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Pompey, the Great Husband
Michael Jaffee Patterson Independent Project 2/1/13 Pompey, the Great Husband Abstract: Pompey the Great’s traditional narrative of one-dimensionally striving for power ignores the possibility of the affairs of his private life influencing the actions of his political career. This paper gives emphasis to Pompey’s familial relationships as a motivating factor beyond raw ambition to establish a non-teleological history to explain the events of his life. Most notably, Pompey’s opposition to the special command of the Lex Gabinia emphasizes the incompatibility for success in both the public and private life and Pompey’s preference for the later. Pompey’s disposition for devotion and care permeates the boundary between the public and private to reveal that the happenings of his life outside the forum defined his actions within. 1 “Pompey was free from almost every fault, unless it be considered one of the greatest faults for a man to chafe at seeing anyone his equal in dignity in a free state, the mistress of the world, where he should justly regard all citizens as his equals,” (Velleius Historiae Romanae 2.29.4). The annals of history have not been kind to Pompey. Characterized by the unbridled ambition attributed as his impetus for pursuing the civil war, Pompey is one of history’s most one-dimensional characters. This teleological explanation of Pompey’s history oversimplifies the entirety of his life as solely motivated by a desire to dominate the Roman state. However, a closer examination of the events surrounding the passage of the Lex Gabinia contradicts this traditional portrayal. -
2. Fighting Corruption: Political Thought and Practice in the Late Roman Republic
2. Fighting Corruption: Political Thought and Practice in the Late Roman Republic Valentina Arena, University College London Introduction According to ancient Roman authors, the Roman Republic fell because of its moral corruption.i Corruption, corruptio in Latin, indicated in its most general connotation the damage and consequent disruption of shared values and practices, which, amongst other facets, could take the form of crimes, such as ambitus (bribery), peculatus (theft of public funds) and res repentundae (maladministration of provinces). To counteract such a state of affairs, the Romans of the late Republic enacted three main categories of anticorruption measures: first, they attempted to reform the censorship instituted in the fifth century as the supervisory body of public morality (cura morum); secondly, they enacted a number of preventive as well as punitive measures;ii and thirdly, they debated and, at times, implemented reforms concerning the senate, the jury courts and the popular assemblies, the proper functioning of which they thought might arrest and reverse the process of corruption and the moral and political decline of their commonwealth. Modern studies concerned with Roman anticorruption measures have traditionally focused either on a specific set of laws, such as the leges de ambitu, or on the moralistic discourse in which they are embedded. Even studies that adopt a holistic approach to this subject are premised on a distinction between the actual measures the Romans put in place to address the problem of corruption and the moral discourse in which they are embedded.iii What these works tend to share is a suspicious attitude towards Roman moralistic discourse on corruption which, they posit, obfuscates the issue at stake and has acted as a hindrance to the eradication of this phenomenon.iv Roman analysis of its moral decline was not only the song of the traditional laudator temporis acti, but rather, I claim, included, alongside traditional literary topoi, also themes of central preoccupation to Classical political thought. -
INGO GILDENHARD Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin Text, Study Aids with Vocabulary, and Commentary CICERO, PHILIPPIC 2, 44–50, 78–92, 100–119
INGO GILDENHARD Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin text, study aids with vocabulary, and commentary CICERO, PHILIPPIC 2, 44–50, 78–92, 100–119 Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin text, study aids with vocabulary, and commentary Ingo Gildenhard https://www.openbookpublishers.com © 2018 Ingo Gildenhard The text of this work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the text; to adapt the text and to make commercial use of the text providing attribution is made to the author(s), but not in any way that suggests that they endorse you or your use of the work. Attribution should include the following information: Ingo Gildenhard, Cicero, Philippic 2, 44–50, 78–92, 100–119. Latin Text, Study Aids with Vocabulary, and Commentary. Cambridge, UK: Open Book Publishers, 2018. https://doi. org/10.11647/OBP.0156 Every effort has been made to identify and contact copyright holders and any omission or error will be corrected if notification is made to the publisher. In order to access detailed and updated information on the license, please visit https:// www.openbookpublishers.com/product/845#copyright Further details about CC BY licenses are available at http://creativecommons.org/licenses/ by/4.0/ All external links were active at the time of publication unless otherwise stated and have been archived via the Internet Archive Wayback Machine at https://archive.org/web Digital material and resources associated with this volume are available at https://www. -
The Cultural Creation of Fulvia Flacca Bambula
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2017 The cultural creation of Fulvia Flacca Bambula. Erin Leigh Wotring University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the European History Commons, History of Gender Commons, Intellectual History Commons, Political History Commons, Social History Commons, and the Women's History Commons Recommended Citation Wotring, Erin Leigh, "The cultural creation of Fulvia Flacca Bambula." (2017). Electronic Theses and Dissertations. Paper 2691. https://doi.org/10.18297/etd/2691 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. THE CULTURAL CREATION OF FULVIA FLACCA BAMBULA By Erin Leigh Wotring A Thesis Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the Requirements For the Degree of Master of Arts in History Department of History University of Louisville Louisville, KY May, 2017 Copyright 2017 by Erin Leigh Wotring All rights reserved THE CULTURAL CREATION OF FULVIA FLACCA BAMBULA By Erin Leigh Wotring A Thesis Approved on April 14, 2017 by the following Thesis Committee: Dr. Jennifer Westerfeld, Director Dr. Blake Beattie Dr. Carmen Hardin ii ACKNOWLEDGEMENTS I would like to thank Dr. -
Henrietta Van Der Blom, Christa Gray, and Catherine Steel (Eds.)
Henrietta Van der Blom, Christa Gray, and Catherine Steel (eds.). Institutions and Ideology in Republican Rome. Cambridge University Press: Cambridge, 2017. Hb. $120.00 USD. Institutions and Ideology in Republican Rome is a collection of papers first presented at a conference in 2014, which in turn arose from the Fragments of the Republican Roman Orators (FRRO) project. Perhaps ironically, few of these papers focus on oratorical fragments, although the ways in which Republican politicians communicated with each other and the voting public is a common theme across the collection. In their introduction the editors foreground the interplay between political institutions and ideology as a key point of conflict in late Republican politics, taking aim in particular at the interpretation of Republican political life as dominated by money and self-serving politicians at the top and by institutionally curated consensus at the bottom. This, they argue, is unsustainable, not least in light of the evidence presented by their contributors of politicians sharing and acting on ‘ideological’ motives within the constraints of Republican institutions. Sixteen papers grouped into four sections follow; the quality is consistently high, and several chapters are outstanding. The four chapters of Part I address ‘Modes of Political Communication’. Alexander Yakobson opens with an exploration of the contio as an institution where the elite were regularly hauled in front of the populus and treated less than respectfully by junior politicians they would probably have considered beneath them. He argues that the paternalism of Roman public life was undercut by the fact that ‘the “parents” were constantly fighting in front of the children’ (32). -
A New Perspective on the Early Roman Dictatorship, 501-300 B.C
A NEW PERSPECTIVE ON THE EARLY ROMAN DICTATORSHIP, 501-300 B.C. BY Jeffrey A. Easton Submitted to the graduate degree program in Classics and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Master’s of Arts. Anthony Corbeill Chairperson Committee Members Tara Welch Carolyn Nelson Date defended: April 26, 2010 The Thesis Committee for Jeffrey A. Easton certifies that this is the approved Version of the following thesis: A NEW PERSPECTIVE ON THE EARLY ROMAN DICTATORSHIP, 501-300 B.C. Committee: Anthony Corbeill Chairperson Tara Welch Carolyn Nelson Date approved: April 27, 2010 ii Page left intentionally blank. iii ABSTRACT According to sources writing during the late Republic, Roman dictators exercised supreme authority over all other magistrates in the Roman polity for the duration of their term. Modern scholars have followed this traditional paradigm. A close reading of narratives describing early dictatorships and an analysis of ancient epigraphic evidence, however, reveal inconsistencies in the traditional model. The purpose of this thesis is to introduce a new model of the early Roman dictatorship that is based upon a reexamination of the evidence for the nature of dictatorial imperium and the relationship between consuls and dictators in the period 501-300 BC. Originally, dictators functioned as ad hoc magistrates, were equipped with standard consular imperium, and, above all, were intended to supplement consuls. Furthermore, I demonstrate that Sulla’s dictatorship, a new and genuinely absolute form of the office introduced in the 80s BC, inspired subsequent late Republican perceptions of an autocratic dictatorship. -
History by Analogy: Cato the Younger and Caesar in Livy's Account
History by Analogy: Cato the Younger and Caesar in Livy’s Account of the Second Punic War Thomas E. Strunk Abstract: Although Livy’s account of the late Republic has been lost to modern readers and with it Livy’s interpretation of events surrounding the lives of Cato the Younger and Julius Caesar, whom the Periochae confirm figured prominently in the books covering the late Republic. Yet Cato and Caesar are not wholly absent from Livy’s surviving works. The outlines of Cato’s character can be seen in Hanno, the Carthaginian senator who plays a prominent role in opposing Hannibal during the Second Punic War. There are also a number of interesting parallels between Hannibal and Caesar. When placed alongside one another the similarities between each pair of senator and general reveals an analogous paradigm. Livy’s construction of the relationship between Hanno and Hannibal closely resembles the contentious relationship between Cato and Caesar, suggesting that Livy used the analogous historical framework of Cato and Caesar to build his narrative of the discord between Hanno and Hannibal. Livy’s history by analogy reveals the policies and behaviors that put to ruin the power of Carthage and destroyed the Roman Republic. Keywords: Cato the Younger, Caesar, Livy, Hanno, Hannibal, Punic Wars Although Livy’s account of the late Republic has been lost to modern readers, Cato the Younger and Caesar no doubt figured prominently in the books covering the late Republic.1 The Periochae, abbreviated as they are, confirm that Livy touched upon many of the moments in the lives of Caesar and Cato discussed by other writers, such as Plutarch, Dio, and Appian. -
Cicero in Catilīnam (To Accompany “Cicero Denounces Catiline in the Senate,” Wheelock’S Chapter 11)
Cicero in Catilīnam (to accompany “Cicero denounces Catiline in the senate,” Wheelock’s chapter 11) In 63 B.C., Marcus Tullius Cicero won the consulship, the highest office in the Roman republic. One of the men whom he defeated in the election was a charismatic nobleman named Lucius Sergius Catilīna – Catiline. Born on 108 B.C. (and thus two years older than Cicero), Catiline came from a recently undistinguished and impoverished patrician family, the Sergiī. Like all Roman politicians, Catiline pursued a political career as a means of securing reputation and wealth. From its beginning, however, Catiline’s pursuit was marked by a desperation greater than that which burdened most Roman noblemen, primarily because of the decline in recent decades of his family’s prestige and fiscal security. For Catiline, obtaining the highest offices of the Roman state was both a birthright and a practical necessity. After doing his military service in the 80s and 70s, Catiline won a praetorship, the second highest office in the republic, in 68. Upon completing his term of office, Catiline served as a governor in Africa for two years. When he set out for his term as governor, Catiline’s prospects for winning a consulship in the near future must have been promising, but when he returned from Africa in 66, he was prosecuted for acts of extortion during his governorship. Although he was acquitted of this charge, the legal proceedings prevented Catiline from standing for the consulship in 65 and 64, so in 63 he made a frantic grab for the office. In this election he was defeated by Cicero. -
Damnation, Deification, Commemoration 3
/ 3 Damnation, Deification, Commemoration Ja n n e k e DE J o n g & Olivier H e k s t e r T h e i m p o r t a n c e o f m e m o r y or Romans, dynastic lines were of great importance. This was already Fthe case in the Roman Republic, in which aristocratic families who controlled politics took great care of their commemoration of the dead. Funerary occasions offered families the opportunity to publicly show famous ancestors, whose fame would radiate upon their next of kin through lineage which was made explicit1. On marked occasions, the masks of the deceased members of the family (imagines) were carried around in a procession, so that every spectator could be reminded of the family’s ancestors2. Commemoration started from the moment of some one’s death. At the funeral, it was customary for a member of the fam ily to give a speech in which the deceased was praised for deeds and virtues. This way of commemorating the deceased not only bestowed honour on the dead and his family, but also served as an example of good behaviour that should be imitated. The funeral and laudatio fune- bris could also have political implications3. Occasionally, persons who 1 See, for instance, H.I. Flower, Ancestor Masks and Aristocratic Power in Roman Culture, Oxford, 1996 ;Ead., The Art of Forgetting. Disgrace and Oblivion in Roman Political Culture, Chapel Hill, 2006; T.P. Wiseman, « Domi Nobiles and the Roman cultural elite » in M. Cébeillac-Gervasoni (ed.), Les « Bourgeoisies » municipales italiennes aux i f et f r siècles av. -
Tacitus on Marcus Lepidus, Thrasea Paetus, and Political Action Under the Principate Thomas E
Xavier University Exhibit Faculty Scholarship Classics 2010 Saving the Life of a Foolish Poet: Tacitus on Marcus Lepidus, Thrasea Paetus, and Political Action under the Principate Thomas E. Strunk Xavier University - Cincinnati Follow this and additional works at: http://www.exhibit.xavier.edu/classics_faculty Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, Byzantine and Modern Greek Commons, Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, Indo-European Linguistics and Philology Commons, and the Other Classics Commons Recommended Citation Strunk, Thomas E., "Saving the Life of a Foolish Poet: Tacitus on Marcus Lepidus, Thrasea Paetus, and Political Action under the Principate" (2010). Faculty Scholarship. Paper 15. http://www.exhibit.xavier.edu/classics_faculty/15 This Article is brought to you for free and open access by the Classics at Exhibit. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Exhibit. For more information, please contact [email protected]. SYLLECTA CLASSICA 21 (2010): 119–139 SAVING THE LIFE OF A FOOLISH POET: TACITUS ON MARCUS LEPIDUS, THRASEA PAETUS, AND POLITICAL ACTION UNDER THE PRINCIPATE Thomas E. Strunk Abstract: This paper explores Tacitus’ representation of Thrasea Paetus. Preliminary to analyzing this portrayal, I discuss two pas- sages often cited when exploring Tacitus’ political thought, Agricola 42.4 and Annales 4.20. I reject the former’s validity with regard to Thrasea and accept the latter as a starting point for comparing Tacitus’ depictions of Marcus Lepidus and Thrasea. Tacitus’ char- acterizations of Thrasea and Lepidus share the greatest resemblance in the trials of Antistius Sosianus and Clutorius Priscus, both of whom wrote verses offensive to the regime. -
The Bona Dea Scandal, P. Clodius and Clodia
DANGEROUS LIAISONS : THE WOMEN BEHIND THE BONA DEA SCANDAL OF 62 BC. IMPORTANT NOTE TO THE FOLLOWING PAPER: Sall. Cat. 15 even as youth Cataline had many shameful intrigues, with a vestal virgin, and other affairs equally unlawful and impious. Sources in MRR 2.114. Fabia the Vestal Virgin, sister of Terentia, was accused of incest with Cataline by Clodius in 73 BC, defended by Lutatius Catulus. Imagine 24-7 news networks during the Late Roman Republic exploiting the following events: BREAKING NEWS Pompey the Great has divorced his wife Mucia when he returned from the East in 62 BC; rumor had it she was having an affair with Julius Caesar. BREAKING NEWS Caesar has divorced Pompeia (no relation to Pompey1) following the scandal of the Bona Dea sacrilege. Pompeia was rumored to have had an affair with P. Clodius, who disguised himself as a woman to visit her during the most sacred rites of the Great Goddess.2 These transpired at Caesar’s house, where Caesar’s own mother and sister apprehended Clodius in their midst. According to our source (Suet. Iul. 74.2), “When summoned as a witness 1 against Clodius, Caesar declared that he had no evidence, although both his mother Aurelia and his sister Julia had given the same jurors a faithful account of the whole affair. On being asked why it was then that he had divorced his wife, he replied, ‘Because I maintain that the members of my family should be free from suspicion as well as from accusation.’” BREAKING NEWS As Clodius’ trial for sacrilege approached, rumor has it that Clodius’ sister, Clodia, has made sexual advances toward M. -
Catiline I I 1 1
't $ I a i , 2 I i t : ¡ i t : Catiline i I 1 1 ¡ ! '1.. Barbara Levick i a t , a I : t i : : ? : : : : I l ì 2Ð /a BLOOMSBURY LONDON ¡ NEW DELHI T NEW YORK . SYDNEY the east 4 in which m for all Catiline's'First Conspiracy', 66-64 :ing were Rome to t 47 wlth lk a lover ne, along . their bar 5e proved The threatened outbreak of violence , 66-65 Beyond the underþing conditions, blame for the explosive state of Rome and Italy in the 60s lies at the door of senatorial politicians, as jealous as a century before of any individual who might win the credit of relieving the problems of any group, such as the indebted, and the wealthy equestrians who feared loss of capital and profit; while the mass of people at Rome would have felt their usual reluc- tance to share the privileges of full Roman citizenship with Caesar's Transpadanes. In the city itself violence, unrest, and talk of revolution were endemic. Politicians and historians seized on hot contemporary rumours and developed them for their own purposes. In particular, one series of episodes has been worked up ínto what has become known as the'first Catilinarian conspiracyi We have seen Catiline, despite a vulnerable reputation, pursuing a conventional career, but in 66-65, three years before he left Rome and joined forces with the insurrection in Etruria, he was already involved in another plot to assassinate consuls and take power. So it was alleged. As we have seen, the consuls elected for 65, P.