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1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
Handel's Oratorios and the Culture of Sentiment By
Virtue Rewarded: Handel’s Oratorios and the Culture of Sentiment by Jonathan Rhodes Lee A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Music in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Davitt Moroney, Chair Professor Mary Ann Smart Professor Emeritus John H. Roberts Professor George Haggerty, UC Riverside Professor Kevis Goodman Fall 2013 Virtue Rewarded: Handel’s Oratorios and the Culture of Sentiment Copyright 2013 by Jonathan Rhodes Lee ABSTRACT Virtue Rewarded: Handel’s Oratorios and the Culture of Sentiment by Jonathan Rhodes Lee Doctor of Philosophy in Music University of California, Berkeley Professor Davitt Moroney, Chair Throughout the 1740s and early 1750s, Handel produced a dozen dramatic oratorios. These works and the people involved in their creation were part of a widespread culture of sentiment. This term encompasses the philosophers who praised an innate “moral sense,” the novelists who aimed to train morality by reducing audiences to tears, and the playwrights who sought (as Colley Cibber put it) to promote “the Interest and Honour of Virtue.” The oratorio, with its English libretti, moralizing lessons, and music that exerted profound effects on the sensibility of the British public, was the ideal vehicle for writers of sentimental persuasions. My dissertation explores how the pervasive sentimentalism in England, reaching first maturity right when Handel committed himself to the oratorio, influenced his last masterpieces as much as it did other artistic products of the mid- eighteenth century. When searching for relationships between music and sentimentalism, historians have logically started with literary influences, from direct transferences, such as operatic settings of Samuel Richardson’s Pamela, to indirect ones, such as the model that the Pamela character served for the Ninas, Cecchinas, and other garden girls of late eighteenth-century opera. -
Holy Monday St. John 12:1-23 March 29Th, 2021 Sts. Peter and Paul Evangelical Lutheran Church, UAC Simpsonville, SC Pastor Jerald Dulas
Holy Monday St. John 12:1-23 March 29th, 2021 Sts. Peter and Paul Evangelical Lutheran Church, UAC Simpsonville, SC Pastor Jerald Dulas Mary Anointed the Feet of Jesus In Nomine Iesu! In the Name of the Father and of the + Son and of the Holy Ghost. Amen. Prayer in Pulpit before Sermon: O Lord, send out Thy Light and Thy Truth, let them lead us. O Lord, open Thou my lips, that my mouth may show forth Thy praise. O Lord, graciously preserve me, lest that by any means, when I have preached to others, I myself should be rejected. Amen. Grace, mercy, and peace be to you from God our Father and from our Lord and Savior + Jesus Christ. Amen. From the crowds rejoicing and cheering our Lord + Jesus into Jerusalem in yesterday’s Gospel, we are taken to our Lord’s suffering and burial. Indeed, we will be presented with our Lord’s Passion every day this week as we approach Good Friday and the crucifixion of our Lord on the tree of the holy cross for the atonement of the whole world and the justification of all those who cling to this work of Him in faith. We are taken to the death of our Lord + Jesus by Mary, the sister of Martha, and even more significant, the sister of Lazarus, who was risen from the dead by the Lord + Jesus. Mary takes us to our Lord’s death and burial, because she anoints the feet of our Lord with very costly—three hundred denarii worth—spikenard. -
Light, Life, and Love
Light, Life, and Love Author(s): Inge, William Ralph (1860-1954) Eckhart, Johannes (c. 1260-1327) (Author of section) Tauler, John (c. 1300-1361) (Author of section) Suso, Henry (c. 1296-1366) (Author of section) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: This book has everything a reader needs to explore the world of German mysticism. William Inge begins with an introduc- tion of histories, biographies, and summaries of the move- ment, and his scholarly articles will prove useful for the stu- dent of mysticism. Then he includes in the book many ex- amples of the writings of the 14th century Dominicans, the Friends of God. These friends were an informal group of Catholics who strove to deepen both their communal relation- ships as well as their inner spirituality. Eckhardt, Tauler, and Suso were the major proponents of this theology, and each is represented in Inge©s collection.This book is a unique and convenient volume that will assist readers interested in the fascinating movement of German mysticism. Abby Zwart CCEL Staff Writer Subjects: Practical theology Practical religion. The Christian life Mysticism i Contents Title Page 1 Table of Contents 2 Introduction 3 1. The Precursors of the German Mystics 4 2. Meister Eckhardt 7 3. Eckhardt's Religious Philosophy 10 4. The German Mystics as Guides to Holiness 19 5. Writers of the School of Eckhard–Tauler 21 6. Suso 22 7. Ruysbroek 24 8. Theologia Germanica 25 9. Modern Mysticism 26 10. Specimens of Modern Mysticism 28 Light, Life and Love 31 Eckhardt -
Crucifixion of Jesus
Crucifixion of Jesus The crucifixion of Jesus occurred in 1st-century Judea, most likely in either AD 30 or AD 33. Jesus' crucifixion is described in the four canonical gospels, referred to in the New Crucifixion of Jesus Testament epistles, attested to by other ancient sources, and is established as a historical event confirmed by non-Christian sources,[1] although there is no consensus among historians on the exact details.[2][3][4] According to the canonical gospels, Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans.[5][6][7][8] Jesus was stripped of his clothing and offered vinegar mixed with myrrh or gall (likely posca[9]), to drink after saying "I am thirsty". He was then hung between two convicted thieves and, according to the Gospel of Mark, died by the 9th hour of the day (at around 3:00 p.m.). During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John (John 19:20), was written in three languages (Hebrew, Latin, and Greek). They then divided his garments among themselves and cast lots for his seamless robe, according to the Gospel of John. According to the Gospel of John, after Jesus' death, one soldier (named in extra-Biblical tradition as Longinus) pierced his side with a spear to be certain that he had died, then blood and water gushed from the wound. The Bible describes seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred. -
Jewish Carnality and the Eucharist in Jörg Ratgeb's Herrenberg Altarpiece
Georgia State University ScholarWorks @ Georgia State University Art and Design Theses Ernest G. Welch School of Art and Design Spring 5-3-2017 Pushing the Bounds of Typology: Jewish Carnality and the Eucharist in Jörg Ratgeb's Herrenberg Altarpiece Genevieve D. Milliken Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/art_design_theses Recommended Citation Milliken, Genevieve D., "Pushing the Bounds of Typology: Jewish Carnality and the Eucharist in Jörg Ratgeb's Herrenberg Altarpiece." Thesis, Georgia State University, 2017. https://scholarworks.gsu.edu/art_design_theses/219 This Thesis is brought to you for free and open access by the Ernest G. Welch School of Art and Design at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Art and Design Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. PUSHING THE BOUNDS OF TYPOLOGY: JEWISH CARNALITY AND THE EUCHARIST IN JÖRG RATGEB’S HERRENBERG ALTARPIECE by GENEVIEVE D. MILLIKEN Under the Direction of John R. Decker, PhD ABSTRACT Jörg Ratgeb’s Herrenberg Altarpiece (1518-1519) depicts well-established examples of Christian iconography, but appears to reconfigure and intensify traditional subjects and subject matter through the inclusion of overt anti-Judaic references. In this paper, my focus is the strong anti-Judaic subject matter of the Herrenberg Altarpiece and the local context in which, and for which, it was created. The anti-Jewish representations are investigated by exploring Christian perceptions of biblical and contemporary Jews, identifying social tensions in Swabia that may have influenced how Jews were depicted, and recognizing the ways in which the trope of Jewish wantonness may have served a politico-religious agenda in the region. -
Faces-Around-The-Cross.Pdf
This Lenten devotional guide comes from Keep Believing Ministries. You can find us on the Internet at www.KeepBelieving.com. Questions or Comments? We love getting your feedback. Facebook: https://www.facebook.com/KeepBelievingMinistries Twitter: https://twitter.com/raypritchard Email: [email protected] 2 Were You There? That’s the question asked by a beloved spiritual: “Were you there when they crucified my Lord?” No, we weren’t there, but we have the next best thing. We have the stories of those who were there when Jesus entered Jerusalem for the final time. We know who they were, what they said, what they did, and in many cases, we know why they did it. In this Lenten series we will meet the men and women who were the “faces around the cross.” Our journey begins with a blind man who found the miracle he needed, and it ends with a man who could see but couldn’t recognize Jesus on the road to Emmaus. In between, we’ll meet a woman who poured perfume on Jesus’ feet and then wiped his feet with her hair. Herod thought Jesus was a joke, while Pilate’s wife couldn’t keep him out of her dreams. We’ll meet a thief who didn’t believe and one who did. We’ll spend several days thinking together about Judas. We know what he did, but after two thousand years, we still wonder why he did it. Many other men and women will cross our path as we walk with Christ on the road to the cross and the empty tomb: Caiaphas who came so close to the truth. -
The Dying Thief in a New Light No
Sermon #1881 Metropolitan Tabernacle Pulpit 1 THE DYING THIEF IN A NEW LIGHT NO. 1881 A SERMON INTENDED FOR READING ON LORD’S-DAY, JANUARY 31, 1886, DELIVERED BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON LORD’S-DAY EVENING, AUGUST 23, 1885. “But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.” Luke 23:40-42. A GREAT many persons, whenever they hear of the conversion of the dying thief, remember that he was saved in the very article of death, and they dwell upon that fact, and that alone. He has always been quoted as a case of salvation at the eleventh hour, and so, indeed, he is. In his case it is proven that as long as a man can repent he can obtain forgiveness. The cross of Christ avails even for a man hanging on a gibbet, and drawing near to his last hour. He who is mighty to save was mighty, even during His own death, to pluck others from the grasp of the destroyer, though they were in the act of expiring. But that is not everything which the story teaches us, and it is always a pity to look exclusively upon one point, and thus to miss everything else—perhaps miss that which is more important. So often has this been the case that it has produced a sort of revulsion of feeling in certain minds, so that they have been driven in a wrong direction by their wish to protest against what they think to be a common error. -
The Gospel According to St. Luke
i i)>iM>uwli wfti<iii<i t eir)iiitfi>ii;) i 'i( ^^^teaiiii^^ , |ll»l|» >fi|||lll«> l.l|llll|II J| | M M AN D 1:5 O O K s F CJTi J B l> E C L A S S I:: S KF s VsIRD . «%ii ^ * ^^ ? l-J . l l .^^ ^ ' »«^ li'.^ly.^^l^^K^v: ' ' ' ri^.u;i ! i;jiUj;i.i;-lL^ . J iii|<«ii4ili« il <>i i i >! »' ntijMi» .a jt ^ 5^SBBi ;! W>i'< W M> iMittiiiliiliiviiittli J BS A17 .H36 V.12 Bible. N.T. Luke. The Gospel according to St Luke v.^ HANDBOOKS BIBLE CLASSES AND PRIVATE STUDENTS. EDITED BY PROFESSOR MARCUS DODS, D.D., AND / REV. ALEXANDER WHYTE, D.D. THE GOSPEL OF ST. LUKE-CHAPTERS XIIL-XXIV. BY THOMAS M. LINDSAY, D.D. SCRIBNER & W EL FORD, 743 AND 745 BROADWAY, NEW Y O R K. J THE GOSPEL ACCORDING TO ST. LUKE, WITH INTRODUCTION, NOTES, AND MAPS. CHAPTERS XIII. -XXIV. THOMAS M.^ LINDSAY, D.D, PKOFESSOR OF UIVINITY AND CHURCH HISTORY, FKEF. CHURCH COLLEGi?, GLASGOW. S C R I B N E R cSc W E L F O R D, 743 AND 745 BROADWAY, N E W YORK. THE GOSPEL OF ST. LUKE. " i Chap. XIII. | 'HERE were present at that season some -*- that told him of the Galilajans, whose 2 blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galilreans were sinners above all the Galiteans, because they suffered 3 such things? I tell you, Nay: but, except ye repent, ye 4 shall all likewise ptrish. -
Accommodation Partner Sponsors
CCS gratefully acknowledge our sponsors for this concert Accommodation Partner Sponsors PROMENADE CAFÉ HYATT HOTEL CANBERRA Delightful seafood buffet dinner available 7 days Enjoy a selection of fresh oysters, prawns and mussels accompanied with tempting salads or a hot selection of dishes from the hot buffet section for only $65 per guest Open 7 days for breakfast, lunch and dinner Reservations on 6269 8810 2 Canberra Choral Society Presents Canberra Playhouse 23 June 2013 Guest Conductor: Brett Weymark Greta Bradman (Theodora) Tobias Cole (Didymus) Kompactus (Heathen Chorus) Christina Wilson (Irene) CCS Chorus (Christian Chorus) Paul McMahon (Septimius) Evan Kirby (Messenger) Stephen Bennett (Valens) Title page from original score (1751) Courtesy of Louise Hanson-Dyer Music Library Rare Collections University of Melbourne 3 Handel’s Theodora Act 1 Overture Sc 1. ‘Tis Dioclesian’s natal day / Go my faithful soldier, go (Valens) And draw a blessing down (Heathen Chorus) Vouchsafe, dread Sir (Didymus, Valens) Racks, gibbets (Valens) For ever thus stands fix’d (Heathen Chorus) Sc 2. Most cruel edict! / The raptur’d soul (Didymus) I know thy virtues / Descend, kind pity (Septimius) Sc 3. Tho’ hard, my friends / Fond, flatt’ring world, adieu! (Theodora) O bright example (Irene) Come, mighty Father (Christian Chorus) Sc 4. Fly, fly, my brethren (Messenger, Irene) As with rosy steps the morn (Irene) All pow’r in heav’n (Christian Chorus) Sc 5. Mistaken wretches! (Septimius, Theodora) O worse than death indeed! / Angels, ever bright and fair (Theodora) Sc 6. Unhappy, happy crew! (Didymus, Irene) Kind Heav’n (Didymus) Sc 7. O love, how great thy pow’r (Irene) Go, gen’rous, pious youth (Christian Chorus) Act 2 Sc 1. -
Human Trafficking Stations of the Cross
PRAYING THE STATIONS OF THE CROSS FOR VICTIMS OF HUMAN TRAFFICKING USCCB / MIGRATION AND REFUGEE SERVICES, ANTI-TRAFFICKING 2 Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. PRAYING THE STATIONS OF THE CROSS FOR VICTIMS OF HUMAN TRAFFICKING 3 But the LORD’s portion was his people; his allotted share was Jacob. He found them in a wilderness, a wasteland of howling desert. He shielded them, cared for them, guarded them as the apple of his eye. As an eagle incites its nestlings, hovering over its young, So he spread his wings, took them, bore them upon his pinions. The LORD alone guided them, no foreign god was with them. Deuteronomy 32:9-12 How I wish that all of us would hear God’s cry: ‘Where is your brother?’ (Gen. 4:9). Where is your brother or sister who is enslaved? Where is the brother and sister whom you are killing each day in clandestine warehouses, in rings of prostitution, in children used for begging, in exploiting undocumented labor? Let us not look the other way. Pope Francis, Evangelii Gaudium + In the name of the Father, and of the Son, and the Holy Spirit. Amen. OPENING PRAYER Almighty and everlasting God, From the depths of your boundless freedom you created man and woman in the wondrous liberty of your friendship, and when through disobedience man lost that freedom you restored it through the sacrifice of your dearly beloved son, our Lord Jesus Christ, our Supreme liberator. -
Bilingual Liturgy Variables
Divine Liturgy Variables on Sunday, April 05, 2020 Tone 1 / Eothinon 9; Fifth Sunday of Great Lent Commemoration of our Righteous Mother Mary of Egypt Martyrs Claudius, Diodore and their companions; New-martyr George of New Ephesus; Venerable Theodora and Didymus of Alexandria **Divine Liturgy of St. Basil the Great** NOTE TO CLERGY: Remember to include this special petition in the Great Litany before the one for the head of state, as directed by the Antiochian Archdiocese. ِ ِ ِ ِ Deacon: For Metropolitan Paul, Archbishop الشماس: من ْأجلن أمِت ربوليِ نوأُنيِواأومِتأ طنبمنأ ل John, and for their quick release from ييحأ نناأوفن ِِّأجرنِبِ تاأوديهِمِ تناأرناِت ِْأ،أإِننىأمِنبِأ أ ل ل ل ل ل captivity and safe return, let us pray to the لن طلوب. .Lord الجوقة: ياأرُّ أمرحم. أ .Choir: Lord, have mercy ل During the Little Entrance, chant the Resurrectional Apolytikion, followed by: The Eisodikon (Entrance Hymn) is “O come, let us worship…Who art risen from the dead…” THE EISODIKON (ENTRANCE HYMN) OF ORDINARY SUNDAYS لوتيمأِنسجدأونبكعأِ لتسي ِح،أمِل ِكناأوإِِ نا.أخأ ِلصناأ Come, let us worship and fall down before ل ل و ل ل ل ل ل Christ. Save us, O Son of God, Who art ي ي ِ ِ يناأم ُن لْأه،أياا ْنا ما قااْْ نا ما ْﻷام ا ا مناوات،أِأنولأبم ن ل أأ .risen from the dead; who sing to Thee ِ .Alleluia لِ لِّ.أ ل لليييا. أ After the Little Entrance, chant the apolytikia in the following order: RESURRECTIONAL APOLYTIKION IN TONE ONE ِ ِ ِ ِ While the stone was sealed by the Jews, and إ لنأمِ لح لجننلبأِ تنناأ وخننرلمأمنن لْأمِل ننيه،أولل لسننلد ل أأمِطننا لبأ the soldiers were guarding Thy most pure ِ ِ ِ ِ ِ body, Thou didst arise on the third day, O وحفنننن لِأمنننن لْأمِ وج ننننند،أوي تنننن لوأفنننن أمِل نننن يِ أمِ اِننننثأجُّيأ نننناأ ِ ِ ِ ِ Savior, granting life to the world.