Presents the Penelopiad
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Odyssey Glossary of Names
GLOSSARY OF NAMES GLOSSARY OF NAMES [Note, the following is raw output from OCR software, and is otherwise unedited.] (First appearance noted by book and line number.) Achaeans (A-kee'-unz): General term used by Homer to reFer to Greeks. 2.139 Acheron (A'-ker-on): River in the Underworld, land of the dead. 10.537 Achilles (A-kil'-eez): Son of Peleus and Thetis. He is the heroic leader of the Myrmidons in the Trojan War and is slain by Paris. Odysseus consults him in the Underworld. 3.117 Aeaea (Ee-ee'-a): Island on which Circe lives. 9.34 Aegisthus (Ee-jis'-thus): Son of Thyestes and Pelopia. He seduces Clytemnestra, wife of Agamemnon, while Agamemnon is away fighting the Trojan War and helps her slay Agamemnon when he returns. Orestes avenges this action years later by murdering both Clytemnestra and Aegisthus. 1.35 GLOSSARY OF NAMES Aegyptus (Ee-jip'-tus): The Nile River. 4.511 Aeolus (Ee'-oh-lus): King of the island Aeolia and keeper of the winds. 10.2 Aeson (Ee'-son): Son oF Cretheus and Tyro; father of Jason, leader oF the Argonauts. 11.262 Aethon (Ee'-thon): One oF Odysseus' aliases used in his conversation with Penelope. 19.199 Agamemnon (A-ga-mem'-non): Son oF Atreus and Aerope; brother of Menelaus; husband oF Clytemnestra. He commands the Greek Forces in the Trojan War. He is killed by his wiFe and her lover when he returns home; his son, Orestes, avenges this murder. 1.36 Agelaus (A-je-lay'-us): One oF Penelope's suitors; son oF Damastor; killed by Odysseus. -
Athenians and Eleusinians in the West Pediment of the Parthenon
ATHENIANS AND ELEUSINIANS IN THE WEST PEDIMENT OF THE PARTHENON (PLATE 95) T HE IDENTIFICATION of the figuresin the west pedimentof the Parthenonhas long been problematic.I The evidencereadily enables us to reconstructthe composition of the pedimentand to identify its central figures.The subsidiaryfigures, however, are rath- er more difficult to interpret. I propose that those on the left side of the pediment may be identifiedas membersof the Athenian royal family, associatedwith the goddessAthena, and those on the right as membersof the Eleusinian royal family, associatedwith the god Posei- don. This alignment reflects the strife of the two gods on a heroic level, by referringto the legendary war between Athens and Eleusis. The recognition of the disjunctionbetween Athenians and Eleusinians and of parallelism and contrastbetween individualsand groups of figures on the pedimentpermits the identificationof each figure. The referenceto Eleusis in the pediment,moreover, indicates the importanceof that city and its majorcult, the Eleu- sinian Mysteries, to the Athenians. The referencereflects the developmentand exploitation of Athenian control of the Mysteries during the Archaic and Classical periods. This new proposalfor the identificationof the subsidiaryfigures of the west pedimentthus has critical I This article has its origins in a paper I wrote in a graduateseminar directedby ProfessorJohn Pollini at The Johns Hopkins University in 1979. I returned to this paper to revise and expand its ideas during 1986/1987, when I held the Jacob Hirsch Fellowship at the American School of Classical Studies at Athens. In the summer of 1988, I was given a grant by the Committeeon Research of Tulane University to conduct furtherresearch for the article. -
H.D., Daughter of Helen: Mythology As Actuality
University of Pennsylvania ScholarlyCommons Departmental Papers (Classical Studies) Classical Studies at Penn 2009 H.D., Daughter of Helen: Mythology as Actuality Sheila Murnaghan University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/classics_papers Part of the Classics Commons Recommended Citation (OVERRIDE) Murnaghan, Sheila. “H.D., Daughter of Helen: Mythology as Actuality,” in Gregory A. Staley, ed., American Women and Classical Myths, Waco: Baylor University Press, 2009: 63-84. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/classics_papers/84 For more information, please contact [email protected]. H.D., Daughter of Helen: Mythology as Actuality Abstract For H.D., classical mythology was an essential means of expression, first acquired in childhood and repossessed throughout her life. H.D.’s extensive output of poems, memoirs, and novels is marked by a pervasive Hellenism which evolved in response to the changing conditions of her life and art, but remained her constant idiom. She saw herself as reliving myth, and she used myth as a medium through which to order her own experience and to rethink inherited ideas. If myth served H.D. as a resource for self-understanding and artistic expression, H.D. herself has served subsequent poets, critics, and scholars as a model for the writer’s ability to reclaim myth, to create something new and personal out of ancient shared traditions. Disciplines Arts and Humanities | Classics This book chapter is available at ScholarlyCommons: https://repository.upenn.edu/classics_papers/84 Gregory A. Staley, editor, American Women and Classical Myths (Waco, Tex.: Baylor University Press, 2009) © Baylor University Press. -
Between Scylla and Charybdis: Presuppositionalism, Circular Reasoning, and the Charge of Fideism
BETWEEN SCYLLA AND CHARYBDIS: PRESUPPOSITIONALISM, CIRCULAR REASONING, AND THE CHARGE OF FIDEISM Joseph E. Torres Perhaps the single most common argument against the apologetic method of Cornelius Van Til (1895-1987) is the charge of fideism. One doesn’t have to look far in the relevant literature to find Van Tillians disregarded or said to hold to a position that undermines Christian apologetics.1 Though the term “fideism” is being rehabilitated in some circles2, fideism is anti-apologetic and widely understood as a dogmatic proclamation of one’s view irrespective of rational argument. Nothing seems to demonstrate the fideism of presuppositionalism, so it is believed, as their rejection of linear reasoning. Van Tillians are said to embrace, as a fundamental rule of their approach, the fallacy of begging the question. If this is true, presuppositionalists fail to adequately “give a reason for [their] hope” in Christ (cf. 1 Pet. 3:15). Van Til is painted as an authoritarian who makes bare authority claims without appeal to the content of Christian faith.3 If argumentation is flouted then all that remains is a shouting match between competing authority claims. This brings to mind the argumentative stalemate in the “apologetic parable” of the “Shadoks” and the “Gibis” by John Warwick Montgomery in Van Til’s festschrift Jerusalem and Athens.4 The Purpose of this Article Too often in the literature Van Tillians are dismissed by the twin charges of circularity and fideism. In fact, I would dare say most objections to Van Til’s approach are rooted in these apparent boogey-men. -
From the Odyssey, Part 1: the Adventures of Odysseus
from The Odyssey, Part 1: The Adventures of Odysseus Homer, translated by Robert Fitzgerald ANCHOR TEXT | EPIC POEM Archivart/Alamy Stock Photo Archivart/Alamy This version of the selection alternates original text The poet, Homer, begins his epic by asking a Muse1 to help him tell the story of with summarized passages. Odysseus. Odysseus, Homer says, is famous for fighting in the Trojan War and for Dotted lines appear next to surviving a difficult journey home from Troy.2 Odysseus saw many places and met many the summarized passages. people in his travels. He tried to return his shipmates safely to their families, but they 3 made the mistake of killing the cattle of Helios, for which they paid with their lives. NOTES Homer once again asks the Muse to help him tell the tale. The next section of the poem takes place 10 years after the Trojan War. Odysseus arrives in an island kingdom called Phaeacia, which is ruled by Alcinous. Alcinous asks Odysseus to tell him the story of his travels. I am Laertes’4 son, Odysseus. Men hold me formidable for guile5 in peace and war: this fame has gone abroad to the sky’s rim. My home is on the peaked sea-mark of Ithaca6 under Mount Neion’s wind-blown robe of leaves, in sight of other islands—Dulichium, Same, wooded Zacynthus—Ithaca being most lofty in that coastal sea, and northwest, while the rest lie east and south. A rocky isle, but good for a boy’s training; I shall not see on earth a place more dear, though I have been detained long by Calypso,7 loveliest among goddesses, who held me in her smooth caves to be her heart’s delight, as Circe of Aeaea,8 the enchantress, desired me, and detained me in her hall. -
Evidence for Lost Dramatic Hypotheses , Greek, Roman and Byzantine Studies, 29:1 (1988:Spring) P.87
FERRIN SUTTON, DANA, Evidence for Lost Dramatic Hypotheses , Greek, Roman and Byzantine Studies, 29:1 (1988:Spring) p.87 Evidence for Lost Dramatic Hypotheses Dana Ferrin Sutton RIOR TO Virgilio Masciadri's recent study of Euripides' Second P Autolycus, l on the basis of Hyginus' Fabula 20 I the consensus omnium had been that the play dealt with Sisyphus' discovery that his cattle were being stolen. Thanks to a clever ruse, he found that Autolycus was the guilty party, and seduced (or even raped) Autoly cus' daughter Anticlea by way of revenge. But Masciadri points out that Johannes Tzetzes (Chil. 8.435-53) preserves evidence for a dif ferent plot: 2 435 'EpfLoV 7TatS' 0 AVT()'AVKOS', 7TaT~p T€ TOV AaEpTov. , ~ , Oil' 'Il'" " 7Ta7T7TOS' TOV (JVUUEWS' TE, 7TEV7JS' (J V7Tapxwv ayav. EK, TOV~ 'EPfLOV ~ xapL-:.ETaL'I'. T7JV'" KI\E7TnK7JV '" T7JV TEXV7JV, KI\E7TTWV,,' KaL" yap fLET7JfLnI'lEV'Q al\l\a""" (JL(JOVS'Illl" aVT"'"" al\l\wv. 'Il' Il" ", Q '"" " Q' , " E(JOKOVV (J OL l\afLl'laVTES Ta U.,.,.WV~ l\afLl'lavnv 7TaI\LV ~.n' , "Q ' 445 OVK" 7J7TaT7]uuaL TOVT'!l TE KaL ETEpa<, l\ap.l'laVELV. tl \ \ I " " "" "- II' I L7T7TOV yap KI\E7TTWV apLUTOV ovov TWV 'I'WOPLWVTWV (JL(JOVS'Illl" E7TOLn'Il' (JOK7JULV EKnvov'~Illl' (JEuWKEvaL. KaL" KOp7JV VVfL.,.,.7JV, "" VEapav''I. KI\E7TTWV, ' EuLuOV, Il 'Il 7Tal\LV' " 7]'" unl\7]vov" ' 7]'" uaTVpov,, YEpovnov, ua7Tpov, n 450 uLfL6v, vwMv, Kat cf>a'AaKp6v, P.V[WaES', TWV avup.6pcf>wv. KaL" 0 7TaT7Jp"'I'. EVOfLL-:.E TOVTOV~ WS''jl uvyaTEpa. -
Another Penelope: Margaret Atwood's the Penelopiad
Monica Bottez ANOTHER PENELOPE: MARGARET ATWOOD’S THE PENELOPIAD Keywords: epic; quest; hybrid genre; indeterminacy; postmodernism Abstract: The paper sets out to present The Penelopiad as a rewriting of Homer’s Odyssey with Penelope as the narrator. Using the Homeric intertext as well as other Greek sources collected by Robert Graves in his book The Greek Myths and Tennyson‟s “Ulysses,” it evidences the additions that the new narrative perspective has stimulated Atwood to imagine. The Penelopiad is read as propounding a new genre, the female epic or romance where the heroine’s quest is analysed on analogy with the traditional romance pattern. The paper dwells on the contradictory and parody- like versions of events and characters embedded in the text: has Penelope been the perfect patient devoted wife, a cunning lustful pretender, or the High Priestess of an Artemis cult? In conclusion, the reader can never know the truth, being tied up in the utterly puzzling indeterminacy of meaning specific to postmodernism. The title of Margaret Atwood‟s novella makes the reader expect a rewriting of Homer‟s Odyssey, which is precisely what the author does in order to enrich it with new interpretations; since myths and legends are the repository of our collective desires, fears and longings, their actuality can never be exhausted: Atwood has used mythology in much the same way she has used other intertexts like folk tales, fairy tales, and legends, replaying the old stories in new contexts and from different perspectives – frequently from a woman‟s point of view – so that the stories shimmer with new meanings. -
Mothering and Work/ Mothering As Work
A YORK UNIVERSITY PUBLICATION MOTHERING AND WORK/ MOTHERING AS WORK Fallminter 2004 Volume6, Number 2 $15 Featuring articles by JaneMaree Maher, Debra Langan, Lorna Turnbull, Merlinda Weinberg, Alice Home, Naomi Bromberg Bar-Yam, Chris Bobel, Kate Connolly, Maryanne Dever and Lise Saugeres, Corinne Rusch-Drutz, Orit Avishai, Susan Schalge, Kelly C. Walter Carney and many more ... Mothering and Work/ Mothering as Work FalVWinter 2004 Volume 6, Number 2 Founding Editor and Editor-in-Chief Andrea O'Reilly Advisory Board Patricia Bell-Scott, Mary Kay Blakely, Paula Caplan, Patrice DiQuinzio, Miriam Edelson, Miriam Johnson, Carolyn Mitchell, Joanna Radbord, Sara Ruddick, Lori Saint-Martin Literary Editor Rishma Dunlop Book Review Editor Ruth Panofsb Managing Editor Cheryl Dobinson Guest Editorial Board Katherine Bischoping Deborah Davidson Debra Langan Andrea O'Reilly Production Editor Luciana Ricciutelli Proofreader Randy Chase Association for Research on Mothering Atkinson Faculty of Liberal and Professional Studies, 726 Atkinson, York University 4700 Keele Street, Toronto, ON M3J 1P3 Tel: (416) 736-2100 ext. 60366 Email: [email protected]; Website: www.yorku.ca~crm TheJournal of the Association for Research on Mothering (ISSN 1488-0989) is published by The Association for Research on Mothering (ARM) The Association for Research on Mothering (ARM)is the first feminist organization devoted specifically to the topics of mothering and motherhood. ARM is an association of scholars, writers, activists, policy makers, educators, parents, and artists. ARM is housed at Atkinson College, York University, Toronto, Ontario. Our mandate is to provide a forum for the discussion and dissemination of feminist, academic, and community grassroots research, theory, and praxis on mothering and motherhood. -
The Eco-Posthuman 'Utopia' of Margaret Atwood's Oryx and Crake
Writing Technologies http://www.ntu.ac.uk/writing_technologies/index.html ‘Someone Else’s Utopia’: The Eco-Posthuman ‘Utopia’ of Margaret Atwood’s Oryx and Crake Melissa Roddis Writing Technologies, vol. 5 (2013), 19-35 ISSN 1754-9035 Someone Else’s Utopia 19 ‘Someone Else’s Utopia’: The Eco-Posthuman ‘Utopia’ of Margaret Atwood’s Oryx and Crake Melissa Roddis Dystopian novels, in their concerns for worlds or civilizations under threat, often are deeply humanistic in outlook: protagonists long for a return to the imperfect human arrangements before the new order, arrangements often very familiar to the reader holding the book as well. The new society is someone else’s utopia but it is presented as incompatible with even minimal requirements for human happiness and comfort.1 Rudolphus Teeuwen In this article I argue that an eco-posthuman reading of Margaret Atwood’s Oryx and Crake (2003) provides an alternative utopian perspective on what is generally considered to be a dystopian text. Although many other generically similar texts invite such readings by introducing eco-posthuman themes within the narrative – such as Michel Houellebecq’s Atomised and Kazuo Ishiguro’s Never Let Me Go – it is the fact that Oryx and Crake often seems actively to resist these readings that enables significant debates to emerge about some of the text’s main assumptions. By reading this text ‘against the grain’, we are able to confront and analyse the central beliefs, assertions and anxieties it vocalises regarding the future of humanity, nature and technology. The critical response to Oryx and Crake has been extensive and diverse, drawing on a range of theoretical foundations to provide a wide variety of interpretations. -
Seeing Gods: Epiphany and Narrative in the Greek Novels
Seeing Gods: Epiphany and Narrative in the Greek Novels ROBERT L. CIOFFI Bard College The Greek world was full of the divine, and the imagined world of the ancient novels was no different.1 Divinity and its worship pervade the novels’ narra- tives, helping to unite, drive apart, and then reunite their protagonists. In this paper, I explore the relationship between ancient religion and literature, the transformation of literary tradition, and the place of the marvelous in the nov- els’ narratives by examining the role that one aspect of the human experience of the gods, epiphany, plays in the genre. Although the novelists describe very few scenes of actual epiphany,2 they make abundant use of the epiphanic met- aphor in what I will call “epiphanic situations,” when an internal audience reacts to the hero or, most often, the heroine of the novel as if he or she were a god or goddess. These epiphanic situations transform the common metaphor of divine beauty into a reality, at least as experienced by the internal audience,3 and they offer the novelists an alternative to ekphrasis for expressing ineffable beauty. ————— 1 Zeitlin 2008, 91 writes: “The novels are full of: temples, shrines, altars, priests, rituals and offerings, dreams (or oracles), prophecies, divine epiphanies, aretalogies, mystic language and other metaphors of the sacred (not forgetting, in addition, exotic barbarian rites).” 2 In the novels, mortals are most frequently visited by divinities during dreams: e.g., Chari- ton 2,3; X. Eph. 1,12; Longus 1,7-8, 2,23, 2,26-27, 3,27, 4,34; Ach. -
Open Skoutelas Thesis.Pdf
THE PENNSYLVANIA STATE UNIVERSITY SCHREYER HONORS COLLEGE DEPARTMENT OF CLASSICS & ANCIENT MEDITERRANEAN STUDIES THE CARTOGRAPHY OF POWER IN GREEK EPIC: HOMER’S ODYSSEY & THE RECEPTION OF HOMERIC GEOGRAPHIES IN THE HELLENISTIC AND IMPERIAL PERIODS CHARISSA SKOUTELAS SPRING 2020 A thesis submitted in partial fulfillment of the requirements for baccalaureate degrees in Classics & Ancient Mediterranean Studies and Global & International Studies with honors in Classics & Ancient Mediterranean Studies Reviewed and approved* by the following: Anna Peterson Tombros Early Career Professor of Classical Studies and Assistant Professor of Classics and Ancient Mediterranean Studies Thesis Supervisor Erin Hanses Lecturer in Classics and Ancient Mediterranean Studies Honors Adviser * Electronic approvals are on file. i ABSTRACT As modern scholarship has transitioned from analyzing literature in terms of its temporal components towards a focus on narrative spaces, scholars like Alex Purves and Donald Lateiner have applied this framework also to ancient Greek literature. Homer’s Odyssey provides a critical recipient for such inquiry, and Purves has explored the construction of space in the poem with relation to its implications on Greek epic as a genre. This paper seeks to expand upon the spatial discourse on Homer’s Odyssey by pinpointing the modern geographic concept of power, tracing a term inspired by Michael Foucault, or a “cartography of power,” in the poem. In Chapter 2 I employ a narratological approach to examine power dynamics played out over specific spaces of Odysseus’ wanderings, and then on Ithaca, analyzing the intersection of space, power, knowledge, and deception. The second half of this chapter discusses the threshold of Odysseus’ palace and flows of power across spheres of gender and class. -
Antrocom 4(2) 10
Antrocom 2008 - Vol 4 - n. 2 145-157 Antropologia storica Literary anthroponymy: decοding the characters of Homer’s Odyssey MARCY GEORGE-KOKKINAKI Abstract. Over the generations, people never cease to be fascinated by the epic journeys of Odysseus. Scholars seem to be divided by the vivid descriptions of Odyssey’s exotic unknown lands, extreme nature’s forces, encounters with gods, semi-gods, unusual people and mythic monsters. The present paper examines the ancient texts and demonstrates a number of original tables in order to support the etymological and grammatical analysis of the characters. Aim of this research paper is to provide a highly original and yet accurate Linguistic and Etymological Analysis of the names of the main Heroes and Peoples of Odyssey. Then Autolycus said: “My daughter’s husband and my daughter, give him whatsoever name I say. For I have been angered with many over the fruitful earth, therefore let the child be named “Odysseus”. Odyssey, Rhapsody 19, Vss 407-410 1. Introduction The most skeptical researchers consider that Odyssey is an imaginary Epic, yet written in a distinguished, articulate manner. Other researchers set their faith in Homer, and initiate a number of researches, both in ancient texts, and excavations, in a way similar to the German Archaeologist, Heinrich Schliemann (1822-1890) who as a young boy, decided to visit Asia Minor to excavate Troy, and thus confirm the reality beneath Homer’s epic writings. Finally, a third group of researchers is skeptical about the ancient epics, but would be willing to change their mind should tangible evidence be found, either in the form of archaeological findings or logical conclusions from historical evidence.