Quaker Thought and Today
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Quaker Thought and Life Today
Quaker Thought and Life Today JUNE 1, 1964 NUMBER 11 .. Quakerism and Creed by Alfred S. Roberts, Jr. f!l, U A.KERISM cannot The Pursuit of Truth in a Quaker prove that there is that of God in every man; it can only College say that when men behave as by Homer D. Babbidge, Jr. though there were, the weight of evidence amply justifies the belief. It cannot prove that love will solve all problems; it can only note that love has The Civil Rights Revolution a much better record than by John De J. Pemberton, Jr. hate. -CARL F. WISE The Little Ones Shall Lead Them by Stanley C. Marshall THIRTY CENTS $5.00 A YEAR ' ' Letter from Costa Rica-Letter from the Past . • 242 FRIENDS JOURNAL June 1, 1964 FRIENDS JOURNAL UNDER THE RED AND BLACK STAR AMERICAN FRIENDS SERVICE COMMITTEE Lucky Money *HE newest project of the AFSC's Children's Program T is the Happiness Holiday Kit, which gives basic in formation about the Committee's Hong Kong day nurs ery. The Kit contains, along with other materials, bright red and gold envelopes for "Lucky Money" to assist the Published semimonthly, on the first and fifteenth of each month, at 1515 Cherry Street, Philadelphia, Pennsylvania Quakers in their work with Hong Kong children and 19102, by Friends Publlshlng Corporation (LO 3-7669). mothers. This project, launched in the fall of 1963, al FRANCES WILLIAMS BROWIN Editor ready has brought in more than $3000 for the AFSC's ETHAN A. NEVIN WILLIAM HUBBEN Assistant Editor Contributing Editor work in Hong Kong. -
CHURCH, MARJORIE ROSS, Ph.D. Teaching Peace: an Exploration of Identity Development of Peace Educators
CHURCH, MARJORIE ROSS, Ph.D. Teaching Peace: An Exploration of Identity Development of Peace Educators. (2015) Directed by Dr. H. Svi Shapiro. 198 pp. The purpose of this research was to explore the identity of those who can be called “Peace Educators,” and to contextualize the concept of that identity within the field of Peace Education by presenting an historical background of the field and by exploring various models of Peace Education programming. Five professionals whose work encompasses the theories and practices associated with Peace Education were interviewed for this study. Their stories were examined in light of the various convergences and intersections regarding a conceptual framework that included religion and spirituality, sociology, cultural studies, feminism, critical pedagogy, global concerns, economic concerns, environmentalism, and a central concern for social justice. The research indicated that although there are various areas of similarity between the participants as well as others whose work has been seminal in creating the field of Peace Education, there is not an essential set of characteristics or behaviors that can be deemed uniquely associated with an identity called “Peace Educator.” In fact, the research indicates that it is the practice of Peace Education itself that determines such an identity, and it remains fluid and multifaceted despite its clear connections with the various concerns that were examined. TEACHING PEACE: AN EXPLORATION OF IDENTITY DEVELOPMENT OF PEACE EDUCATORS by Marjorie Ross Church A Dissertation Submitted to the Faculty of The Graduate School at The University of North Carolina at Greensboro in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Greensboro 2015 Approved by Committee Chair © 2015 Marjorie Ross Church To all of my family, friends, extended family, and colleagues—thank you for your support and your encouragement along the way. -
Northwest Friend, July 1963
Digital Commons @ George Fox University Northwest Yearly Meeting of Friends Church Northwest Friend (Quakers) 7-1963 Northwest Friend, July 1963 George Fox University Archives Follow this and additional works at: https://digitalcommons.georgefox.edu/nwym_nwfriend Recommended Citation George Fox University Archives, "Northwest Friend, July 1963" (1963). Northwest Friend. 228. https://digitalcommons.georgefox.edu/nwym_nwfriend/228 This Book is brought to you for free and open access by the Northwest Yearly Meeting of Friends Church (Quakers) at Digital Commons @ George Fox University. It has been accepted for inclusion in Northwest Friend by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. JULY ORTUIUCCT 1 9 6 3 "Quaker Journal of the Pacific Northwest" Vol. XLIII No. 5 OREGON TING of FRIENDS CHURCH in session at Newberg, Oregon AUGUST 13-18, 1963 I.Yearly Meetlllg Speaker Make Arrangements -Editorial SUPERINTENDENT'S For Yearly Meeting Now! CORNER Yearly Meeting time is almost here. Re ports and messages are being prepared. The Entertainment Committee of Newberg Quar terly Meeting is making plans for your com Let Nothing Move You By Dean Gregory fort and convenience and want you to feel wel come. Your cooperation in making arrange EARLY MEETING, 1963. Will it be the m e n t s f o r y o u r s t a y i n N e w b e r g w i l l h e l p i n this. Please note the following items: INDING up one of the most marvelous explanations of the resurrection greatest yet or will we take it as just ever given, the apostle Paul swings his attention momentarily to those another page in our year's calendar? • Necessary charges are listed with the y w of us who are not exactly candidates for heaven yet and says, "And so The program sounds interesting as 1 hear Yearly Meeting program. -
The Quaker Peace Testimony and Masculinity
The early Quaker peace testimony and masculinity in England, 1660-1720 Shortly after his Restoration in 1660, Charles II received ‘A Declaration from the harmless and innocent people of God, called Quakers’ announcing their principles of seeking peace and the denial of ‘[a]ll bloody principles and practices’, as well as ‘outward wars and strife, and fightings with outward weapons, for any end, or under any pretense whatsoever’.1 The early Quaker peace testimony, represented by the 1660 ‘Declaration’, was closely related to refashioned Quaker masculinity after the Restoration. As Fox wrote in the ‘Declaration’, contrasting the dishonourable, unmanly nature of worldly men with the manly bravery of Quakers, ‘It is not an honour, to manhood or nobility, to run upon harmless people, who lift not up a hand against them, with arms and weapons.’2 Such bold assertions were commented upon almost immediately; as the prophet and visionary defender of the Church of England Arise Evans responded, ‘The Quakers give out forsooth, that they will not rebel nor fight, when indeed the last year, and all along the War, the Army was full of them.’3 Although this was not entirely the case, the public declaration of Friends’ rejection of war was a cornerstone of refashioned Quaker masculinity from the Restoration. Karen Harvey and Alexandra Shepard assert that most research into the history of masculinity has concentrated on dominant groups of men, whilst more work is needed on the range of different codes available to others, and as Shepard goes on to suggest, -
Kelly Rae Chi a Thesis Submitted to the Faculty of the University of North
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Carolina Digital Repository THE MOTIVATIONS AND CHALLENGES OF LIVING SIMPLY IN A CONSUMING SOCIETY Kelly Rae Chi A thesis submitted to the faculty of The University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the School of Journalism and Mass Communication. Chapel Hill 2008 Approved by: Professor Jan Johnson Yopp, adviser Professor Barbara Friedman, reader Professor Stephen Birdsall, reader ©2008 Kelly Rae Chi ALL RIGHTS RESERVED ii ABSTRACT KELLY R. CHI: The Motivations and Challenges of Living Simply in a Consuming Society (Under the direction of Jan Yopp, Barbara Friedman and Stephen Birdsall) Voluntary simplicity, a cultural movement that focuses on buying less and working less, blossomed in the mid-1990s as increasing numbers of Americans voiced dissatisfaction with excessive consumerism and working long hours. While the movement is not formalized today, many Americans do live simply, according to some of the simplicity literature. Practices range from buying only environmentally friendly products, following religious guidelines, or living in communal settings. Though the weakening U.S. economy makes simplicity an attractive or necessary way of life, the daily lives of simplifiers are underreported in the mainstream media. Since 2003, newspaper articles on simplicity have diminished, and existing articles lack context on the varied motivations and challenges of the simplicity movement and how some Americans live simply. This thesis and its series of articles aims to fill that gap by looking at simplicity research as well as the stories of local people in family and community settings. -
Wading Deeper Into the Ocean of Light
1 Wading Deeper into the Ocean of Light Handbook New Haven Monthly Meeting Religious Society of Friends (Quakers) New Haven Friends Meeting Wading Deeper 2020 2 CONTENTS Welcome page 3 Handy Information page 4 Quaker Faith: What Do Friends Believe? page 6 Historic Roots: Where Quakers Come From page 6 Friends’ Values and Beliefs page 6 Quaker Testimonies page 6 Quaker Practice: Structure of the Religious Society of Friends page 9 Monthly, Quarterly, and Yearly Meetings page 9 Overview of New Haven Monthly Meeting page 10 History of the New Haven Meeting page 10 Membership page 10 Requesting membership page 10 Committees and their Roles page 11 Officers and their Roles page 13 Other Functions page 14 Clearness Committees page 14 Seeker Sessions page 14 First Day School for Children page 15 Adult Study page 15 Financial support for Quaker activities page 15 Pastoral Care Guidelines page 15 The Wider Quaker World page 19 Quaker Organizations in North America page 19 Friends Organizations Worldwide page 20 How Can You Learn More about Quakerism? page 22 How Can You Get More Involved? page 23 Glossary of Useful Quaker Words and Phrases page 25 Published by the Committee on Ministry and Counsel, New Haven Friends Meeting (2020 Revision) Testimonies from "Meeting the Spirit" an introduction to QuaKer beliefs and practices by FWCC Europe and Middle East Section. QuaKer Splits and Organizations from FGC pamphlet Please send corrections and suggestions to the Ministry and Counsel Committee. New Haven Friends Meeting Wading Deeper 2020 3 WELCOME ALL to the New Haven, CT Monthly Meeting of the Religious Society of Friends (Quakers) Worship and Ministry At our Meeting for Worship, Friends gather in silent prayer, to listen, to meditate, and to wait while seeking divine guidance and understanding. -
Peace in Print
Peace in print Originally written on the Operating System CP/M 2.2 and the Word Processing Program Word Star 2.2 Converted into and continued in Word Perfect 5.1 and 7.0. Converted into html 2001. Dk=5: 01.6157. 01.6323. 01.63551. 15.7. 32.3. 35.51 Copyright 1991-2001 © Holger Terp. This book is copyright under the Berne Convention. All rights are reserved. Apart from any fair dealing for the purpose of private study research, criticism or review, as permitted under the Copyright Act, 1956, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, chemical, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. Holger Terp. Strandbyparken 4. 1 tv. 2650 Hvidovre. Denmark. 009 45 (3) 1 78 40 28. ACKNOWLEDGMENTS Thanks to the late Hans-Henrik Pusch of Copenhagen whose kind generosity inspired and made this work much more complete than it otherwise would have been; Librarian Betty Nielsen, Librarian Katherine Laundry at Canadian Institute for International Peace and Security - Ottawa. The staffs at The Royal Library - Copenhagen, Odense University Library, The Labor Movement Library and Archive - Denmark - Copenhagen, The Labor Movement Archive and Library - Norway - Oslo, The Library of the Nobel Institute - Oslo, The International Institute of Social History - Amsterdam (who keep the files of WRI), International Archives of the Women's Movement - Amsterdam, McCabe Library - Swartmore (where the Swartmore College Peace Collection is located), The Periodical Center - Copenhagen, The Library at Guldbergsgade - Copenhagen, The Royal School of Librarianship at Copenhagen. -
Workshop 4. Simplicity YQ
October 10th, 2020 Friends World Committee for Consultation Young Friends Worldwide for Climate Action, Peace, and Justice This was the fourth session of the Young Friends Worldwide for Climate Action, Peace, and Justice Online Workshop Series. This time, we explored simplicity, and how it has influenced young Quakers to act for a sustainable world. We had a chance to hear from two speakers; Clara from the FWCC sections of the Americas and Reza from Indonesia, in the Asia West Pacific Section of FWCC. We then split into zoom breakout rooms and had discussions reflecting on the words of our speakers, and asking how we feel the Quaker testimony of ‘simplicity’ informs our own lives. Firstly, we heard from Reza, a Friend in Indonesia. Reza talked about how the idea of fasting inspired him that living within our means is possible to save the planet and the future generations from the scourge of climate change. It is important not to take more than we need. We then heard from Clara. Clara expressed how her simple actions are motivated by policy and systems change. She has organised a petition against oil drilling and she has understood how important it is to use lobbying to influence policy change. She expressed that it is within the powers of everybody to lobby, but that not many people understand that they have that power. She learnt about her own power to lobby from her time with the Friends Committee on National Legislation (FCNL) in the US. Clara expressed her thoughts on how global consumerism influenced, by a capitalistic mindset, is the root cause of the current global climate crisis. -
From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J
Chapter 2 From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J. William Frost Quakers or the Religious Society of Friends began in the 1650s as a response to a particular kind of direct or unmediated religious experience they described metaphorically as the discovery of the Inward Christ, Seed, or Light of God. This event over time would shape not only how Friends wor shipped and lived but also their responses to the peoples and culture around them. God had, they asserted, again intervened in history to bring salvation to those willing to surrender to divine guidance. The early history of Quak ers was an attempt by those who shared in this encounter with God to spread the news that this experience was available to everyone. In their enthusiasm for this transforming experience that liberated one from sin and brought sal vation, the first Friends assumed that they had rediscovered true Christianity and that their kind of religious awakening was the only way to God. With the certainty that comes from firsthand knowledge, they judged those who op posed them as denying the power of God within and surrendering to sin. Be fore 1660 their successes in converting a significant minority of other English men and women challenged them to design institutions to facilitate the ap proved kind of direct religious experience while protecting against moral laxity. The earliest writings of Friends were not concerned with outward ap pearance, except insofar as all conduct manifested whether or not the person had hearkened to the Inward Light of Christ. The effect of the Light de pended on the previous life of the person, but in general converts saw the Light as a purging as in a refiner’s fire (the metaphor was biblical) previous sinful attitudes and actions. -
WHAT IS ENOUGH? Part 8 of You Are My Friends Nov. 15, 2015 1 Slide #2 INTRODUCTION: When You Testify to Something, You're Sayi
WHAT IS ENOUGH? Part 8 of You Are My Friends Nov. 15, 2015 Slide #2 INTRODUCTION: When you testify to something, you’re saying, “This is something which I, personally, have seen or experienced. I’m a witness to what’s going on here. I may not know everything, but this is something which I can never deny.” A spiritual testimony is also something personal; it’s something we have seen; it’s our response to something God has showed us. I like to think of testimonies as coming from the grassroots up, rather than being dictated from the top down. For example, we, as Quaker Christians, may have a very strong group or corporate testimony about peace but the testimony of the group is based on the experiences and convictions of individuals. What have we seen? What has God showed us? We share these experiences back and forth with each other and we listen to each other’s experiences with respect, and we share our own personal convictions with humility. What eventually emerges is a common statement or a corporate testimony. What we have talked about in this series, over the last 8 weeks, is what some of the major Quaker testimonies (or distinctives) have historically been and how we try to live them out today. One question you can ask as we consider this subject matter is: “What’s your passion? What do you really care about?” Another way to talk about these testimonies or distinctives is to ask, “What are you passionate about? What really matters to you? When your spirituality and your everyday life intersect, where do you feel God’s passion? In what areas of life do you keep feeling God persistently leading you?” Let me say this as an aside: We Quakers try to follow the leading of the Holy Spirit – not just in the way we feel, but also in the things we do every day. -
Peace Testimony
WHAT DO YOU THINK? Are we willing to trust that non-violent methods will make peace? Do we work for positive goals rather than against what we don’t want? What is it that blocks our efforts to act constructively? If war is not the answer, what are effective alternatives? QUAKER PEACE TESTIMONY How can we encourage greater respect for human dignity? Can we refuse to identify others as “the enemy”? If War is Not The Answer What are some creative ways to resolve conflicts? Do we acknowledge that people may act out of different perspectives and needs, not always from bad intentions? Quakers have long been known as pacifists who oppose war and violence. In past wars many have either refused to register for the SOURCES and RESOURCES draft or have been conscientious objectors. Historically, Quakers have (1) Speak Truth To Power: A Quaker Search for an Alternative to Violence, American been imprisoned or have died because of their refusal to take up arms Friends Service Committee, 1949-54; http://www.quaker.org/sttp.html or to engage in the makings of war. (2) George Fox’s Attitude Towards War, Friends Bulletin, March 2004 In 1654 George Fox, founder of Quakerism, stated that he “lived (3) QuakerInfo.com, http://www.quakerinfo.com/quak_pce.shtml in the life and power that takes away the occasion of all wars.” 2 (4) Martin Luther King, Jr. Companion, Coretta Scott King “Quakers cannot engage in war as a method for settling international (5) Peace Testimony, Martha Leavitt, Philadelphia Yearly Meeting disputes, for war is a test of strength, not a search for truth and justice. -
Buzz 16Pp Fopr A4 PDF Conversion Layout 1
www.bidefordbuzz.org.uk October 2010 Bideford Buzz A free community newsletter for Bideford, Northam, Appledore, Westward Ho! and villages west as far as Hartland For details of how to contact us, see back page Regatta Day 2010 © Robin Stowell What’s inside this month ... Regular Features ã Some Gruesome Facts ... plus ã Neighbourhood Watch ã Love Your Town Winners ã Community Arts Network ã Who are the Quakers? ã Runner Bean Chutney grassroot Devon Community grants Digital Printing and More ... Unit 4 Daddon Court, Clovelly Road Industrial Estate Foundation Managed by the Community Development Foundation Bideford, North Devon EX39 3HN Funded by the Office of the Third Sector Telephone: 01237 472277 Helping local people RSPCA shop – our 'love your town' winners. I have been working as shop supervisor for almost a year now and in this time I have constantly moaned about how scruffy the shop looked from the outside. People regularly walk past the shop and say we don't go in there as it's really scruffy, and not giving the inside a chance. Although when they do come in, with the help of the team of volunteers, we have completely re-organised the inside as well,hanging and altering many things. We finally got the chance to have the outside painted and had many quotes, but unfortunately it was a cost issue. Then two lads offered to do the painting for nothing, as we were a charity. They then went about transforming the outside to how it is now. Everyone was so pleased with the result.