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1Daskalov R Tchavdar M Ed En
Entangled Histories of the Balkans Balkan Studies Library Editor-in-Chief Zoran Milutinović, University College London Editorial Board Gordon N. Bardos, Columbia University Alex Drace-Francis, University of Amsterdam Jasna Dragović-Soso, Goldsmiths, University of London Christian Voss, Humboldt University, Berlin Advisory Board Marie-Janine Calic, University of Munich Lenard J. Cohen, Simon Fraser University Radmila Gorup, Columbia University Robert M. Hayden, University of Pittsburgh Robert Hodel, Hamburg University Anna Krasteva, New Bulgarian University Galin Tihanov, Queen Mary, University of London Maria Todorova, University of Illinois Andrew Wachtel, Northwestern University VOLUME 9 The titles published in this series are listed at brill.com/bsl Entangled Histories of the Balkans Volume One: National Ideologies and Language Policies Edited by Roumen Daskalov and Tchavdar Marinov LEIDEN • BOSTON 2013 Cover Illustration: Top left: Krste Misirkov (1874–1926), philologist and publicist, founder of Macedo- nian national ideology and the Macedonian standard language. Photographer unknown. Top right: Rigas Feraios (1757–1798), Greek political thinker and revolutionary, ideologist of the Greek Enlightenment. Portrait by Andreas Kriezis (1816–1880), Benaki Museum, Athens. Bottom left: Vuk Karadžić (1787–1864), philologist, ethnographer and linguist, reformer of the Serbian language and founder of Serbo-Croatian. 1865, lithography by Josef Kriehuber. Bottom right: Şemseddin Sami Frashëri (1850–1904), Albanian writer and scholar, ideologist of Albanian and of modern Turkish nationalism, with his wife Emine. Photo around 1900, photo- grapher unknown. Library of Congress Cataloging-in-Publication Data Entangled histories of the Balkans / edited by Roumen Daskalov and Tchavdar Marinov. pages cm — (Balkan studies library ; Volume 9) Includes bibliographical references and index. -
Iosipos Moesiodax – Un Dascăl Din Secolul Al Xviii-Lea Și Concepția Sa Privind Cunoașterea
IOSIPOS MOESIODAX – UN DASCĂL DIN SECOLUL AL XVIII-LEA ȘI CONCEPȚIA SA PRIVIND CUNOAȘTEREA DRAGOȘ POPESCU* I OSIPOS M OESIODAX – AN 18TH-CENTURY S CHOLAR AND HIS V IEW ON K NOWLEDGE A BSTRACT: The following article presents the life and work of Josip Moesiodax (1725–1800), a professor at the Princely Academies in Bucharest and Iasi in the latter part of the 18th century. Representative of the Enlightenment, Moesiodax encouraged the natural sciences and regarded the Neo-Aristotelianism that prevailed in the Balkan scholarship as the main source of stagnation of knowledge in the Ottoman Empire. He argued for the replacement of the Aristotelian metaphysics with mathematics as a basic discipline in school as well as for the simplification of scientific terminology. He is the author of Apology (1781) and Pedagogy (1779), two significant works of that age. K EYWORDS: Neo-Aristotelianism; Princely Academies of Bucharest and Iasi; experimental science; Enlightement; Iosipos Moesiodax. INTRODUCERE În secolul al XVIII-lea, în Moldova și Țara Românească administrate de domnitorii fanarioți, învățământul superior (cu excepția celui teologic) se desfășura la Academiile Domnești din Iași și București. Lecțiile se țineau în limba greacă, spre deosebire de universitățile apusene, unde limba de predare era latina. La acea vreme, alegerea limbii de predare în instituțiile de învățământ superior, de-a lungul și de-a latul continentului, nu presupunea prea multe opțiuni: marile texte filosofice și științifice (datând din Antichitate), ca și comentariile lor autorizate (redactate în Antichitatea târzie sau Evul Mediu), erau disponibile în greacă și latină și făceau obligatorie, în prealabil, achiziționarea acestor limbi. -
The Vlachs of Greece and Their Misunderstood History Helen Abadzi1 January 2004
The Vlachs of Greece and their Misunderstood History Helen Abadzi1 January 2004 Abstract The Vlachs speak a language that evolved from Latin. Latin was transmitted by Romans to many peoples and was used as an international language for centuries. Most Vlach populations live in and around the borders of modern Greece. The word „Vlachs‟ appears in the Byzantine documents at about the 10th century, but few details are connected with it and it is unclear it means for various authors. It has been variously hypothesized that Vlachs are descendants of Roman soldiers, Thracians, diaspora Romanians, or Latinized Greeks. However, the ethnic makeup of the empires that ruled the Balkans and the use of the language as a lingua franca suggest that the Vlachs do not have one single origin. DNA studies might clarify relationships, but these have not yet been done. In the 19th century Vlach was spoken by shepherds in Albania who had practically no relationship with Hellenism as well as by urban Macedonians who had Greek education dating back to at least the 17th century and who considered themselves Greek. The latter gave rise to many politicians, literary figures, and national benefactors in Greece. Because of the language, various religious and political special interests tried to attract the Vlachs in the 19th and early 20th centuries. At the same time, the Greek church and government were hostile to their language. The disputes of the era culminated in emigrations, alienation of thousands of people, and near-disappearance of the language. Nevertheless, due to assimilation and marriages with Greek speakers, a significant segment of the Greek population in Macedonia and elsewhere descends from Vlachs. -
The Shaping of the New Macedonia (1798-1870)
VIII. The shaping of the new Macedonia (1798-1870) by Ioannis Koliopoulos 1. Introduction Macedonia, both the ancient historical Greek land and the modern geographical region known by that name, has been perhaps one of the most heavily discussed countries in the world. In the more than two centuries since the representatives of revolutionary France introduced into western insular and continental Greece the ideas and slogans that fostered nationalism, the ancient Greek country has been the subject of inquiry, and the object of myth-making, on the part of archaeologists, historians, ethnologists, political scientists, social anthropologists, geographers and anthropogeographers, journalists and politicians. The changing face of the ancient country and its modern sequel, as recorded in the testimonies and studies of those who have applied themselves to the subject, is the focus of this present work. Since the time, two centuries ago, when the world’s attention was first directed to it, the issue of the future of this ancient Greek land – the “Macedonian Question” as it was called – stirred the interest or attracted the involvement of scientists, journalists, diplomats and politicians, who moulded and remoulded its features. The periodical cri- ses in the Macedonian Question brought to the fore important researchers and generated weighty studies, which, however, with few exceptions, put forward aspects and charac- teristics of Macedonia that did not always correspond to the reality and that served a variety of expediencies. This militancy on the part of many of those who concerned themselves with the ancient country and its modern sequel was, of course, inevitable, given that all or part of that land was claimed by other peoples of south-eastern Europe as well as the Greeks. -
11Th Panhellenic Symposium of Epicurean Philosophy, February 20
11th Panhellenic Symposium of Epicurean Philosophy, February 20-21, 2021 Athens, Greece Organized by Friends of Epicurean Philosophy Garden of Athens, Garden of Thessaloniki and Municipality of Pallini Under the Auspices of the Region of Attica Live streaming through Zoom/Youtube/Facebook – Information: epicuros,gr Free attendance Saturday, February 20, 2021 Tribute to the 200 years of the Greek Revolution of Independence (1821-2021) 16.00-16.30 Greetings from the Gardens of Athens, Thessaloniki, other cities of Greece, International Friends of Epicurus 16.30-18.00 1. Epicurean infuences on the pre-revolutionary Greek Enlightenment -Gassendi's influence on the Greek Enlightenment -The Influence of the French Encyclopedists on the Greek Enlightenment -The Epicurean philosophy in the works of Vikentios Damodos, Eugenios Voulgaris and Athanasios Psalidas -Iosipos Moisiodax, the teacher of Rigas Velestinlis -Rigas Velestinlis and Epicurean philosophy -Epicurean elements in the "Greek Power of Law" of Anonymous Greek 18.00-18.15 Interval - Theatrical Reading: “The stone book of Epicurean Diogenes” (Excerpt from the theatrical play "A Happy Greek" by Christos Yapijakis) 18.15-19.00 2. Epicurean infuences on the Greek Revolution of Independence -Thomas Jefferson's advice to Adamantios Korais for the Greek Revolution --- -Jeremy Bentham's advice to the Greek revolutionaries -The Utilitarian principle of publicity and the Press of the Revolution 19.00-20.00 3 Epicurean infuences on post-revolutionary Greece - The utilitarian judge Anastasios Polyzoidis who did not condemn Theodoros Kolokotronis -The fighter of 1821 George Zalokostas and the "Epicurean Song" by Edward Bulwer-Lytton -Epicurean perceptions of Iosipos Moisiodakas and Rigas Velestinlis and the impact of their pedagogical works -The "Epicurean" of George Vizyinos 20.00-20.15 Interval - Poetry Greek Enlightenment and Revolution of Independence 20.15-21.00 Discussion Sunday, February 21, 2021 The Epicurean philosophy since ancient times until today 11.00-13.00 4. -
93323765-Mack-Ridge-Language-And
Language and National Identity in Greece 1766–1976 This page intentionally left blank Language and National Identity in Greece 1766–1976 PETER MACKRIDGE 1 3 Great Clarendon Street, Oxford ox2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Peter Mackridge 2009 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published 2009 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose the same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging-in-Publication Data Mackridge, Peter. -
Welcome to Ioannina a Multicultural City…
Welcome to Ioannina The city of Giannina, attraction of thousands of tourists every year from Greece and around the world, awaits the visitor to accommodate him with the Epirus known way, suggesting him to live a unique combination of rich past and impressive present. Built next to the legendary lake Pamvotis at 470 meters altitude, in the northwest of Greece, it is the biggest city of Epirus and one of the most populous in the country. History walks beside you through the places, the impressive landscape that combines mountain and water, museums with unique exhibits and monuments also waiting to lead you from the Antiquity to the Middle Byzantine and Late Byzantine period, the Turks, Modern History. And then ... the modern city with modern structures (University, Hospital, Airport, Modern Highway - Egnatia - Regional, local and long distance transportation, Spiritual and Cultural Centres) offer a variety of events throughout the year. Traditional and modern market, various entertainment options, dining and accommodation. A multicultural city… Ioannina arise multiculturally and multifacetedly not only through narrations. Churches with remarkable architecture, mosques and a synagogue, the largest in Greece, testify the multicultural character of the city. The coexistence of Christians, Muslims and Jews was established during the administration of Ali Pasha. The population exchange after the Minor Asia destruction and annihilation of most Jews by the Germans changed the proportions of the population. Muslims may not exist today and the Jews may be few, only those who survived the concentration camps, but the city did not throw off this part of the identity. Today, there are four mosques, three of them very well preserved, while the Jewish synagogue, built in 1826, continues to exist and be the largest and most beautiful of the surviving religious buildings of the Greek Jews. -
The Historical Review/La Revue Historique
The Historical Review/La Revue Historique Vol. 1, 2004 Towards Modern Greek Consciousness Droulia Loukia Institute for Neohellenic Research/ NHRF https://doi.org/10.12681/hr.170 Copyright © 2004 To cite this article: Droulia, L. (2005). Towards Modern Greek Consciousness. The Historical Review/La Revue Historique, 1, 51-67. doi:https://doi.org/10.12681/hr.170 http://epublishing.ekt.gr | e-Publisher: EKT | Downloaded at 25/09/2021 01:46:57 | TOWARDS MODERN GREEK CONSCIOUSNESS Loukia Droulia ABSTRACT: This paper deals with the subject of Modern Greek consciousness which can be said epigrammatically to have its starting point in the Provisional Constitution of Greece ratified by the Assembly of Epidaurus in January 1822. For it was then necessary that two crucial questions be answered, namely who were to be considered as citizens of the new state about to be created and what regions it covered. The attempt to find answers to these questions necessarily led to the re-examination of the Greek nation’s historical course over the millenia. For this purpose the terms that express the concepts which register the self-definition of a human group and their use over time, are here examined as well as the links that formed the connection between the groups of Greek-speaking Orthodox Christians who, as a result of historical circumstances, had until then been geographically scattered. One solid link was the unbroken use of their common language; the “ancestral culture” was the other definitive element which had a continuous though uneven presence throughout the centuries. Finally the “place”, having preserved the same geographical name, “Hellas”, through the centuries although its borders were certainly unclear, now took on a weighty significance as regards the conscious identification of the historical land with the new state that the Greeks were struggling to create in the nineteenth century. -
A Reading of Hellenic Nomarchy
From Republican Patriotism to National Sentiment A Reading of Hellenic Nomarchy Paschalis M. Kitromilides University of Athens and Institute for Neoheilenic Research/NHRF ABSTRACT: This article attempts to add a corrective to the exclusive fbcus of the academic historiography of republicanism on the mainstream of the tradition in Italy and north-western Europe by bringing; a perspective from the European south-east on the transmission and evolution of republican ideas. An illustration of this broader perspective on the history of republicanism is provided by the treatise Hellenic Nomarchy anonymously published in Italy in 1806. The article examines the origins of Modern Greek republicanism, the meaning of 'nomarchy' and the context and sources of the work. It stresses its social and political radicalism and points to its affinities with the ideas of 18th-century Tuscan republicanism and with the work of Vittorio Alfieri and Ugo Foscolo. Republicanism: Multiplicity and Diversity of a European Heritage In the history of European republicanism scholarly attention has remained per sistently focused on the tradition that originated in Renaissance Italy but bore its finest theoretical fruits in north-western Europe. This predilection cannot be questioned on substantive grounds. The mainstream tradition of European republicanism from the 15th to the 18th century, especially in the light of the research and interpretation of the last 30 years or so, represents by any standards of judgement one of the great achievements of political and social reflection on the preconditions and requirements of human coexistence and community. The only corrective one may wish to add from the perspective of a more pluralistic understanding of modern European culture and political thought would point to the desirability of a broadening of the field of research to take stock of the off- Contact address: Professor Paschalis M. -
NARSES Bibliography Publications Relative to the History of Science and Orthodoxy Relations from the Fathers of the Church to the 20Th Century
NARSES Bibliography Publications relative to the history of Science and Orthodoxy relations from the Fathers of the Church to the 20th century Adamson P., Baltussen H. and Stone M. W. F. (eds), Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries, London: University of London, 2004. Agapitos P. A., «Teachers, pupils and imperial power in eleventh-century Byzantium», N. Livingston and Y. L. Too (eds), Pedagogy and Power: Rhetorics of Classical Learning, Cambridge, 1998, 170-191. Ahrweiler H., «Recherches sur la société byzantine au XIe siècle : Nouvelles hiérarchies et nouvelles solidarités», Travaux et Mémoires 6 (1976), 99-124. Alexander P. J., «The Iconoclastic Council of St Sophia (815)», Dumbarton Oaks Papers VII (1952), 60-66. Alexander P. J., The Byzantine Apocalyptic Tradition, D. de F. Abrahamse (ed.), Berkeley and Los Angeles: University of California Press, 1985. Allamany Marie-Elisabeth, introduction, Les Pères de l’église et l’astrologie (Church Fathers and Astrology), Migne, Paris, 2003. Allard A., "Le petit traité d'Isaac Argyre sur la racine carrée," Centaurus 22 (1979) 14-29. Allard A., Maxime Planude, Grand calcul selon les Indiens (Grand calculation according to the Indians), éd. par Travaux de la Faculté́ de philosophie et lettres de l'Université catholique de Louvain, 27, 1981. Amundsen D. W, Medicine, Society and Faith in the Ancient and Medieval Worlds, Baltimore-London, 1996. Andrés G. de, "Demetrio Crisoloras el Palaciego, Encomio de la pulga," Helmantica 35 (1984) 51-69. Angelidi C., «Remarques sur la description de la Jérusalem céleste», Jahrbuch der Österreichischen Byzantinistik 32. 3 (1982), 207-215. Angelidi C., «Η γη και το σύµπαν. -
Iosipos Moisiodax, John Locke and the Post-European Enlightenment Quest for Modernity in Greece
Journal of Languages and Culture Vol. 1(2), pp. 22-27, August 2010 Available online at http://www.academicjournals.org/jlc ISSN 2141-6540 ©2010 Academic Journals Full Length Research Paper Iosipos Moisiodax, John Locke and the post-European enlightenment quest for modernity in Greece Angelo Nicolaides Faculty of Human Sciences, Vaal University of Technology, P. O. Box 21357, Helderkruin, 1733 South Africa. E-mail: [email protected]. Accepted 14 March, 2010 Iosipos Moisiodax (c.1725 - 1800) a highly controversial figure was the first eighteenth-century Greco- Bulgarian-Romanian intellectual in the Balkans to voice the ideas of the enlightenment in public forums, justifying his efforts with philosophical theorizing and using many of the ideas of John Locke. He made various wide-ranging pronouncements in favour of cultural change leading to Greek modernity which could only come about through a reformed education process. Like many other contemporary figures, Moisiodax naturally assimilated into the Hellenism that had permeated throughout the Balkan region. He was of the opinion that education was the basis of both individual and social reform and favoured the independence of rationalist secular education, which emphasized a striving for virtue in a process of lifelong learning. He expressed the idea that knowledge was the means by which virtue could be attained. As Moisiodax’s contemporaries in Greece were the heirs of the founders of Western civilization, they were in essence Europeans and as such should be in tune with the European enlightenment. The aim of this paper, which is a literature review meta-analysis, is two-fold: firstly, to examine the role played by Iosipos Moisiodax, in education and nation-building in Greece and secondly to explain his ideas for cultural change in Greece. -
ESCUTIS Greece Study.Pdf
The Educational Approaches to Virtual Reality Laboratory, University of Ioannina, Ioannina, Greece University of Cyprus, Nicosia, Cyprus The Euromediterranean Cultural Heritage Agency, Lecce, Italy Educational Software Development Laboratory, University of Patras, Patras, Greece Contact: The Educational Approaches to Virtual Reality Laboratory University of Ioannina GR-451 10 Ioannina, Greece Tel.: +30 26510 95697 Fax: +30 26510 95854 Email: [email protected] Url: http://earthlab.uoi.gr © copyright 2008 ISBN: 978-960-233-187-3 Design ang layout: Afroditi Zouki Printing: Livanis Publishing Organization S.A., Athens Co - financed by the European Regional Development Fund (ERDF) and by national funds of Greece, Italy and Cyprus Elevating and Safeguarding Culture Using Tools of the Information Society: Dusty traces of the Muslim culture ESCUTIS The Educational Approaches to Virtual Reality Laboratory (EARTHLAB) The University of Ioannina, Ioannina, Greece (Lead Partner) Prof. Tassos A. Mikropoulos, Project Coordinator, Scientific Responsible Prof. George Smyris, Scientific consultant - Researcher Dr. Eleni Pintela, Researcher Nikiforos Papachristos, Administrative and technical support Afroditi Zouki, Graphic designer Margareth Swanberg, Editing Sofia Pegka, Digitization Marikelly Staikopoulou, English-Greek translator Ioannis Vrellis, Technical consultant – QTVR & 3D development Comitech S.A., Dynamic website and Hypermedia development The Euromediterranean Cultural Heritage Agency, Lecce, Italy Lecce, Italy Mauro Martina, Project Manager Prof.