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Moroccan Diaspora in France: Community Building on Yabiladi Portal
ISSN: 2347-7474 International Journal Advances in Social Science and Humanities Available online at: www.ijassh.com RESEARCH ARTICLE Moroccan Diaspora in France: Community Building on Yabiladi Portal Tarik Samak Abstract Over the last decade, social networking sites emerge as an ideal tool of communication that facilitate interaction among people online. At the same time, in a world which is characterized by massive waves of migration, globalization results in the construction of the diaspora who seek through new ways to build communities. Within this framework, while traditional media have empowered diaspora members to maintain ties and bonds with their homeland and fellow members, the emergence of social media have offered new opportunities for diasporas to get involved in diasporic identity and community construction. The creation of several diasporic groups on social media like Yabiladi.com and WAFIN.be, respectively in France and Belguim, emphasize the vital role they play in everyday lives of the diaspora. To study the importance and implications of these online communities for diaspora members and investigate their online practices, this article carries out a virtual ethnography of the Moroccan community on Yabiladi portal in France. By means of the qualitative approach of interviews, this article aims at justifying whether the online groups of diasporic diasporic Moroccans in France can be defined as communities, and whether social networking sites can be considered as an alternative landscape for the diaspora to create links with other diasporic members. This article, through users’ experience, provides deep understanding of Yabiladi members’ beliefs about the ‘‘community’’ and their online daily practices which enable them to ‘‘imagine’’ it as a community. -
Africans: the HISTORY of a CONTINENT, Second Edition
P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 This page intentionally left blank ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 africans, second edition Inavast and all-embracing study of Africa, from the origins of mankind to the AIDS epidemic, John Iliffe refocuses its history on the peopling of an environmentally hostilecontinent.Africanshavebeenpioneersstrugglingagainstdiseaseandnature, and their social, economic, and political institutions have been designed to ensure their survival. In the context of medical progress and other twentieth-century innovations, however, the same institutions have bred the most rapid population growth the world has ever seen. The history of the continent is thus a single story binding living Africans to their earliest human ancestors. John Iliffe was Professor of African History at the University of Cambridge and is a Fellow of St. John’s College. He is the author of several books on Africa, including Amodern history of Tanganyika and The African poor: A history,which was awarded the Herskovits Prize of the African Studies Association of the United States. Both books were published by Cambridge University Press. i P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 african studies The African Studies Series,founded in 1968 in collaboration with the African Studies Centre of the University of Cambridge, is a prestigious series of monographs and general studies on Africa covering history, anthropology, economics, sociology, and political science. -
At the Margins of the Habsburg Civilizing Mission 25
i CEU Press Studies in the History of Medicine Volume XIII Series Editor:5 Marius Turda Published in the series: Svetla Baloutzova Demography and Nation Social Legislation and Population Policy in Bulgaria, 1918–1944 C Christian Promitzer · Sevasti Trubeta · Marius Turda, eds. Health, Hygiene and Eugenics in Southeastern Europe to 1945 C Francesco Cassata Building the New Man Eugenics, Racial Science and Genetics in Twentieth-Century Italy C Rachel E. Boaz In Search of “Aryan Blood” Serology in Interwar and National Socialist Germany C Richard Cleminson Catholicism, Race and Empire Eugenics in Portugal, 1900–1950 C Maria Zarimis Darwin’s Footprint Cultural Perspectives on Evolution in Greece (1880–1930s) C Tudor Georgescu The Eugenic Fortress The Transylvanian Saxon Experiment in Interwar Romania C Katherina Gardikas Landscapes of Disease Malaria in Modern Greece C Heike Karge · Friederike Kind-Kovács · Sara Bernasconi From the Midwife’s Bag to the Patient’s File Public Health in Eastern Europe C Gregory Sullivan Regenerating Japan Organicism, Modernism and National Destiny in Oka Asajirō’s Evolution and Human Life C Constantin Bărbulescu Physicians, Peasants, and Modern Medicine Imagining Rurality in Romania, 1860–1910 C Vassiliki Theodorou · Despina Karakatsani Strengthening Young Bodies, Building the Nation A Social History of Child Health and Welfare in Greece (1890–1940) C Making Muslim Women European Voluntary Associations, Gender and Islam in Post-Ottoman Bosnia and Yugoslavia (1878–1941) Fabio Giomi Central European University Press Budapest—New York iii © 2021 Fabio Giomi Published in 2021 by Central European University Press Nádor utca 9, H-1051 Budapest, Hungary Tel: +36-1-327-3138 or 327-3000 E-mail: [email protected] Website: www.ceupress.com An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched (KU). -
Bosnian Muslim Reformists Between the Habsburg and Ottoman Empires, 1901-1914 Harun Buljina
Empire, Nation, and the Islamic World: Bosnian Muslim Reformists between the Habsburg and Ottoman Empires, 1901-1914 Harun Buljina Submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2019 © 2019 Harun Buljina All rights reserved ABSTRACT Empire, Nation, and the Islamic World: Bosnian Muslim Reformists between the Habsburg and Ottoman Empires, 1901-1914 Harun Buljina This dissertation is a study of the early 20th-century Pan-Islamist reform movement in Bosnia-Herzegovina, tracing its origins and trans-imperial development with a focus on the years 1901-1914. Its central figure is the theologian and print entrepreneur Mehmed Džemaludin Čaušević (1870-1938), who returned to his Austro-Hungarian-occupied home province from extended studies in the Ottoman lands at the start of this period with an ambitious agenda of communal reform. Čaušević’s project centered on tying his native land and its Muslim inhabitants to the wider “Islamic World”—a novel geo-cultural construct he portrayed as a viable model for communal modernization. Over the subsequent decade, he and his followers founded a printing press, standardized the writing of Bosnian in a modified Arabic script, organized the country’s Ulema, and linked these initiatives together in a string of successful Arabic-script, Ulema-led, and theologically modernist print publications. By 1914, Čaušević’s supporters even brought him to a position of institutional power as Bosnia-Herzegovina’s Reis-ul-Ulema (A: raʾīs al-ʿulamāʾ), the country’s highest Islamic religious authority and a figure of regional influence between two empires. -
Jehovah's Witnesses
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: MAR32111 Country: Morocco Date: 27 August 2007 Keywords: Morocco – Christians – Catholics – Jehovah’s Witnesses – French language This response was prepared by the Research & Information Services Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. This research response may not, under any circumstance, be cited in a decision or any other document. Anyone wishing to use this information may only cite the primary source material contained herein. Questions 1. What is the view of the Moroccan authorities to Catholicism and Christianity (generally)? Have there been incidents of mistreatment because of non-Muslim religious belief? 2. In what way has the attitude of the authorities to Jehovah’s Witnesses and Christians changed (if it has) from 1990 to 2007? 3. Is there any evidence of discrimination against non-French speakers? RESPONSE 1. What is the view of the Moroccan authorities to Catholicism and Christianity (generally)? Have there been incidents of mistreatment because of non-Muslim religious belief? Sources report that foreigners openly practice Christianity in Morocco while Moroccan Christian converts practice their faith in secret. Moroccan Christian converts face social ostracism and short periods of questioning or detention by the authorities. Proselytism is illegal in Morocco; however, voluntary conversion is legal. The information provided in response to these questions has been organised into the following two sections: • Foreign Christian Communities in Morocco; and • Moroccan Christians. -
The State of the Art on Moroccan Emigration to Europe
The State of the Art on Moroccan Emigration to Europe LITERATURE REVIEW By Lalla Amina Drhimeur ERC AdG PRIME Youth Researcher, European Institute İstanbul Bilgi University PhD candidate in political science, Hassan II School of Law, Mohammedia, Casablanca, Morocco May 12, 2020 DOI: 10.5281/zenodo.3822021 ERC AdG PRIME Youth ISLAM-OPHOB-ISM 785934 Preface This literature review, prepared by Lalla Amina Drhimeur, is a state of the art on Moroccan emigration to Europe. It explores the history of Moroccan emigration to Europe with a focus on Belgium, France, Germany, and the Netherlands, which are the countries studied in the scope of the “PRIME Youth” project. This review also seeks to understand the recruitment processes deployed by receiving countries, as well as the regulations, and integration experiences that took place between the early 20th century and the 1960s. In doing so, it illustrates that Moroccan emigration is diverse and flexible in the way it adjusts to changing immigration policies, changes in the job market in the host countries but also to political, economic and social changes in Morocco. This literature review was prepared in the scope of the ongoing EU-funded research for the “PRIME Youth” project conducted under the supervision of the Principal Investigator, Prof. Dr. Ayhan Kaya, and funded by the European Research Council with the Agreement Number 785934. AYHAN KAYA Principal Investigator, ERC AdG PRIME Youth Research Jean Monnet Chair of European Politics of Interculturalism Director, European Institute İstanbul Bilgi University 2 The State of the Art on Moroccan Emigration to Europe Lalla Amina Drhimeur Introduction This state of the art on Moroccan emigration to Europe seeks to explore the history of Moroccan emigration to Europe with a focus on Belgium, France, Germany, and the Netherlands. -
Le Transnationalisme: Espace, Temps, Politique
Le Transnationalisme : Espace, Temps, Politique Thomas Lacroix To cite this version: Thomas Lacroix. Le Transnationalisme : Espace, Temps, Politique. Géographie. Université de Paris Est, 2018. tel-01810672 HAL Id: tel-01810672 https://hal.archives-ouvertes.fr/tel-01810672 Submitted on 8 Jun 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Le Transnationalisme : Espace, Temps, Politique Thomas Lacroix, chargé de recherche CNRS Migrinter, Université de Poitiers Mémoire d’Habilitation à Diriger des Recherches Volume 1 : Position et projet scientifique Photo : Daniel Purroy Jury : Olivier Clochard, Chargé de Recherche CNRS, Migrinter, Université de Poitiers Janine Dahinden, Professeure d’études transnationales, CAPS, Université de Neuchâtel Géraud Magrin, Professeur de géographie, PRODIG, Université de Paris 1-Sorbonne Jean-Baptiste Meyer, Directeur de Recherche IRD, LPED, Université d’Aix Marseille Élise Massicard, Directrice de Recherche CNRS, CERI, Sciences Po Paris Swanie Potot, Chargée de Recherche CNRS, URMIS, Université de Nice Serge Weber, Professeur de géographie, ACP, Université de Paris Est Catherine Wihtol de Wenden, Directrice de Recherche CNRS, CERI, Sciences Po Soutenue à l’Université Paris Est, le 4 Mai 2018 À mes parents. 2 Remerciements Les remerciements écrits pour une habilitation à diriger des recherches prennent une teneur particulière. -
Religious Pluralism in the Middle East
2017 Religious Pluralism in the Middle East REPORT III -2017 CENTER FOR RELIGIOUS PLURALISM IN THE MIDDLE EAST- CRPME Responsibility for the information and views expressed in the Report lies entirely with the authors, the Research Team of the CRPME and do not necessarily reflect nor express the views of the Ministry of Foreign Affairs of Greece. ii Contents: Executive Summary ......................................................................................................................................... 1 Syria ................................................................................................................................................................... 4 Christians ....................................................................................................................................................... 6 Druze .............................................................................................................................................................. 9 Shia .............................................................................................................................................................. 10 Jordan .............................................................................................................................................................. 12 Education .................................................................................................................................................... 13 Freedom of speech .................................................................................................................................... -
Les Cahiers Du Musée Berbère
Fondation Jardin Majorelle LES CAHIERS DU MUSÉE BERBÈRE CAHIER DU MUSÉE BERBÈRE III 2017 English version EDITORIAL COMMITTEE Editor: Björn Dahlström English translations: Helen Ranger & José Abeté BERBER MUSEUM Scientific Steering Committee Pierre Bergé Chairman of the Fondation Jardin Majorelle Madison Cox Deputy chairman of the Fondation Jardin Majorelle Björn Dahlström Curator of the Musée Berbère, Jardin Majorelle El Mehdi Iâzzi Professor, Ibn Zohr University, Agadir Driss Khrouz Former Director of the Library of the Kingdom of Morocco, Rabat Salima Naji Architect and Anthropologist, Rabat Ahmed Skounti Researcher and teacher, INSAP, Rabat and professor, Cadi Ayyad University, Marrakech CREDITS Figs I, II, III : Collection Musée Berbère, Fondation Jardin Majorelle, Marrakech Text and map : © Fondation Jardin Majorelle CONTENTS Foreword 5 Björn Dahlström Moroccan Immigration to France 6 Lahoussine Selouani Bibliography Overview Of Moroccan Jewish Migration: Internal Migration & Departures from Internal Migrations to Departures from Morocco 25 Yann Scioldo-Zürcher Bibliography Tinghir Jerusalem: Echoes from the Mellah 41 Kamal Hachkar THE KINGDOM OF MOROCCO Tanger N Tétouan RIF Nador Ouezzane Oujda O E Taounate Meknès Rabat Fès S Casablanca Aîn Leuh Khénifra ATLAS Beni Mellal MOYEN Marrakech TAFILALT Essaouira Rissani ATLAS TODRHA Telouet Oukaimeden DADÉS Taraudant HAUT Ouarzazate Agadir SIROUA Taznakht SOUSS DRAA Zagora Massa Foum Zguid Tamgrout Tahala Tagmout Tiznit ANTI-ATLASTata BANI Tafraout Akka A R A A H É S R P Guelmim Tan-Tan Laâyoune SAHARA LÉGENDE RIF montagne TODRHA région géographique et historique Dakhla Zagora ville, localité, lieu dit. 0 50 100 150 200 km Laguira 5 FOREWORD he Imazighen (plural of Amazigh) or Moroccan Berbers have been immigrating to Europe for a long Ttime, particularly to France. -
Bulletin Insert
August Arabic-speaking 25 Moroccans in France oroccan Arabs living in France Mhave lives that are very different from the ones they had in Morocco. There is greater freedom for women to leave the home and even work outside of the home. Since they have been exposed to western culture on a grand scale, their traditional culture and way of life have undergone many changes. Political unity has always been a dream among Arabs, but to- day the greatest tie among them is still the Arabic language. Ministry Obstacles Most Moroccan Arabs feel that ac- cepting Christ would deny their Ara- bic identity. To be a Moroccan Arab means to be a Muslim. Therefore, ��moh-RAH-kuhns they find it hard to conceive of being POPULATION: 443,000 anything other than Muslim. They LANGUAGE: Arabic, Moroccan Spoken need to understand that Jesus Christ RELIGION: Islam died to save people from every na- BIBLE: New Testament tion, including theirs. STATUS: Unreached Outreach Ideas the Holy Spirit to share the love of Believers in France need to befriend Christ with Moroccan Arabs in their Muslim neighbors, shower them France. Pray for God to strengthen, with hospitality, invite Muslim family encourage and protect the small members into their homes and love number of Arabs who have decided them in the name of Christ. to follow Jesus in France. Pray that France would be the incubator for a Prayer Focus Disciple Making Movement that will Pray for the Lord to call people led by spread to Morocco and beyond. SCRIPTURE Look at the proud! They trust in themselves, and their lives are crooked. -
Theatrs Thears Theatrs
THE EVENING STAR, Washington, D. C. AMUSEMENTS. MONDAY,MAT 2«. 1952 AMUSEMENTS. A-14 Where and When Stage Dancer - The Passing Show Current Theater Attractions In Second Film As brutally outspoken as And Time of Showing HOLLYWOOD. the words Allyn Stage. McLerie, dancing Broad- way actress who I this betrayed iKerima Is Conrad's Girl, National—“ Call Me Madam”; makes her screen wt *jm 8:30 p.m. bow in Warner Bros.’ “Where’s Charley?” has been assigned b> husband hurls But Screen. to portray She's Also Herself Ambassador —“The San Fran- Jack L. Warner the sultry harem girl, Azuri. in “The mkm, his • By Jay Carmody 3:20, 5:25, Yf at wife... cisco Story”: 1:15, 7:30 Desert Song,” Technicolor mmf- and 9:40 p.m. musi- Growing up, a book-wormy kid back there in Illinois, the words cal. in Ahoy!”; Vs lU, the fury of .of Josepji Conrad seemed gospel true—although naturally quite dif- Capitol—“Skirts 11 a.m. Miss McLerie, contracted by the 1:45, 4:30, 7:15 and 10 p.m. Stage: ¦'uSP-'U’ VI f%- fferent. Burbank studio following her per- $lB discovery! There was his description of Aissa In “Outcast of the Islands,” 12:55, 3:40, 6:25 and 9:10 p.m. formance opposite Ray Bolger in RUtHT 51~i «or example: Columbia “Bingin’ in the both the stage and film versions “Even in repose it is impossible not to be aware of the sinuous Rain”; 11 a.m., 1:10, 3:20, 5:30, of “Where’s Charley?” has re- JERRY WALD l NORMAN XRASNA oi ner Doay, tne strange 7:40 and 9:50 p.m. -
Comparative Religion Division: Lower Instructor: Elizabeth Barre Teaching Assistant: Joseph Lenow Office Hours: Piano Bar, 1530-1700
1 SEMESTER AT SEA COURSE SYLLABUS Voyage: Summer 2013 Discipline: Religious Studies RELG 1559: Comparative Religion Division: Lower Instructor: Elizabeth Barre Teaching Assistant: Joseph Lenow Office Hours: Piano Bar, 1530-1700 Pre-requisites: None. COURSE DESCRIPTION This course is an introduction to the comparative study of religion, focusing on the three major Abrahamic traditions of Judaism, Christianity, and Islam. Special attention will be devoted to the historical development of each tradition within and around the Mediterranean, but we will also spend time discussing basic doctrines and dominant practices. Comparative by design, this course encourages students to understand and appreciate the common lineages of these traditions, as well as their radical divergences. COURSE OBJECTIVES At the end of the semester you will be able to: 1. Outline the most significant moments in the historical development of Judaism, Christianity, and Islam. 2. Summarize each tradition’s foundational doctrines and/or theological beliefs. 3. Describe the dominant practices of Jews, Christians, and Muslims throughout the world. 4. Explain the way history, doctrine, and practice are interrelated in each tradition. 5. Identify similarities and differences both across and within various forms of Judaism, Christianity, and Islam. 6. Practice the academic study of religion by thinking critically and creatively about religious traditions and ideas. REQUIRED TEXTBOOKS Stuart M. Matlins and Arthur J. Magida, How to be a Perfect Stranger (2010: Skylight Paths