Korean Shamanism: a Selected Bibliography
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Daesoon Jinrihoe A New Religion Emerging from Traditional East Asian Philosophy Copyright ⓒ The Daesoon Academy of Sciences 2016 All Rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission of The Daesoon Academy of Sciences. First Paperback printing June 30, 2016 Daesoonjinrihoe Press 875, Gangcheon-ro, Gangcheon-myeon Yeoju-si, Gyeonggi-do, Korea, 12616 A CIP catalogue record of the National Library of Korea for this book is available at the homepage of CIP(http://seoji.nl.go.kr) and Korean Library Information System Network(http://www.nl.go.kr/kolisnet). CIP Control No. : CIP2016015603 Find The Daesoon Academy of Sciences here : Homepage : http://www.daos.or.kr E-mail : [email protected] ISBN 978-89-954862-7-6 Contents Preface 1 Daesoon Sasang: A quintessential Korean philosophy 1 Don Baker 2 Kang Jeungsan: Trials and Triumphs of a Visionary Pacifist/Nationalist, 1894-1909 17 Key Ray Chong 3 The Correlative Cosmology of Daesoon and Ecology 59 Young Woon Ko 4 Daesoonjinrihoe’s Religious Thought: From a Confucian and Comparative Perspective 85 Edward Chung 5 Truth and Spatial Imagination: Buddhist Thought and Daesoonjinrihoe 113 Jin Y. Park 6 Hoo‐cheon‐gae‐byeok as a Korean Idea of Eschaton: 135 A Comparative Study of Eschatology between Christianity and Daesoon Thought Hiheon Kim 7 Investigating Daesoon Thought: A Korean New Reiligion’s Approach to 157 Identifying and Creatively Sublimating the Values of Korea’s Traditional Religions Gyungwon Lee 8 Kang Jeungsan’s Taoistic Tendency and the Taoism Elements of Mugeukdo 187 Namsik Ko 9 The History and Theology of Daesoonjinrihoe 199 Daesoon Institute of Religion and Culture Preface ⅰ Preface Daesoon thought is a comprehensive system of truth representing the Great Dao of ‘resolution of grievances into mutual beneficence’. -
The Role of Shamanism in Korean Church Growth
THE ROLE OF SHAMANISM IN KOREAN CHURCH GROWTH by Sin Hong Kim Submitted in Partial fulfilment of the Requirements for the Degree of Master of Theology ;,.,-' ~;; of . in the Faculty of Theology - at the University of Durban-Westville Supervisor: Dr. Daryl M. Balia Date Submitted: November 1993 TABLE OF CONTENTS INTRODUCTION 1 A. REASON FOR STUDY ................. ......... .. 2 B. METHODOLOGY 3 1. Methods of Processing ............ .......... .. 3 2. Scope of Study . .. 4 C. DEFINITIONS. ................................ .. 5 CHAPTER 1: THE GROWTH OF THE KOREAN CHURCH A. SPECIAL CHARACTERISTICS OF KOREAN CHURCH GROWTH 6 1. The Meaning of Church Growth ................ .. 7 2. Numerical Growth .......................... .. 8 3. External Growth 9 4. Self-Generated Growth ....................... .. 9 5. Growth of the Presbyterian and Full Gospel Churches .. 11 6. Activities of Women's Associations 12 7. Growth as a Popular Religion . .... .. 13 8. Periods of Growth ......................... .. 14 B. ELEMENTS OF GROWTH 1. Internal Elements of Growth a. Early morning prayer meetings and mountain prayer 15 b. Home visitations ..................... .. 16 c. Intense evangelical activity of ministers and laymen. ............................ 17 d. Spiritual revival and (Bible class) 18 e. The nevius mission policy 21 2. External Elements of Growth a. The introduction of a new ethos by the church .. 21 b. The role of leadership in Korean glasnost 23 c. Escape from social discomfort 23 d. Nationalist unification against foreign powers . .. 24 3. Religious Foundations a. The church as an outlet for spiritual yearning . .. 25 b. Harmony with the 'popular mind' 25 c. Powerlessness of other religions 26 d. Disruption of denominations ............. .. 27 e. The church gains the confidence of the people 28 ii C. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Democratic People's Republic of Korea INDIVIDUALS
CONSOLIDATED LIST OF FINANCIAL SANCTIONS TARGETS IN THE UK Last Updated:21/01/2021 Status: Asset Freeze Targets REGIME: Democratic People's Republic of Korea INDIVIDUALS 1. Name 6: AN 1: JONG 2: HYUK 3: n/a 4: n/a 5: n/a. Title: Diplomat DOB: 14/03/1970. a.k.a: AN, Jong, Hyok Nationality: Democratic People's Republic of Korea (DPRK) Passport Details: 563410155 Address: Egypt.Position: Diplomat DPRK Embassy Egypt Other Information: (UK Sanctions List Ref):DPR0001 Date designated on UK Sanctions List: 31/12/2020 (Further Identifiying Information):Associations with Green Pine Corporation and DPRK Embassy Egypt (UK Statement of Reasons):Representative of Saeng Pil Trading Corporation, an alias of Green Pine Associated Corporation, and DPRK diplomat in Egypt.Green Pine has been designated by the UN for activities including breach of the UN arms embargo.An Jong Hyuk was authorised to conduct all types of business on behalf of Saeng Pil, including signing and implementing contracts and banking business.The company specialises in the construction of naval vessels and the design, fabrication and installation of electronic communication and marine navigation equipment. (Gender):Male Listed on: 22/01/2018 Last Updated: 31/12/2020 Group ID: 13590. 2. Name 6: BONG 1: PAEK 2: SE 3: n/a 4: n/a 5: n/a. DOB: 21/03/1938. Nationality: Democratic People's Republic of Korea Position: Former Chairman of the Second Economic Committee,Former member of the National Defense Commission,Former Vice Director of Munitions Industry Department (MID) Other Information: (UK Sanctions List Ref):DPR0251 (UN Ref): KPi.048 (Further Identifiying Information):Paek Se Bong is a former Chairman of the Second Economic Committee, a former member of the National Defense Commission, and a former Vice Director of Munitions Industry Department (MID) Listed on: 05/06/2017 Last Updated: 31/12/2020 Group ID: 13478. -
South Korean Efforts to Counter North Korean Aggression
http://www.au.af.mil/au/csds/ South Korean Efforts to Counter North The Trinity Site Korean Aggression Papers By Major Aaron C. Baum, USAF http://www.au.af.mil/au/csds/ Recent North Korean nuclear aggression has raised debates Prior to the armistice, President Dwight Eisenhower signaled about how the United States should secure its interests in North- his willingness to use nuclear weapons to end the Korean Con- east Asia. However, any action on the peninsula should consid- flict. He then reiterated his resolve should China and North Ko- er the security preferences of American allies, especially the rea reinitiate hostilities.3 From 1958 to 1991, the United States Republic of Korea (ROK). With militaristic rhetoric coming stationed nuclear artillery, bombs, and missiles in South Korea from the Trump administration, the question arises of how im- to counter a North Korean invasion.4 Further, in 1975 the Ford portant U.S. policy is to the actions of our Korean allies in administration affirmed that the United States would consider countering North Korean (DPRK) nuclear aggression. Thus, it the use of nuclear weapons in a conflict “likely to result in de- is important to review nuclear crises of the past and the align- feat in any area of great importance to the United States in Asia ment of U.S. and ROK policy toward Pyongyang. This paper … including Korea.”5 reviews three periods of nuclear crisis on the Korean Peninsula It was not until 1978 at the 11th Security Consultative and argues that U.S. military policy is not the sole factor deter- Mechanism (SCM) that extended nuclear deterrence was for- mining South Korean response to DPRK nuclear provocation. -
Mudang » in Korean Shamanism 巫), Mudang, and Gut Respectively
Journal of International Studies... Prince of Songkla University The Shamanic Ritual Specialists in must enter the abnormal state of ecstasy associated with technique the East Coast of Korea; of trance, that is to say, shamanic illness, or what is more commonly An Hereditary or Shamanic Ritual Tradition? called “possession”. Unlike the Siberian shaman, the Korean shaman or mudang does not always make the ecstatic journey which is the typical characteristic of what is defined as shaman 1 Hyunkyung JEONG according to Eliad. Therefore, the representation of Siberian shamans is different from the personality of mudang in Korea. Abstract When it comes to Korea, the words for shamanism, professionals As Korean folk beliefs have been little studied in academic of shamanism, and ceremonies celebrated by mudang are mu (무, literature, Korean ritual specialists, or shamen, are also not well- 巫), mudang, and gut respectively. It is the mudang who plays the known. Therefore, it was necessary to do an ethnographic study in role of the shaman in Korean society. Mudang is a generic term for a village to figure out how they work. Based on a field observation Recently, it has been recognized that the models of Siberian the people working in the shamanic field in Korea. Today, the term conducted in 2007, a specific ritual tradition in East coast of the shamans can’t be applied to those of Korean shamans even though Korean peninsula has been studied. The observation has been generally refers to the female shaman and has a negative carried out at certain villages in North Gyeongsang which have kept the Siberian people are close to Korea geographically and connotation to Korean people. -
This Picture Is the Post of a Recently
Toward an Authentic Korean Biblical Reading: Shamanism and the Bible in Dialogue by Yong-Chi Rhie A thesis submitted for the Degree of Doctor of Philosophy in the Department of Biblical Studies at the University of Sheffield September 2013 Abstract This thesis focuses on the binary opposition between Yahwistic prophecy and shamanistic practices and the coexistence of various religious professionals in the Bible - prophets, magicians and diviners - who continually challenge theological distinctions set by the central religious hierarchy. My research explores Korean shamanism: from its basic worldview to the characteristics of shamanic practitioners and rituals, and to its syncretism with other religions, in which compatibility with the Korean authentic spirituality is the key to the successful settlement of missionary religions. Various shamanic models are proposed to find resources for the parallel study between the biblical faiths and practices and Korean shamanism, such as: the spiritual calling of prophetic figures in the Bible and of Korean shamanic neophytes; the paradox of prophetic condemnation against magic and divination employed by ‘others’, when similar techniques are used by the Old Testament prophets as a sign of divine connection; and the rite of passage of prophetic and shamanic practitioners, as a bridge between the secular and the sacred. Through a close reading of the prophetic narratives, this thesis resists what appears to be the dominant voice in the interpretative tradition of the Bible in the Korean church - a polarity between a central or Christian religion and a popular or shamanic spirituality - and points out that the Bible itself is a rich depository of competing i religious systems and models, with which Bible readers from various religious and cultural backgrounds can identify or compare in their own environments. -
Stories of Minjung Theology
International Voices in Biblical Studies STORIES OF MINJUNG THEOLOGY STORIES This translation of Asian theologian Ahn Byung-Mu’s autobiography combines his personal story with the history of the Korean nation in light of the dramatic social, political, and cultural upheavals of the STORIES OF 1970s. The book records the history of minjung (the people’s) theology that emerged in Asia and Ahn’s involvement in it. Conversations MINJUNG THEOLOGY between Ahn and his students reveal his interpretations of major Christian doctrines such as God, sin, Jesus, and the Holy Spirit from The Theological Journey of Ahn Byung‑Mu the minjung perspective. The volume also contains an introductory essay that situates Ahn’s work in its context and discusses the place in His Own Words and purpose of minjung hermeneutics in a vastly different Korea. (1922–1996) was professor at Hanshin University, South Korea, and one of the pioneers of minjung theology. He was imprisonedAHN BYUNG-MU twice for his political views by the Korean military government. He published more than twenty books and contributed more than a thousand articles and essays in Korean. His extended work in English is Jesus of Galilee (2004). In/Park Electronic open access edition (ISBN 978-0-88414-410-6) available at http://ivbs.sbl-site.org/home.aspx Translated and edited by Hanna In and Wongi Park STORIES OF MINJUNG THEOLOGY INTERNATIONAL VOICES IN BIBLICAL STUDIES Jione Havea, General Editor Editorial Board: Jin Young Choi Musa W. Dube David Joy Aliou C. Niang Nasili Vaka’uta Gerald O. West Number 11 STORIES OF MINJUNG THEOLOGY The Theological Journey of Ahn Byung-Mu in His Own Words Translated by Hanna In. -
A Shamanic Korean Ritual for Transforming Death and Sickness Into Rebirth and Integration
International Journal of Humanities and Social Science Volume 7 • Number 5 • May 2017 A Shamanic Korean Ritual for Transforming Death and Sickness into Rebirth and Integration Nami Lee Dr Lee’s Psychoanalysis Clinic 1905 No Seoun-ro 11, Seocho-gu Seoul 06733, Republic of Korea Eun Young Kim Mental Health Center Seoul National University Health Care Center 1 Gwanak-ro, Gwanak-gu, Seoul 08826, Republic of Korea. Abstract Shamanism is still a popular form of spiritual practice despite the recent socioeconomic and technological development in Korea. This article discusses Korean shamanic tradition, major mythical characters, and a Korean shamanic ritual, Sitkimgut, from a psychological standpoint. Sitkim refers to the act of purifying and soothing the dead spirit, while gut means ritual. The psychological motifs of Sitkimgut are venting, cleansing, purifying, transforming the participants’ negative emotions and trauma into more meaningful experience by going through symbolic death and rebirth. Mythological motifs of Sitkim are observed in many religions, myths, and fairytales in other world. Shamanic rituals, if carefully handled and applied, may help healing the wounded, resolving conflicts, and reconnecting with the numinous realm. Keywords: Korean shamanic rituals, Sitkimgut, rebirth and integration, psychoanalytical perspectives 1. Shamanism and Psychoanalysis Most Western scholars approach shamanism from rational perspectives as observers. So-called primitive culture is estranged since most modern people ignore or deny their influences on modern psyche. Jung, however, went through his own initiation and enjoyed his own shamanic way of living (Smith, 2007). Since Jung respected nature and solitude, and kept going on vision quests, he may be considered as having been a great shaman. -
Ecstatic Space NEO-KUT and Shamanic Technologies
Ecstatic Space NEO-KUT and Shamanic Technologies A thesis submitted for the degree of Doctor of Philosophy by Haein Song Department of Arts and Humanities College of Business, Arts and Social Sciences Brunel University, London May 2018 Abstract The present thesis formulates an approach towards ecstatic space in the context of a combined performance of kut, a Korean shamanic performance ritual, and digital practices. Here, the coined term, ecstatic space, is not confined to the mental state or spiritual sphere of shamans in a trance but indicates an alternative and metaphoric environment mediatised by ecstatic technology – a vehicle for conjuring the mythical worlds of kut via shamanic media including divine objects, dancing and singing rituals. This research also adopts digital technology, a modern approach for accessing imaginary virtual space through digital media, especially technical images – the technologically produced and programmed/computational images. Ecstatic space enables the creation of interstitial and fecund space situated between performer/audience reality and imaginary spheres, representing the technological aesthetics in- between kut and digital performance. This enabling is theoretically and historically grounded in media and performance/ritual frameworks that are explored in the early chapters of the thesis. Ecstatic space contextualises through the careful exposition of Korean scholarship on kut, and shamanic performance rituals read and interpreted alongside international performance/cultural studies and media theories including Vilém Flusser, Marshall McLuhan, Guy Debord, Roy Ascott and others. My methodologies of creating ecstatic space are formulated by investigating the artistic potential of an interpenetrative relationship between these two technologies. The five core SUI (Shamanic User Interface) designs of kut are identified to outline an embodied understanding of the ecstatic technology. -
Korean Immigrant Women's Everyday Life Information S
ABSTRACT Title of Document: INFORMATION PRACTICES DURING LIFE TRANSITION: KOREAN IMMIGRANT WOMEN’S EVERYDAY LIFE INFORMATION SEEKING AND ACCULTURATION Jinyoung Kim, Ph.D., 2016 Directed By: Associate Professor, June Ahn, College of Information Studies/College of Education In this dissertation, I explore information practices during life transition in the context of immigration. This study aims to understand how their unique personal, social, and life contexts shape immigration experiences, and how these diverse contexts are related to various information practices that they engage in to resolve daily information needs and achieve immigration goals. In my study I examined daily information needs and acquisition of Korean immigrant women. Data were collected through two interview sessions, diary entries on everyday information seeking up to three weeks, post-diary debriefing interviews to reveal contexts surrounding information practices, and observation sessions. My study shows that one’s accumulated experiences with information-related situations shape the person’s attitudes toward diverse information resources and habitual information practices. Both personal and social contexts surrounding immigrant women change during life transition and shape how they interpret their immigration experiences, what information they need to deal with both daily and long-term goals, and how they modify their information practices to obtain the relevant information in an unfamiliar information environment. Also, life transition of immigration entails changes in immigrant women’s social roles, which engender their daily responsibilities in the new society. These daily responsibilities motivate immigrant women’s everyday interactions with a variety of communities in order to exchange information and conduct their social roles in the new sociocultural environment. -
1. Korean Zodiac the Chinese Zodiac Signs Are Used by Cultures Other Than Chinese, Too
EDIÇÃO Nº 07 NOVEMBRO DE 2014 ARTIGO RECEBIDO ATÉ 30/09/2014 ARTIGO APROVADO ATÉ 30/10/2014 ZODIAC ANIMALS IN KOREAN PROVERBS Arevik Chačatrjan Charles University in Prague, Department of Ethnology, Prague, Czech Republic SUMMARY:There are a lot of animals we can meet in Korean folklore, but in this paper are described the animals that are most commonly mentioned in the Far Eastern zodiac, better known in English as the Chinese Zodiac. Here are described the role of the zodiac animal images in Korean folklore: proverbs, sayings etc. Each animal has its allegorical form and expresses various traits of man. Dealing with twelve animals of the Korean zodiac such as rat (jui), ox (so), tiger (beom, horangi), rabbit (tokki), dragon (yong), snake (baem), horse (mal), sheep (yang), monkey (wonsungi), rooster (sutak), dog (gae), pig (dwaeji), this article represents a contribution to research in Korean paremiology in the specific field of animal idioms. Besides referring to proverbs and sayings about these animals, surely I also try to give some examples of their role and importance in the history of the Korean nation and in other genres of Korean folklore. For this article, are used both North and South Korean sources, mainly dictionaries and books of proverbs, in order to disprove the point of view that there are profound big language differences between the two Koreas. 1. Korean zodiac The Chinese zodiac signs are used by cultures other than Chinese, too. They are used in some other Asian countries that have been under the cultural influence of China and also in countries that have not been under influence of China.