Recent Historical Migrations Have Shaped the Gene Pool of Arabs and Berbers in North Africa Lara R
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The Question of 'Race' in the Pre-Colonial Southern Sahara
The Question of ‘Race’ in the Pre-colonial Southern Sahara BRUCE S. HALL One of the principle issues that divide people in the southern margins of the Sahara Desert is the issue of ‘race.’ Each of the countries that share this region, from Mauritania to Sudan, has experienced civil violence with racial overtones since achieving independence from colonial rule in the 1950s and 1960s. Today’s crisis in Western Sudan is only the latest example. However, very little academic attention has been paid to the issue of ‘race’ in the region, in large part because southern Saharan racial discourses do not correspond directly to the idea of ‘race’ in the West. For the outsider, local racial distinctions are often difficult to discern because somatic difference is not the only, and certainly not the most important, basis for racial identities. In this article, I focus on the development of pre-colonial ideas about ‘race’ in the Hodh, Azawad, and Niger Bend, which today are in Northern Mali and Western Mauritania. The article examines the evolving relationship between North and West Africans along this Sahelian borderland using the writings of Arab travellers, local chroniclers, as well as several specific documents that address the issue of the legitimacy of enslavement of different West African groups. Using primarily the Arabic writings of the Kunta, a politically ascendant Arab group in the area, the paper explores the extent to which discourses of ‘race’ served growing nomadic power. My argument is that during the nineteenth century, honorable lineages and genealogies came to play an increasingly important role as ideological buttresses to struggles for power amongst nomadic groups and in legitimising domination over sedentary communities. -
"Genetic Heterogeneity Between Berbers and Arabs" In
Genetic Heterogeneity Advanced article Article Contents between Berbers and • Introduction • Genetic Diversity in Berber and Arab Groups Arabs • Related Articles Lara R Arauna, Institut de Biologia Evolutiva (CSIC-UPF), Departament de Ciències Online posting date: 15th September 2017 Experimentals i de la Salut, Universitat Pompeu Fabra, Barcelona, Spain David Comas, Institut de Biologia Evolutiva (CSIC-UPF), Departament de Ciències Experimentals i de la Salut, Universitat Pompeu Fabra, Barcelona, Spain The human population history of North Africa ∼45 000 ya) (Smith et al., 2007). The Aterian is the first prehis- has been different from the rest of the conti- toric industry characterised in North Africa (Barton et al., 2009), nent, and it has been characterised by population which has been suggested to have started around 120 000 ya. replacements, extensive continuous gene flow, Although paradoxical, the Sahara desert has been reported to be a corridor for the movement of people during the ‘green Sahara’ and differential admixture from neighbouring periods thanks to its watercourses. The old dates of AMH remains regions. This complex demographic landscape has and the Sahara corridor leave many open questions about the role yielded a large degree of genetic heterogeneity of North Africa in the origin of modern humans and their disper- among North African populations. Recent histori- sal out of the continent. Different hypotheses have been proposed: cal admixture processes have been inferred from Was North Africa just a stop on the road out of Africa, or did it genome-wide data; no correlation between genet- play a more important role in the evolution of modern humans? ics and ethnic groups has been described, pointing No clear connections have been established between this first to a lack of genetic differentiation between Berber human industry and subsequent cultures in the region, such as the and Arab groups in North Africa. -
Redalyc.North African Migration Systems
Migración y Desarrollo ISSN: 1870-7599 [email protected] Red Internacional de Migración y Desarrollo México Haas, Hein de North african migration systems: evolution, transformations and development linkages Migración y Desarrollo, núm. 7, segundo semestre, 2006, pp. 65-95 Red Internacional de Migración y Desarrollo Zacatecas, México Available in: http://www.redalyc.org/articulo.oa?id=66000704 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative RAÚL DELGADO WISE AND HUMBERTO MÁRQUEZ COVARRUBIAS NORTH AFRICAN MIGRATION SYSTEMS NORTH AFRICAN MIGRATION SYSTEMS: EVOLUTION, TRANSFORMATIONS AND DEVELOPMENT LINKAGES HEIN DE HAAS* ABSTRACT . The paper first analyses how the evolution and transformation of North African migration systems has been an integral part of more general processes of political and economic change. Subsequently, the extent to which policies can enhance the development impact of migration is assessed by analysing the case of Morocco, the region’s leading emigration coun� try. Over 3 million people of Moroccan descent (out of 30 million Moroccans) live abroad, mainly in Europe. Since the 1960s, the Moroccan state has stimulated migration for economic and political reasons, while simultaneously trying to maintain a tight control on «its» emi� grants. However, fearing remittance decline, a remarkable shift occurred after 1989. Along with policies to facilitate holiday visits and remittances, the Moroccan state adopted positive attitudes towards migrants’ transnational civic activism, integration and double citizenship. Huge increases in remittances (well over $5 billion in 2006) and holiday visits suggest that these policies have been partially successful. -
Roman North Africa North Roman
EASTERNSOCIAL WORLDS EUROPEAN OF LATE SCREEN ANTIQUITY CULTURES AND THE EARLY MIDDLE AGES Cilliers Roman North Africa Louise Cilliers Roman North Africa Environment, Society and Medical Contribution Roman North Africa Social Worlds of Late Antiquity and the Early Middle Ages The Late Antiquity experienced profound cultural and social change: the political disintegration of the Roman Empire in the West, contrasted by its continuation and transformation in the East; the arrival of ‘barbarian’ newcomers and the establishment of new polities; a renewed militarization and Christianization of society; as well as crucial changes in Judaism and Christianity, together with the emergence of Islam and the end of classical paganism. This series focuses on the resulting diversity within Late Antique society, emphasizing cultural connections and exchanges; questions of unity and inclusion, alienation and conflict; and the processes of syncretism and change. By drawing upon a number of disciplines and approaches, this series sheds light on the cultural and social history of Late Antiquity and the greater Mediterranean world. Series Editor Carlos Machado, University of St. Andrews Editorial Board Lisa Bailey, University of Auckland Maijastina Kahlos, University of Helsinki Volker Menze, Central European University Ellen Swift, University of Kent Enrico Zanini, University of Siena Roman North Africa Environment, Society and Medical Contribution Louise Cilliers Amsterdam University Press Cover illustration: Ruins of the Antonine Baths in Carthage © Dreamstime Stockphoto’s Cover design: Coördesign, Leiden Typesetting: Crius Group, Hulshout isbn 978 94 6298 990 0 e-isbn 978 90 4854 268 0 doi 10.5117/9789462989900 nur 684 © Louise Cilliers / Amsterdam University Press B.V., Amsterdam 2019 All rights reserved. -
A Socio-Historical Perspective on the Amazigh (Berber) Cultural Movement in North Africa
Afrika Focus, Vol. 18, Nr. 1-2, 2005, pp. 59-72 A SOCIO-HISTORICAL PERSPECTIVE ON THE AMAZIGH (BERBER) CULTURAL MOVEMENT IN NORTH AFRICA Abderrahman EL AISSATI Babylon Tilburg University 5000 Le Tilburg The Netherlands e-mail: [email protected] SUMMARY A socio-historical perspective on the Amazigh (Berber) Cultural Movement in North Africa North Africa has known various colonizations which in contact with indigenous ones have given the area a special character. One continuing presence since antiquity is that of the Berbers, or the Imazighen, the indigenous population of the area. In this article an attempt is made to shed light on the status of the language and culture of the Imazighen, and in particular on the recent calls for official recognition of the Amazigh language in the constitutions of the two 59 countries with the highest presence of Imazighen, namely Morocco and Algeria. Although some recent developments, like the teaching of the Amazigh language in primary schools, give reason enough to be optimistic about the future of the indigenous language and culture, a closer look at the ideological background of pan Arab-nationalists casts doubts on any serious government intentions to guarantee the maintenance and development of the Amazigh language and culture. This ideology will be brought to light by contrasting the constitutional rights that some Muslim and/or African countries grant to their citizens who speak different languages than the official one(s). Key words: Amazigh identity, Amazigh Language, Berber, culture, linguistic rights, minority languages, pan-Arabism A HISTORICAL SKETCH OF THE REGION It is commonly accepted in the literature on North African history that the indigenous people of this area are the Berbers, or the Imazighen, as they refer to themselves. -
I. Introduction This Study Deals with North Africa in the Vandal Period, Putting Especially the Archaeology of the Era in Its Focus
I. Introduction This study deals with North Africa in the Vandal period, putting especially the archaeology of the era in its focus. The Vandals entered Africa in 429, crossing the strait of Gibraltar as a mixed war-band, the core of which had crossed the Rhine into Gaul nearly 30 years be- fore and spent most of the time in-between in Hispania, in different alliances and relations to Romans, Alans, Goths, Suebi and others. Geiseric, king of the royal family of the Has- dings, led this inhomogeneous group, which became to be known simply as ‘the Vandals’ to Africa1. The crucial year of the Vandal era in North Africa was the year 439 when Geis- eric and his army captured Carthage and made it the capital of a kingdom that would last for almost 100 years, until in 533 a Byzantine army invaded North Africa and the last Van- dal king Gelimer surrendered in 534. Between 439 and 533, the Vandal kingdom showed continuity in regard to late Roman North Africa in many aspects of culture and economy, but also produced discontinuities and disruptions in military and religious affairs. The rul- ership system and the nature of the stated changed – from an imperially controlled set of provinces to an autonomous state ruled by a royal family. The perspective from which Vandal North Africa is approached in this study is an archaeological one. The book espe- cially has questions of the governance of Vandal North Africa as overall topic, and will take into account how Vandal rulership affected society in North Africa in general in that period. -
Review on the Genetic History of Algerians Within North African Populations from the HLA Point of View
164 International Journal of Modern Anthropology Int. J. Mod. Anthrop. 2020. Vol. 2, Issue 13, pp: 164 - 176 DOI: http://dx.doi.org/10.4314/ijma.v2i13.6 Available online at: www.ata.org.tn & https://www.ajol.info/index.php/ijma Review Report Review on the genetic history of Algerians within North African populations from the HLA point of view Abdellatif Moussouni Centre National de Recherches Préhistoriques, Anthropologiques et Historiques (CNRPAH, station de Tlemcen), Algérie, 03, Rue Franklin Roosevelt, Alger 16500 Algérie. .E-mail:[email protected] (Received 27 February 2020; Accepted 3 April 2020; Published 6 June 2020) Abstract - This article aims to take stock of knowledge on the history of the human settlement of North Africa and the genetic history of Algerians within North African populations by gathering the most important published results related to HLA allele analysis. These results revealed a strong genetic relationship between studied North African populations (Algeria, Morocco and Tunisia). Such evident genetic affinity between North African populations, also proved by the use of other powerful autosomal markers, agrees with historic data considering North African populations as having similar origins. HLA allele analysis also indicated a genetic link between North African populations (Algeria, Tunisia and Morocco) and the populations of the South-Western Europe particularly the Basques and Spaniards. This would reflect a Neolithic relationship between Iberians and the natives of North Africa (the Berbers). However, other results showed a genetic distinction between samples from North African populations and Middle Eastern populations (Arab-Palestinians, Lebanese’s and Jordanians). Beside these results related to Mediterranean populations, the HLA allele variation was analyzed at the world scale showing low genetic differentiations among the three broad continental areas, with no special divergence of Africa. -
The Two Mauretaniae: Their Romanization and The
THE TWO MAURETANIAE: THEIR ROMANIZATION AND THE IMPERIAL CULT by CLAUDIA GIRONI submitted in fulfilment of the requirements for the degree of MASTER OF ARTS in the subject ANCIENT HISTORY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR : PROF. U.R.D. VOGEL JOINT SUPERVISOR : DR M. KLEIJWEGT Date submitted November 1996 SUMMARY The 'Romanization' of the African provinces of Mauretania Tingitana and Mauretania Caesariensis was in fact a two-way process of exchange between Roman and African elements which resulted in a uniquely Romano-African civilization. The imperial cult highlights issues common to all Romanization processes, such as ruler-subject interaction and the role of local initiative in bringing about change, as well as unique issues such as the impact of politics on emperor-worship. The success of the imperial cult was hampered by the fact that only a select few - notably the wealthy local elite - derived direct benefit from the process, and by the fact that, because the pre-Roman Mauretaniae had no established ruler-cults, the imperial cult failed to assimilate with local tradition. As a result, the cult was unable either to make a decisive impact on the Romanization of the Mauretanians, or to achieve any real religious unity among them. KEY TERMS Romanization; Imperial cult; North African history; Roman empire; Mauretania Tingitana; Mauretania Caesariensis; Mauri; Religious syncretism; Roman gods; Roman priests; African religion, ancient. DECLARATION I declare that "The two Mauretaniae : their Romanization and the imperial cult" is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. -
Explaining Trends, Developments and Activities of Moroccan Organisations
Moroccan Berbers in Europe, the US and Africa and the concept of Diaspora Summary In this paper we will discuss the following questions: can the movement of Berbers in Europe and the U.S. be considered a Diaspora? We will first look at the meaning of the concept Diaspora, then at the history, geographical dispersion of Berbers and the current political context in Morocco. After that we discuss some results of a study on new trends among Moroccan associations in the Netherlands and on the Berber associations (Kraal & van Heelsum, 2002). The outcomes show that the number of associations that publicly bare the designation Berber and that are engaged mainly to Berber issues is evidently on the increase in the Netherlands. But identity issues seem to be more important to the members than political ones. We will subsequently describe the activities of the Berber associations throughout Europe and their transnational ties. In conclusion we will examine weather the concept of Diaspora fits to the situation of the Berbers. 1. Meaning and characteristics of the concept Diaspora Diaspora (Greek dispersion, from diaspeirein) is a concept that was first used for Jews, who lived outside Palestine after the Babylonian exile. They scattered all over the world and had a common aspiration to establish a Jewish state. The meaning of ‘Diaspora’ expanded into the breaking up and scattering of people, and to describe people that settle far away from their homelands. Van Amersfoort (2000) describes how the term Diaspora became fashionable in the scientific literature after a publication of the Israeli political scientist Gabriel Sheffer in 1986. -
Society and Politics of North Africa Yale University Summer Session B 2020 June 29-July 31 Instructor: Jonathan Wyrtzen Email: [email protected]
Society and Politics of North Africa Yale University Summer Session B 2020 June 29-July 31 Instructor: Jonathan Wyrtzen Email: [email protected] Course Description and Goals The goal of the course is to provide a thorough introduction to North African societies and politics. The Maghrib (the “farthest west” in Arabic)— encompassing Morocco, Algeria, Tunisia, and Libya—has historically been a critical frontier zone linking Africa, the Middle East, and Europe. This crossroads region continues to remain strategically important with sub-Saharan and North African migration, political Islam, terrorism/counterterrorism, the Sahara question, Islam-West relations, climate, and Mediterranean trade relationships among the current pressing international concerns related to the Maghrib. The course will three days a week (in classroom or on field trips), with each week exploring a prominent theme related to North African society and politics, including an overview of Maghrib history, the legacies of colonialism and nationalism, political systems and opposition, Islam in North Africa, and the Maghrib in the 21st century. To maximize interactions related to North Africa, the course will also include meetings with local experts, interaction with Moroccan university students, and virtual field trips to key sites in the region including Fez, Volubulis, Marrakesh, the Sahara desert, Algiers, Tunis, and Leptis Magna (in Libya). Reading List: Wyrtzen, Jonathan. (2015). Making Morocco: Colonial Intervention and the Politics of Identity. Ithaca, NY: Cornell University Press. Willis, M. (2014). Politics and Power in the Maghreb: Algeria, Tunisia and Morocco from Independence to the Arab Spring (1 edition). Oxford: Oxford University Press. All other readings including selected chapters and journal articles available electronically. -
In Search of the Granary of Rome: Environmental Decline in Roman North Africa
In Search of the Granary of Rome: Environmental Decline in Roman North Africa A Senior Thesis Presented to the Departments of Classics and History Colorado College In Partial Fulfilment of the Requirements for the Degree Bachelor of Arts in Classics and History By Will Heberlein May 2014 Heberlein 2 Table of Contents: Acknowledgements……………………………………………………………………………………4 Abstract …………………………………………………………………………………………………... 5 Introduction……………………………………………………………………………………………….7 Defining North Africa………………………………………………………………………………….9 Rome in North Africa…………………………………………………….……………………….…11 Sources for the Ancient North African Environment……………………………..….18 Classical Environmental Culture……………………………………………………………….22 Deforestation……………………………………………………………………………………………30 Agriculture and Agricultural Decline…………………………………………………………34 Mining and Pollution………………………………………………………………………………..41 Animals…………………………………………………………………………………………………….44 Towards a Comprehensive Theory of Decline…………………………………………..48 Literary Evidence…………………………………………………………………………….……….51 Archaeological Evidence…………………………………………………………………………..60 Post-Roman North African History…………………………………………………………...64 The Post-Colonial Critique of Environmental Decline……………………………….66 Ideological Mechanisms of Empire…………………………………………………………..68 Heberlein 3 The Value of Literary Sources……………………………………………………………………71 New Insights of the Post-Colonial Critique………………………..………………………73 Reflections....……………………………………………………………………………………………77 Bibliography ………………………..…………….....……………………………………………..…82 Heberlein 4 Acknowledgements: I -
A Correlation Analysis of Low-Level Conflict in North African Berber Groups, 1990-2011
A CORRELATION ANALYSIS OF LOW-LEVEL CONFLICT IN NORTH AFRICAN BERBER GROUPS, 1990-2011 A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences In partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Suzanne Hollands, B.A. Georgetown University Washington, D.C. April 10, 2014 Copyright 2014 by Suzanne Hollands-Sibley All Rights Reserved. ii A CORRELATION ANALYSIS OF LOW-LEVEL CONFLICT IN NORTH AFRICAN BERBER GROUPS, 1990-2011 Suzanne Hollands-Sibley, B.A. MALS Mentors: John O. Voll, Ph.D., Andy Vogt, Ph.D. ABSTRACT Berber regions of North Africa have long resisted incursion from the outside world. Regional conquests from the Punics, Greeks and Romans were repeatedly met with persistent and at times violent resistance, particularly under Greek and Roman rule. With the Arab conquest in the seventh century AD, the depth of penetration into Berber culture was fundamentally altered, particularly in the area of religion and language. Though still committed to Islam as a religion, recent Berber movements have shown a marked resistance to Arab cultural identity, seeking instead to re-establish a purely Berber cultural ethos through the revival of their indigenous Amazigh language and customs. Because their former identity precedes the advent of Islam, the Berber have recently sought to reconcile their ancient cultural heritage, particularly their language, with a religion they adopted in the seventh century but whose very language they conceive of as that of a former oppressor. Rather than rejecting Islam, they choose instead to reinvent it, replacing the sacred Arabic language of the QUrán with their lingua franca – Tamazight – in their practice of Islam, thereby uniting both culture and religion and reinforcing a cultural identity.