Dulcimer Daze
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The Science of String Instruments
The Science of String Instruments Thomas D. Rossing Editor The Science of String Instruments Editor Thomas D. Rossing Stanford University Center for Computer Research in Music and Acoustics (CCRMA) Stanford, CA 94302-8180, USA [email protected] ISBN 978-1-4419-7109-8 e-ISBN 978-1-4419-7110-4 DOI 10.1007/978-1-4419-7110-4 Springer New York Dordrecht Heidelberg London # Springer Science+Business Media, LLC 2010 All rights reserved. This work may not be translated or copied in whole or in part without the written permission of the publisher (Springer Science+Business Media, LLC, 233 Spring Street, New York, NY 10013, USA), except for brief excerpts in connection with reviews or scholarly analysis. Use in connection with any form of information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed is forbidden. The use in this publication of trade names, trademarks, service marks, and similar terms, even if they are not identified as such, is not to be taken as an expression of opinion as to whether or not they are subject to proprietary rights. Printed on acid-free paper Springer is part of Springer ScienceþBusiness Media (www.springer.com) Contents 1 Introduction............................................................... 1 Thomas D. Rossing 2 Plucked Strings ........................................................... 11 Thomas D. Rossing 3 Guitars and Lutes ........................................................ 19 Thomas D. Rossing and Graham Caldersmith 4 Portuguese Guitar ........................................................ 47 Octavio Inacio 5 Banjo ...................................................................... 59 James Rae 6 Mandolin Family Instruments........................................... 77 David J. Cohen and Thomas D. Rossing 7 Psalteries and Zithers .................................................... 99 Andres Peekna and Thomas D. -
Swedish Folk Music
Ronström Owe 1998: Swedish folk music. Unpublished. Swedish folk music Originally written for Encyclopaedia of world music. By Owe Ronström 1. Concepts, terminology. In Sweden, the term " folkmusik " (folk music) usually refers to orally transmitted music of the rural classes in "the old peasant society", as the Swedish expression goes. " Populärmusik " ("popular music") usually refers to "modern" music created foremost for a city audience. As a result of the interchange between these two emerged what may be defined as a "city folklore", which around 1920 was coined "gammeldans " ("old time dance music"). During the last few decades the term " folklig musik " ("folkish music") has become used as an umbrella term for folk music, gammeldans and some other forms of popular music. In the 1990s "ethnic music", and "world music" have been introduced, most often for modernised forms of non-Swedish folk and popular music. 2. Construction of a national Swedish folk music. Swedish folk music is a composite of a large number of heterogeneous styles and genres, accumulated throughout the centuries. In retrospect, however, these diverse traditions, genres, forms and styles, may seem as a more or less homogenous mass, especially in comparison to today's musical diversity. But to a large extent this homogeneity is a result of powerful ideological filtering processes, by which the heterogeneity of the musical traditions of the rural classes has become seriously reduced. The homogenising of Swedish folk music started already in the late 1800th century, with the introduction of national-romantic ideas from German and French intellectuals, such as the notion of a "folk", with a specifically Swedish cultural tradition. -
A Brief Survey of Plucked Wire-Strung Instruments, 15Th-18Th Centuries - Part Two
The Wire Connection By Andrew Hartig A Brief Survey of Plucked Wire-Strung Instruments, 15th-18th Centuries - Part Two Wire-Strung Instruments in the 16th Century ment and was used in a multitude of countries and regions. Al- Most of the wire-strung instruments from the 15th century though most players today think of the cittern as a single type of discussed in part one — such as the harpsichord, psaltery, and instrument, there were in fact many different types, each signifi- Irish harp — continued to be used on a regular basis throughout cantly different enough from the others so as to constitute separate the 16th century (and they would continue to be used into the 18th). instruments. However, almost all citterns have in common a tuning The major exception to this was the Italian cetra, which disap- characterized by the intervals of a 5th between the third and second peared at the end of the 15th century only to evolve into many dif- courses and a major 2nd between the second and first courses, and ferent forms of citterns. one or more re-entrantly tuned strings. Historically, the 16th century heralds the beginning of ma- jor shifts in thinking that led to experimentation and innovation Diatonic 6- and 7-Course Cittern in many aspects of life. Times were changing: from the discovery This was the earliest form of cittern used, possibly devel- of the “New World” that had begun at the end of the 15th century, oped from the cetra late in the 15th or early in the 16th century, and to the shifts in politics, power, religion, and gender roles that oc- it was definitely still in use into the 17th century. -
The Applachian Mountain Dulcimer: Examining the Creation of an “American Tradition”
CFA MU 755, Boston University Steve Eulberg The Applachian Mountain Dulcimer: Examining the Creation of an “American Tradition” In a nation composed dominantly of immigrants, or people who are not “from” here, one can expect the cultural heritage in general, and the musical heritage in particular, to be based on the many strands of immigrant tradition. At some point, however, that which was brought from the old country begins to “belong” to the children of the immigrants, who pass this heritage on to their children. These strands are the woof that is woven into the warp of the new land—a process that continues until the tradition rightly belongs to the new setting as well. This is the case for the Applachian Mountain (or fretted, lap, plucked, strummed1) dulcimer. This instrument has been called by some “The Original American Folk Instrument.”2 Because other instruments have also laid claim to this appellation (most notably the banjo), this paper will explore whether or not it deserves such a name by describing the dulcimer, exploring its antecedent instruments, or “cousins”, tracing its construction and use by some people associated with the dulcimer, and examining samples of the music played on the instrument from 3 distinct periods of its use in the 20th century. What is the dulcimer? The Appalachian Mountain Dulcimer3 consists of a diatonic fretboard which is mounted on top of a soundbox. It is generally strung with three or four strings arranged in a pattern of three (with one pair of strings doubled and close together, to be played as one.) Its strings are strummed or plucked either with the fingers or a plectrum while the other hand is fretting the strings at different frets using either fingers or a wooden stick called a “noter.” The shape of the body or soundbox varies from hourglass, boat, diamond and lozenge, to teardrop and rectangular box style. -
University of California Santa Cruz the Vietnamese Đàn
UNIVERSITY OF CALIFORNIA SANTA CRUZ THE VIETNAMESE ĐÀN BẦU: A CULTURAL HISTORY OF AN INSTRUMENT IN DIASPORA A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in MUSIC by LISA BEEBE June 2017 The dissertation of Lisa Beebe is approved: _________________________________________________ Professor Tanya Merchant, Chair _________________________________________________ Professor Dard Neuman _________________________________________________ Jason Gibbs, PhD _____________________________________________________ Tyrus Miller Vice Provost and Dean of Graduate Studies Table of Contents List of Figures .............................................................................................................................................. v Chapter One. Introduction ..................................................................................................................... 1 Geography: Vietnam ............................................................................................................................. 6 Historical and Political Context .................................................................................................... 10 Literature Review .............................................................................................................................. 17 Vietnamese Scholarship .............................................................................................................. 17 English Language Literature on Vietnamese Music -
Citeratípusok Magyarországon
Brauer-Benke József Citeratípusok Magyarországon. A nemzetközi hangszertudománnyal foglalkozó rendszerezés a citera típusú hangszerek több csoportosítási rendszerét is kialakította. Az angol Hangszerek enciklopédiája tipológiájában az egyszerű citerák csoportján belül megtalálhatóak a vályú, a csöves, a tutaj és a harang citerák. Pengetéssel szólaltatják meg a hosszú citerákat, a pszaltériumokat, a csembalót, a virginált, és a spinétet. Ütéssel szólaltatják meg a cimbalmot, a klavikordot és a zongorát.(Midgley 1996, 164.) A legtöbb európai citera a hosszú citerák csoportján belül ún. laposciterák csoportjába tartozik, ezért a helyi citera típusok további csoportosítása különböző helyi elnevezések kialakulását hozta magával. A magyar citera típusok három fő csoportját Sárosi Bálint a népi elnevezéseket alapul vevő tipológiája után nevezzük vályúciterának, kisfejes citerának és hasas citerának.(Sárosi 1998, 31.) A Gesta Hungarorum 46. fejezetében található ,,Et omnes symphonias atque dulces sonos cythararum et fistularum cum omnibus cantibus ioculatorum habebant ante se.” szövegében található cythara alakban némelyek a citerát vélik felfedezni, de már Ecsedy Ildikó kimutatta, hogy valószínűleg egy vonós, hegedűszerű hangszertípusról van szó. (Ecsedy 1960, 86.) Az Anonymus által említett cythara hangszernév magyarázatára szolgálhat, hogy a kora középkorban elterjedt, vonóval is megszólaltatott kithara, a Cythara Teutonica a 11. századból ismert. A Bécs közelében található Klosterneuburg Kolostori Könyvtárban őrzik Szent Leopold imádságos könyvét, amelynek egyik miniatúráján Dávid király és négy követője közül kettő, ilyen típusú hangszeren játszik. A hangszertípus korábbi pengetett változata igen régen ismert a térségben. Oscar Fleischer 1893-ban Sopron mellett feltárt temetkezési helyen egy urnát talált, amely az i.e.8-5. századból származik és egy lírajátékos stilizált ábrája látható. (Fleischer 1893, 30-32.) A 2-3. -
Ethnographia a Magyar Néprajzi Társaság Folyóirata 130
Ethnographia A Magyar Néprajzi Társaság folyóirata 130. évfolyam 2019 1. szám Tamás Ildikó Mit jelentenek a gyermekmondókák? A vallástörténeti olvasat problémái Tanulmányomban a gyermekfolklór vizsgálata során felmerült problémákat veszem sorra.1 A gyermekfolklór szövegkorpuszával kapcsolatban felmerülő kérdésekre úgy keresem a válaszokat, hogy kutatásom középpontjába a gyermek kerül. Ez az alapállás talán magától értetődőnek tűnik, pedig a gyermekfolklór vizsgálatát néhány kivétel- től eltekintve nem a gyerekek, illetve közegük közvetlen megfi gyelése jelentette. A gyermekjáték-szöveget és mondókát tartalmazó antológiák anyagának jelentős része kiterjedt gyűjtőhálózatok révén, óvodai és iskolai pedagógusok és más önkéntesek közreműködésével lett felgyűjtve, és a kutatók is számos alkalommal idős emberek visszaemlékezéseként jegyeztek le gyermekfolklór-szövegeket, nem közvetlenül a gyerekektől. Aztán, mielőtt a szemléletváltás bekövetkezhetett volna, a kezdeteket jellemző lelkes és nagy kiterjedésű gyűjtések, szövegközlések után gyorsan margóra került ez a kutatási terület. A szövegkorpusz leírásához és megértéséhez más diszciplínát is segítségül hívok, a nyelvtudományt, azon belül pedig elsősorban a kognitív szemantikát és a funkcionális pragmatikát. A szövegek vizsgálatához fontos az értelmezési keretnek tekintem a gyer- mek nyelvi, pszichológiai fejlődését (természetesen korosztályonként eltérő jellegze- tességeivel együtt). Végül, a gyermekfolklór leírását napjainkig meghatározó történeti, illetve retrospektív személettel ellentétben -
Japan Digest
National Clearinghouse for United States-Japan Studies JAPAN Indiana University Memorial West #211 Bloomington, IN 47405-7005 DIGEST (800) 441-3272 (812) 855-3765 http://www.indiana.edu/~japan/Digests/koto.html Koto Music June 2004 Anne Prescott The koto is one of the most popular traditional instruments in Koto strings are strung very tightly, and when the bridges are Japan and one of the best known outside of that country. Although removed to store or transport the koto, the strings lay flat along the many people think of it as an ancient instrument whose music has surface of the instrument. Strings most often break near the playing not changed for generations, in fact it is a vibrant, living tradition. end, so the extra length of string, which is coiled at the opposite The koto repertoire has a wealth of compositions from 17th-century end, is pulled down and the string is retied. Although advanced classics to innovative contemporary works. This Digest introduces koto players can do this, they prefer to leave it to a professional the instrument, its history and music. koto shop technician, who routinely changes and tightens koto strings and is used to stretching them to the right tension quickly Physical description of the koto and easily. The standard koto is a zither (an instrument with strings Koto strings are plucked with plectra (picks) on the thumb and stretched the length of the sound box) with 13 strings. It is about 6 first two fingers of the right hand. The plectra are made of ivory or feet long, 10 plastic and are attached to the fingers with leather or paper bands. -
How Does Access to This Work Benefit You?
City University of New York (CUNY) CUNY Academic Works School of Arts & Sciences Theses Hunter College Spring 5-5-2018 THE SYNCRETIC ART AND HISTORY OF VIETNAMESE VỌNG CỔ MUSIC Clair Hoang Khuong Nguyen CUNY Hunter College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/hc_sas_etds/321 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] THE SYNCRETIC ART AND HISTORY OF VIETNAMESE VỌNG CỔ MUSIC by Clair Hoang Khuong Nguyen Submitted in partial fulfillment of the requirements for the degree of Master of Arts in Music Theory, Hunter College The City University of New York 2018 Thesis Sponsor: May 5, 2018 Poundie Burstein Date Signature May 5, 2018 Ya-Hui Cheng Date Signature of Second Reader ii Abstract The syncretic Vietnamese vọng cổ music has much potential as an area of academic and theoretical research. Roughly translated to “longing for the old traditions,” vọng cổ is a modern 20th-century genre that combines traditional Eastern instrumentation and modal practices with Westernized concepts of cadence, meter, intervals, and form. It is all at once a composition, singing melody, instrumental improvisatory practice, and patterned cyclic structure. Vọng cổ is orally transmitted and leaves much to be documented and analyzed in terms of its modal scale system and musical practices. The increasing lack of instrumental performers and teachers, compounded by the rapidly Westernizing and modernizing youth of both Vietnam and the post- Vietnam War diaspora, contributes to the fading preservation of vọng cổ music. -
Jemf Quarterly
JEMF QUARTERLY JOHN EDWARDS MEMORIAL FOUNDATION VOL. XII SPRING 1976 No. 41 THE JEMF The John Edwards Memorial Foundation is an archive and research center located in the Folklore and Mythology Center of the University of California at Los Angeles. It is chartered as an educational non-profit corporation, supported by gifts and contributions. The purpose of the JEMF is to further the serious study and public recognition of those forms of American folk music disseminated by commercial media such as print, sound recordings, films, radio, and television. These forms include the music referred to as cowboy, western, country & western, old time, hillbilly, bluegrass, mountain, country ,cajun, sacred, gospel, race, blues, rhythm' and blues, soul, and folk rock. The Foundation works toward this goal by: gathering and cataloguing phonograph records, sheet music, song books, photographs, biographical and discographical information, and scholarly works, as well as related artifacts; compiling, publishing, and distributing bibliographical, biographical, discographical, and historical data; reprinting, with permission, pertinent articles originally appearing in books and journals; and reissuing historically significant out-of-print sound recordings. The Friends of the JEMF was organized as a voluntary non-profit association to enable persons to support the Foundation's work. Membership in the Friends is $8.50 (or more) per calendar year; this fee qualifies as a tax deduction. Gifts and contributions to the Foundation qualify as tax deductions. DIRECTORS ADVISORS Eugene W. Earle, President Archie Green, 1st Vice President Ry Cooder Fred Hoeptner, 2nd Vice President David Crisp Ken Griffis, Secretary Harlan Dani'el D. K. Wilgus, Treasurer David Evans John Hammond Wayland D. -
Return 8. Épinettes Et Cithares Des Alpes. ISBN 2-87009-787-5
return 8. Épinettes et cithares des Alpes. ISBN 2-87009-787-5 Épinettes et cithares des Alpes Hommel en Zithers Plucked dulcimers and zithers Wim Bosmans, english translation Allen James Éditions Pierre Mardaga et MIM (MuziekInstrumentenMuseum de Bruxelles: http://mim.fgov.be) The North Belgium France Hungary and Romania North America The German Alps Towards 1560, an anonymous painter decorated the church of Rynkeby on the Danish island of Fyn, realising a fresco representing 31 angel musicians. One of these is playing a stringed instrument with an elongated and beamlike form (ill. 1). This is the first known representation of a plucked dulcimer. At Vardalsåsen, near to Gjøvik in Norway, a copy has been found which seems to be earlier. This instrument, which appears to tic the oldest conserved example, has the date — improbable, according to some — of 1524. All these elements converge to indicate that the origin of the dulcimer goes back to the end of the Middle Ages and can be situated somewhere in Northern Europe. The dulcimer belongs to the family of flatbodied box zithers, with strings stretched longiludinally from one end to the other. Related to this family, which also includes the hammered dulcimer and the psaltery, are the African trough zithers and tube zithers such as the Japanese koto and the Chinese qin. It is quite possible that the dulcimer has its roots in the East, as is the case for many other Western instruments. The dulcimer is distinguished from other box zithers by having two sets of strings: the melody strings and the drone strings. -
3, Oktober 2005 Årgång 5 Ansv Utgivare: Jan-Erik Karlsson
ÖstgötaspelÖstgötaspel Östergötlands Spelmansförbund Nummer 3, oktober 2005 www.ostgotaspel.com Årgång 5 Ansv utgivare: Jan-Erik Karlsson Ordf Jan-Erik Karlsson Redaktör: Sven Lönnqvist [email protected] [email protected] Erik Pekkari och Sågskära välvilligt ställde följde en stund med mästerspelmännen Spelmans- upp och spelade. Pelle Björnlert och Erik Pekkari, på fiol, På kvällen anordnades dans till Björnligan, cittra och durspel. Självklart blev det öst- Folklekarna och Klintetten. götska slängpolskor framförda på bästa stämma 2005 Efterstämman arrangerades av FIL på tänkbara sätt. Stämman i Linköping arrangeras i samar- Valla Herrgård. Huvudnumret var givetvis Efter Pelle och Erik framträdde en rad bete mellan Östergötland spelmansförbund Ola Bäckström. spelmän med låtar från vår region och in- (ÖSF) och Folkungagillet och sedan två år Buskspelet, denna viktiga del av en spel- strumenten varierade. Som åhörare återvän- också i samverkan med Folkmusik i Linkö- mansstämma, var inte så omfattande som der man gärna inombords till Henrik Sch- ping (FIL). man skulle önska, men publiktillström- öns fina och rytmiska spel på hummel, ett Stämman bestod av flera delar: ningen var större än de senaste åren vilket instrument man inte är alldeles bortskämd • Förstämma på Valla herrgård på fre- får anses vara glädjande. med. dagskvällen den 26 augusti Text: Janerk, ordf Det lilla kapellet har en fantastisk akustik • Stämmodagen på Gamla Linköping och är en konsertlokal som stämmo- samtidigt med hantverksdagarna den 27 au- arrangörerna ska vara rädda om. Det blir gusti. en intim stämning där man sitter nästan all- • Efterstämma på Valla herrgård på kväl- Finstämd skatt deles bredvid spelmännen. När program- len den 27 augusti.