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6 SOCIO-ECONOMIC JUSTICE for BEDOUIN WOMEN in EGYPT “The
6 THE COOPERATIVE REFORM PROCESS IN EGYPT ACTIVATED It has been almost two years since the ILO prepared the Cooperative roadmap, a report on the reform of cooperatives in Egypt. Due to the political changes in the country, the follow up on the Cooperative Roadmap was only resumed in the past couple of months. A joint workshop was organized by the Egyptian National Competi- tiveness Council (ENCC), an independent NGO, with technical and financial assis- tance of the ILO on 30 October 2014. The objective of the workshop was to discuss, among other agricultural issues, the new cooperative law in light of the Cooperative Roadmap. ILO Consultant Mr Huseyin Polat present- ed an updated version of the Cooperative SOCIO-ECONOMIC JUSTICE FOR BEDOUIN WOMEN Roadmap with concrete suggestions for next IN EGYPT steps as to its implementation. The presentation of the “The Way Forward After the Revolution: Decent Work for Roadmap was well received by the national stakeholders where Women in Egypt and Tunisia” project, funded by the Ministry issues and expectations regarding the process were raised. of Foreign Affairs of Finland, has undertaken an intervention Although the Minister of Agriculture, who was scheduled to on “Socio-Economic Justice for Bedouin Women” which make a keynote address at the opening, could not be at the started in September 2013 in partnership with the Centre event, he later invited the ILO Cairo Director, the ILO Consult- for Egyptian Family Development (CEFD), a local NGO. The ant and ENCC representatives to his office for a discussion. project aims at creating decent work opportunities for women from the Eastern Desert, 450 Bedouin mainly in Aswan and The Minister informed the group that the Government has Red Sea governorates. -
The Question of 'Race' in the Pre-Colonial Southern Sahara
The Question of ‘Race’ in the Pre-colonial Southern Sahara BRUCE S. HALL One of the principle issues that divide people in the southern margins of the Sahara Desert is the issue of ‘race.’ Each of the countries that share this region, from Mauritania to Sudan, has experienced civil violence with racial overtones since achieving independence from colonial rule in the 1950s and 1960s. Today’s crisis in Western Sudan is only the latest example. However, very little academic attention has been paid to the issue of ‘race’ in the region, in large part because southern Saharan racial discourses do not correspond directly to the idea of ‘race’ in the West. For the outsider, local racial distinctions are often difficult to discern because somatic difference is not the only, and certainly not the most important, basis for racial identities. In this article, I focus on the development of pre-colonial ideas about ‘race’ in the Hodh, Azawad, and Niger Bend, which today are in Northern Mali and Western Mauritania. The article examines the evolving relationship between North and West Africans along this Sahelian borderland using the writings of Arab travellers, local chroniclers, as well as several specific documents that address the issue of the legitimacy of enslavement of different West African groups. Using primarily the Arabic writings of the Kunta, a politically ascendant Arab group in the area, the paper explores the extent to which discourses of ‘race’ served growing nomadic power. My argument is that during the nineteenth century, honorable lineages and genealogies came to play an increasingly important role as ideological buttresses to struggles for power amongst nomadic groups and in legitimising domination over sedentary communities. -
Forgotten Legacy: an Endeavor to Highlight Heritage Food of Egyptian Bedouins
EUROPEAN JOURNAL OF CULTURAL MANAGEMENT & POLICY || Vol. 9, Issue 1, 2019 || ISSN 2663-5771 Forgotten legacy: an endeavor to highlight heritage food of Egyptian Bedouins Mostafa Abdulmawla Hesham Ezzat Saad Fayoum University, Egypt; visiting PhD Fayoum University, Egypt Researcher to University of Salento, Italy [email protected] [email protected] Francesca Imperiale Omar Qoura University of Salento, Italy Fayoum University, Egypt [email protected] [email protected] Mohamed Abd El-Wahab Morsy Fayoum University, Egypt [email protected] ABSTRACT Despite the issue of food heritage having an important debate around the globe, there is still inconclusive literature addressing Egyptian heritage food in general, and particularly the gastronomic heritage of Egyptian Bedouins. The main argument of the Keywords: current study is firstly to identify a set of genuine heritage foods of Egyptian Bedouins Cultural Heritage by using explicit criteria. Then, transfer the data to develop a documented recipe book for these meals, which is intended to be an initial phase of promoting them as a Heritage food unique component of the Egyptian cultural legacy. The target population of the study is the Egyptian Bedouin society, both in the western and eastern deserts. Through Egyptian a qualitative approach, 15 semi-structured interviews with elderly local people were Bedouins undertaken before conducting a focus group with six Bedouin experts. The findings Bedouin food section reported eight heritage foods of Egyptian Bedouins and produced a recipe book for them. Food heritage ACKNOWLEDGEMENTS We would like to express our endless gratitude to all Egyptian Bedouins who helped us to compile the field data. -
Africans: the HISTORY of a CONTINENT, Second Edition
P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 This page intentionally left blank ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 africans, second edition Inavast and all-embracing study of Africa, from the origins of mankind to the AIDS epidemic, John Iliffe refocuses its history on the peopling of an environmentally hostilecontinent.Africanshavebeenpioneersstrugglingagainstdiseaseandnature, and their social, economic, and political institutions have been designed to ensure their survival. In the context of medical progress and other twentieth-century innovations, however, the same institutions have bred the most rapid population growth the world has ever seen. The history of the continent is thus a single story binding living Africans to their earliest human ancestors. John Iliffe was Professor of African History at the University of Cambridge and is a Fellow of St. John’s College. He is the author of several books on Africa, including Amodern history of Tanganyika and The African poor: A history,which was awarded the Herskovits Prize of the African Studies Association of the United States. Both books were published by Cambridge University Press. i P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 african studies The African Studies Series,founded in 1968 in collaboration with the African Studies Centre of the University of Cambridge, is a prestigious series of monographs and general studies on Africa covering history, anthropology, economics, sociology, and political science. -
Pre-Islamic Arabia
Pre-Islamic Arabia The Nomadic Tribes of Arabia The nomadic pastoralist Bedouin tribes inhabited the Arabian Peninsula before the rise of Islam around 700 CE. LEARNING OBJECTIVES Describe the societal structure of tribes in Arabia KEY TAKEAWAYS Key Points Nomadic Bedouin tribes dominated the Arabian Peninsula before the rise of Islam. Family groups called clans formed larger tribal units, which reinforced family cooperation in the difficult living conditions on the Arabian peninsula and protected its members against other tribes. The Bedouin tribes were nomadic pastoralists who relied on their herds of goats, sheep, and camels for meat, milk, cheese, blood, fur/wool, and other sustenance. The pre-Islamic Bedouins also hunted, served as bodyguards, escorted caravans, worked as mercenaries, and traded or raided to gain animals, women, gold, fabric, and other luxury items. Arab tribes begin to appear in the south Syrian deserts and southern Jordan around 200 CE, but spread from the central Arabian Peninsula after the rise of Islam in the 630s CE. Key Terms Nabatean: an ancient Semitic people who inhabited northern Arabia and Southern Levant, ca. 37–100 CE. Bedouin: a predominantly desert-dwelling Arabian ethnic group traditionally divided into tribes or clans. Pre-Islamic Arabia Pre-Islamic Arabia refers to the Arabian Peninsula prior to the rise of Islam in the 630s. Some of the settled communities in the Arabian Peninsula developed into distinctive civilizations. Sources for these civilizations are not extensive, and are limited to archaeological evidence, accounts written outside of Arabia, and Arab oral traditions later recorded by Islamic scholars. Among the most prominent civilizations were Thamud, which arose around 3000 BCE and lasted to about 300 CE, and Dilmun, which arose around the end of the fourth millennium and lasted to about 600 CE. -
J. N. Adams – P. M. Brennan
J. N. ADAMS – P. M. BRENNAN THE TEXT AT LACTANTIUS, DE MORTIBUS PERSECUTORUM 44.2 AND SOME EPIGRAPHIC EVIDENCE FOR ITALIAN RECRUITS aus: Zeitschrift für Papyrologie und Epigraphik 84 (1990) 183–186 © Dr. Rudolf Habelt GmbH, Bonn 183 THE TEXT AT LACTANTIUS, DE MORTIBUS PERSECUTORUM 44.2 AND SOME EPIGRAPHIC EVIDENCE FOR ITALIAN RECRUITS At Lact. Mort. 44.2 the transmitted text (C = Codex Colbertinus, BN 2627) runs: 'plus uirium Maxentio erat, quod et patris sui exercitum receperat a Seuero et suum proprium de Mauris atque Italis nuper extraxerat'. Modern editors (Brandt-Laubmann, Moreau, Creed) have accepted Heumann's conjecture G(a)etulis for Italis without discussion.1 But is the change necessary? Much depends on the interpretation of extraxerat. Creed translates… '... his own (army), which he had recently brought over from the Mauri and the Gaetuli' (our italics). In his note (p.118) he finds here an allusion to 'the rebellion against Maxentius of L. Domitius Alexander, vicarius of Africa, which probably began in 308 and was probably crushed by the end of 309'. On this view the troops will have been 'brought over' from Africa after the rebellion was put down. Creed's translation is along the same lines as that of Moreau… I, p.126 'il venait de faire revenir la sienne propre du pays des Maures et des Gétules'.2 In their eagerness to find a reference to L. Domitius Alexander, Moreau and Creed have mistranslated extraxerat. Neither editor attempts to explain how a verb basically meaning 'drag out of' could acquire the sense 'bring over, cause to return'. -
Conflict, Exclusion and Livelihoods in the Sinai Region of Egypt
Helpdesk Research Report: Conflict, Exclusion and Livelihoods in the Sinai region of Egypt 20.09.2012 Query: What does the literature say about patterns of conflict, exclusion and livelihoods in the Sinai region of Egypt? With particular reference to Bedouin livelihood strategies, government policies and other tensions emerging with other groups operating or migrating through the area. Enquirer: DFID Author: Oliver Walton ([email protected]) Contents 1. Overview 2. Livelihoods 3. Exclusion and Conflict 4. References 5. Additional Information 1. Overview The Sinai region is a peninsula bordering Israel and Gaza in the East and the Suez Canal in the West, which separates it from the rest of Egypt (see Figure One below). The population is divided into two governorates (North and South Sinai). Around 550,000 people live in the Sinai peninsula (400,000 in the North and 150,000 in the South).1 The largest population group in the region are the Bedouin (a historically nomadic people), though their total number is difficult to estimate (ICG 2007). They are likely to number somewhere between 200,000 and 250,000 (see ICG 2007, Strasser 2012). North Sinai is one of the poorest governorates in Egypt, while the economy of the South is more dynamic, due largely to a burgeoning tourism industry (ICG 2007). This report summarises the literature’s findings on patterns of conflict, exclusion and livelihoods in the Sinai region. The most rigorous academic research on these issues focuses on changes in Bedouin livelihood strategies, with a particular focus on South Sinai. This literature draws some links between Bedouin livelihoods and patterns of exclusion and conflict in the Sinai region. -
Berbers of North Africa
Berbers of North Africa Background: The Berbers, who call themselves “imazighen” live across northern Africa and trace their roots to the indigenous pre-Arab, pre-Islamic cultures of the region. Approximately 9.5 million of them live in Morocco, about 4.3 million in Algeria, and smaller numbers in neighboring countries. The language belongs to the Afro-Asiatic language family, making it related to the ancient Egyptian language but not to modern Arabic (though Arabic is widely spoken as a second language). Most Berbers are Muslim though remnants of earlier traditions have survived as well. Berbers constitute about one-quarter of the population of Algeria. Of these Berber- speaking Algerians, about half are Kabyles, who live mostly in the mountains east of Algiers (though, as we see in the movie, many have migrated to the cities). Most Berbers, like their Arab co-nationalists, are Sunni Muslims. Throughout the 1980s, the Kabyles revolted against Algerian government policies of Arabization. Discontent and sporadic fighting has continued. To look for in the movie: - an allusion to fighting in the Berber areas - geographical/ecological features and hardships - rural to urban migration - Islamic religious and cultural practices - women’s role in Berber society A few accessible (short, clear, online) resources: “Algerian Overview: Berbers.” World Directory of Minorities and Indigenous Peoples – Minority Rights Group International. May 2008. <http://www.minorityrights.org/4083/algeria/berbers.html> 19 Dec. 2013. “Berber,” The Living Africa. <http://library.thinkquest.org/16645/the_people/ ethnic_berber.shtml> 19 Dec. 2013. “Q&A The Berbers.” BBC News. 12 Mar. 2004. http://news.bbc.co.uk/2/hi/africa/3509799.stm 19 Dec. -
The Berber Identity: a Double Helix of Islam and War by Alvin Okoreeh
The Berber Identity: A Double Helix of Islam and War By Alvin Okoreeh Mezquita de Córdoba, Interior. Muslim Spain is characterized by a myriad of sophisticated and complex dynamics that invariably draw from a foundation rooted in an ethnically diverse populace made up of Arabs, Berbers, muwalladun, Mozarebs, Jews, and Christians. According to most scholars, the overriding theme for this period in the Iberian Peninsula is an unprecedented level of tolerance. The actual level of tolerance experienced by its inhabitants is debatable and relative to time, however, commensurate with the idea of tolerance is the premise that each of the aforementioned groups was able to leave a distinct mark on the era of Muslim dominance in Spain. The Arabs, with longstanding ties to supremacy in Damascus and Baghdad exercised authority as the conqueror and imbued al-Andalus with culture and learning until the fall of the caliphate in 1031. The Berbers were at times allies with the Arabs and Christians, were often enemies with everyone on the Iberian Peninsula, and in the times of the taifas, Almoravid and Almohad dynasties, were the rulers of al-Andalus. The muwalladun, subjugated by Arab perceptions of a dubious conversion to Islam, were mired in compulsory ineptitude under the pretense that their conversion to Islam would yield a more prosperous life. The Mozarebs and Jews, referred to as “people of the book,” experienced a wide spectrum of societal conditions ranging from prosperity to withering persecution. This paper will argue that the Berbers, by virtue of cultural assimilation and an identity forged by militant aggressiveness and religious zealotry, were the most influential ethno-religious group in Muslim Spain from the time of the initial Muslim conquest of Spain by Berber-led Umayyad forces to the last vestige of Muslim dominance in Spain during the time of the Almohads. -
Ecosystems Mario V
Ecosystems Mario V. Balzan, Abed El Rahman Hassoun, Najet Aroua, Virginie Baldy, Magda Bou Dagher, Cristina Branquinho, Jean-Claude Dutay, Monia El Bour, Frédéric Médail, Meryem Mojtahid, et al. To cite this version: Mario V. Balzan, Abed El Rahman Hassoun, Najet Aroua, Virginie Baldy, Magda Bou Dagher, et al.. Ecosystems. Cramer W, Guiot J, Marini K. Climate and Environmental Change in the Mediterranean Basin -Current Situation and Risks for the Future, Union for the Mediterranean, Plan Bleu, UNEP/MAP, Marseille, France, pp.323-468, 2021, ISBN: 978-2-9577416-0-1. hal-03210122 HAL Id: hal-03210122 https://hal-amu.archives-ouvertes.fr/hal-03210122 Submitted on 28 Apr 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Climate and Environmental Change in the Mediterranean Basin – Current Situation and Risks for the Future First Mediterranean Assessment Report (MAR1) Chapter 4 Ecosystems Coordinating Lead Authors: Mario V. Balzan (Malta), Abed El Rahman Hassoun (Lebanon) Lead Authors: Najet Aroua (Algeria), Virginie Baldy (France), Magda Bou Dagher (Lebanon), Cristina Branquinho (Portugal), Jean-Claude Dutay (France), Monia El Bour (Tunisia), Frédéric Médail (France), Meryem Mojtahid (Morocco/France), Alejandra Morán-Ordóñez (Spain), Pier Paolo Roggero (Italy), Sergio Rossi Heras (Italy), Bertrand Schatz (France), Ioannis N. -
Qanats Ameliorate Impacts Due to the Desertification of the Libyan Sahara
QANATS AMELIORATE IMPACTS DUE TO THE DESERTIFICATION OF THE LIBYAN SAHARA Undergraduate Research Thesis Submitted in partial fulfillment of the requirements for graduation with research distinction in Earth Sciences in the undergraduate colleges of The Ohio State University By Zachary Ray Miculka The Ohio State University 2019 Approved by Franklin W. Schwartz, Advisor School of Earth Sciences T ABLE OF C ONTENTS Acknowledgements ........................................................................................................................................... ii List of Figures ................................................................................................................................................... iv Abstract ............................................................................................................................................................... v Introduction ....................................................................................................................................................... 1 Study Design and Physical Setting .................................................................................................................. 3 Location and Topography ........................................................................................................................... 4 Lithology .................................................................................................................................................... 8 Climate and Hydrology -
Lucan's Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek a Dissertation Submitted in Partial Fulf
Lucan’s Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2014 Reading Committee: Catherine Connors, Chair Alain Gowing Stephen Hinds Program Authorized to Offer Degree: Classics © Copyright 2014 Laura Zientek University of Washington Abstract Lucan’s Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek Chair of the Supervisory Committee: Professor Catherine Connors Department of Classics This dissertation is an analysis of the role of landscape and the natural world in Lucan’s Bellum Civile. I investigate digressions and excurses on mountains, rivers, and certain myths associated aetiologically with the land, and demonstrate how Stoic physics and cosmology – in particular the concepts of cosmic (dis)order, collapse, and conflagration – play a role in the way Lucan writes about the landscape in the context of a civil war poem. Building on previous analyses of the Bellum Civile that provide background on its literary context (Ahl, 1976), on Lucan’s poetic technique (Masters, 1992), and on landscape in Roman literature (Spencer, 2010), I approach Lucan’s depiction of the natural world by focusing on the mutual effect of humanity and landscape on each other. Thus, hardships posed by the land against characters like Caesar and Cato, gloomy and threatening atmospheres, and dangerous or unusual weather phenomena all have places in my study. I also explore how Lucan’s landscapes engage with the tropes of the locus amoenus or horridus (Schiesaro, 2006) and elements of the sublime (Day, 2013).