Cultural Heritage Assessment (Ochre Imprints)
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Your Candidates Metropolitan
YOUR CANDIDATES METROPOLITAN First Peoples’ Assembly of Victoria Election 2019 “TREATY TO ME IS A RECOGNITION THAT WE ARE THE FIRST INHABITANTS OF THIS COUNTRY AND THAT OUR VOICE BE HEARD AND RESPECTED” Uncle Archie Roach VOTING IS OPEN FROM 16 SEPTEMBER – 20 OCTOBER 2019 Treaties are our self-determining right. They can give us justice for the past and hope for the future. The First Peoples’ Assembly of Victoria will be our voice as we work towards Treaties. The First Peoples’ Assembly of Victoria will be set up this year, with its first meeting set to be held in December. The Assembly will be a powerful, independent and culturally strong organisation made up of 32 Victorian Traditional Owners. If you’re a Victorian Traditional Owner or an Aboriginal or Torres Strait Islander person living in Victoria, you’re eligible to vote for your Assembly representatives through a historic election process. Your voice matters, your vote is crucial. HAVE YOU ENROLLED TO VOTE? To be able to vote, you’ll need to make sure you’re enrolled. This will only take you a few minutes. You can do this at the same time as voting, or before you vote. The Assembly election is completely Aboriginal owned and independent from any Government election (this includes the Victorian Electoral Commission and the Australian Electoral Commission). This means, even if you vote every year in other elections, you’ll still need to sign up to vote for your Assembly representatives. Don’t worry, your details will never be shared with Government, or any electoral commissions and you won’t get fined if you decide not to vote. -
Melbourne Supply Area–Extractive Industry Interest Areas Review
DEPARTMENT OF PRIMARY INDUSTRIES Melbourne Supply AreaExtractive Industry Interest Areas Review Geological Survey of Victoria Technical Record 2003/2 A. Olshina & P. Burn Bibliographic reference: Olshina, A. & Burn, P., 2003. Melbourne Supply AreaExtractive Industry Interest Areas Review. Geological Survey of Victoria. Technical Record 2003/2. Geological Survey of Victoria. Ó Crown (State of Victoria) Copyright 2003 Geological Survey of Victoria ISSN 1324 0307 ISBN 1 74106 838 X Keywords: extractive industry, quarry, planning, Melbourne, Victoria, stone resources, sand resources This report may be purchased from: The authors would like to thank Gayle Ellis for Business Centre, proofreading and typesetting this report. Department of Primary Industries Eighth Floor, 240 Victoria Parade, East Melbourne, 3002 Disclaimer: This publication may be of assistance to you but the Or accessed at: State of Victoria and its employees do not guarantee http://www.dpi.vic.gov.au/ that the publication is without flaw of any kind or is wholly appropriate for your particular purposes and For further technical information contact: therefore disclaims all liability for any error, loss or Manager, other consequences which may arise from you relying Geological Survey of Victoria, on any information in this publication. P O Box 500 East Melbourne 3002. Acknowledgments: Many of the original concepts and planning policies used in this report were developed by Barbara Guerin and the Environment and Natural Resources Committee (ENRC) and by Frank Jiricek, formerly of the Department of Natural Resources and Environment. The following MPD staff contributed to this document: Ben White provided significant assistance to the consultation process for this report. Roger Buckley and Linda Bibby provided valuable input to the contents of this report. -
William Barak
WILLIAM BARAK A brief essay about William Barak drawn from the booklet William Barak - Bridge Builder of the Kulin by Gibb Wettenhall, and published by Aboriginal Affairs Victoria. Barak was educated at the Yarra Mission School in Narrm (Melbourne), and was a tracker in the Native Police before, as his father had done, becoming ngurungaeta (clan leader). Known as energetic, charismatic and mild mannered, he spent much of his life at Coranderrk Reserve, a self-sufficient Aboriginal farming community in Healesville. Barak campaigned to protect Coranderrk, worked to improve cross-cultural understanding and created many unique artworks and artefacts, leaving a rich cultural legacy for future generations. Leader William Barak was born into the Wurundjeri clan of the Woi wurung people in 1823, in the area now known as Croydon, in Melbourne. Originally named Beruk Barak, he adopted the name William after joining the Native Police as a 19 year old. Leadership was in Barak's blood: his father Bebejan was a ngurunggaeta (clan head) and his Uncle Billibellary, a signatory to John Batman's 1835 "treaty", became the Narrm (Melbourne) region's most senior elder. As a boy, Barak witnessed the signing of this document, which was to have grave and profound consequences for his people. Soon after white settlement a farming boom forced the Kulin peoples from their land, and many died of starvation and disease. During those hard years, Barak emerged as a politically savvy leader, skilled mediator and spokesman for his people. In partnership with his cousin Simon Wonga, a ngurunggaeta, Barak worked to establish and protect Coranderrk, a self- sufficient Aboriginal farming community in Healesville, and became a prominent figure in the struggle for Aboriginal rights and justice. -
Rachel Perkins
Keynote address / Rachel Perkins I thought I would talk today about a project called First Australians, which is a documentary project. We are still in the midst of it. When I talk to people about it, like taxi drivers, they ask “What do you do?” and I say I make films. They say, “What are you working on?” and I say, “I’m working on this documentary series called First Australians” and they go “Oh great, it is about the migrant community coming to Australia” and I say, “No, no! It is actually about the first Australians, Indigenous Australians. So, we are still grappling with the title and whether it is going to be too confusing for people to grasp. But the name First Australians sort of makes the point of it trying to claim the space as Australia’s first people. If anyone has any better suggestions, come up to me at the end of the session! First Australians. It is probably the most challenging project that I’ve worked on to date. It is the largest documentary series to be undertaken in Australia. It is being made by a group of Indigenous Australians under the umbrella of Blackfella Films, which is our company. It has a national perspective and it is really the history of colonisation, which is a big part of our story. It charts the period from the 1780s through to 1993. It began in 2002 when Nigel Milan, who was the then General Manager of SBS, approached me. They had shown a series on SBS called 500 Nations, which is a series on Native American people. -
William Barak Australia’S Leading Civil Rights Figure of the 19Th Century
William Barak Australia’s leading civil rights figure of the 19th Century William Barak was born at Brushy Creek in present day Wonga Park in 1823. It was named after his cousin Simon Wonga who preceded Barak as Ngurungaeta (Headman, pronounced ung-uh-rung-eye-tuh) of the Wurundjeri. Both Wonga and Barak had been present as 13 and 11 year olds in 1835 when John Batman met tribal Elders on the Plenty River. Batman claimed he was purchasing their land, but to the Wurundjeri it was a Tanderum Ceremony, inviting white people to share the bounty and stewardship of the land. Apart from having been decimated by the smallpox holocausts of 1789 and 1828, the motivation for offering to share the land was that the escaped convict William Buckley had warned them for many years that white men would come with terrible weapons and take the land. The Wurundjeri were soon to be massively disappointed when the incoming stream of white people showed a complete ignorance on any principles of ecological management, and brought even more diseases. Within a decade the Wurundjeri were driven from their lands and prevented from conducting annual burning off to regenerate food sources and prevent bushfires. The remnants of the Wurundjeri were forced to either live in poverty on the urban fringes, or in camps along the Yarra such as at Bolin-Bolin Billabong and Pound Bend in Warrandyte. Both Barak and Wonga meanwhile set about gaining an education in the ways of the white man with Barak attending the government’s Yarra Mission School from 1837 to 1839, then joining the Native Mounted Police in 1844. -
FIRST CONTACT in PORT PHILLIP Within This Section, Events Are Discussed Relating to the Colonisation of Port Phillip in 1835
READINGS IN AUSTRALIAN HISTORY -The History you were never taught THEME 6: FIRST CONTACT IN PORT PHILLIP Within this section, events are discussed relating to the colonisation of Port Phillip in 1835. The names of the principal characters involved, that of William Buckley, John Batman, John Pascoe Fawkner and William Barak are well known to the public. However as the saying goes, history is written by the winners. This section therefore endeavours to lift the veil on this period of our colonial history through an understanding of the Aboriginal perspective. A little understood narrative dictated by William Barak in 1888 is examined to reveal new insights about the influence of William Buckley on Aboriginal thinking, and the location of the 1835 treaty meeting with Batman. AH 6.1 Buckley’s Adjustment to Tribal Life AH 6.2 Murrungurk’s Law AH 6.3 Barak’s meeting with Batman AH 6.4 Interpreting Barak’s story AH 6.5 Batman’s second bogus treaty AH 6.6 The Naming of the Yarra River in 1835 AH 6.7 Melbourne’s feuding founding fathers THEME 6 QUESTIONS FOR CONSIDERATION 1. If Buckley survived 32 years in Aboriginal society, was he as dumb as he was painted by some colonists? 2. If Batman had his treaties signed by eight Aboriginals, in ink, on a log, in middle of winter, how come there is not one ink blot, smudge, fingerprint or raindrop? 3. Who was the nicer person, John Batman or John Pascoe Fawkner? BUCKLEY’S ADJUSTMENT TO TRIBAL LIFE William Buckley is of course firmly entrenched in Australian history and folklore as ‘The Wild White Man’. -
The Melbourne Dreaming, Which Later Inspired and Ancient History
Melbourne Dreaming A GUIDE TO IMPORTANT PLACES OF THE PAST AND PRESENT Meyer Eidelson i CONTENTS Dedication xx About the author xx About this book xx Foreword xx Acknowledgments xx Introduction xx Precincts xx Organisations xx Images xx Further reading xx Index xx Barak by Florence Ada Fuller, 1885. Reproduced with permission of the State Library of Victoria. Precinct contents City centre and surrounds 1. Birrarung (Yarra) art and heritage walk xx Of interest: Yarra Yarra Falls xx 2. Indigenous art collection xx Dedicated to William Barak, Ngurungaeta (clan leader) of the 3. Koorie Heritage Trust xx Wurundjeri, who died at Coranderrk, Healesville in 1903. As 4. Freedom Fighters execution site xx a boy, he was present at the signing of John Batman’s treaty 5. Old Melbourne Cemetery site xx (the Melbourne Treaty). An outstanding leader in the struggle 6. Bunjilaka Cultural Centre xx for Aboriginal rights and justice, he guided his people with 7. Billibellary’s Walk xx courage and wisdom through extraordinary times. 8. Fitzroy Gardens scarred tree xx 9. Melbourne Cricket Ground xx 10. Kings Doman Resting Place xx 11. Aboriginal reserve site xx and Aboriginal heritage walk ii iii East Morington Peninsula 12. Stonnington Indigenous History Trail xx 33. Baluk Arts xx 13. Ngargee (corroboree) tree xx 34. Collins Settlement xx Of interest: Wurundjeri Council xx 35. Bunjil’s Cave xx 14. Merri Creek Aboriginal School Native Police xx 36. Coolart xx and the Protectorate Station Of interest: Bunyips at Tooradin xx 15. Bolin Bolin Billabong xx 16. Scarred Tree xx 17. Dandenong Police Paddocks Reserve xx Inner north 18. -
Hume Region Significant Tracks and Trails Strategy Appendix 2014-2023
Hume Region Significant Tracks and Trails Strategy Appendix 2014-2023 Disclaimer The information contained in this report is intended for the specific use of the within named party to which it is addressed ("the communityvibe client") only. All recommendations by communityvibe are based on information provided by or on behalf of the communityvibe client and communityvibe has relied on such information being correct at the time this report is prepared. communityvibe shall take no responsibility for any loss or damage caused to the communityvibe client or to any third party whether direct or consequential as a result of or in any way arising from any unauthorised use of this report or any recommendations contained within. Report Date and Version: Final. July 2014 Endorsed by the Hume Region Local Government Network Images Front cover photos courtesy of Mt Buller-Mt Stirling Resort (horse riding) and Finish Line Events (mountain bike riding). All other photos courtesy of communityvibe unless otherwise stated. Prepared By Wendy Holland, Shaun Quayle and Stephen Trompp 5 Allison St, BENDIGO VIC 3550. Ph: 0438 433 555. E: [email protected] W: www.communityvibe.com.au Contents 1.0 Definitions ................................................................................................................................... 1 2.0 Geographic and Cultural Review .................................................................................................. 3 3.0 Policy Context ........................................................................................................................... -
Aboriginal Society
READINGS IN AUSTRALIAN HISTORY -The History you were never taught THEME 3 ABORIGINAL SOCIETY Building on the discussions of Aboriginal thought systems in second theme, the eight articles in the third theme of ‘Aboriginal Society’, show how these concepts and principles apply in practice. As is warned in the first article of this section, students may be put at risk of brain hemorrhage when reading these articles. This is particularly so in the second and third articles on totemic kinship. This is partly because the cyclical Aboriginal systems are so different to the linear systems of western thought. However gaining even a faint grasp of these concepts will hopefully enrich your practical understanding of the Aboriginal mindset, as outlined in the five final articles of this section. AH 3.1 The complex world of Aboriginal kinship AH 3.2 Understanding totemic kinship AH 3.3 Kulin Nation Skin Groups AH 3.4 The training of Elders AH 3.5 The Aboriginal sense of humour AH 3.6 Just imagine, a society without war AH 3.7 Understanding a different mindset AH 3.8 The lingering infection of Terra Nullius THEME 3 QUESTIONS TO CONSIDER 1. Are your granddaughters only girls and your nephews only boys? 2. If you are group C and your marital partner is D, to what group would your children belong? 3. Is war part of human nature or just a product of economics? 4. Is the level of a civilization measured by the degree of technological advancement or by the degree of civil cohesion? 5. Have the assumptions of Terra Nullius affected you own knowledge of Australian history? THE COMPLEX WORLD OF ABORIGINAL KINSHIP Some years ago a woman said to me that she had been ‘adopted’ into a tribe, and the Aboriginal man concerned said that she was now his nephew. -
MSA EIIA.Qxd
DEPARTMENT OF PRIMARY INDUSTRIES Melbourne Supply AreaExtractive Industry Interest Areas Review Geological Survey of Victoria Technical Record 2003/2 A. Olshina & P. Burn Bibliographic reference: Olshina, A. & Burn, P., 2003. Melbourne Supply AreaExtractive Industry Interest Areas Review. Geological Survey of Victoria. Technical Record 2003/2. Geological Survey of Victoria. Ó Crown (State of Victoria) Copyright 2003 Geological Survey of Victoria ISSN 1324 0307 ISBN 1 74106 838 X Keywords: extractive industry, quarry, planning, Melbourne, Victoria, stone resources, sand resources This report may be purchased from: The authors would like to thank Gayle Ellis for Business Centre, proofreading and typesetting this report. Department of Primary Industries Eighth Floor, 240 Victoria Parade, East Melbourne, 3002 Disclaimer: This publication may be of assistance to you but the Or accessed at: State of Victoria and its employees do not guarantee http://www.dpi.vic.gov.au/ that the publication is without flaw of any kind or is wholly appropriate for your particular purposes and For further technical information contact: therefore disclaims all liability for any error, loss or Manager, other consequences which may arise from you relying Geological Survey of Victoria, on any information in this publication. P O Box 500 East Melbourne 3002. Acknowledgments: Many of the original concepts and planning policies used in this report were developed by Barbara Guerin and the Environment and Natural Resources Committee (ENRC) and by Frank Jiricek, formerly of the Department of Natural Resources and Environment. The following MPD staff contributed to this document: Ben White provided significant assistance to the consultation process for this report. Roger Buckley and Linda Bibby provided valuable input to the contents of this report. -
Surviving Colonisation
READINGS IN AUSTRALIAN HISTORY -The History you were never taught THEME 8: SURVIVING COLONISATION Over the twenty-five year neo-colonial period from 1850 to 1875, one Aboriginal figure, Simon Wonga, stood head and shoulders above all others, yet he is hardly known. Wonga’s vision for the Kulin people within the new world confronting them was to establish a viable economic base as farmers, whilst still retaining their cultural roots. Thirteen years after becoming paramount Kulin leader in 1850 at the age of twenty- eight, Wonga’s strategic acumen and persistence finally paid off. Against enormous odds and skullduggery Wonga achieved the establishment of Coranderrk Aboriginal Station at Healesville in 1863. Coranderrk then went on to become economically and socially the most successful Mission in Australia. This section maps Wonga’s life Journey and shows how William Barak continued Wonga’s legacy after succeeding him as paramount Kulin leader in 1875. AH 8.1 Simon Wonga, a man of destiny AH 8.2 Wonga’s baptism of fire AH 8.3 Warrandyte‘s first festival in 1852 AH 8.4 The original Aussie Rules AH 8.5 Three experiences of Burke and Wills AH 8.6 Let’s celebrate Wonga Day on May 24 AH 8.7 How Barak got his act together THEME 8 QUESTIONS FOR CONSIDERATION 1. How many students at Wonga Park Primary School do you think know about how Wonga Park got its name? 2. Has the refusal by the AFL to recognise Marngrook as a precursor to Australian Rules football, been an example of ‘institutional racism’. -
Parliamentary Speech
Parliamentary Speech YIOOKGEN DHAN LIWIK-AL INTAK-KONGI NGANYINU NGARGUNIN TWARN DREAMS OF OUR ANCESTORS HOPES FOR OUR FUTURE We would like to pay our respects to our Ancestors, Later, their sons, also Ngurungaeta, Simon Wonga Elders past and present, Aboriginal community present and William Barak petitioned this Parliament for land here today, and acknowledge all members of Parliament ownership and economic freedom. In 1863, their as well as the general public. To everyone present we advocacy resulted in the establishment of Coranderrk say Womin jeka Wurundjeri balluk yearmenn koondee Mission Station on the banks of the Birrarung near what biik, Welcome to our Country. is now Healesville. Sadly, the introduction of the 1886 “Half-Caste Act”, passed into law by this Parliament, Today we gather proudly, on this historic occasion, led to the ultimate destruction of Coranderrk and not only for us, the Woi-wurrung people, but for all other missions. This Act is understood to have been in Victorian Aboriginal clans and the State of Victoria. response to the 1881 Parliamentary Coranderrk Inquiry which marked the only occasion in the history of Today a Bill comes before the House to protect and nineteenth century Victoria when an official commission recognize the uniqueness of the Birrarung. In our was appointed to address Aboriginal peoples’ calls for language, Woi wurrung, this Bill is called, “Wilip-gin land and self-determination. Birrarung murron”, which means “Keep the Birrarung alive”. It is on their shoulders, and that of countless others that we stand here today to walk along a shared path of The Birrarung has been central to our cultural, spiritual, recognition, rights, repatriation and reconciliation.