2:50 P.11. of Course For
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Popular Movements and Violence in East Asia in the Nineteenth Century: Comparing the Ideological Foundations of Their Legitimation
Popular Movements and Violence in East Asia in the Nineteenth Century: Comparing the Ideological Foundations of their Legitimation Hang-seob Bae Sungkyun Journal of East Asian Studies, Volume 17, Number 2, October 2017, pp. 233-260 (Article) Published by Duke University Press For additional information about this article https://muse.jhu.edu/article/678111 [ Access provided at 6 Oct 2021 19:55 GMT with no institutional affiliation ] Sungkyun Journal of East Asian Studies Vol.17 No.2 © 2017 Academy of East Asian Studies. 233-260 DOI: 10.21866/esjeas.2017.17.2.006 Popular Movements and Violence in East Asia in the Nineteenth Century: Comparing the Ideological Foundations of their Legitimation Hang-seob BAE Sungkyunkwan University ABSTRACT In the nineteenth century, people in China, Korea, and Japan actively participated in popular protests. The rebellions in those countries had much in common, but one of the most striking differences is the degree of violence inflicted by these popular movements on their opponents. Chinese popular rebels were much more likely to kill or injure others than their counterparts in Korea and Japan. Such differences seem to be closely associated with the question of whether the rebel forces fought due to conflicting interests within the polity, or were seeking to build a new kingdom by pursuing a newly-risen religion while rejecting the existing ruling system and ideology that legitimized it. This paper will examine how the rebel forces based the legitimacy of their actions in relation to each country’s “political culture.” While popular movements in the West or the Taiping Heavenly Kingdom were based on the idea that God was more powerful than the secular ruler, popular movements in Korea or Japan did not have a transcendent source of authority that was superior to the monarch. -
Manchus: a Horse of a Different Color
History in the Making Volume 8 Article 7 January 2015 Manchus: A Horse of a Different Color Hannah Knight CSUSB Follow this and additional works at: https://scholarworks.lib.csusb.edu/history-in-the-making Part of the Asian History Commons Recommended Citation Knight, Hannah (2015) "Manchus: A Horse of a Different Color," History in the Making: Vol. 8 , Article 7. Available at: https://scholarworks.lib.csusb.edu/history-in-the-making/vol8/iss1/7 This Article is brought to you for free and open access by the History at CSUSB ScholarWorks. It has been accepted for inclusion in History in the Making by an authorized editor of CSUSB ScholarWorks. For more information, please contact [email protected]. Manchus: A Horse of a Different Color by Hannah Knight Abstract: The question of identity has been one of the biggest questions addressed to humanity. Whether in terms of a country, a group or an individual, the exact definition is almost as difficult to answer as to what constitutes a group. The Manchus, an ethnic group in China, also faced this dilemma. It was an issue that lasted throughout their entire time as rulers of the Qing Dynasty (1644- 1911) and thereafter. Though the guidelines and group characteristics changed throughout that period one aspect remained clear: they did not sinicize with the Chinese Culture. At the beginning of their rule, the Manchus implemented changes that would transform the appearance of China, bringing it closer to the identity that the world recognizes today. In the course of examining three time periods, 1644, 1911, and the 1930’s, this paper looks at the significant events of the period, the changing aspects, and the Manchus and the Qing Imperial Court’s relations with their greater Han Chinese subjects. -
(De)Constructing Boundaries
21st Harvard East Asia Society Graduate Conference (DE)CONSTRUCTING BOUNDARIES 9-10 February, 2018 21st Annual Harvard East Asia Society Graduate Conference (DE)CONSTRUCTING BOUNDARIES CGIS South, Harvard University 9-10 February, 2018 Abstract Booklet 1 Table of Contents Welcome Note 3 Sponsors 4 Keynote Speakers 5 Campus Map 6 Harvard Guest Wi-fi access 6 Panel Information 7 Panel A: (De)constructing Nation: Gendered Bodies in the Making of Modern Korea 7 Panel B: Urban Fabrics Unraveled 9 Panel C: Reimagining the boundary of novelistic styles in Pre-modern East Asia 10 Panel D: Transmission and Displacement in Literature 12 Panel E: Reframing Regionalism in East Asia 14 Panel F: Art and Visual Culture in Context 16 Panel G: Traversing Boundaries in Education 18 Panel H: Transnationalism in the Age of Empire 20 Panel I: Re-examining Boundaries in Chinese Politics in Xi Jinping's "New Era" 23 Panel K: Media Across Boundaries 28 Panel L: De(constructing) Myths of Migration 29 2 Welcome Note Welcome to the 21st annual Harvard East Asia Society Conference! It is our privilege to host graduate students working across all disciplines to exchange ideas and discuss their research related to Asia. In addition to receiving feedback from their peers and leading academics, participants have the opportunity to meet others doing similar research and forge new professional relationships. This year’s theme, “(De)constructing Boundaries”, critically assesses boundaries - physical, national, cultural, spatial, temporal, and disciplinary - between different spatial- temporal areas of study. As the concept of “Asia” continues to evolve, the construction and deconstruction of boundaries will enable redefinitions of collective knowledge, culture, and identity. -
Islam in China More Legitimate Than Their Death in 632 CE
Asian Intercultural Contacts he presence of Muslims in as they did not proselytize, the China challenges the con- government did not interfere Tventional wisdom about with the practice of their reli- both the country’s isolationism gion. Nor did it impose itself on and homogeneity in traditional their communities, which had times. In fact, pre-modern their own judges who adminis- China dealt with a great variety tered Islamic law. They formed of foreign states, tribes, empires, virtually self-governing entities. and confederations, and numer- Other than one disastrous ous foreign religions reached episode, relations between and influenced the so-called China, the Islamic communities, Middle Kingdom. Globalization, and the world were amicable. A to use modern terminology, af- conflict erupted between Tang fected China long before the and Arab armies near the Talas twenty-first century. Other than River in Central Asia. In 751, Buddhism, Islam was China’s Arab forces defeated the Chi- most important foreign religious nese, but had to return to West import. Indeed Muslims, both Asia because of the temporary Chinese and non-Chinese, cur- turbulence accompanying the rently are found throughout the Abbasid overthrow of the country. A survey of the history Umayyad Caliphate (661–750). of the Islamic communities in The Abbasids, one of the most China is essential for an under- glorious West Asian dynasties standing of the present status of (750–1258), claimed descent Muslims in the country. Islam from one of Muhammad’s un- reached China within a few cles, portrayed themselves as decades after Muhammad’s Islam In ChIna more legitimate than their death in 632 CE. -
The Influence of Cross-Cultural Awareness and Tourist Experience on Authenticity, Tourist Satisfaction, and Acculturation
sustainability Article The Influence of Cross-Cultural Awareness and Tourist Experience on Authenticity, Tourist Satisfaction and Acculturation in World Cultural Heritage Sites of Korea Hao Zhang 1, Taeyoung Cho 2, Huanjiong Wang 1,* ID and Quansheng Ge 1,* 1 Key Laboratory of Land Surface Pattern and Simulation, Institute of Geographic Sciences and Natural Resources Research, Chinese Academy of Sciences, 11A, Datun Road, Chaoyang District, Beijing 100101, China; [email protected] 2 Department of Airline Service Science, Joongbu University, 201 Daehak-ro, Chubu-myeon, Geumsan-gun, Chungnam 312-702, Korea; [email protected] * Correspondence: [email protected] (H.W.); [email protected] (Q.G.); Tel.: +86-10-6488-9831 (H.W.); +86-10-6488-9499 (Q.G.) Received: 12 January 2018; Accepted: 20 March 2018; Published: 23 March 2018 Abstract: This study aimed to identify the relationship among the following factors: cross-cultural awareness, tourist experience, authenticity, tourist satisfaction, and acculturation. It also sought to determine what role that tourist activities play in acculturation. Furthermore, this study looked to provide a feasibility plan for the effective management, protection, and sustainable development of World Cultural Heritage Sites. We chose Chinese in Korea (immigrants, workers, and international students) who visited the historic villages of Korea (Hahoe and Yangdong) as the research object, and used 430 questionnaires for analysis. The confirmatory factor analysis and structural equation model were used to verify proposed -
ANZAMEMS 2017 Abstracts
ANZAMEMS 2017 abstracts Catherine Abou-Nemeh Victoria University of Wellington “Opening the King’s Body: Autopsy and Anatomy in Early Modern Paris” On 1 September 1715, King Louis XIV of France died in his bed in Versailles. The next day several physicians, anatomists, and attendees assembled in the palace to carry out a post-mortem examination of the deceased monarch. In addition to the Dean of the Paris Faculty of Medicine Jean- Baptiste Doye, Guy Fagon (the king’s head physician) and Georges Mareschal (the king’s first- surgeon) led the dissection. This paper situates Louis’ autopsy in the context of late seventeenth and early eighteenth century anatomical practices in Paris. In so doing, I will assess the meaning and status of autopsy, and discuss its relation to royal power and anatomical knowledge. Anya Adair Yale University “The Post-Mortem Mobility of Dead Text: Mouvance and the Early English Legal Preface.” The introduction to a medieval law code does important rhetorical work: among other things, it must convince its audience of the justice of the laws that follow. For authority on this matter, the legal preface (like so many literary texts) often relies on the invocation of an imagined past, founding its claim on past codes, past kings, and a shared sense of stable legal history. Yet the law code itself moves through time in a very different way: in strictly legal terms, the most recent code must take precedence, overriding and erasing past laws. Laws look forward, not back. This paper explores some of the consequences of the temporal tension between prologue and laws, and traces its effects into the ways that early medieval law codes were disseminated and preserved in the manuscript record. -
00 AFOB Newsletter Rev9.Hwp
Fall 2017 | No. 1 03 ∙ Welcome Addresses 09 ∙ AFOB Top News 13 ∙ In the News 30 ∙ Events, Organizations 33 ∙ AFOB Gallery 36 ∙ Ads and Yellow Pages Welcome Addresses Yoon-Mo Koo, Professor Secretary General of AFOB The origin of AFOB (Asian Federation of Biotechnology) goes back to the first APBioChEC (Asia Pacific Biochemical Engineering Conference), Gyeongju, 1990 started by Prof. Ho Nam Chang, KAIST and Prof. Shintaro Furusaki, the University of Tokyo, who are now both retired. As the name indicates, the APBioChEC was an organization just for the biochemical engineers in Asia, but since then it evolved into AFOB, expanding its horizon towards a much broader spectrum of biotechnology in Asia. This marvelous growth is all in thanks to those who have devoted so much of their invaluable time since 1990. We all know that this contribution to AFOB does not bring any worldly benefits (at least defined by us, academicians), such as publications and grants. Those who have devoted to the APBioChEC and AFOB surely knew of this from the start. Measuring the time and effort dedicated to these societies of ours, I feel a certain inequality in the mass (value?) balance in their commitment for last 30 years. AFOB might have brought new friends and old as time passed, and accompanying funs depending on their tastes. Still there remains a missing part when comparing the amount of their devotions to and worldly outcome from the AFOB. At this point, I dare to explain this missing part using a Korean term, or possibly ‛업’(OP, 業) which can be defined as a destined job, or personally destined to do this job. -
A Qualitative Analysis of Superstitious Behavior and Performance: How It Starts, Why It Works, and How It Works
Western Washington University Western CEDAR WWU Graduate School Collection WWU Graduate and Undergraduate Scholarship Spring 2015 A Qualitative Analysis of Superstitious Behavior and Performance: How it Starts, Why it Works, and How it Works Alexandra A. Farley Western Washington University, [email protected] Follow this and additional works at: https://cedar.wwu.edu/wwuet Part of the Health and Physical Education Commons Recommended Citation Farley, Alexandra A., "A Qualitative Analysis of Superstitious Behavior and Performance: How it Starts, Why it Works, and How it Works" (2015). WWU Graduate School Collection. 408. https://cedar.wwu.edu/wwuet/408 This Masters Thesis is brought to you for free and open access by the WWU Graduate and Undergraduate Scholarship at Western CEDAR. It has been accepted for inclusion in WWU Graduate School Collection by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. A Qualitative Analysis of Superstitious Behavior and Performance: How it starts, why it works, and how it works By Alexandra Farley Accepted in Partial Completion of the Requirements for the Degree Masters of Science Kathleen L. Kitto, Dean of Graduate School Advisor Committee ___________________________ Chair, Dr. Linda Keeler ___________________________ Dr. Michelle Mielke ___________________________ Dr. Keith Russell Master’s Thesis In presenting this thesis in partial fulfillment of the requirements for a master’s degree at Western Washington University, I grant to Western Washington University the non-exclusive royalty-free right to archive, reproduce, distribute, and display the thesis in any and all forms, including electronic format, via any digital library mechanisms maintained by WWU. -
Interpreting Zheng Chenggong: the Politics of Dramatizing
, - 'I ., . UN1VERSIlY OF HAWAII UBRARY 3~31 INTERPRETING ZHENG CHENGGONG: THE POLITICS OF DRAMATIZING A HISTORICAL FIGURE IN JAPAN, CHINA, AND TAIWAN (1700-1963) A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAW AI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THEATRE AUGUST 2007 By Chong Wang Thesis Committee: Julie A. Iezzi, Chairperson Lurana D. O'Malley Elizabeth Wichmann-Walczak · - ii .' --, L-' ~ J HAWN CB5 \ .H3 \ no. YI,\ © Copyright 2007 By Chong Wang We certity that we have read this thesis and that, in our opinion, it is satisfactory in scope and quality as a thesis for the degree of Master of Arts in Theatre. TIIESIS COMMITTEE Chairperson iii ACKNOWLEDGEMENTS I want to give my wannest thanks to my family for their strong support. I also want to give my since're thanks to Dr. Julie Iezzi for her careful guidance and tremendous patience during each stage of the writing process. Finally, I want to thank my proofreaders, Takenouchi Kaori and Vance McCoy, without whom this thesis could not have been completed. - . iv ABSTRACT Zheng Chenggong (1624 - 1662) was sired by Chinese merchant-pirate in Hirado, Nagasaki Prefecture, Japan. A general at the end of the Chinese Ming Dynasty, he was a prominent leader of the movement opposing the Manchu Qing Dynasty, and in recovering Taiwan from Dutch colonial occupation in 1661. Honored as a hero in Japan, China, and Taiwan, he has been dramatized in many plays in various theatre forms in Japan (since about 1700), China (since 1906), and Taiwan (since the 1920s). -
SMMRR Railroad | Superstition Mountain – Lost Dutchman Museum /Attractions/Smmrr-Railroad/ 172 (1.17%)
December 2016 Web Statistics www.superstitionmountainmuseum.org Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 December 2016 Highlights: • Traffic Sources – How Visitors Find Us o 2,818 visitors used an “Organic Search”. (A search engine, like Google, etc.) o 891 visitors were “direct”, meaning they typed in the url (www.superstitionmountainmuseum.org) into their browser. o 644 visitors were “reFerred” From other websites/apps/other. o 167 visitors were sent to us From “Social” networks. • Website Traffic: 4,464 Visitors viewed our website this month. • Website Traffic: There were 5,326 Sessions (some sessions/visits were From repeat visitors) • Session Details: Bounce Rate was 50.64%. This means the visitor entered the site on the same page they exited From. (Only one page view). • Visitor Characteristics – 4,254 “New Visitors” & 1,072 “Returning Visitors”. • Visitor Characteristics – Visitors by Device Type o 2,288 visitors used a desktop computer to view our site. o 2,276 visitors used a mobile device/cell phone to view our site. o 746 visitors used a tablet to view our site. Superstition Mountain – Lost Dutchman Museum All Web Site Data GO TO REPORT 1. Website Traffic Dec 1, 2016 - Dec 31, 2016 All Users 99.71% Users Visitors Per Week Month of Year Week of Year Users 1. 201612 201653 1,385 (29.93%) 2. 201612 201650 961 (20.77%) 3. 201612 201651 940 (20.32%) 4. -
The Journal of Studies in Language, Culture and Society (JSLCS)
Volume 1/N°1 December, 2018 The Journal of Studies in Language, Culture and Society (JSLCS) Editor in chief: Dr. Nadia Idri UNIVERSITÉ ABDERRAHMANE MIRA BEJAIA FACULTÉ DES LETTRES ET DES LANGUES www.univ-bejaia/JSLCS ISSN : 1750-2676 © All rights reserved Journal of Studies in Language, Culture and Society (JSLCS) is an academic multidisciplinary open access and peer-reviewed journal that publishes original research that turns around phenomena related to language, culture and society. JSLCS welcomes papers that reflect sound methodologies, updated theoretical analyses and original empirical and practical findings related to various disciplines like linguistics and languages, civilisation and literature, sociology, psychology, translation, anthropology, education, pedagogy, ICT, communication, cultural/inter-cultural studies, philosophy, history, religion, and the like. Editor in Chief Dr Nadia Idri, Faculty of Arts and Languages, University of Bejaia, Algeria Editorial Board Abdelhak Elaggoune, University 8 Mai 1945, Guelma, Algeria Ahmed Chaouki Hoadjli, University of Biskra, Algeria Amar Guendouzi, University Mouloud Mammeri, Tizi Ouzou, Algeria Amine Belmekki, University of tlemcen, Algeria Anita Welch, Institute of Education, USA Christian Ludwig, Essen/NRW, Germany Christophe Ippolito Chris, School of Modern Languages at Georgia Tech’s Ivan Allen College of Liberal Arts, Georgia Institute of Technology, Atlanta, USA Farouk Bouhadiba, University of Oran, Algeria Fodil Sadek, University Mouloud Mammeri, Tizi Ouzou, Algeria Fouad Mami, University of Adrar, Algeria Ghania Ouahmiche, University of Oran, Algeria Hacène Hamada, Ens Constantine, Algeria Hanane Sarnou, University of Mostaganem, Algeria Judit Papp, Hungarian Language and Literature, University of Naples "L'Orientale" Leyla Bellour, Mila University Center, Algeria Limame Barbouchi, Faculty of Chariaa in Smara, Ibn Zohr University, Agadir, Morocco Manisha Anand Patil, Head, Yashavantrao Chavan Institute of Science, India Mimouna Zitouni, University of Mohamed Ben Ahmed, Oran 2, Algeria Mohammad H. -
AFRICA in CHINA's FOREIGN POLICY
AFRICA in CHINA’S FOREIGN POLICY YUN SUN April 2014 Yun Sun is a fellow at the East Asia Program of the Henry L. Stimson Center. NOTE: This paper was produced during the author’s visiting fellowship with the John L. Thornton China Center and the Africa Growth Initiative at Brookings. ABOUT THE JOHN L. THORNTON CHINA CENTER: The John L. Thornton China Center provides cutting-edge research, analysis, dialogue and publications that focus on China’s emergence and the implications of this for the United States, China’s neighbors and the rest of the world. Scholars at the China Center address a wide range of critical issues related to China’s modernization, including China’s foreign, economic and trade policies and its domestic challenges. In 2006 the Brookings Institution also launched the Brookings-Tsinghua Center for Public Policy, a partnership between Brookings and China’s Tsinghua University in Beijing that seeks to produce high quality and high impact policy research in areas of fundamental importance for China’s development and for U.S.-China relations. ABOUT THE AFRICA GROWTH INITIATIVE: The Africa Growth Initiative brings together African scholars to provide policymakers with high-quality research, expertise and innovative solutions that promote Africa’s economic development. The initiative also collaborates with research partners in the region to raise the African voice in global policy debates on Africa. Its mission is to deliver research from an African perspective that informs sound policy, creating sustained economic growth and development for the people of Africa. ACKNOWLEDGMENTS: I would like to express my gratitude to the many people who saw me through this paper; to all those who generously provided their insights, advice and comments throughout the research and writing process; and to those who assisted me in the research trips and in the editing, proofreading and design of this paper.