Bulletin American Society Papyrologists
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The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the D
The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Marion Woodrow Kruse, III Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Anthony Kaldellis, Advisor; Benjamin Acosta-Hughes; Nathan Rosenstein Copyright by Marion Woodrow Kruse, III 2015 ABSTRACT This dissertation explores the use of Roman historical memory from the late fifth century through the middle of the sixth century AD. The collapse of Roman government in the western Roman empire in the late fifth century inspired a crisis of identity and political messaging in the eastern Roman empire of the same period. I argue that the Romans of the eastern empire, in particular those who lived in Constantinople and worked in or around the imperial administration, responded to the challenge posed by the loss of Rome by rewriting the history of the Roman empire. The new historical narratives that arose during this period were initially concerned with Roman identity and fixated on urban space (in particular the cities of Rome and Constantinople) and Roman mythistory. By the sixth century, however, the debate over Roman history had begun to infuse all levels of Roman political discourse and became a major component of the emperor Justinian’s imperial messaging and propaganda, especially in his Novels. The imperial history proposed by the Novels was aggressivley challenged by other writers of the period, creating a clear historical and political conflict over the role and import of Roman history as a model or justification for Roman politics in the sixth century. -
Journal of Egyptian Archaeology, Vol. 46, 1960
THE JOURNAL OF Egyptian Archaeology VOLUME 46 DECEMBER I960 PUBLISHED BY THE JOURNAL OF Egyptian Archaeology VOLUME 46 PUBLISHED BY THE EGYPT EXPLORATION SOCIETY 2 HINDE STREET, MANCHESTER SQUARE, LONDON, W. 1 i960 CONTENTS PAGE EDITORIAL FOREWORD ............ I THE PHILADELPHIA-CAIRO STATUE OF OSORKON II . Bernard V. Bothmer . 3 THE INSCRIPTIONS ON THE PHILADELPHIA-CAIRO STATUE OF OSORKON II Helen K. Jacquet-Gordon . 12 MENEPTAH'S AID TO THE HITTITES . G. A. Wainwright ... 24 A SELECTION OF TUTHMOSIDE OSTRACA FROM DER EL- BAHRI W. C. Hayes ... 29 THE STATUETTE OF AN EGYPTIAN HARPER AND STRING- INSTRUMENTS IN EGYPTIAN STATUARY . .J. Leibovitch . -53 THE TITLE IN THE OLD KINGDOM . H. Goedicke .... 60 PAPYRUS LYTHGOE : A FRAGMENT OF A LITERARY TEXT OF THE MIDDLE KINGDOM FROM EL-LISHT . W. K. Simpson ... 65 A CANONICAL MASTER-DRAWING IN THE BRITISH MUSEUM E. Iversen . • 71 A BLOCK OF AMENOPHIS IV FROM ATHRIBIS . H. W. Fairman ... 80 SOME PRE-'AMARNAH SUN HYMNS . H. M. Stewart ... 83 NOTES ON PTOLEMAIC CHRONOLOGY . T. C. Skeat . -91 BIBLIOGRAPHY: GRAECO-ROMAN EGYPT: GREEK INSCRIP TIONS (1959) . • • • • • . P. M. Fraser ... 95 BRIEF COMMUNICATIONS: Was Osiris an ancient king subsequently deified?, by Sir Alan Gardiner, p. 104; A new fragment of the battlefield palette, by J. R. Harris, p. 104; The origin of black-topped red pottery, by A. J. Arkell, p. 105; The nature of the brick-work calculations in Kah. Pap. xxm, 24-40, by W. K. Simpson, p. 106; The supposed Year 21 of Akhenaten, by H. W. Fairman, p. 108; Ptolemy son of Pelops, by T. B. -
(Ancient Athribis) in the Nile Delta 174 TOMASZ DERDA, ADAM ŁAJTAR
INSTITUT DES CULTURES MÉDITERRANÉENNES ET ORIENTALES DE L’ACADÉMIE POLONAISE DES SCIENCES ÉTUDES et TRAVAUX XXVI 2013 TOMASZ DERDA, ADAM ŁAJTAR Inscriptions on Ceramics from Tell Atrib (Ancient Athribis) in the Nile Delta 174 TOMASZ DERDA, ADAM ŁAJTAR Archaeological excavations carried out from 1985 to 1995 by the Polish-Egyptian Mission on Kôm Sidi Yusuf in Tell Atrib (ancient Athribis, the capital of the tenth Lower Egyptian nome) brought to light a considerable part of the town dating from the Hellenistic and Roman periods.1 Within the remains of mud-brick architecture, predominantly of domestic and industrial character, large quantities of artifacts were discovered, among them a rich and interesting collection of terracotta fi gurines,2 and a signifi cant amount of pottery, both locally produced and imported.3 Inscribed fi nds, excluding stamped amphora handles of the Hellenistic and Early Roman periods,4 were rare. Besides hieroglyphic inscriptions on loose stone blocks,5 shabtis6 and other small objects,7 and a Greek graffi to on a piece of limestone – perhaps a signature of an artist or a legend to a sculptured monument8 – only graffi ti and dipinti on ceramic surfaces can be mentioned. This article aims to present these sparse fi nds.9 * The authors wish to thank Professor Karol Myśliwiec, the Director of the Polish-Egyptian Mission at Tell Atrib, for his permission to study and publish this material. We thank Anna Południkiewicz, Agata Ulanowska, Tomasz Górecki, Grzegorz Majcherek, and Henryk Meyza for information on various aspects of the fi nds, especially the ceramological data. Ms. Południkiewicz also provided us with information about the archaeological contexts and supplied a large part of the illustrations used in this paper. -
Sophocles' Philoctetes Roisman, Hanna M Greek, Roman and Byzantine Studies; Summer 1997; 38, 2; Proquest Pg
The appropriation of a son: Sophocles' Philoctetes Roisman, Hanna M Greek, Roman and Byzantine Studies; Summer 1997; 38, 2; ProQuest pg. 127 The Appropriation of a Son: Sophocles' Philoctetes Hanna M. Roisman ANHOOD in archaic and classical Greece-as in modern times-is generally manifested not so much in relation M ships with women as in relationships with other men, especially in the relationship between father and son. The Greek male is expected to produce sons who will continue his oikos (e.g. Soph. Ant. 641-45; Eur. Ale. 62lf, 654-57). Further, as Hesiod makes clear, sons should resemble their fathers in both looks and conduct, especially the latter (Op. 182,235; ef Ii. 6.476-81; Theophr. Char. 5.5). Such resemblance earns the father public esteem and proves his manliness; the lack of it may be cause for disparagement and calls his manliness into question. 1 We learn from Ajax and Philoctetes that Sophocles follows the Hesiodic imperative that sons should resemble their fathers in their natures and their accomplishments. Ajax sees himself as an unworthy son, having lost Achilles' arms to Odysseus, and prefers to commit suicide rather than face his father, Telamon, who took part in Heracles' expedition to Troy and got Hesione, the best part of the booty, as a reward (Aj. 430-40,462-65, 470ff, 1300-303; Diod. 4.32.5). At the same time, he expects his son, Eurysaces, to be like himself in nature, valor, and in everything else ('ttl.~' aA.A.' OIlOlO~, Aj. 545-51). Sophocles' Philoctetes, on the other hand, presents the strug gle between Odysseus and Philoctetes for the 'paternity' of Neoptolemus, as each tries to mold the young man in his own 1 Even in contemporary Greece the intense male rivalry for proving oneself takes place among men alone, while women and flocks serve as the object of this rivalry. -
Inscriptions from the Palace of Amenhotep III William C
Inscriptions from the Palace of Amenhotep III William C. Hayes Journal of Near Eastern Studies, Vol. 10, No. 2. (Apr., 1951), pp. 82-112. Stable URL: http://links.jstor.org/sici?sici=0022-2968%28195104%2910%3A2%3C82%3AIFTPOA%3E2.0.CO%3B2-7 Journal of Near Eastern Studies is currently published by The University of Chicago Press. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/ucpress.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. http://www.jstor.org Thu Oct 25 06:12:06 2007 INSCRIPTIONS FROhI THE PALACE OF AMENHOTEP I11 WILLIAM C. -
Dares Phrygius' De Excidio Trojae Historia: Philological Commentary and Translation
Faculteit Letteren & Wijsbegeerte Dares Phrygius' De Excidio Trojae Historia: Philological Commentary and Translation Jonathan Cornil Scriptie voorgedragen tot het bekomen van de graad van Master in de Taal- en letterkunde (Latijn – Engels) 2011-2012 Promotor: Prof. Dr. W. Verbaal ii Table of Contents Table of Contents iii Foreword v Introduction vii Chapter I. De Excidio Trojae Historia: Philological and Historical Comments 1 A. Dares and His Historia: Shrouded in Mystery 2 1. Who Was ‘Dares the Phrygian’? 2 2. The Role of Cornelius Nepos 6 3. Time of Origin and Literary Environment 9 4. Analysing the Formal Characteristics 11 B. Dares as an Example of ‘Rewriting’ 15 1. Homeric Criticism and the Trojan Legacy in the Middle Ages 15 2. Dares’ Problematic Connection with Dictys Cretensis 20 3. Comments on the ‘Lost Greek Original’ 27 4. Conclusion 31 Chapter II. Translations 33 A. Translating Dares: Frustra Laborat, Qui Omnibus Placere Studet 34 1. Investigating DETH’s Style 34 2. My Own Translations: a Brief Comparison 39 3. A Concise Analysis of R.M. Frazer’s Translation 42 B. Translation I 50 C. Translation II 73 D. Notes 94 Bibliography 95 Appendix: the Latin DETH 99 iii iv Foreword About two years ago, I happened to be researching Cornelius Nepos’ biography of Miltiades as part of an assignment for a class devoted to the study of translating Greek and Latin texts. After heaping together everything I could find about him in the library, I came to the conclusion that I still needed more information. So I decided to embrace my identity as a loyal member of the ‘Internet generation’ and began my virtual journey through the World Wide Web in search of articles on Nepos. -
Perceptions of the Ancient Jews As a Nation in the Greek and Roman Worlds
Perceptions of the Ancient Jews as a Nation in the Greek and Roman Worlds By Keaton Arksey A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba In partial fulfilment of the requirements of the degree of MASTER OF ARTS Department of Classics University of Manitoba Winnipeg Copyright © 2016 by Keaton Arksey Abstract The question of what made one Jewish in the ancient world remains a fraught topic for scholars. The current communis opinio is that Jewish communities had more in common with the Greeks and Romans than previously thought. Throughout the Diaspora, Jewish communities struggled with how to live amongst their Greco-Roman majority while continuing to practise their faith and thereby remain identifiably ‘Jewish’. To describe a unified Jewish identity in the Mediterranean in the period between 200 BCE and 200 CE is incorrect, since each Jewish community approached its identity in unique ways. These varied on the basis of time, place, and how the non-Jewish population reacted to the Jews and interpreted Judaism. This thesis examines the three major centres of Jewish life in the ancient world - Rome, Alexandria in Egypt, and Judaea - demonstrate that Jewish identity was remarkably and surprisingly fluid. By examining the available Jewish, Roman, and Greek literary and archaeological sources, one can learn how Jewish identity evolved in the Greco-Roman world. The Jews interacted with non-Jews daily, and adapted their neighbours’ practices while retaining what they considered a distinctive Jewish identity. Each chapter of this thesis examines a Jewish community in a different region of the ancient Mediterranean. -
The Oxyrhynchus Papyri Part X
LIBRARY Brigham Young University FROM k 6lnci^+ Call _^^^'^'Acc. No PA No.. \}0\ /^ THE OXYRHYNCHUS PAPYRI PART X GEENFELL AND HUNT 33(S EGYPT EXPLORATION FUND GRAECO-ROMAN BRANCH THE OXYRHYNCHUS PAPYRI PART X EDITED WITH TRANSLATIONS AND NOTES BY BERNARD P. GRENFELL, D.Litt. HON. LITT.D. DUBLIN; HON. PH.D. KOENIGSBERG; HON. lUR.D. GRAZ FELLOW OF queen's COLLEGE, OXFORD; FELLOW OF THE BRITISH ACADEMY CORRESPONDING MEMBER OP THE ROYAL BAVARIAN ACADEMY OF SCIENCES AND ARTHUR S. HUNT, D.Litt. HON. PH.D. KOENIGSBERG ; HON. LITT.D. DUBLIN ; HON. lUK.D. GRAZ; HON. LL.D. ATHENS AND GLASGOW PROFESSOR OF PAPYROLOGY IN THE UNIVERSITY OF OXFORD, AND FELLOW OF QUEEN'S COLLEGE FELLOW OF THE BRITISH ACADEMY ; CORRESPONDING MEMBER OF THE ROYAL BAVARIAN ACADEMY OF SCIENCES MEMBER OF THE ROYAL DANISH ACADEMY OF SCIENCES AND LETTERS WITH SIX PLATES LONDON SOLD AT The Offices of the EGYPT EXPLORATION FUND, 37 Great Russell St., W.C. AND 527 Tremont Temple, Boston, Mass., U.S.A. KEGAN PAUL, TRENCH, TRUBNER & CO., 68-74 Carter Lane, E.C. BERNARD QUARITCH, ii Grafton St., New Bond St., W. ASHER & CO., 14 Bedford St., Covent Garden, W.C, and 56 Unter den Linden, Berlin C. F. CLAY, Fetter Lane, E.C, and 100 Princes Street, Edinburgh ; and HUMPHREY MILFORD Amen Corner, E.C, and 29-35 West 32ND Street, New York, U.S.A. 1914 All risihts reserved YOUN'G UNlVERSiTC LIBRARi' PROVO. UTAH OXFORD HORACE HART PRINTER TO THE UNIVERSITY PREFACE Of the new literary pieces here published, 1231 and 1233-5 pro- ceed from the second of the large literary finds of 1906, with some small additions from the work of the next season. -
TLG ®1 Unicode Proposal (Draft 8/13/02)
®1 TLG Unicode Proposal (draft 8/13/02) Short Table of Contents Introduction .....................................................................................................................................................8 The TLG® Project........................................................................................................................................8 Notes on the proposal ..................................................................................................................................9 I. Additional Greek Letters............................................................................................................................14 Introduction and Overview........................................................................................................................14 a. Additional Greek Letters: New Characters............................................................................................15 II. Ancient Greek Editorial Characters and Punctuation................................................................................18 Introduction and Overview........................................................................................................................18 a. Ancient Greek Editorial Characters and Punctuation: New Characters.................................................22 b. Ancient Greek Editorial Characters and Punctuation: Additional Definition of Preexisting Characters........54 III. Ancient Greek Numerical Characters......................................................................................................66 -
6 X 10 Long.P65
Cambridge University Press 978-0-521-86543-2 - Economy and Society in the Age of Justinian Peter Sarris Index More information Index Abbas Hierax, monastery, 82 Apion family, its history, 17–22, 180, 193; Africa, North, 140, 209, 233 economic activities of its members, 74–5 Agathias, 4 Apion, Flavius, advocatus fisci, 19 Alexandria, 2, 10, 22, 32, 46, 76, 86, 108, 186, Apion I, Flavius, 17 190, 212, 231 Apion II, Flavius, 16–17, 18 Ammianus Marcellinus, 117 Apion III, Flavius, 19, 20, 51, 72, 74 Ammonius, comes sacri consistorii, 100–1 Apion IV, Flavius, 20, 21 Anastasioupolis, 119 apocalypticism, 203 Anastasius, emperor, 15, 16, 84, 129, 153, 158, Apollos, father of Dioscorus, 97, 100, 105–6 200–1, 204, 215, 222 appellate procedure, 209 Anatolia, 164, 230 Apphous, paroikos, 151 Androna, 125 Appianus, Fayyumic landowner, 145, 180; his Anoup, georgos, 72 descendants, 178 Antaeopolis, 98, 100, 104 Arabs, 123, 230; see also Islamic conquests antigeouchos, 73, 75, 76, 80, 83, 86, 94, 102, Arianism, 202 173 aristocracy of service, 86, 95, 115, 160, 180, Antioch, 108, 120, 123–6, 196, 201, 217, 231, 181–93, 228 232 Aristomachus, Egyptian prefect, 230 Antiochus Chuzon, praetorian prefect, 191 Armenian History (attributed to Sebeos), 231 Apa Dios, aristocratic household of, 111–12 Arsinoe, 19, 20, 85, 89, 145, 177 apaitesimon, 52 artisans, 58, 69, 99 Apamaea, 123–6 Asia Minor, 117, 130, 230, 231 Apele, epoikion, 31, 36, 39, 42 Athanasius, patricius, 165 Aphrodito, 96–113, 136, 173, 221; its fiscal status, Athlitos, epoikion, 63 103–14; the murder -
History 101 the Iliad
History 101 The Iliad The Iliad (sometimes referred to as the Song of Ilion or Song of Ilium) is an ancient Greek epic poem in dactylic hexameter, traditionally attributed to Homer. Set during the Trojan War, the ten-year siege of the city of Troy (Ilium) by a coalition of Greek states, it tells of the battles and events during the weeks of a quarrel between King Agamemnon and the warrior Achilles. Although the story covers only a few weeks in the final year of the war, the Iliad mentions or alludes to many of the Greek legends about the siege; the earlier events, such as the gathering of warriors for the siege, the cause of the war, and related concerns tend to appear near the beginning. Then the epic narrative takes up events prophesied for the future, such as Achilles' looming death and the sack of Troy, although the narrative ends before these events take place. However, as these events are prefigured and alluded to more and more vividly, when it reaches an end, the poem has told a more or less complete tale of the Trojan War. The Iliad is paired with something of a sequel, the Odyssey, also attributed to Homer. Along with the Odyssey, the Iliad is among the oldest extant works of Western literature, and its written version is usually dated to around the 8th century BC. Recent statistical modeling based on language evolution gives a date of 760–710 BC. In the standard accepted version, the Iliad contains 15,693 lines; it is written in Homeric Greek, a literary amalgam of Ionic Greek and other dialects. -
Oxyrhynchus Papyrus 2069 and 1 Enoch 487 Quential As This Claim Is for Our Understanding of the Shape of the Enochic Corpus in the Fourth Century
]BL 129, no. 3 {2010): 485-505 OxyrhynchusPapyrus2069 and the Compositional History of 1 Enoch RANDALL D. CHESNUTT [email protected] Pepperdine University, Malibu, CA 90263 Among the ancient Greek papyri preserved in the Sacl<lerLibrary at Oxford University is a small cluster offragments that has not received due attention for its bearing on the compositional history of 1 Enoch. Recovered from an Oxyrhynchus rubbish dump and published by Arthur S. Hunt in 1927, the five fragments, all inscribed recto and verso, were designated P.Oxy.2069 and dated to the late fourth century c.E. 1 Based on the opening of heaven and the descent of an angel or other emissary envisioned in frg. 1, the largest of the five, Hunt labeled the manuscript an "apocalyptic fragment" but ventured no further identification. In support of this general characterization he cited apparent references to the day of judgment and seventh heaven in frg. 3r and two allusions in frg. 3v to the Red Sea-a scene of destruction perhaps intended as a type of the judgment More than four decades elapsed before a direct connection between the "apoc alyptic fragment" and any known apocalyptic work was perceived. As late as 1970 the two reference works by Albert-Marie Denis on Jewish pseudepigrapha extant in Greek could do no better than classifyP.Oxy.2069 among "fragmenta anonyma"2 or "fragments erratiques" under the general heading "les fragments grecs de pseudepigraphes anonyms:'3 Finally,in 1971 J6zefT. Milik recognized in these frag ments the Greek counterpart of lines known in Ethiopic from I Enoch 77- 78 and 1 Hunt, The OxyrhynchusPapyri, Part XVII (London: Egypt Exploration Fund, 1927), 6-8.