How Women Take up Political Space: Through the Eyes Of
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CHURCH, MARJORIE ROSS, Ph.D. Teaching Peace: an Exploration of Identity Development of Peace Educators
CHURCH, MARJORIE ROSS, Ph.D. Teaching Peace: An Exploration of Identity Development of Peace Educators. (2015) Directed by Dr. H. Svi Shapiro. 198 pp. The purpose of this research was to explore the identity of those who can be called “Peace Educators,” and to contextualize the concept of that identity within the field of Peace Education by presenting an historical background of the field and by exploring various models of Peace Education programming. Five professionals whose work encompasses the theories and practices associated with Peace Education were interviewed for this study. Their stories were examined in light of the various convergences and intersections regarding a conceptual framework that included religion and spirituality, sociology, cultural studies, feminism, critical pedagogy, global concerns, economic concerns, environmentalism, and a central concern for social justice. The research indicated that although there are various areas of similarity between the participants as well as others whose work has been seminal in creating the field of Peace Education, there is not an essential set of characteristics or behaviors that can be deemed uniquely associated with an identity called “Peace Educator.” In fact, the research indicates that it is the practice of Peace Education itself that determines such an identity, and it remains fluid and multifaceted despite its clear connections with the various concerns that were examined. TEACHING PEACE: AN EXPLORATION OF IDENTITY DEVELOPMENT OF PEACE EDUCATORS by Marjorie Ross Church A Dissertation Submitted to the Faculty of The Graduate School at The University of North Carolina at Greensboro in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Greensboro 2015 Approved by Committee Chair © 2015 Marjorie Ross Church To all of my family, friends, extended family, and colleagues—thank you for your support and your encouragement along the way. -
Northwest Friend, July 1963
Digital Commons @ George Fox University Northwest Yearly Meeting of Friends Church Northwest Friend (Quakers) 7-1963 Northwest Friend, July 1963 George Fox University Archives Follow this and additional works at: https://digitalcommons.georgefox.edu/nwym_nwfriend Recommended Citation George Fox University Archives, "Northwest Friend, July 1963" (1963). Northwest Friend. 228. https://digitalcommons.georgefox.edu/nwym_nwfriend/228 This Book is brought to you for free and open access by the Northwest Yearly Meeting of Friends Church (Quakers) at Digital Commons @ George Fox University. It has been accepted for inclusion in Northwest Friend by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. JULY ORTUIUCCT 1 9 6 3 "Quaker Journal of the Pacific Northwest" Vol. XLIII No. 5 OREGON TING of FRIENDS CHURCH in session at Newberg, Oregon AUGUST 13-18, 1963 I.Yearly Meetlllg Speaker Make Arrangements -Editorial SUPERINTENDENT'S For Yearly Meeting Now! CORNER Yearly Meeting time is almost here. Re ports and messages are being prepared. The Entertainment Committee of Newberg Quar terly Meeting is making plans for your com Let Nothing Move You By Dean Gregory fort and convenience and want you to feel wel come. Your cooperation in making arrange EARLY MEETING, 1963. Will it be the m e n t s f o r y o u r s t a y i n N e w b e r g w i l l h e l p i n this. Please note the following items: INDING up one of the most marvelous explanations of the resurrection greatest yet or will we take it as just ever given, the apostle Paul swings his attention momentarily to those another page in our year's calendar? • Necessary charges are listed with the y w of us who are not exactly candidates for heaven yet and says, "And so The program sounds interesting as 1 hear Yearly Meeting program. -
The Quaker Peace Testimony and Masculinity
The early Quaker peace testimony and masculinity in England, 1660-1720 Shortly after his Restoration in 1660, Charles II received ‘A Declaration from the harmless and innocent people of God, called Quakers’ announcing their principles of seeking peace and the denial of ‘[a]ll bloody principles and practices’, as well as ‘outward wars and strife, and fightings with outward weapons, for any end, or under any pretense whatsoever’.1 The early Quaker peace testimony, represented by the 1660 ‘Declaration’, was closely related to refashioned Quaker masculinity after the Restoration. As Fox wrote in the ‘Declaration’, contrasting the dishonourable, unmanly nature of worldly men with the manly bravery of Quakers, ‘It is not an honour, to manhood or nobility, to run upon harmless people, who lift not up a hand against them, with arms and weapons.’2 Such bold assertions were commented upon almost immediately; as the prophet and visionary defender of the Church of England Arise Evans responded, ‘The Quakers give out forsooth, that they will not rebel nor fight, when indeed the last year, and all along the War, the Army was full of them.’3 Although this was not entirely the case, the public declaration of Friends’ rejection of war was a cornerstone of refashioned Quaker masculinity from the Restoration. Karen Harvey and Alexandra Shepard assert that most research into the history of masculinity has concentrated on dominant groups of men, whilst more work is needed on the range of different codes available to others, and as Shepard goes on to suggest, -
Peace in Print
Peace in print Originally written on the Operating System CP/M 2.2 and the Word Processing Program Word Star 2.2 Converted into and continued in Word Perfect 5.1 and 7.0. Converted into html 2001. Dk=5: 01.6157. 01.6323. 01.63551. 15.7. 32.3. 35.51 Copyright 1991-2001 © Holger Terp. This book is copyright under the Berne Convention. All rights are reserved. Apart from any fair dealing for the purpose of private study research, criticism or review, as permitted under the Copyright Act, 1956, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, chemical, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. Holger Terp. Strandbyparken 4. 1 tv. 2650 Hvidovre. Denmark. 009 45 (3) 1 78 40 28. ACKNOWLEDGMENTS Thanks to the late Hans-Henrik Pusch of Copenhagen whose kind generosity inspired and made this work much more complete than it otherwise would have been; Librarian Betty Nielsen, Librarian Katherine Laundry at Canadian Institute for International Peace and Security - Ottawa. The staffs at The Royal Library - Copenhagen, Odense University Library, The Labor Movement Library and Archive - Denmark - Copenhagen, The Labor Movement Archive and Library - Norway - Oslo, The Library of the Nobel Institute - Oslo, The International Institute of Social History - Amsterdam (who keep the files of WRI), International Archives of the Women's Movement - Amsterdam, McCabe Library - Swartmore (where the Swartmore College Peace Collection is located), The Periodical Center - Copenhagen, The Library at Guldbergsgade - Copenhagen, The Royal School of Librarianship at Copenhagen. -
Peace Testimony
WHAT DO YOU THINK? Are we willing to trust that non-violent methods will make peace? Do we work for positive goals rather than against what we don’t want? What is it that blocks our efforts to act constructively? If war is not the answer, what are effective alternatives? QUAKER PEACE TESTIMONY How can we encourage greater respect for human dignity? Can we refuse to identify others as “the enemy”? If War is Not The Answer What are some creative ways to resolve conflicts? Do we acknowledge that people may act out of different perspectives and needs, not always from bad intentions? Quakers have long been known as pacifists who oppose war and violence. In past wars many have either refused to register for the SOURCES and RESOURCES draft or have been conscientious objectors. Historically, Quakers have (1) Speak Truth To Power: A Quaker Search for an Alternative to Violence, American been imprisoned or have died because of their refusal to take up arms Friends Service Committee, 1949-54; http://www.quaker.org/sttp.html or to engage in the makings of war. (2) George Fox’s Attitude Towards War, Friends Bulletin, March 2004 In 1654 George Fox, founder of Quakerism, stated that he “lived (3) QuakerInfo.com, http://www.quakerinfo.com/quak_pce.shtml in the life and power that takes away the occasion of all wars.” 2 (4) Martin Luther King, Jr. Companion, Coretta Scott King “Quakers cannot engage in war as a method for settling international (5) Peace Testimony, Martha Leavitt, Philadelphia Yearly Meeting disputes, for war is a test of strength, not a search for truth and justice. -
The Canadian Friend Vol
The Canadian Friend Vol. 104, No. 2 May 2008 IN THIS ISSUE Get Thee to Camp NeeKauNis Protest and Truth Telling Around the Family The Canadian Friend May 2008 Volume 104, Number 2 The Canadian Friend (ISSN 0382-7658) is the Editorial: magazine of Canadian Yearly Meeting, and is published five times a year on its behalf by the Home Mission and Advancement Committee. The Raised by a Conscientious Objector who spent the ‘50s Canadian Friend is sent to all members of Canadian in the southern States struggling along with Blacks for civil Yearly Meeting and to regular attenders. It is funded rights, I learned early about protest and truth telling. All through quotas and free-will donations of the membership to further the work and witness of the risked their lives with the Ku Klux Klan every day. For some, Religious Society of Friends (Quakers) in Canada. the only protest available was running away. I remember * Articles, Poetry, Photos and Drawings visiting a family of sharecroppers who had no alternative to Submissions are always welcome, and need not enslavement to their landowner than to escape in the night to share the theme of the issue. Send to: Birmingham, to live in hiding, fearing for their safety. Sherryll Harris E-mail: [email protected] 1829 Fern St. Through the ‘60s I spent holidays, and later as a young Victoria, B.C. Canada, V8R-4K4 adult I lived with a family friend many readers knew - Mildred Telephone: 250-370-0190 Fahrni. She was invariably off to an embassy or somewhere * Advertising conspicuous with placards to protest war and injustice or Send camera-ready or clear, readable copy to the advocate for war resisters. -
Introduction
.. Introduction he news on Saturday, August 22, 2009, that Muriel Duckworth had Tdied in her one hundred and first year set wires buzzing across Canada. People wanted to talk about their experience of her. Some gave interviews to the media; others came together or phoned each other. In the weeks following, memorial services were held at Austin, Quebec, Halifax, Montreal, Ottawa, Toronto and Vancouver. All of us recognized that her passing marked the end of an era, but I sense that we came together not only to remember her but to testify to Muriel’s ongoing legacy of love. In 1996 I was delighted when Fernwood published the biography of Muriel that I had written. Muriel Duckworth: A Very Active Pacifist was inspired by my devotion to her. I’d had the opportunity to be close to her for twenty years in Halifax. Muriel caused a significant change in my life, as I am sure she did for many, when in 1978 she introduced me to the peace movement through the Voice of Women, a national peace organization. Muriel became my role model in countless ways. She reinforced the best of my social work education as I watched her practise adult education in both small informal groups and the large organizations she helped to found. Her warm relationships with everyone were at once spontaneous yet carefully tended. Her behaviour was rooted in her principles, and her love for so many individuals reflected her love for humanity. She combined gentleness, tenacity, humour and fearlessness. Muriel became the mother I had never known since my own mother died when I was a young child. -
The National Film Board's Studio D: Feminists Making Films for Peace
DOCUMENT RESUME ED 292 141 CS 506 056 AUTHOR Taylor, Anita TITLE The National Film Board's Studio D: Feminists Making Films for Peace. PUB DATE Nov 87 NOTE 31p.; Paler presented at the Annual Meeting of the Speech Communication Association (73rd, Boston, MA, November 5-8, 1987). PUB TYPE Speeches/Conference Papers (150) -- Book/Product Reviews (072) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS Disarmament; Documentaries; Females; *Feminism; *Film Criticism; Film Production; Films; *Film Study; *Nuclear Warfare; *Peace; Womens Studies IDENTIFIERS Feminist Criticism; *National Film Board of Canada; Nuclear Freeze; *Peace Studies ABSTRACT Studio D of the National Film Board of Canada, a women's film making unit established to make films by, for, and about women, has created a group of five films that effectively develop the argument that women can and must join the effort to bring peace to a nuclear world. The first of these peace films, "If You Love This Planet," consists of words and images from a speech by Dr. Helen Caldicott, author and spokesperson for Physicians for Social Responsibility, which questions the industrial nations' increasing stocks of nuclear arms. "Speaking Our Peace" follows Muriel Duckworth, a Canadian peace activist, through a series of conversations with women in Canada and the Soviet Union which introduce the breadth of women's involvement in peace efforts. Three spin-off films resulted from "Speaking Our Peace": "A Writer in the Nuclear Ay: A Conversation with Margaret Laurence"; "Nuclear Addiction: Dr. Rosalie Bertell on the Cost of Deterrence"; and "A Love Affair with Politics: A Portrait of Marion Dewar." All three spin-off films are relatively short (10-27 minutes) and would lend themselves to use in classes or club meetings, and, like the other films, develop the theme that despair is not an appropriate response to a nuclear world, action is, and "ordinary" people can make a difference. -
TRAVELS in the MINISTRY in Canadian Yearly Meeting
TRAVELS IN THE MINISTRY in Canadian Yearly Meeting JANUARY 10, 2004 - FEBRUARY 11, 2006 JOURNALS By Margaret Slavin CONTENTS Page Ontario Starting out 1 Yonge Street Monthly Meeting. 5 Simcoe-Muskoka Monthly Meeting at Orillia Worship Group 9 Guelph Worship Group 13 Kitchener Monthly Meeting 18 Lucknow Worship Group 22 Coldstream Monthly Meeting 28 YarmouthMonthlyMeeting 32 Pelham Executive Meeting 37 Peterborough Allowed Meeting 42 Wooler Monthly Meeting 49 Manitoba Winnipeg Worship Group (now: Allowed Meeting) 55 Alberta Edmonton Monthly Meeting 60 British Columbia Saanich Peninsula Monthly Meeting 67 Vancouver Monthly Meeting 73 Western Half-Yearly Meeting, etc. 79 Vernon Monthly Meeting, Argenta Monthly Meeting 84 Saskatchewan Regina Allowed Meeting 88 Quebec Montreal Monthly Meeting, Laurentian Worship Group 94 Saskatchewan Saskatoon Allowed Meeting 103 New Brunswick Canadian Yearly Meeting and unwinding in Fredericton 106 Hampton Worship Group 108 Fundy Friends Worship Group 113 Contents ii Nova Scotia Atlantic Friends and friends: Bedford, Dartmouth, Baie Verte, Scotsburn 118 Wolfville Monthly Meeting 124 New Brunswick Sackville Worship Group & New England / Atlantic Friends Gathering 129 Nova Scotia Halifax Friends Meeting & South Shore Worship Group 133 Ontario Thunder Bay Worship Group 141 British Columbia Visiting isolated Friends of South Kootenay Worship Group 146 Steveston, Coquitlam, North Burnaby Worship Groups 151 Visiting isolated Friends in Powell River (now a worship group) 157 North Island Worship Group CLVII Mid-Island Allowed Meeting 160 Alberta Calgary Monthly Meeting 163 Ontario Simcoe-Muskoka return visit Sr Grey Bruce Worship Group 169 Hamilton Monthly Meeting 174 Toronto Monthly Meeting 177 Thousand Islands Monthly Meeting 183 New Brunswick Fredericton Worship Group 187 Prince Edward Island P.E.I. -
Take Your Politics to Bed Women
MARKETING IS FILM EXPOSES LEGENDARY THE NEW PEACE MORALITY RESIDENTIAL ACTIVIST KLEIN TAKES ON OBAMA SCHOOL LEGACY PASSES WOMEN’S NEWS & FEMINIST VIEWS Spring 2010 Vol. 23 No. 4 Made in Canada RHYMESRHYMES WITHWITH CUBICCUBIC PEARPEAR DO YOU TRIM TO BE IN? TAKETAKE YOURYOUR POLITICSPOLITICS TOTO BEDBED NEW BIRTH CONTROL FOR MEN WOMENWOMEN REUNITE!REUNITE! REVISITING THE WOMEN’S COLLECTIVE $6.75 Canada/US Publications Mail Agreement No. 40008866; PAP Registration No. 07944 Return Undeliverable Addresses to: PO Box 128, Winnipeg, MB R3C 2G1 Canada Display until June 15, 2010 Joss Maclennan Design, CEP Local 591-G Joss Maclennan Design, CEP Local 591-G CAWCAW womenwomen WeWe marchmarch forfor equality. equality. WeWe speakspeak outout for for justice. justice. We fight for change. We fight for change. For more information on women’s Forissues more and information rights please on visit women’s issueswww.caw.ca/women and rights please visit www.caw.ca/women CAW Full Sum-09.indd 1 28/05/09 5:19 PM SPRING 2010 / VOLUME 23 NO. 4 news 9: Muriel Duckworth CALLING ALL WOMEN EXPERTS! 6 by Janet Nicol PREGNANT WOMEN IN HAITI 7 GET UNPFA AID LEGENDARY PEACE 9 ACTIVIST PASSES MUSLIM MAG TAKES ON STEREOTYPES 13 by Hilary Barlow GREENING YOUR UNDERWEAR 36: Alicia Keys 14 Lunapanties are here features TAKE YOUR POLITICS TO BED 16 After 40 years of research on male contraceptives, scientists have discovered that male fertility functions are just as easy to manipulate as women’s—and, sometimes easier. by Helen Cordes MARKETING IS THE NEW MORALITY 20 Naomi Klein’s 10th anniversary edition of No Logo incites readers to be mindful of media and critical of corporations. -
Quakers on the Spectrum of Nonviolence: in Conversation with K
Quaker Religious Thought Volume 110 Article 2 1-1-2008 Quakers on the Spectrum of Nonviolence: In Conversation with K. Barth, Reinhold Niebuhr, J.H. Yoder, M.L. King Jr., and Robert Barclay Cherice Bock George Fox University Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christianity Commons Recommended Citation Bock, Cherice (2008) "Quakers on the Spectrum of Nonviolence: In Conversation with K. Barth, Reinhold Niebuhr, J.H. Yoder, M.L. King Jr., and Robert Barclay," Quaker Religious Thought: Vol. 110 , Article 2. Available at: https://digitalcommons.georgefox.edu/qrt/vol110/iss1/2 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. QUAKERS ON THE SPECTRUM OF NONVIOLENCE: IN CONVERSATION WITH K. BARTH, REINHOLD NIEBUHR, J. H. YODER, M. L. KING, JR., AND ROBERT BARCLAY CHERI C E BO C K hy don’t all followers of Jesus abide by his clear teachings to Wlove our enemies and to return good for evil? Ironically, Friends, Mennonites, and the Brethren have been singled out as the “Historic Peace Churches,” when we believe that the commands and example of Jesus should be normative for all Christians. As we seek to uphold our Peace Testimony as central to the Christian Gospel, it serves us well to understand some of the positions on peace and nonviolence that have arisen within the last century or so. -
150 Quaker Facts Final
The Wilmington College Quaker History Trivia Contest December 2: Many people know that Wilmington College was founded by a local group of Quakers on August 11, 1870, but did you know it was bought at an auction? Guess below how much it was purchased for? A: $2.6 million B: $1,500 C: $11,334 D: $3 Winners Facebook: Shelby Boatman Instagram: Carley Wilson December 3: 1875 was the first graduation of students from Wilmington College. The fledgling College adopted as its guiding principle the central testimony of the Religious Society of Friends: the supreme value of the individual or “that of God in every man.” Who were the first graduates of Wilmington College? A: Three women and one man B: Four men C: Five farmers and three Quaker women D: Three international students and two women Winners Facebook: Michelle Montgomery Instagram: N/A December 4: A pair of local Quaker brothers were instrumental in convincing other Friends in the area that a Quaker-owned college in Wilmington could help rejuvenate an outmoded and conservative Quakerism. Who were they: A: William Penn and John Penn B: Chip and Dale C: Paul Smith and Robert Smith D: John Henry Douglas and Robert Douglas Winners Facebook: Michelle Montgomery Instagram: @fionaleslie19 December 5: In the fall of 1874, the board of Wilmington College recruited 26-year old Benjamin Trueblood, a dynamic young Quaker and recent Earlham College graduate, to serve as its next president. In 1879, Trueblood left Wilmington College to become president of another college. He later followed his deep interest in pacifism and peacemaking.