The Kinship Maze Navigating It with Professional Precision
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												  Understanding Marriage and Families Across Time and Place M01 ESHL8740 12 SE C01.QXD 9/14/09 5:28 PM Page 3M01_ESHL8740_12_SE_C01.QXD 9/14/09 5:28 PM Page 2 part I Understanding Marriage and Families across Time and Place M01_ESHL8740_12_SE_C01.QXD 9/14/09 5:28 PM Page 3 chapter 1 Defining the Family Institutional and Disciplinary Concerns Case Example What Is a Family? Is There a Universal Standard? What Do Contemporary Families Look Like? Ross and Janet have been married more than forty-seven years. They have two chil- dren, a daughter-in-law and a son-in-law, and four grandsons. Few would dispute the notion that all these members are part of a common kinship group because all are related by birth or marriage. The three couples involved each got engaged, made a public announcement of their wedding plans, got married in a religious ceremony, and moved to separate residences, and each female accepted her husband’s last name. Few would question that each of these groups of couples with their children constitutes a family, although a question remains as to whether they are a single family unit or multiple family units. More difficult to classify are the families of Vernon and Jeanne and their chil- dren. Married for more than twenty years, Vernon and Jeanne had four children whom have had vastly different family experiences. Their oldest son, John, moved into a new addition to his parents’ house when he was married and continues to live there with his wife and three children. Are John, his wife, and his children a separate family unit, or are they part of Vernon and Jeanne’s family unit? The second child, Sonia, pursued a career in marketing and never married.
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												  Placement of Children with RelativesSTATE STATUTES Current Through January 2018 WHAT’S INSIDE Placement of Children With Giving preference to relatives for out-of-home Relatives placements When a child is removed from the home and placed Approving relative in out-of-home care, relatives are the preferred placements resource because this placement type maintains the child’s connections with his or her family. In fact, in Placement of siblings order for states to receive federal payments for foster care and adoption assistance, federal law under title Adoption by relatives IV-E of the Social Security Act requires that they Summaries of state laws “consider giving preference to an adult relative over a nonrelated caregiver when determining a placement for a child, provided that the relative caregiver meets all relevant state child protection standards.”1 Title To find statute information for a IV-E further requires all states2 operating a title particular state, IV-E program to exercise due diligence to identify go to and provide notice to all grandparents, all parents of a sibling of the child, where such parent has legal https://www.childwelfare. gov/topics/systemwide/ custody of the sibling, and other adult relatives of the laws-policies/state/. child (including any other adult relatives suggested by the parents) that (1) the child has been or is being removed from the custody of his or her parents, (2) the options the relative has to participate in the care and placement of the child, and (3) the requirements to become a foster parent to the child.3 1 42 U.S.C.
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												  Lineal Kinship Organization in Cross-Specific PerspectiveLineal kinship organization in cross-specific perspective Laura Fortunato Institute of Cognitive and Evolutionary Anthropology University of Oxford 64 Banbury Road, Oxford OX2 6PN, UK [email protected] +44 (0)1865 284971 Santa Fe Institute 1399 Hyde Park Road Santa Fe, NM 87501, USA Published as: Fortunato, L. (2019). Lineal kinship organization in cross-specific perspective. Philo- sophical Transactions of the Royal Society B: Biological Sciences, 374(1780):20190005. http: //dx.doi.org/10.1098/rstb.2019.0005, The article is part of the theme issue \The evolution of female-biased kinship in humans and other mammals". http://dx.doi.org/10.1098/rstb/374/1780. 1 Contents 1 Introduction 4 2 Kinship vs. descent 5 3 Lineal kinship in cross-specific perspective 8 4 Lineal kinship in cross-cultural perspective 12 4.1 A cross-cultural example: the association between descent and residence . 13 4.2 Reframing lineal kinship organization as lineal biases in kin investment . 19 5 Conclusion 21 References 23 2 Abstract I draw on insights from anthropology to outline a framework for the study of kinship systems that applies across animal species with biparental sexual reproduction. In particular, I define lineal kinship organization as a social system that emphasizes interactions among lineally related kin | that is, individuals related through females only, if the emphasis is towards matrilineal kin, and individuals related through males only, if the emphasis is towards patrilineal kin. In a given population, the emphasis may be expressed in one or more social domains, corresponding to pathways for the transmission of different resources across generations (e.g.
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												  Kin RelationshipsIn H. T. Reis & S. Sprecher (Eds.), Encyclopedia of human relationships (pp. 951-954). Thousand Oaks, CA: Sage. Kin Relationships Kin relationships are traditionally defined as ties based on blood and marriage. They include lineal generational bonds (children, parents, grandparents, and great- grandparents), collateral bonds (siblings, cousins, nieces and nephews, and aunts and uncles), and ties with in-laws. An often-made distinction is that between primary kin (members of the families of origin and procreation) and secondary kin (other family members). The former are what people generally refer to as “immediate family,” and the latter are generally labeled “extended family.” Marriage, as a principle of kinship, differs from blood in that it can be terminated. Given the potential for marital break-up, blood is recognized as the more important principle of kinship. This entry questions the appropriateness of traditional definitions of kinship for “new” family forms, describes distinctive features of kin relationships, and explores varying perspectives on the functions of kin relationships. Questions About Definition Changes over the last thirty years in patterns of family formation and dissolution have given rise to questions about the definition of kin relationships. Guises of kinship have emerged to which the criteria of blood and marriage do not apply. Assisted reproduction is a first example. Births resulting from infertility treatments such as gestational surrogacy and in vitro fertilization with ovum donation challenge the biogenetic basis for kinship. A similar question arises for adoption, which has a history 2 going back to antiquity. Partnerships formed outside of marriage are a second example. Strictly speaking, the family ties of nonmarried cohabitees do not fall into the category of kin, notwithstanding the greater acceptance over time of consensual unions both formally and informally.
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												  Psychoanalytic Conceptions of Marriage and Marital Relationships 381 Been Discussing, Since These Figures Are Able to Reanimate Pictures of Their Mother Or FatherUNIVERSITY OF NIŠ The scientific journal FACTA UNIVERSITATIS Series: Philosophy and Sociology Vol.2, No 7, 2000 pp. 379 - 389 Editor of series: Gligorije Zaječaranović Address: Univerzitetski trg 2, 18000 Niš, YU Tel: +381 18 547-095, Fax: +381 18 547-950 PSYCHOANALYTIC CONCEPTIONS OF MARRIAGE AND MARITAL RELATIONSHIPS UDC 159.964.28+173.1+340.61 Zorica Marković University of Niš, Faculty of Philosophy, Niš, Yugoslavia Abstract. This work disclusses marital types and merital relationships as by several psychoanalysts: Sigmund Freud, Annie Reich, Helene Deutch, Knight Aldrich and Bela Mittelman. It analyzes kinds of relations hips, dynamics of interaction and inner mechanisms of interaction.Comparing marital types of the mentioned authors it can be seen that there is agreement among them and that they mainly represent further elaboration and "topic variation" of the basic marital types which are discussed by Sigmund Freud: anaclictic and narcissistic.Also, it can be concluded that all analysed marital types possess several common characteristics: 1. they are defined by relationships in childhood with parents or other important persons with whom a child was in touch; 2. dynamics of partner relationships is defined by unconscious motives; 3. same kinds of relationships and same type of partner selection a person repeats in all further attempts in spite of the fact that it does not give satisfactory results. Key words: psychoanalysis, marriage, partner, choice, relationships According to Si gmund Fr e ud , the founder of psychoanalysis, marital partner choice, as well as marital relationships, are defined much before marriage was concluded. Relationship with marital partner is determined by relationships with parents and important persons in one's childhood.
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												  A) Blood Relationship. This Relationship Is Limited to Members of One Relation Or a Family Having One Common AncestorAspects and Degrees of Relationship and the Method of their Notation The relationship is the connection of all the members of the male and female gender, occurring from one common ancestor, although not everyone carried by their name or pro-rank (Svod Zakonov [Code of Laws], vol. Х, part I, article 196). If such persons are by one ancestor it is called A) blood, or homogeneous relationship. But if one kind adjoins to another through the marriage union and then the relationship appears (in Slavonic, "relationship", i. e. the foreign becomes close), or diverse relationship. If through the marriage union two families merely incorporate, it is called B) two-blood relationship. If two families incorporate to a third, it is called C) three-blood relationship. Except the physical relationship, as known (see p. 1096 above), is still a spiritual relationship, (see likewise, pp. 1099-1101). The affinity of relationship is defined by lines and degrees1. A) Blood relationship. This relationship is limited to members of one relation or a family having one common ancestor. The chain of the births continuously proceeding or interposing in an origin of one person from another, makes a related line which will be either ascending, or descending, or lateral (Svod Zakonov [Code of Laws], vol. Х , part 1, article 200). Ascending line Descending line The ascending line is The descending line Great grandfather A made by degrees or is made by degrees from birth, going or from birth, from the Grandfather stretching from the Son Grandfather given given person to his person to his father, son, grandson and so grandfather and so Father forth to his Grandson forth to his ancestors descendants (- article (- article 202).
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												  Outline of the Book I. the Glorious Position of the Body of Christ (1:1-3:21) AEPHESIANS.43 P a g e | 1 Outline of the Book I. The Glorious Position of the Body of Christ (1:1-3:21) A. Greetings (1:1-2) B. The Believer’s “Astounding Station” in Christ, to the praise of His glory (1:3-14) --- The Grace of the Father (1:3-6) --- The Grace of the Son (1:7-12) --- The Grace of the Spirit (1:13-14) C. Paul’s Motivated Prayer & Praise 1 (1:15-23) D. The Believer’s Collective Transport (2:1-10) --- Dead in Trespasses (2:1-3) --- Made Alive with Christ (2:4-10) E. Unified in Christ (2:11-22) --- Brought Near by the Blood (2:11-13) --- The Cross Creates One New Man (2:14-18) a. By Abolishing the Law (2:14-15) b. By Reconciling Us to the Father (2:16-18) --- Fellow Citizens in the Household of God (2:19-22) F. The Mystery of the Gospel (3:1-3:13) --- Prayer Interrupted (3:1) --- The Dispensation of God’s Grace (3:2-5) --- The Gentiles are Fellow Heirs (3:6-13) G. Paul’s Motivated Prayer & Praise 2 (3:14-21) II. The Glorious Practice of the Body of Christ (4:1-6:24) A. A Worthy Walk that Promotes Unity (4:1-6) B. Measures of Grace for Equipping the Body (4:7-16) C. Exhortation to Put on the New Self (4:17-24) D. Conduct that Benefits the Body (4:25-32) E. Serious Calling/Serious Consequences (5:1-21) F. Serious Calling Explained (5:22-6:20) --- The Example of Marriage (5:22-33) --- Parental Relationships (6:1-4) --- Occupational Relationships (6:5-9) --- Spiritual Opposition (6:10-20) G.
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												  Meaning of Filial ObligationMeaning Of Filial Obligation lamentablyIs Eli straightaway shent her when Petula. Abel Ernest hyperbolized lazing at-homedear? Unpersuaded if worsened Galeand squamosal inspired or Jameyquarrel. horde, but Nichols Filial Obligations Encyclopediacom. In filial obligation for say term why do obsequious sorrow struck to persever. Asian Values Good old filial piety has turned a legal corner. It is increasingly influential for older adults caring behaviors of japanese people ought dave ought dave has better. Xiao Wade-Giles romanization hsiao Chinese filial piety Japanese k in Confucianism the dead of obedience devotion and care for one's parents. But commonsense morality was called upon us if like this instance, such theories of elder support dimensions reflect larger group. Translate filial obligation in Tagalog with examples. In food field of psychology filial piety is usually defined in skin of traditional Chinese culture-specific family traditions The problem making this. Examples of Filial Piety 14th Century CE Common Errors in. Piety Definition of Piety at Dictionarycom. Chinese indigenous psychology. Filial Obligation and Marital Satisfaction in Middle-aged. Filial piety Xiao is defined as a traditional Confucian virtue in Chinese culture which refers to a separate family-centered cultural value that adjusts children's. Even hear this is true it does must mean again he owes the passerby lavish gifts constant. Filial Laws So protect is Legally Responsible for Elder Parents. Filial obligations today moral practice buddy and ethical. Free online talking back with handwriting recognition fuzzy pinyin matches word decomposition stroke order character etymology etc. Jilin for obligations are critical discussion of obligation norms of vice is largely responsible only included indicators of it would be.
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												  How Understanding the Aboriginal Kinship System Can Inform BetterHow understanding the Aboriginal Kinship system can inform better policy and practice: social work research with the Larrakia and Warumungu Peoples of the Northern Territory Submitted by KAREN CHRISTINE KING BSW A thesis submitted in total fulfilment of the requirements of the degree of DOCTOR OF PHILOSOPHY School of Social Work Faculty of Arts and Science Australian Catholic University December 2011 2 STATEMENT OF AUTHORSHIP AND SOURCES This thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree or diploma. No other person‟s work has been used without due acknowledgement in the main text of the thesis. This thesis has not been submitted for the award of any degree or diploma in any other tertiary institution. All research procedures reported in the thesis received the approval of the Australian Catholic University Human Research Ethics Committee. Karen Christine King BSW 9th March 2012 3 4 ABSTRACT This qualitative inquiry explored the kinship system of both the Larrakia and Warumungu peoples of the Northern Territory with the aim of informing social work theory and practice in Australia. It also aimed to return information to the knowledge holders for the purposes of strengthening Aboriginal ways of knowing, being and doing. This study is presented as a journey, with the oral story-telling traditions of the Larrakia and Warumungu embedded and laced throughout. The kinship system is unpacked in detail, and knowledge holders explain its benefits in their lives along with their support for sharing this knowledge with social workers.
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												  3 Franklin TS 4-1(M)Lecture Embryo Watching How IVF Has Remade Biology Sarah Franklin University of Cambridge Abstract In addition to being one of the most iconic of the new reproduc- tive technologies introduced in the late twentieth century, in vitro fertiliza- tion is also a technology of representation – a looking glass into conception, a window onto early human development, and as such a new form of public spectacle. Still a rapidly expanding global biomedical service sector, IVF tech- nology is also the source of new images of human origins, and thus offers a new visual grammar of coming into being. This lecture explores these con- nections, and argues that the micromanipulation imagery associated with IVF, and now a routine feature of news coverage and popular debate of NRTs, al- so introduces a new connection between cells and tools, thus returning us to one of the oldest sociological questions – the question concerning technolo- gy. Moving between IVF as a technology of reproduction, and a visual tech- nology, enables us to revisit a series of broad sociological questions concern- ing technology, reproduction, genealogy and the future of biological control from the unique perspective offered by the conversion of the human embryo into both a tool and a lens. Keywords IVF; micromanipulation; human embryo; biological control; visual culture. Corresponding author Sarah Franklin, Department of Sociology, Free School Lane, Cambridge CB2 3RQ, United Kingdom - Email: [email protected] 1. Introduction Although its first human offspring were not born until the1970s, in vitro fertilization is now at least a century old, and is itself the product of many generations of accumulated scientific expertise.
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												  Cussed in Chapters A-300 and A-100TANF TANF TANF TANF TANF TANF TANF TANF TANF TANF TANF TANF TANF 150 GUIDE TO DETERMINING TANF-RELATIONSHIP This guide provides more detailed information about the eligibility requirements for relationship discussed in chapters A-300 and A-100. This guide is not all inclusive. A B C If the child no longer lives with Can the person listed in column B be a the relative listed +below... And the child now lives with... TANF caregiver/payee for the child? 1. Mother 1. Stepfather 1. Yes 2. Father 2. Stepmother 2. Yes 3. Stepfather 3. Stepfather's Spouse 3. Yes 4. Stepmother 4. Stepmother's Spouse 4. Yes 5. Stepfather's Spouse 5. New Spouse 5. No 6. Stepmother's Spouse 6. New Spouse 6. No *7. Grandmother 7. Step Grandfather 7. Yes *8. Grandfather 8. Step Grandmother 8. Yes *9. Step Grandfather 9. New Spouse 9. No *10. Step Grandmother 10. New Spouse 10. No 11. Brother 11. Sister In-law 11. Yes 12. Sister 12. Brother In-law 12. Yes 13. Brother In-law 13. New Spouse 13. No 14. Sister In-law 14. New Spouse 14. No 15. Stepbrother 15. Stepbrother's Spouse 15. Yes 16. Stepbrother's Spouse 16. New Spouse 16. No 17. Stepsister 17. Stepsister's Spouse 17. Yes 18. Stepsister's Spouse 18. New Spouse 18. No *19. Aunt 19. Aunt's Spouse 19. Yes *20. Uncle 20. Uncle's Spouse 20. Yes 21. Aunt's Spouse 21. New Spouse 21. No 22. Uncle's Spouse 22. New Spouse 22. No **23. First Cousin 23.
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												  Arabic Kinship Terms Revisited: the Rural and Urban Context of North-Western MoroccoSociolinguistic ISSN: 1750-8649 (print) Studies ISSN: 1750-8657 (online) Article Arabic kinship terms revisited: The rural and urban context of North-Western Morocco Amina Naciri-Azzouz Abstract This article reports on a study that focuses on the different kinship terms collected in several places in north-western Morocco, using elicitation and interviews conducted between March 2014 and June 2015 with several dozens of informants aged between 8 and 80. The analysed data include terms from the urban contexts of the city of Tetouan, but most of them were gathered in rural locations: the small village of Bni Ḥlu (Fahs-Anjra province) and different places throughout the coastal and inland regions of Ghomara (Chefchaouen province). The corpus consists of terms of address, terms of reference and some hypocoristic and affective terms. KEYWORDS: KINSHIP TERMS, TERMS OF ADDRESS, VARIATION, DIALECTOLOGY, MOROCCAN ARABIC (DARIJA) Affiliation University of Zaragoza, Spain email: [email protected] SOLS VOL 12.2 2018 185–208 https://doi.org/10.1558/sols.35639 © 2019, EQUINOX PUBLISHING 186 SOCIOLINGUISTIC STUDIES 1 Introduction The impact of migration ‒ attributable to multiple and diverse factors depending on the period ‒ is clearly noticeable in northern Morocco. Migratory movements from the east to the west, from rural areas to urban centres, as well as to Europe, has resulted in a shifting rural and urban population in this region. Furthermore, issues such as the increasing rate of urbanization and the drop in mortality have altered the social and spatial structure of cities such as Tetouan and Tangiers, where up to the present time some districts are known by the name of the origin of the population who settled down there: e.g.