CHURCH, MARJORIE ROSS, Ph.D. Teaching Peace: an Exploration of Identity Development of Peace Educators

Total Page:16

File Type:pdf, Size:1020Kb

CHURCH, MARJORIE ROSS, Ph.D. Teaching Peace: an Exploration of Identity Development of Peace Educators CHURCH, MARJORIE ROSS, Ph.D. Teaching Peace: An Exploration of Identity Development of Peace Educators. (2015) Directed by Dr. H. Svi Shapiro. 198 pp. The purpose of this research was to explore the identity of those who can be called “Peace Educators,” and to contextualize the concept of that identity within the field of Peace Education by presenting an historical background of the field and by exploring various models of Peace Education programming. Five professionals whose work encompasses the theories and practices associated with Peace Education were interviewed for this study. Their stories were examined in light of the various convergences and intersections regarding a conceptual framework that included religion and spirituality, sociology, cultural studies, feminism, critical pedagogy, global concerns, economic concerns, environmentalism, and a central concern for social justice. The research indicated that although there are various areas of similarity between the participants as well as others whose work has been seminal in creating the field of Peace Education, there is not an essential set of characteristics or behaviors that can be deemed uniquely associated with an identity called “Peace Educator.” In fact, the research indicates that it is the practice of Peace Education itself that determines such an identity, and it remains fluid and multifaceted despite its clear connections with the various concerns that were examined. TEACHING PEACE: AN EXPLORATION OF IDENTITY DEVELOPMENT OF PEACE EDUCATORS by Marjorie Ross Church A Dissertation Submitted to the Faculty of The Graduate School at The University of North Carolina at Greensboro in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Greensboro 2015 Approved by Committee Chair © 2015 Marjorie Ross Church To all of my family, friends, extended family, and colleagues—thank you for your support and your encouragement along the way. It means a great deal to know that others were holding me in the light. ii APPROVAL PAGE This dissertation, written by Marjorie Ross Church, has been approved by the following committee of the Faculty of The Graduate School at The University of North Carolina at Greensboro. Committee Chair Committee Members Date of Acceptance by Committee Date of Final Oral Examination iii ACKNOWLEDGMENTS This project could not have been completed without the support and assistance of the following people, all of whom are Peace Educators in their own unique ways: Committee Chair and Advisor: Dr. Svi Shapiro Committee Members: Dr. Glenn Hudak Dr. Hepzibah Roskelly Dr. Leila Villaverde Project Participants: Dr. Parker Palmer Colman McCarthy Mary Rose O’Reilley Mary Cowhey Dr. Svi Shapiro High Point University Provost: Dr. Dennis Carroll iv TABLE OF CONTENTS Page LIST OF FIGURES ......................................................................................................... viii CHAPTER I. INTRODUCTION: MY JOURNEY TO SELF- IDENTIFICATION AS A PEACE EDUCATOR ...........................................1 Prologue .......................................................................................................1 Research Focus ............................................................................................2 Methodology ................................................................................................4 Convergences, Connections, and Coincidences: A Personal Journey ....................................................................................................5 My Family’s Legacy ....................................................................................6 Unchallenged Contradictions: Growing Up in the 70s ................................9 Conscientization .........................................................................................12 Finding a Spiritual Identity ........................................................................16 My Professional Journey Begins ...............................................................19 A New Path ................................................................................................23 Becoming a Peace Educator.......................................................................26 Identity and Implications ...........................................................................29 Summary and Chapter Overview ...............................................................30 II. A SHORT HISTORY OF PEACE EDUCATION: KNOWLEDGE, DISCOURSE, AND PRACTICE........................................32 Introduction ................................................................................................32 Historical Roots of Peace Education ..........................................................35 Religion and Spirituality in Relation to Peace ...........................................37 Philosophers ...............................................................................................39 Women Working for Peace ........................................................................45 A New Academic Discipline Emerges ......................................................49 Defining Peace and Violence .....................................................................52 Peace Pedagogy in Action .........................................................................55 Key Voices in the Field..............................................................................56 Summary of Conceptual Framework .........................................................58 Goals and Challenges in the 21st Century .................................................67 III. PEACE EDUCATION AND THE IDENTITY OF PEACE EDUCATORS: PRESENTATION OF THE RESEARCH ...........................70 v Methodology/Method ................................................................................71 Description of Participants .........................................................................73 Analysis of Data .........................................................................................81 Religion and Spirituality ............................................................................82 Faithfulness ................................................................................................86 Personal Lives and Early Professional Work.............................................87 Education and Pedagogy ............................................................................91 Politics, Activism, and Advocacy ..............................................................98 Democracy, Social Justice, and Community ...........................................102 Fatalism ....................................................................................................104 Major Influences ......................................................................................106 Peace Education/Peace Educator Identity ................................................108 Convergences and Divergences within Emergent Themes ......................112 At the Core—Concern for Social Justice .................................................115 Branching Concerns .................................................................................115 Feminist and Critical Pedagogy ...............................................................117 Religion and Spirituality ..........................................................................118 Sociology and Cultural Studies ................................................................121 Divergences..............................................................................................121 Interlacement of Love ..............................................................................124 Conclusion ...............................................................................................126 IV. PEACE EDUCATION IN PRACTICE AND IMPLICATIONS OF THE RESEARCH FOR THE FIELD OF PEACE EDUCATION ..............................................................................................127 Introduction ..............................................................................................127 Peace Education in Action .......................................................................128 Project Peace for Schools.............................................................130 Peace Education Program ............................................................132 The American Seeds for Peace Program .....................................135 United States Institute of Peace ..................................................137 Deep Streams Zen Institute ..........................................................139 American Friends Service Committee .........................................141 Friends Council on Education ......................................................142 Linking Practitioners and Programs.........................................................145 Possibilities and Pathways to Identity......................................................147 Advantages and Disadvantages of Named Identity .................................150 Possibilities and Implications for the Field ..............................................152 The Performative Identity of Peace Educators ........................................153 Academic Integrity...................................................................................157 Reflecting on Self-Identification ..............................................................161 Epilogue ...................................................................................................163
Recommended publications
  • Northwest Friend, July 1963
    Digital Commons @ George Fox University Northwest Yearly Meeting of Friends Church Northwest Friend (Quakers) 7-1963 Northwest Friend, July 1963 George Fox University Archives Follow this and additional works at: https://digitalcommons.georgefox.edu/nwym_nwfriend Recommended Citation George Fox University Archives, "Northwest Friend, July 1963" (1963). Northwest Friend. 228. https://digitalcommons.georgefox.edu/nwym_nwfriend/228 This Book is brought to you for free and open access by the Northwest Yearly Meeting of Friends Church (Quakers) at Digital Commons @ George Fox University. It has been accepted for inclusion in Northwest Friend by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. JULY ORTUIUCCT 1 9 6 3 "Quaker Journal of the Pacific Northwest" Vol. XLIII No. 5 OREGON TING of FRIENDS CHURCH in session at Newberg, Oregon AUGUST 13-18, 1963 I.Yearly Meetlllg Speaker Make Arrangements -Editorial SUPERINTENDENT'S For Yearly Meeting Now! CORNER Yearly Meeting time is almost here. Re ports and messages are being prepared. The Entertainment Committee of Newberg Quar terly Meeting is making plans for your com Let Nothing Move You By Dean Gregory fort and convenience and want you to feel wel come. Your cooperation in making arrange EARLY MEETING, 1963. Will it be the m e n t s f o r y o u r s t a y i n N e w b e r g w i l l h e l p i n this. Please note the following items: INDING up one of the most marvelous explanations of the resurrection greatest yet or will we take it as just ever given, the apostle Paul swings his attention momentarily to those another page in our year's calendar? • Necessary charges are listed with the y w of us who are not exactly candidates for heaven yet and says, "And so The program sounds interesting as 1 hear Yearly Meeting program.
    [Show full text]
  • The Quaker Peace Testimony and Masculinity
    The early Quaker peace testimony and masculinity in England, 1660-1720 Shortly after his Restoration in 1660, Charles II received ‘A Declaration from the harmless and innocent people of God, called Quakers’ announcing their principles of seeking peace and the denial of ‘[a]ll bloody principles and practices’, as well as ‘outward wars and strife, and fightings with outward weapons, for any end, or under any pretense whatsoever’.1 The early Quaker peace testimony, represented by the 1660 ‘Declaration’, was closely related to refashioned Quaker masculinity after the Restoration. As Fox wrote in the ‘Declaration’, contrasting the dishonourable, unmanly nature of worldly men with the manly bravery of Quakers, ‘It is not an honour, to manhood or nobility, to run upon harmless people, who lift not up a hand against them, with arms and weapons.’2 Such bold assertions were commented upon almost immediately; as the prophet and visionary defender of the Church of England Arise Evans responded, ‘The Quakers give out forsooth, that they will not rebel nor fight, when indeed the last year, and all along the War, the Army was full of them.’3 Although this was not entirely the case, the public declaration of Friends’ rejection of war was a cornerstone of refashioned Quaker masculinity from the Restoration. Karen Harvey and Alexandra Shepard assert that most research into the history of masculinity has concentrated on dominant groups of men, whilst more work is needed on the range of different codes available to others, and as Shepard goes on to suggest,
    [Show full text]
  • Peace in Print
    Peace in print Originally written on the Operating System CP/M 2.2 and the Word Processing Program Word Star 2.2 Converted into and continued in Word Perfect 5.1 and 7.0. Converted into html 2001. Dk=5: 01.6157. 01.6323. 01.63551. 15.7. 32.3. 35.51 Copyright 1991-2001 © Holger Terp. This book is copyright under the Berne Convention. All rights are reserved. Apart from any fair dealing for the purpose of private study research, criticism or review, as permitted under the Copyright Act, 1956, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, chemical, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. Holger Terp. Strandbyparken 4. 1 tv. 2650 Hvidovre. Denmark. 009 45 (3) 1 78 40 28. ACKNOWLEDGMENTS Thanks to the late Hans-Henrik Pusch of Copenhagen whose kind generosity inspired and made this work much more complete than it otherwise would have been; Librarian Betty Nielsen, Librarian Katherine Laundry at Canadian Institute for International Peace and Security - Ottawa. The staffs at The Royal Library - Copenhagen, Odense University Library, The Labor Movement Library and Archive - Denmark - Copenhagen, The Labor Movement Archive and Library - Norway - Oslo, The Library of the Nobel Institute - Oslo, The International Institute of Social History - Amsterdam (who keep the files of WRI), International Archives of the Women's Movement - Amsterdam, McCabe Library - Swartmore (where the Swartmore College Peace Collection is located), The Periodical Center - Copenhagen, The Library at Guldbergsgade - Copenhagen, The Royal School of Librarianship at Copenhagen.
    [Show full text]
  • Peace Testimony
    WHAT DO YOU THINK? Are we willing to trust that non-violent methods will make peace? Do we work for positive goals rather than against what we don’t want? What is it that blocks our efforts to act constructively? If war is not the answer, what are effective alternatives? QUAKER PEACE TESTIMONY How can we encourage greater respect for human dignity? Can we refuse to identify others as “the enemy”? If War is Not The Answer What are some creative ways to resolve conflicts? Do we acknowledge that people may act out of different perspectives and needs, not always from bad intentions? Quakers have long been known as pacifists who oppose war and violence. In past wars many have either refused to register for the SOURCES and RESOURCES draft or have been conscientious objectors. Historically, Quakers have (1) Speak Truth To Power: A Quaker Search for an Alternative to Violence, American been imprisoned or have died because of their refusal to take up arms Friends Service Committee, 1949-54; http://www.quaker.org/sttp.html or to engage in the makings of war. (2) George Fox’s Attitude Towards War, Friends Bulletin, March 2004 In 1654 George Fox, founder of Quakerism, stated that he “lived (3) QuakerInfo.com, http://www.quakerinfo.com/quak_pce.shtml in the life and power that takes away the occasion of all wars.” 2 (4) Martin Luther King, Jr. Companion, Coretta Scott King “Quakers cannot engage in war as a method for settling international (5) Peace Testimony, Martha Leavitt, Philadelphia Yearly Meeting disputes, for war is a test of strength, not a search for truth and justice.
    [Show full text]
  • Quakers on the Spectrum of Nonviolence: in Conversation with K
    Quaker Religious Thought Volume 110 Article 2 1-1-2008 Quakers on the Spectrum of Nonviolence: In Conversation with K. Barth, Reinhold Niebuhr, J.H. Yoder, M.L. King Jr., and Robert Barclay Cherice Bock George Fox University Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christianity Commons Recommended Citation Bock, Cherice (2008) "Quakers on the Spectrum of Nonviolence: In Conversation with K. Barth, Reinhold Niebuhr, J.H. Yoder, M.L. King Jr., and Robert Barclay," Quaker Religious Thought: Vol. 110 , Article 2. Available at: https://digitalcommons.georgefox.edu/qrt/vol110/iss1/2 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. QUAKERS ON THE SPECTRUM OF NONVIOLENCE: IN CONVERSATION WITH K. BARTH, REINHOLD NIEBUHR, J. H. YODER, M. L. KING, JR., AND ROBERT BARCLAY CHERI C E BO C K hy don’t all followers of Jesus abide by his clear teachings to Wlove our enemies and to return good for evil? Ironically, Friends, Mennonites, and the Brethren have been singled out as the “Historic Peace Churches,” when we believe that the commands and example of Jesus should be normative for all Christians. As we seek to uphold our Peace Testimony as central to the Christian Gospel, it serves us well to understand some of the positions on peace and nonviolence that have arisen within the last century or so.
    [Show full text]
  • The Persian Gulf War and Beyond
    St. John's Law Review Volume 66 Number 3 Volume 66, Fall 1992, Number 3 Article 16 The Ethical Analysis of War in a Post-Cold War World: The Persian Gulf War and Beyond Charles J. Reid Jr. Follow this and additional works at: https://scholarship.law.stjohns.edu/lawreview This Book Review is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in St. John's Law Review by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. BOOK REVIEW THE ETHICAL ANALYSIS OF WAR IN A POST-COLD WAR WORLD: THE PERSIAN GULF WAR AND BEYOND CHARLES J. REID, JR.* INTERPRETATIONS OF CONFLICTS: ETHICS, PACIFISM, AND THE JUST- WAR TRADITION. By Richard B. Miller. Chicago: University of Chi- cago Press, 1991. Pp. 296 $ 17.95 JUST WAR AND THE GULF WAR. By James Turner Johnson and George Weigel. Washington, D.C.: Ethics and Public Policy Center, 1991. Pp. 144 $ 16.95 LINES IN THE SAND: JUSTICE AND THE GULF WAR. By Alan Geyer and Barbara G. Green. Louisville, Kentucky: Westminster/John Knox Press, 1992. Pp. 192 $ 11.99 I. INTRODUCTION: THE COLD WAR IS OVER 1991 may prove to have been one of those turning points in world history, on the order of 1914 or 1789. Two events, of course, are the reason for the possible portentousness of that year. The first is the war in the Persian Gulf. The second is the implosion of the Soviet Union.
    [Show full text]
  • 150 Quaker Facts Final
    The Wilmington College Quaker History Trivia Contest December 2: Many people know that Wilmington College was founded by a local group of Quakers on August 11, 1870, but did you know it was bought at an auction? Guess below how much it was purchased for? A: $2.6 million B: $1,500 C: $11,334 D: $3 Winners Facebook: Shelby Boatman Instagram: Carley Wilson December 3: 1875 was the first graduation of students from Wilmington College. The fledgling College adopted as its guiding principle the central testimony of the Religious Society of Friends: the supreme value of the individual or “that of God in every man.” Who were the first graduates of Wilmington College? A: Three women and one man B: Four men C: Five farmers and three Quaker women D: Three international students and two women Winners Facebook: Michelle Montgomery Instagram: N/A December 4: A pair of local Quaker brothers were instrumental in convincing other Friends in the area that a Quaker-owned college in Wilmington could help rejuvenate an outmoded and conservative Quakerism. Who were they: A: William Penn and John Penn B: Chip and Dale C: Paul Smith and Robert Smith D: John Henry Douglas and Robert Douglas Winners Facebook: Michelle Montgomery Instagram: @fionaleslie19 December 5: In the fall of 1874, the board of Wilmington College recruited 26-year old Benjamin Trueblood, a dynamic young Quaker and recent Earlham College graduate, to serve as its next president. In 1879, Trueblood left Wilmington College to become president of another college. He later followed his deep interest in pacifism and peacemaking.
    [Show full text]
  • Library Brochure Peace
    Friends Service Committee, 1917-1937. Rufus Discipline and Practice by Pamela Haines M. Jones describes the early work of AFSC (PH #420). A Guide for Friends on after World War 1 in Service of Love in War Conscientious Objection to War by Ben Time, American Friends Relief Work in Richmond addresses conscientious Europe, 1917-1919. Out of Hitler’s Reach, objection. The Peace Class: A Study of The Scattergood Hostel for European Effective Cheek-Turning, Neighbor-loving Peace Refugees, 1939-43 by Michael Luick-Thrams and Sword-to-plowshare Conversion by recounts the aid provided refugees during David Weatherspoon and Diana Hadley and the early years of World War 2. Memories George Lakey’s book How We Win: A Guide and and Meditations of a Workcamper by David to Nonviolent Direct Action Campaigns are Richie deals with the experiences of a new additions to the Library. conscientious objector during World War 2. Non-violence Lives That Speak, Stories of Twentieth These and other books on Peace and Century Quakers offers brief sketches of the Non-violence can be found in the Cleveland lives and experiences of 17 Friends and their Friends Library. Our searchable catalogue work for peace and justice. We Won’t Go, can be accessed online by going to: A Brief Guide Personal Accounts of War Objectors by https://www.fgcquaker.org/cloud/clevela Staughton Lynd addresses conscientious nd-friends-meeting/resources/cleveland- to Books objection during the Vietnam War. Tribute friends-library-catalogue to a Peacemaker: Our Friend Tom Fox by in the Florence Fullerton is about Tom Fox, a Cleveland Friends Friend and member of the Christian Cleveland Friends Library Peacemakers, who was executed by religious 10916 Magnolia Drive Library extremists while working for Peace in the Cleveland, OH 44109 Middle East.
    [Show full text]
  • The Quaker Peace Testimony Contents
    The Quaker peace testimony Contents 1. Introduction 2. Timeline: Quaker work for peace 4. The declaration of peace to Charles II 6. Individual Quakers’ witness to peace 8. The spiritual basis of our peace testimony 10. Quaker peace organisations in Britain 12. What you can do 13. 350 years on: the peace testimony today A large print version is available: please email the publications team at [email protected] or call 020 7663 1162. Cover image: Quakers nonviolently blockade an arms fair in London; photo by Michael Preston for BYM. Introduction From early in our history, Quakers have taken a clear stand for peace and against military action. The words we have written, and action we have taken in opposition to war and in support of peace, have come to be known as the Quaker “peace testimony”. This booklet has been made to celebrate the first written declaration of a Quaker commitment to peace, a declaration by early Quakers in 1660 to Charles II. However, the peace testimony has always been more than that. It is an active expression of our understanding of the nature of how we should live in this world: an understanding that comes from our experiences of meeting together in worship – periods of collective quiet prayer and reflection. It is an evolving expression of an insight at the heart of our approach to faith, challenging us in every generation. We call it a “testimony” because it is how we witness to the world about our beliefs. Our experience is that everyone can respond to and express the living spirit of God within us.
    [Show full text]
  • Class of Nonviolence Colman Mccarthy
    THE CLASS OF NONVIOLENCE designed by Colman McCarthy Class of Nonviolence 1 ISBN 1440441480 EAN-13 9781440441486 The Class of Nonviolence was developed by Colman McCarthy of the Center for Teaching Peace 4501 Van Ness Street, NW, Washington, D.C. 20016 202.537.1372 2 Class of Nonviolence Table of Contents Readings for Lesson One If We Listen Well by Edward Guinan . 7 Nonviolent Response to Assault by Gerald Vanderhaar . 11 Human Nature Isn’t Inherently Violent by Alfie Kohn . 15 Axioms of Nonviolence by Lanzo del Vasto . 18 Teaching Reverence for Life by Albert Schweitzer . 23 Students Astutely Aware by Colman McCarthy . 26 Readings for Lesson Two Doctrine of the Sword by Mohandas Gandhi . 30 Gandhi in the ‘Postmodern’ Age by Sanford Krolick and Betty Cannon . 33 Family Satyagraha by Eknath Easwaren . 39 Ahimsa by Eknath Easwaren . 41 My Faith in Nonviolence by Mohandas Gandhi . 43 Love by Mohandas Gandhi . 45 A Pause From Violence by Colman McCarthy . 47 Readings for Lesson Three Love is the Measure by Dorothy Day . 52 Poverty and Precarity by Dorothy Day . 54 Undeclared War to Declared War by Dorothy Day . 56 This Money is Not Ours by Dorothy Day . 58 The Scandal of the Works of Mercy by Dorothy Day . 62 Dorothy Day by Colman McCarthy . 65 Readings for Lesson Four Martin Luther King, Jr. by Charles De Benedetti . 72 Loving Your Enemies by Martin Luther King, Jr. 77 Declaration of Independence from the War in Vietnam by Martin Luther King, Jr. 80 Pilgrimage to Nonviolence by Martin Luther King, Jr. 83 King and Pacifism: The Other Dimension by Colman McCarthy .
    [Show full text]
  • BRITISH QUAKER WOMEN and PEACE, 1880S to 1920S
    BRITISH QUAKER WOMEN AND PEACE, 1880s TO 1920s by MIJIN CHO A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion College of Arts and Law The University of Birmingham July 2010 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis explores the lives of four British Quaker women—Isabella Ford, Isabel Fry, Margery Fry, and Ruth Fry—focusing on the way they engaged in peace issues in the early twentieth century. In order to examine the complexity and diversity of their experiences, this thesis investigates the characteristics of their Quakerism, pacifism and wider political and personal life, as well as the connections between them. In contrast to O’Donnell’s view that most radical Victorian Quaker women left Quakerism to follow their political pursuits with like-minded friends outside of Quakerism, Isabella Ford, one of the most radical socialists, and feminists among Quakers remained as a Quaker. British Quakers were divided on peace issues but those who disagreed with the general Quaker approach resigned and were not disowned; the case of Isabel Fry is a good example of this.
    [Show full text]
  • The Prophet Disarmed: Milton and the Quakers
    SEL 32 (1992) ISSN 0039-3657 The Prophet Disarmed: Milton and the Quakers STEVEN MARX "All armed prophets were victorious and the unarmed came to ruin."' The question of war or peace troubled sixteenth and seventeenth century Europe as much as it troubles our own time. Organized violence-the systematic infliction of irrevocable harm upon one group of human beings by another-was the activity by which the modern nation-state originated, defined itself, rose and fell. During those centuries, most Europeans affirmed, or at least accepted war as the final arbiter of what happened in history. But a significant minority, whether because of inner illumination, abstract reasoning, or the outcome of experience, disputed the primacy of war, maintaining that organized violence was intrinsically evil and that its purposed benefits rarely outweighed its costs. This debate between war and peace influenced the policies of princes, the exhortations of divines, and the speculations of philosophers as well as the daily thoughts of citizens. It also shaped the imaginative productions of artists and writers throughout the early modern period. During the sixteenth century, the dispute between militarists and pacifists took place in a largely secular context epitomized by the competing humanisms of Machiavelli and Erasmus. In a recent study, I have shown how Shakespeare dramatized that secular Steven Marx is Associate Professor of English at Cal Poly University, San Luis Obispo and author of Youth Against Age: Generational Strife in English Poetry (1984).This essay is part of a larger work in progress about militarism and pacifism in English literature. 112 MILTON AND THE QUAKERS debate about war and peace in individual plays and in his own shift of authorial perspective from hawk to dove when the pacifist King James ascended to the throne in 1603.2 In the present essay, I will examine the pro- and anti-war debate in the religious context within which warfare was conducted and represented during the later seventeenth century.
    [Show full text]