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Moroccan Diaspora in France: Community Building on Yabiladi Portal
ISSN: 2347-7474 International Journal Advances in Social Science and Humanities Available online at: www.ijassh.com RESEARCH ARTICLE Moroccan Diaspora in France: Community Building on Yabiladi Portal Tarik Samak Abstract Over the last decade, social networking sites emerge as an ideal tool of communication that facilitate interaction among people online. At the same time, in a world which is characterized by massive waves of migration, globalization results in the construction of the diaspora who seek through new ways to build communities. Within this framework, while traditional media have empowered diaspora members to maintain ties and bonds with their homeland and fellow members, the emergence of social media have offered new opportunities for diasporas to get involved in diasporic identity and community construction. The creation of several diasporic groups on social media like Yabiladi.com and WAFIN.be, respectively in France and Belguim, emphasize the vital role they play in everyday lives of the diaspora. To study the importance and implications of these online communities for diaspora members and investigate their online practices, this article carries out a virtual ethnography of the Moroccan community on Yabiladi portal in France. By means of the qualitative approach of interviews, this article aims at justifying whether the online groups of diasporic diasporic Moroccans in France can be defined as communities, and whether social networking sites can be considered as an alternative landscape for the diaspora to create links with other diasporic members. This article, through users’ experience, provides deep understanding of Yabiladi members’ beliefs about the ‘‘community’’ and their online daily practices which enable them to ‘‘imagine’’ it as a community. -
The Question of 'Race' in the Pre-Colonial Southern Sahara
The Question of ‘Race’ in the Pre-colonial Southern Sahara BRUCE S. HALL One of the principle issues that divide people in the southern margins of the Sahara Desert is the issue of ‘race.’ Each of the countries that share this region, from Mauritania to Sudan, has experienced civil violence with racial overtones since achieving independence from colonial rule in the 1950s and 1960s. Today’s crisis in Western Sudan is only the latest example. However, very little academic attention has been paid to the issue of ‘race’ in the region, in large part because southern Saharan racial discourses do not correspond directly to the idea of ‘race’ in the West. For the outsider, local racial distinctions are often difficult to discern because somatic difference is not the only, and certainly not the most important, basis for racial identities. In this article, I focus on the development of pre-colonial ideas about ‘race’ in the Hodh, Azawad, and Niger Bend, which today are in Northern Mali and Western Mauritania. The article examines the evolving relationship between North and West Africans along this Sahelian borderland using the writings of Arab travellers, local chroniclers, as well as several specific documents that address the issue of the legitimacy of enslavement of different West African groups. Using primarily the Arabic writings of the Kunta, a politically ascendant Arab group in the area, the paper explores the extent to which discourses of ‘race’ served growing nomadic power. My argument is that during the nineteenth century, honorable lineages and genealogies came to play an increasingly important role as ideological buttresses to struggles for power amongst nomadic groups and in legitimising domination over sedentary communities. -
The State of the Art on Moroccan Emigration to Europe
The State of the Art on Moroccan Emigration to Europe LITERATURE REVIEW By Lalla Amina Drhimeur ERC AdG PRIME Youth Researcher, European Institute İstanbul Bilgi University PhD candidate in political science, Hassan II School of Law, Mohammedia, Casablanca, Morocco May 12, 2020 DOI: 10.5281/zenodo.3822021 ERC AdG PRIME Youth ISLAM-OPHOB-ISM 785934 Preface This literature review, prepared by Lalla Amina Drhimeur, is a state of the art on Moroccan emigration to Europe. It explores the history of Moroccan emigration to Europe with a focus on Belgium, France, Germany, and the Netherlands, which are the countries studied in the scope of the “PRIME Youth” project. This review also seeks to understand the recruitment processes deployed by receiving countries, as well as the regulations, and integration experiences that took place between the early 20th century and the 1960s. In doing so, it illustrates that Moroccan emigration is diverse and flexible in the way it adjusts to changing immigration policies, changes in the job market in the host countries but also to political, economic and social changes in Morocco. This literature review was prepared in the scope of the ongoing EU-funded research for the “PRIME Youth” project conducted under the supervision of the Principal Investigator, Prof. Dr. Ayhan Kaya, and funded by the European Research Council with the Agreement Number 785934. AYHAN KAYA Principal Investigator, ERC AdG PRIME Youth Research Jean Monnet Chair of European Politics of Interculturalism Director, European Institute İstanbul Bilgi University 2 The State of the Art on Moroccan Emigration to Europe Lalla Amina Drhimeur Introduction This state of the art on Moroccan emigration to Europe seeks to explore the history of Moroccan emigration to Europe with a focus on Belgium, France, Germany, and the Netherlands. -
Le Transnationalisme: Espace, Temps, Politique
Le Transnationalisme : Espace, Temps, Politique Thomas Lacroix To cite this version: Thomas Lacroix. Le Transnationalisme : Espace, Temps, Politique. Géographie. Université de Paris Est, 2018. tel-01810672 HAL Id: tel-01810672 https://hal.archives-ouvertes.fr/tel-01810672 Submitted on 8 Jun 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Le Transnationalisme : Espace, Temps, Politique Thomas Lacroix, chargé de recherche CNRS Migrinter, Université de Poitiers Mémoire d’Habilitation à Diriger des Recherches Volume 1 : Position et projet scientifique Photo : Daniel Purroy Jury : Olivier Clochard, Chargé de Recherche CNRS, Migrinter, Université de Poitiers Janine Dahinden, Professeure d’études transnationales, CAPS, Université de Neuchâtel Géraud Magrin, Professeur de géographie, PRODIG, Université de Paris 1-Sorbonne Jean-Baptiste Meyer, Directeur de Recherche IRD, LPED, Université d’Aix Marseille Élise Massicard, Directrice de Recherche CNRS, CERI, Sciences Po Paris Swanie Potot, Chargée de Recherche CNRS, URMIS, Université de Nice Serge Weber, Professeur de géographie, ACP, Université de Paris Est Catherine Wihtol de Wenden, Directrice de Recherche CNRS, CERI, Sciences Po Soutenue à l’Université Paris Est, le 4 Mai 2018 À mes parents. 2 Remerciements Les remerciements écrits pour une habilitation à diriger des recherches prennent une teneur particulière. -
Les Cahiers Du Musée Berbère
Fondation Jardin Majorelle LES CAHIERS DU MUSÉE BERBÈRE CAHIER DU MUSÉE BERBÈRE III 2017 English version EDITORIAL COMMITTEE Editor: Björn Dahlström English translations: Helen Ranger & José Abeté BERBER MUSEUM Scientific Steering Committee Pierre Bergé Chairman of the Fondation Jardin Majorelle Madison Cox Deputy chairman of the Fondation Jardin Majorelle Björn Dahlström Curator of the Musée Berbère, Jardin Majorelle El Mehdi Iâzzi Professor, Ibn Zohr University, Agadir Driss Khrouz Former Director of the Library of the Kingdom of Morocco, Rabat Salima Naji Architect and Anthropologist, Rabat Ahmed Skounti Researcher and teacher, INSAP, Rabat and professor, Cadi Ayyad University, Marrakech CREDITS Figs I, II, III : Collection Musée Berbère, Fondation Jardin Majorelle, Marrakech Text and map : © Fondation Jardin Majorelle CONTENTS Foreword 5 Björn Dahlström Moroccan Immigration to France 6 Lahoussine Selouani Bibliography Overview Of Moroccan Jewish Migration: Internal Migration & Departures from Internal Migrations to Departures from Morocco 25 Yann Scioldo-Zürcher Bibliography Tinghir Jerusalem: Echoes from the Mellah 41 Kamal Hachkar THE KINGDOM OF MOROCCO Tanger N Tétouan RIF Nador Ouezzane Oujda O E Taounate Meknès Rabat Fès S Casablanca Aîn Leuh Khénifra ATLAS Beni Mellal MOYEN Marrakech TAFILALT Essaouira Rissani ATLAS TODRHA Telouet Oukaimeden DADÉS Taraudant HAUT Ouarzazate Agadir SIROUA Taznakht SOUSS DRAA Zagora Massa Foum Zguid Tamgrout Tahala Tagmout Tiznit ANTI-ATLASTata BANI Tafraout Akka A R A A H É S R P Guelmim Tan-Tan Laâyoune SAHARA LÉGENDE RIF montagne TODRHA région géographique et historique Dakhla Zagora ville, localité, lieu dit. 0 50 100 150 200 km Laguira 5 FOREWORD he Imazighen (plural of Amazigh) or Moroccan Berbers have been immigrating to Europe for a long Ttime, particularly to France. -
Bulletin Insert
August Arabic-speaking 25 Moroccans in France oroccan Arabs living in France Mhave lives that are very different from the ones they had in Morocco. There is greater freedom for women to leave the home and even work outside of the home. Since they have been exposed to western culture on a grand scale, their traditional culture and way of life have undergone many changes. Political unity has always been a dream among Arabs, but to- day the greatest tie among them is still the Arabic language. Ministry Obstacles Most Moroccan Arabs feel that ac- cepting Christ would deny their Ara- bic identity. To be a Moroccan Arab means to be a Muslim. Therefore, ��moh-RAH-kuhns they find it hard to conceive of being POPULATION: 443,000 anything other than Muslim. They LANGUAGE: Arabic, Moroccan Spoken need to understand that Jesus Christ RELIGION: Islam died to save people from every na- BIBLE: New Testament tion, including theirs. STATUS: Unreached Outreach Ideas the Holy Spirit to share the love of Believers in France need to befriend Christ with Moroccan Arabs in their Muslim neighbors, shower them France. Pray for God to strengthen, with hospitality, invite Muslim family encourage and protect the small members into their homes and love number of Arabs who have decided them in the name of Christ. to follow Jesus in France. Pray that France would be the incubator for a Prayer Focus Disciple Making Movement that will Pray for the Lord to call people led by spread to Morocco and beyond. SCRIPTURE Look at the proud! They trust in themselves, and their lives are crooked. -
Moroccan Diaspora in France: Community Building on Yabiladi Portal
Journal of Identity and Migration Studies Volume 10, number 2, 2016 Moroccan Diaspora in France: Community Building on Yabiladi Portal Tarik SAMAK Abstract. Over the last decade, social networking sites emerge as an ideal tool of communication that facilitates interaction among people online. At the same time, in a world that is characterized by massive waves of migration, globalization results in the construction of the Diaspora who seek through new ways to build communities. Within this framework, while traditional media have empowered diaspora members to maintain ties and bonds with their homeland and fellow members, the emergence of social media have offered new opportunities for diasporas to get involved in diasporas identity and community construction. The creation of several diasporas groups on social media like Yabiladi.com and WAFIN.be, respectively in France and Belguim, emphasize the vital role they play in everyday lives of the Diaspora. To study the importance and implications of these online communities for Diaspora members and investigate their online practices, this article carries out a virtual ethnography of the Moroccan community on Yabiladi portal in France. By means of the qualitative approach of interviews, this article aims at justifying whether the online groups of diasporas Moroccans in France can be defined as communities, and whether social networking sites can be considered as an alternative landscape for the Diaspora to create links with other diasporas members. This article, through users’ experience, provides deep understanding of Yabiladi members’ beliefs about the ‘‘community’’ and their online daily practices which enable them to ‘‘imagine’’ it as a community. Keywords: Moroccan Diaspora, community, social networking sites, Internet, ethnography Introduction In general terms, migration is not a new practice for humanity, nor is the investigation of migration a new area of research for academic studies. -
"Genetic Heterogeneity Between Berbers and Arabs" In
Genetic Heterogeneity Advanced article Article Contents between Berbers and • Introduction • Genetic Diversity in Berber and Arab Groups Arabs • Related Articles Lara R Arauna, Institut de Biologia Evolutiva (CSIC-UPF), Departament de Ciències Online posting date: 15th September 2017 Experimentals i de la Salut, Universitat Pompeu Fabra, Barcelona, Spain David Comas, Institut de Biologia Evolutiva (CSIC-UPF), Departament de Ciències Experimentals i de la Salut, Universitat Pompeu Fabra, Barcelona, Spain The human population history of North Africa ∼45 000 ya) (Smith et al., 2007). The Aterian is the first prehis- has been different from the rest of the conti- toric industry characterised in North Africa (Barton et al., 2009), nent, and it has been characterised by population which has been suggested to have started around 120 000 ya. replacements, extensive continuous gene flow, Although paradoxical, the Sahara desert has been reported to be a corridor for the movement of people during the ‘green Sahara’ and differential admixture from neighbouring periods thanks to its watercourses. The old dates of AMH remains regions. This complex demographic landscape has and the Sahara corridor leave many open questions about the role yielded a large degree of genetic heterogeneity of North Africa in the origin of modern humans and their disper- among North African populations. Recent histori- sal out of the continent. Different hypotheses have been proposed: cal admixture processes have been inferred from Was North Africa just a stop on the road out of Africa, or did it genome-wide data; no correlation between genet- play a more important role in the evolution of modern humans? ics and ethnic groups has been described, pointing No clear connections have been established between this first to a lack of genetic differentiation between Berber human industry and subsequent cultures in the region, such as the and Arab groups in North Africa. -
Roman North Africa North Roman
EASTERNSOCIAL WORLDS EUROPEAN OF LATE SCREEN ANTIQUITY CULTURES AND THE EARLY MIDDLE AGES Cilliers Roman North Africa Louise Cilliers Roman North Africa Environment, Society and Medical Contribution Roman North Africa Social Worlds of Late Antiquity and the Early Middle Ages The Late Antiquity experienced profound cultural and social change: the political disintegration of the Roman Empire in the West, contrasted by its continuation and transformation in the East; the arrival of ‘barbarian’ newcomers and the establishment of new polities; a renewed militarization and Christianization of society; as well as crucial changes in Judaism and Christianity, together with the emergence of Islam and the end of classical paganism. This series focuses on the resulting diversity within Late Antique society, emphasizing cultural connections and exchanges; questions of unity and inclusion, alienation and conflict; and the processes of syncretism and change. By drawing upon a number of disciplines and approaches, this series sheds light on the cultural and social history of Late Antiquity and the greater Mediterranean world. Series Editor Carlos Machado, University of St. Andrews Editorial Board Lisa Bailey, University of Auckland Maijastina Kahlos, University of Helsinki Volker Menze, Central European University Ellen Swift, University of Kent Enrico Zanini, University of Siena Roman North Africa Environment, Society and Medical Contribution Louise Cilliers Amsterdam University Press Cover illustration: Ruins of the Antonine Baths in Carthage © Dreamstime Stockphoto’s Cover design: Coördesign, Leiden Typesetting: Crius Group, Hulshout isbn 978 94 6298 990 0 e-isbn 978 90 4854 268 0 doi 10.5117/9789462989900 nur 684 © Louise Cilliers / Amsterdam University Press B.V., Amsterdam 2019 All rights reserved. -
A Socio-Historical Perspective on the Amazigh (Berber) Cultural Movement in North Africa
Afrika Focus, Vol. 18, Nr. 1-2, 2005, pp. 59-72 A SOCIO-HISTORICAL PERSPECTIVE ON THE AMAZIGH (BERBER) CULTURAL MOVEMENT IN NORTH AFRICA Abderrahman EL AISSATI Babylon Tilburg University 5000 Le Tilburg The Netherlands e-mail: [email protected] SUMMARY A socio-historical perspective on the Amazigh (Berber) Cultural Movement in North Africa North Africa has known various colonizations which in contact with indigenous ones have given the area a special character. One continuing presence since antiquity is that of the Berbers, or the Imazighen, the indigenous population of the area. In this article an attempt is made to shed light on the status of the language and culture of the Imazighen, and in particular on the recent calls for official recognition of the Amazigh language in the constitutions of the two 59 countries with the highest presence of Imazighen, namely Morocco and Algeria. Although some recent developments, like the teaching of the Amazigh language in primary schools, give reason enough to be optimistic about the future of the indigenous language and culture, a closer look at the ideological background of pan Arab-nationalists casts doubts on any serious government intentions to guarantee the maintenance and development of the Amazigh language and culture. This ideology will be brought to light by contrasting the constitutional rights that some Muslim and/or African countries grant to their citizens who speak different languages than the official one(s). Key words: Amazigh identity, Amazigh Language, Berber, culture, linguistic rights, minority languages, pan-Arabism A HISTORICAL SKETCH OF THE REGION It is commonly accepted in the literature on North African history that the indigenous people of this area are the Berbers, or the Imazighen, as they refer to themselves. -
Moroccans in France: Their Organizations and Activities Back Home Thomas Lacroix, Antoine Dumont
Moroccans in France: their organizations and activities back home Thomas Lacroix, Antoine Dumont To cite this version: Thomas Lacroix, Antoine Dumont. Moroccans in France: their organizations and activities back home. 2012. halshs-00820391 HAL Id: halshs-00820391 https://halshs.archives-ouvertes.fr/halshs-00820391 Preprint submitted on 4 May 2013 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - ShareAlike| 4.0 International License Thomas Lacroix CNRS Research Fellow Migrinter, University of Poitiers Antoine Dumont Research Associate, Migrinter, University of Poitiers Moroccan in France: their organizations and activities back home Introduction The Moroccan is one of the largest migration groups in France, whose presence in France dates back from the early 20th century (De Haas 2005). In contrast with other North African states, Morocco has made emigration a key tool of its development policy. Against this backdrop, Moroccan authorities have maintained a continuous and often confrontational dialogue with Moroccan organizations abroad (Iskander 2010). Since the sixties, they played a key role in representing the overseas diaspora. But far from being a mere transmission belt of state policies, the Moroccan organizational field has generated a large array of political, cultural and social connections. -
I. Introduction This Study Deals with North Africa in the Vandal Period, Putting Especially the Archaeology of the Era in Its Focus
I. Introduction This study deals with North Africa in the Vandal period, putting especially the archaeology of the era in its focus. The Vandals entered Africa in 429, crossing the strait of Gibraltar as a mixed war-band, the core of which had crossed the Rhine into Gaul nearly 30 years be- fore and spent most of the time in-between in Hispania, in different alliances and relations to Romans, Alans, Goths, Suebi and others. Geiseric, king of the royal family of the Has- dings, led this inhomogeneous group, which became to be known simply as ‘the Vandals’ to Africa1. The crucial year of the Vandal era in North Africa was the year 439 when Geis- eric and his army captured Carthage and made it the capital of a kingdom that would last for almost 100 years, until in 533 a Byzantine army invaded North Africa and the last Van- dal king Gelimer surrendered in 534. Between 439 and 533, the Vandal kingdom showed continuity in regard to late Roman North Africa in many aspects of culture and economy, but also produced discontinuities and disruptions in military and religious affairs. The rul- ership system and the nature of the stated changed – from an imperially controlled set of provinces to an autonomous state ruled by a royal family. The perspective from which Vandal North Africa is approached in this study is an archaeological one. The book espe- cially has questions of the governance of Vandal North Africa as overall topic, and will take into account how Vandal rulership affected society in North Africa in general in that period.