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Bilingual Liturgy Variables Divine Liturgy Variables on Sunday, April 05, 2020 Tone 1 / Eothinon 9; Fifth Sunday of Great Lent Commemoration of our Righteous Mother Mary of Egypt Martyrs Claudius, Diodore and their companions; New-martyr George of New Ephesus; Venerable Theodora and Didymus of Alexandria **Divine Liturgy of St. Basil the Great** NOTE TO CLERGY: Remember to include this special petition in the Great Litany before the one for the head of state, as directed by the Antiochian Archdiocese. ِ ِ ِ ِ Deacon: For Metropolitan Paul, Archbishop الشماس: من ْأجلن أمِت ربوليِ نوأُنيِواأومِتأ طنبمنأ ل John, and for their quick release from ييحأ نناأوفن ِِّأجرنِبِ تاأوديهِمِ تناأرناِت ِْأ،أإِننىأمِنبِأ أ ل ل ل ل ل captivity and safe return, let us pray to the لن طلوب. .Lord الجوقة: ياأرُّ أمرحم. أ .Choir: Lord, have mercy ل During the Little Entrance, chant the Resurrectional Apolytikion, followed by: The Eisodikon (Entrance Hymn) is “O come, let us worship…Who art risen from the dead…” THE EISODIKON (ENTRANCE HYMN) OF ORDINARY SUNDAYS لوتيمأِنسجدأونبكعأِ لتسي ِح،أمِل ِكناأوإِِ نا.أخأ ِلصناأ Come, let us worship and fall down before ل ل و ل ل ل ل ل Christ. Save us, O Son of God, Who art ي ي ِ ِ يناأم ُن لْأه،أياا ْنا ما قااْْ نا ما ْﻷام ا ا مناوات،أِأنولأبم ن ل أأ .risen from the dead; who sing to Thee ِ .Alleluia لِ لِّ.أ ل لليييا. أ After the Little Entrance, chant the apolytikia in the following order: RESURRECTIONAL APOLYTIKION IN TONE ONE ِ ِ ِ ِ While the stone was sealed by the Jews, and إ لنأمِ لح لجننلبأِ تنناأ وخننرلمأمنن لْأمِل ننيه،أولل لسننلد ل أأمِطننا لبأ the soldiers were guarding Thy most pure ِ ِ ِ ِ ِ body, Thou didst arise on the third day, O وحفنننن لِأمنننن لْأمِ وج ننننند،أوي تنننن لوأفنننن أمِل نننن يِ أمِ اِننننثأجُّيأ نننناأ ِ ِ ِ ِ Savior, granting life to the world. For which مِ وت لخ لنننننن ون،أمانحننننننالأمِاننننننالِلمأمِ لحيننننننا .أِنننننن ِ لِّأوينننننن يم وتأأ cause the heavenly powers cried aloud unto مِسنننتاومت،أ رفنننيمأإِينننِّأيننناأأومِ نننبأمِحينننا أمِتأجننندأأ Thee, O giver of life. Glory to Thy للو ل ل ل ل و Resurrection, O Christ, glory to Thy ِِ ِ ِ ِ ِقيا لمرننننن لِّأجُّي ننننناأمِ لتسنننننيح،أمِ لت جنننننودأِ وت لكننننن لِّ،أمِ لت جنننننودأ kingdom, glory to Thy providence, O Thou ِ ِ ِ ِ .Who alone art the lover of mankind ِرل دُ ب ل ،أياأ ومح بأمِلب لشبألو حلد . أ APOLYTIKION OF ST. MARY OF EGYPT IN TONE EIGHT ِ ِ ِ ِ ِِ Through thee, the divine likeness was بنننِّأ وحف لْننن وأ نننيلر وأ لخ لقنننناأُديننن أج يرو ننناأمﻷُّ أأ لمننن بليم،أ securely preserved, O mother Mary; for thou فإ نننن ِِّأحت لننن ِوأمِ صنننل بأومِباننن ِوأمِتسنننيح،أودأِت لننن ِوأ didst carry the cross and follow Christ. By ل ل ل ل ل ل ل example and precept thou didst teach us to ِ ِ ِ ولدل تننوأج نأيورلضا ننىأ لدننْأمِ لج لسنندأﻷننن وأ م نن ٌ ،أأوجل نأ ignore the body, because it is perishable, and يانىأباِ نف ِاأغ ِبأمِتاِ ر .أِ ِِّأمبرِ أجأروحأ ِِّأمعأأ .to attend to the concerns of the undying soul و ل ل ل ل و و ل ل Therefore, doth thy soul rejoice with the ِ مِ لتﻻ ك . أ .angels Now sing the apolytikion of the patron saint or feast of the temple. 1 ORDINARY KONTAKION IN TONE TWO ِ O protection of Christians that cannot be put يننناأ لينننايلا ل أمِ لتسنننيح لْأمِ لض نننلبأمِخا ليننن ،أمِليرننني لط ل أأ to shame, mediation unto the Creator most ِ ِ ِ constant, O despise not the suppliant voices لِننننلداأمِخنننناِ ِاأ لغ ننننلبأمِ لتنننن بوهوه ،أ أمو اب نننن أ لدنننن ْأ ِ ِ ِ ,of those who have sinned; but be thou quick ج ننننننيمتأ لاللبامننننننناأنحنننننن وْأمِ لخ لطنننننن ل ،ألُنننننن أملنننننندملرك ناأ O good one, to come unto our aid, who in باِتاينِ أِبتاأج نن ِِّأ ناِح ،أنحنْأمِصناِرِخ ْأأإِين ِِّأ ,faith cry unto thee: Hasten to intercession ل ل ل و ل and speed thou to make supplication, thou ِ ِ ِ ِ بإيتا ن أباهِريأإلِىأمِشنفا لد أوجرنِبِد أفن أمِط لألبن أ،أ who dost ever protect, O Theotokos, them ِ ِ ِ ِ ِ ِ .that honor thee ياأومِد لأمﻹلِ ،أمِ وترلشفلا ل أهم لتاأب وت لك أبميِّ. أ THE EPISTLE (For Fifth Sunday of Lent) ُّ Make your vows to the Lord our God, and ل ليمأوج وفويمأمِ ب أإِ لنلاأنو وولركوم أ .perform them ِ God is known in Judah; His Name is great in هوأملا بو ٌفأف أجل رضأيل يذم ي ي ي .Israel ْف مص ٌل ن ما يرساْلة القّدي يس ﻷوُل ْس ال رسويل إلى The Reading from the Epistle of St. Paul اليعب ارين ا أ (to the Hebrews. (9:11-14 م Brethren, when Christ appeared as a يا أإ خلي و، أإ ن أمِ لتسي لح أإ ذ ألي د ألا لء أر ي لا ألكأل ألن أأ high priest of the good things that have ِ ِ ِ ِ ِ ِ come, then through the greater and more ِأ لأخ مبت أمِ وت سرل قلبل ، ألفب لت سكْ أجل دأ لْلمأ أوج ك لت ل أغ بأ perfect tent (not made with hands, that is, not مصني عأِب لي د،أجيأِياأِمْأ ِ ِهأمِخليق *أوأِياأأ of this creation), He entered once for all into ل ل ل the Holy Place, taking not the blood of goats ِ ِ ِ ِ ُلدِ أمو ويس ألوود وجيل ألُ أُلدِ ألن فس ألهأ لخأ ل أمﻷيدم لسأ and calves but His own blood, thus securing an eternal redemption. For if the sprinkling مأ ب أوم ِحد أفيلد أِفدمء أجلُِديا* أﻷن أ أِإأن أكان أهأ أ ل ل ل ل لل ل ل ل ل ل ل و ل ل و of defiled persons with the blood of goats ِ ُّ ِ and bulls and with the ashes of a heifer ث بمنأومو ويسأولرلماوهأد جل أيولبشأدلىأم ِ وتألن جأس لْأ ِ ِ ِ ِ ِ ,sanctifies for the purification of the flesh لفيوق د ورو م أِر ط ب أمِ لج لسد* ألف لك م أباﻷ حلأبا ألهأو أ ,how much more shall the blood of Christ مِتسي ِح،أمِ يأباِبوِحأمﻷ ِ ِ ألي ب أن فسأ أللأِأُِأﻻأ Who through the eternal Spirit offered ل ل ل ل و Himself without blemish to God, purify your ِ ِ ِ ِ ِ ِ د ب، أيو لط وب أ ل تا لبوك م أم لْ أمﻷ دتال أم ِأ لتأ رأل أ conscience from dead works to serve the living God? ِرابدومأهأم ِأح . أ ل وو ل ل THE GOSPEL (For Fifth Sunday of Lent) ي ي ي ي ي The Reading from the Holy Gospel ْف مص ٌل ْشري ٌف ن ما بشاْرة القديس ْنمرُق ْس (according to St. Mark. (10:32-45 اﻹنج يلي البش ير والتلم يذ الطا يهر )At that time, Jesus took His twelve )45-32:10 م يّ ْ ِ Disciples, and began to tell them what was to ف أذِ لِّأمِزمان،أجخل أيسنيعوأمﻻم نل هوأمﻹ ثلنن أ لد لشنلبأ happen to Him, saying, “Behold, we are ِ going up to Jerusalem. And the Son of man ومُرلنننلدجلأيقنننيلألِ نننمأمننناأرنننياِبضألِننن *أ نننيذمألنحنننْأ ل و و ل و و و ل و will be delivered to the chief priests and the ِ ن ِ نناددول أإِننىأجولرليننليلم،أوم ُنن وْأمِلب لشننبأ لريو سننلومأإِننىأ ,scribes, and they will condemn Him to death 2 ِ ِ ِ ن ِ ِ and deliver Him to the Gentiles. And they رؤرننناءأمِ لكل لنننن أومِ لكرللبننن ،ألفلي ح وكتنننيل أ لدل يننن أبننناِ لت يتأ will mock Him, and scourge Him, and spit ِ ِ upon Him, and kill Him; and after three days ويو سننننلتيلن وأإِننننىأمﻷومننننِم*ألفل ننننلجوزولنأبنننن ،أولي ب وصننننوقيلنأ ِ ِ ِ ِ He will rise.” And James and John, the sons لدل ينننن ،أولي جلدولننننن و،أولي قورليلننننن و،أوفنننن أمِل نننن يِ أمِ اِننننثأ of Zebedee, came forward to Him, and said ِ ِ ِ to Him, “Teacher, we would that thou ليقيو *ألفلدناأإِي ألي اأقي و أوييلحناأم ُناأ للداأينا ل ْ أ ِ shouldest do for us whatsoever we shall يناأ وما لنوم،أنوبينودأجل نأمل صنلن لعألِنناأ لم لتناأ لال بننا *أفقنا للأ desire” And Jesus said to them, “What do you want Me to do for you?” And they said لِو تننا أ منناذمأموبينندم ِنأجل نأجل ننلن لعألِ وكتننا *أيننا ألِنن و أ ِ ِ ِ to Him, “Grant us to sit, one at Thy right جل دطننناأجل نألي جلنن لاأجل لحننودناأ لدنن ْأليت ننن لِّأوم لخننوبأ لدنن ْأ hand and one at Thy left, in Thy glory.” But يسناِر أفنن أمجننِد *ألفقننالألِ أتنناأيسننيع أ إ نكتنناأ أ Jesus said to them, “You do not know what ل ل ل ل ل و ل و و you are asking. Are you able to drink the cup مل التننا ِنأمنناأمل طلوبننا ِن.أجلمل سننرلطياا ِنأج نأمل شننلبلاأمِ لكنن لسأ that I drink, or to be baptized with the مِرننن أجليننننبل اأجنننننا،أوجلنأمصنننن لطِبضاأباِ ِصننننبضِ أمِرنننن أ baptism with which I am baptized?” And لو ل ل they said to Him, “We are able.” And Jesus ِ ِ جل ننن لطب وبأُ ننناأجننننا *ألفقنننا ألِننن و أ لن سنننرلطيع .ألفقنننا للأ said to them, “The cup that I drink you will لِ تنناأيسننيع أ ج منناأمِكنن سأمِرنن أجليننبل اأفرشننبلاِن ا،أ drink; and with the baptism with which I am و ل و ل و لو لل ل baptized, you will be baptized. But to sit at ِ ِ ِ ِ ِ ولاِصننن ب لض أمِرننن أجل ننن لطب وبأُ ننناألفرل صننن لطبضا ِن.أوجل مننناأ My right hand or at My left is not Mine to لليرننكتاأدننْأيت ننن أودننْأيسنناريأفلننياأِنن أجلنأ grant, but it is for those for whom it has been و و و ل ل ل ل ل لل ل prepared.” And when the ten heard it, they ِ ِ ِ ِ جو دطليننن وأإ أِلننن ي لْأجودننن دألِو ننن م *ألفل تننناأ لرنننت لعأمِلا لشنننلب و،أ .began to be indignant at James and John مُرننندجوومأيضُنننبينأدلنننىأياقننني أوييح ننننا*أفنننددا مأ And Jesus called them to Him and said to ل ل ل ل و ل ل ل ل ل و them, “You know that those who are ِ ليسننيعو،أويننا للأألِو نن م أ لينن دأ لدل تننرو مأجل نأمِنن ي لْأيو ح لسننبيلنأ supposed to rule over the Gentiles lord it رؤرننناءأمﻷومنننِمأيسنننيهون م،أودْتننناء مأيرسننن لطينأ over them, and their great men exercise و ل ل ل لو و ل ل و للل ل authority over them.
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  • Download Booklet
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  • Emma Donmoyer & Carolynne Waddington
    presents Emma Donmoyer Piano & Carolynne Waddington Soprano in Senior Recital Assisted by Naomi Tripp, piano Recital Hall Center for the Arts Monday, April 1st, 2019 6:30 p.m. Program It Is Well arr. Mark Hayes (b. 1953) Carolynne Waddington, soprano Emma Donmoyer, piano Jesu, Joy of Man’s Desiring, BWV 147 J. S. Bach (1685-1750) arr. Myra Hess Emma Donmoyer, piano Die junge Nonne, D.828 Franz Schubert (1797-1828) Hermit Songs, Op. 29 Samuel Barber III. St. Ita’s Vision (1910-1981) Carolynne Waddington, soprano Naomi Tripp, piano Sonata in E Major, K. 380 Domenico Scarlatti (1685-1757) Emma Donmoyer, piano Theodora, HWV 68 George F. Handel When Sunk in Anguish and Despair (1685-1759) The Maid of Orleans Pyotr I. Tchaikovsky Joan’s Aria (1840-1893) Carolynne Waddington, soprano Naomi Tripp, piano Sonata No. 3 in E minor, H.34 F. Joseph Haydn I. Presto (1732-1809) II. Adagio III. Molto Vivace Emma Donmoyer, piano Ici-bas! Gabriel Fauré (1845-1924) Ici-bas! F. Paolo Tosti (1846-1916) Ici-bas! Aimée de Valbranca (1870-1936) Carolynne Waddington, soprano Naomi Tripp, piano Polichinelle, Op. 3 No. 4 Sergei Rachmaninoff (1873-1943) Emma Donmoyer, piano Young Frankenstein Mel Brooks Together Again (b. 1926) Carolynne Waddington, soprano Suzannah Waddington, soprano Naomi Tripp, piano We would like to thank the Houghton College administration for its faithful support of the Greatbatch School of Music. Shirley A. Mullen, President Jack Connell, Provost and Dean of the Faculty Dale Wright, Chief Financial Officer Greatbatch School of Music Faculty, Staff, and Administration Emma Donmoyer, a student of Dr.
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  • Comprehending Theodora
    Eighteenth-Century Music 2/1, 57–90 © 2005 Cambridge University Press doi:10.1017/S1478570605000254 Printed in the United Kingdom comprehending theodora ruth smith ABSTRACT Handel’s Theodora (1750, libretto Thomas Morell), an oratorio about a Christian martyr, does not have the religious-political import of his other English oratorios or the literary-critical stature of his English secular dramas and odes. A ‘sport’ among Handel’s oratorios, until recently Theodora resisted whole-hearted appreciation and elicited widely differing summaries of its meaning. This is the first extended study to be published since the chapter in Winton Dean’s Handel’s Dramatic Oratorios and Masques of 1959. Drawing on guidelines proposed in the appendix ‘Approaches to Oratorio’, the article examines the libretto’s sources, dramatization and relation to the librettist’s interests; positions the work with regard to the religious ideas of its time, identifying its religious- historical standpoint; and describes its kinship with contemporary drama, fiction and aesthetics. Connoisseurs among Handel’s audience appreciated Theodora but ‘the Town’ did not. It is suggested that both Morell and Handel were aiming for inclusiveness, comprehensiveness and breadth of appeal, and in so doing produced a work – more ambiguous and conspicuously open to interpretation than the biblical oratorios – that demands the listener’s active and discriminating engagement. I can’t conclude a letter, and forget Theodora. I have heard it three times, and venture to pronounce it, as finished, beautiful and labour’d a composition, as ever Handel made. To my knowledge this took him up a great while in composing. The Town don’t like it at all; but Mr Kellaway and several excellent musicians think as I do.
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  • Bull.April 5, 2020A
    EPISTLE: Saint George Antiochian Orthodox Christian Church Make your vows to the Lord our God, and perform them. 1250 Oakdale Avenue, West Saint Paul, Minnesota 55118 God is known in Judah; His Name is great in Israel. Parish Website: http://www.saintgeorge-church.org The Reading from the Epistle of St. Paul to the Hebrews. (9:11-14) Church Phone: 651-457-0854 rethren, when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation), He The Most Reverend Metropolitan JOSEPH, Archbishop of New York, B entered once for all into the Holy Place, taking not the blood of goats and calves but His own Metropolitan of all North America blood, thus securing an eternal redemption. For if the sprinkling of defiled persons with the blood Right Reverend Bishop ANTHONY, Auxiliary Bishop, of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, how Diocese of Toledo and the Midwest much more shall the blood of Christ, Who through the eternal Spirit offered Himself without blem- ish to God, purify your conscience from dead works to serve the living God? Right Reverend Archimandrite John Mangels, Pastor Reverend Father John Chagnon, attached Very Reverend Archpriest Paul Hodge, attached GOSPEL: Reverend Deacon John Mikhail, attached The Reading from the Holy Gospel according to St. Mark. (10:32-45) Very Reverend Archpriest Thomas Begley, retired Rt. Reverend Archimandrite Duane Pederson, retired t that time , Jesus took His twelve Disciples, and began to tell them what was to happen to Reverend Father Daniel Simon, retired Him, saying, “Behold, we are going up to Jerusalem.
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