restoration, Giuseppe Valadier, The Colosseum ࢸ࢕ࢺࢗࢫࡢถ᪕㛛㸪ಟ᚟㸪ࢪࣗࢮࢵ࣭ࣦ࣌࢓ࣛࢹ࢕࢚, ࢥࣟࢵࢭ࢜ Recognize Introduction proposal was based on the restoration of the Arch of Titus, as he himself This study discusses the restoration of the Arch of Titus from 1818 to mentioned in Mouseion, the journal of conference’s host organization the 1823 in Rome. The intervention made the ancient monument valuable for International Museum Office4). This episode proved that people still the interplay between old and new architectural materials, a concept that is exemplified the intervention one hundred years after its implementation in taken in restoration projects abroad.
    [Show full text]
  • Rodolfo Lanciani, the Ruins and Excavations of Ancient Rome, 1897, P
    10/29/2010 1 Primus Adventus ad Romam Urbem Aeternam Your First Visit to Rome The Eternal City 2 Accessimus in Urbe AeternA! • Welcome, traveler! Avoiding the travails of the road, you arrived by ship at the port of Ostia; from there, you’ve had a short journey up the Via Ostiensis into Roma herself. What do you see there? 3 Quam pulchra est urbs aeterna! • What is there to see in Rome? • What are some monuments you have heard of? • How old are the buildings in Rome? • How long would it take you to see everything important? 4 Map of Roma 5 The Roman Forum • “According to the Roman legend, Romulus and Tatius, after the mediation of the Sabine women, met on the very spot where the battle had been fought, and made peace and an alliance. The spot, a low, damp, grassy field, exposed to the floods of the river Spinon, took the name of “Comitium” from the verb coire, to assemble. It is possible that, in consequence of the alliance, a road connecting the Sabine and the Roman settlements was made across these swamps; it became afterwards the Sacra Via…. 6 The Roman Forum • “…Tullus Hostilius, the third king, built a stone inclosure on the Comitium, for the meeting of the Senators, named from him Curia Hostilia; then came the state prison built by Ancus Marcius in one of the quarries (the Tullianum). The Tarquin [kings] drained the land, gave the Forum a regular (trapezoidal) shape, divided the space around its borders into building- lots, and sold them to private speculators for shops and houses, the fronts of which were to be lined with porticoes.” --Rodolfo Lanciani, The Ruins and Excavations of Ancient Rome, 1897, p.
    [Show full text]
  • The Architecture of Roman Temples
    P1: JzL 052181068XAgg.xml CB751B/Stamper 0 521 81068 X August 28, 2004 17:30 The Architecture of Roman Temples - The Republic to the Middle Empire John W. Stamper University of Notre Dame iii P1: JzL 052181068XAgg.xml CB751B/Stamper 0 521 81068 X August 28, 2004 17:30 published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge cb2 2ru, uk 40 West 20th Street, New York, ny 10011-4211, usa 477 Williamstown Road, Port Melbourne, vic 3207, Australia Ruiz de Alarcon´ 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org C John W. Stamper 2005 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2005 Printed in the United Kingdom at the University Press, Cambridge Typefaces Bembo 11/14 pt., Weiss, Trajan, and Janson System LATEX 2ε [tb] A catalog record for this book is available from the British Library. Library of Congress Cataloging in Publication Data Stamper, John W. The architecture of Roman temples : the republic to the middle empire / John W. Stamper. p. cm. Includes bibliographical references and index. isbn 0-521-81068-x 1. Temples, Roman – Italy – Rome. 2. Temple of Jupiter Capitolinus (Rome, Italy) 3. Architecture, Roman – Italy – Rome – Influence. 4. Rome (Italy)
    [Show full text]
  • Constantine Triumphal Arch 313 AD Basilica of St. Peter Ca. 324
    Constantine Triumphal Arch 313 AD Basilica of St. Peter ca. 324 ff. Old St. Peter’s: reconstruction of nave, plus shrine, transept and apse. Tetrarchs from Constantinople, now in Venice Constantine defeated the rival Augustus, Maxentius, at the Pons Mulvius or Milvian Bridge north of Rome, at a place called Saxa Rubra (“Red rocks”), after seeing a vision (“In hoc signo vinces”) before the battle that he eventually associated with the protection of the Christian God. Maxentius’s Special Forces (Equites Singulares) were defeated, many drowned; the corps was abolished and their barracks given to the Bishop of Rome for the Lateran basilica. To the Emperor Flavius Constantinus Maximus Father of the Fatherland the Senate and the Roman People Because with inspiration from the divine and the might of his intelligence Together with his army he took revenge by just arms on the tyrant And his following at one and the same time, Have dedicated this arch made proud by triumphs INSTINCTV DIVINITATIS TYRANNO Reconstruction of view of colossal Sol statue (Nero, Hadrian) seen through the Arch of Constantine (from E. Marlow in Art Bulletin) Lorsch, Germany: abbey gatehouse in the form of a triumphal arch, 9th c. St. Peter’s Basilicas: vaulted vs. columns with wooden roofs Central Hall of the Markets of Trajan Basilica of Maxentius, 3018-312, completed by Constantine after 313 Basilica of Maxentius: Vaulting in concrete Basilica of Maxentius, 3018-312, completed by Constantine after 313 Monolithic Corinthian column from the Basilica of Maxentius, removed in early 1600s by Pope Paul V and brought to the piazza in front of Santa Maria Maggiore Monolithic Corinthian column from the Basilica of Maxentius, removed in early 1600s by Pope Paul V and brought to the piazza in front of Santa Maria Maggiore BATHS OF DIOCLETIAN 298-306 AD Penn Station NY (McKim, Mead, and White) St.
    [Show full text]
  • Bsmith-Romanarchitecture.Pdf
    Roman Architecture The city of Rome grew to power in the centre of Italy between two older cultures, the culture of the Etruscan cities in the centre and north, and the Greek settlements in Sicily and the south of Italy. It is not surprising, therefore, to find that roman architecture was influenced in its development very strongly by Etruscan architecture and by Greek architecture. Let us begin therefore by looking first at Etruscan temple architecture which provided the basic source for the Roman temple. No complete Etruscan temples have survived. Here* is a conjectural reconstruction based on evidence from surviving terra-cotta models. Like the early Greek temples the early Etruscan temples were largely built of wood, and consisted, like the Greek temples, of a porched or porticoed hall, the inner sanctuary or cella to house the image of the god or goddess, the portico, to protect the worshippers from the weather. Unlike Greek temples, however, which usually rested upon a low platform or stylobate of three or four steps, the Etruscan temple was raised on a high platform or podium. The porch as often quite deep, as deep, at times, as the cella itself. The cella was inside and often square, and at times was divided by walls into three different chapels or shrines. Of considerable significance however, is the fact that the Etruscans always roofed their buildings with wood, even when, like the Greeks, they substituted stone for the columns. The retention of wooden architraves meant that the Etruscans did not have to space their columns as closely as the Greeks did when they came to use stone architraves.
    [Show full text]
  • Brief History of the Roman Empire -Establishment of Rome in 753 BC
    Brief History of the Roman Empire -Establishment of Rome in 753 BC (or 625 BC) -Etruscan domination of Rome (615-509 BC) -Roman Republic (510 BC to 23 BC) -The word 'Republic' itself comes from the Latin (the language of the Romans) words 'res publica' which mean 'public matters' or 'matters of state'. Social System -Rome knew four classes of people. -The lowest class were the slaves. They were owned by other people. They had no rights at all. -The next class were the plebeians. They were free people. But they had little say at all. -The second highest class were the equestrians (sometimes they are called the 'knights'). Their name means the 'riders', as they were given a horse to ride if they were called to fight for Rome. To be an equestrian you had to be rich. -The highest class were the nobles of Rome. They were called 'patricians'. All the real power in Rome lay with them. Emperors of the Roman Empire -Imperial Period (27BC-395AD) Augustus: Rome's first emperor. He also added many territories to the empire. Nero: He was insane. He murdered his mother and his wife and threw thousands of Christians to the lions. Titus: Before he was emperor he destroyed the great Jewish temple of Solomon in Jerusalem. Trajan: He was a great conqueror. Under his rule the empire reached its greatest extent. Diocletian: He split the empire into two pieces - a western and an eastern empire. -Imperial Period (27BC-395AD) Hadrian: He built 'Hadrian's Wall' in the north of Britain to shield the province from the northern barbarians.
    [Show full text]
  • Framing the Sun: the Arch of Constantine and the Roman Cityscape Elizabeth Marlowe
    Framing the Sun: The Arch of Constantine and the Roman Cityscape Elizabeth Marlowe To illustrate sonif oi the key paradigm shifts of their disci- C^onstantine by considering the ways its topographical setting pline, art historians often point to the fluctuating fortunes of articulates a relation between the emperor's military \ictoiy ihe Arrh of Constantine. Reviled by Raphael, revered by Alois and the favor of the sun god.'' Riegl, condemned anew by the reactionary Bernard Beren- son and conscripted by the openly Marxist Ranucchio Bian- The Position of the Arch rhi Bandineili, the arch has .sened many agendas.' Despite In Rome, triumphal arches usually straddled the (relatively their widely divergent conclusions, however, these scholars all fixed) route of the triumphal procession.^ Constantine's share a focus on the internal logic of the arcb's decorative Arch, built between 312 and 315 to celebrate his victory over program. Time and again, the naturalism of the monument's the Rome-based usuiper Maxentius (r. 306-12) in a bloody spoliated, second-century reliefs is compared to the less or- civil war, occupied prime real estate, for the options along ganic, hieratic style f)f the fourth-<:entur\'canings. Out of that the "Via Triumphalis" (a modern term but a handy one) must contrast, sweeping theorie.s of regrettable, passive decline or have been rather limited by Constantine's day. The monu- meaningful, active transformation are constructed. This ment was built at the end of one of the longest, straightest methodology' has persisted at the expense of any analysis of stretches along the route, running from the southern end of the structure in its urban context.
    [Show full text]
  • Rome Architecture Guide 2020
    WHAT Architect WHERE Notes Zone 1: Ancient Rome The Flavium Amphitheatre was built in 80 AD of concrete and stone as the largest amphitheatre in the world. The Colosseum could hold, it is estimated, between 50,000 and 80,000 spectators, and was used The Colosseum or for gladiatorial contests and public spectacles such as mock sea Amphitheatrum ***** Unknown Piazza del Colosseo battles, animal hunts, executions, re-enactments of famous battles, Flavium and dramas based on Classical mythology. General Admission €14, Students €7,5 (includes Colosseum, Foro Romano + Palatino). Hypogeum can be visited with previous reservation (+8€). Mon-Sun (8.30am-1h before sunset) On the western side of the Colosseum, this monumental triple arch was built in AD 315 to celebrate the emperor Constantine's victory over his rival Maxentius at the Battle of the Milvian Bridge (AD 312). Rising to a height of 25m, it's the largest of Rome's surviving ***** Arch of Constantine Unknown Piazza del Colosseo triumphal arches. Above the archways is placed the attic, composed of brickwork revetted (faced) with marble. A staircase within the arch is entered from a door at some height from the ground, on the west side, facing the Palatine Hill. The arch served as the finish line for the marathon athletic event for the 1960 Summer Olympics. The Domus Aurea was a vast landscaped palace built by the Emperor Nero in the heart of ancient Rome after the great fire in 64 AD had destroyed a large part of the city and the aristocratic villas on the Palatine Hill.
    [Show full text]
  • (Michelle-Erhardts-Imac's Conflicted Copy 2014-06-24).Pages
    ROME MMXV Piety, Pagans and Popes CLST 370: Seminar Abroad in Rome 2015 From its foundation through its expansion as an empire, to the rise of the papacy, Rome has served as a showcase of political and religious power through art, architecture and urban form. This course will examine the Eternal City’s most significant architectural and urban sites, moving roughly in chronological order. We will discuss how individual monuments assume symbolic importance, how they serve as models of architectural style, and how the sites take on a “sacred” quality both inside and outside of a religious context. This course is intended to offer students an introduction to the city of Rome that is architectural, artistic, and topographic in nature. Excursions to Etruscan tombs, Assisi and Florence help put Rome in a larger cultural context. " Tentative Itinerary" Friday, May 29th! Arrival in Rome Benvenuto a Roma! Check into the Centro - Piazzale del Gianicolo (view of Rome) -A walk through Trastevere: Sta. Cecilia, church and underground domus; S. Francesco a Ripa; Sta. Maria; S. Pietro in Montorio (Bramante’s Tempietto)." Saturday, May 30th! Cerveteri - Tarquinia Etruscan Influences on Early Rome. Half-Day Trip to Cerveteri or Tarquinia followed by afternoon visit to the Villa " Giulia (Etruscan Museum). ! Sunday, May 31st! Circus Flaminius Foundations of Early Rome, Military Conquest and Urban Development. Isola Tiberina (cult of Asclepius/Aesculapius) - Santa Maria in Cosmedin: Ara Maxima Herculis - Forum Boarium: Temple of Hercules Victor and Temple of Portunus - San Omobono: Temples of Fortuna and Mater Matuta - San Nicola in Carcere - Triumphal Way Arcades, Temple of Apollo Sosianus, Porticus Octaviae, Theatre of Marcellus.
    [Show full text]
  • The Original Documents Are Located in Box 16, Folder “6/3/75 - Rome” of the Sheila Weidenfeld Files at the Gerald R
    The original documents are located in Box 16, folder “6/3/75 - Rome” of the Sheila Weidenfeld Files at the Gerald R. Ford Presidential Library. Copyright Notice The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted material. Gerald R. Ford donated to the United States of America his copyrights in all of his unpublished writings in National Archives collections. Works prepared by U.S. Government employees as part of their official duties are in the public domain. The copyrights to materials written by other individuals or organizations are presumed to remain with them. If you think any of the information displayed in the PDF is subject to a valid copyright claim, please contact the Gerald R. Ford Presidential Library. Digitized from Box 16 of the Sheila Weidenfeld Files at the Gerald R. Ford Presidential Library 792 F TO C TATE WA HOC 1233 1 °"'I:::: N ,, I 0 II N ' I . ... ROME 7 480 PA S Ml TE HOUSE l'O, MS • · !? ENFELD E. • lt6~2: AO • E ~4SSIFY 11111~ TA, : ~ IP CFO D, GERALD R~) SJ 1 C I P E 10 NTIA~ VISIT REF& BRU SE 4532 UI INAl.E PAL.ACE U I A PA' ACE, TME FFtCIA~ RESIDENCE OF THE PR!S%D~NT !TA y, T ND 0 1 TH HIGHEST OF THE SEVEN HtL.~S OF ~OME, A CTENT OMA TtM , TH TEMPLES OF QUIRl US AND TME s E E ~oc T 0 ON THIS SITE. I THE CE TER OF THE PR!SENT QU?RINA~ IAZZA OR QUARE A~E ROMAN STATUES OF C~STOR ....
    [Show full text]
  • Download Article
    The Post Hole Issue 7 4 To what extent is the divide between public and private life reflected in evidence for public worship in Roman Italy? Megan Lewis (mailto:[email protected]) As one of my 2nd year modules, I had to plan and go on a `Study Tour' abroad to investigate something of personal interest. As someone with a keen interest in religion and mythology, I chose to explore the divide between public and private in religion in Roman Italy. Religions in the Roman world were very much split into public and private sections, although there was a certain amount of blurring between the boundaries. Public rites were considered to be those performed at public expense on behalf of the people, whilst private ones were performed by or on behalf of specific families (Festus De Significatione Verborum 245). The placement of specific temples suggests that they may have required more or less privacy, for example the Campus of the Magna Mater in Ostia is on the city boundaries and it may have been that the cult did not wish to be in the public eye. The division of space within the temple reflects that of private houses. Both have public and private areas, the latter being only accessible by The view up the Via Sacra certain people. Private individuals could do things showing the Temple of like commission temples or altars for public use in Antinous Pius and Faustina order to display their wealth and piety (Cooley and and the Temple of Romulus Cooley 2004: 31). The evidence does also suggest (credit: author).
    [Show full text]