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NARSES Bibliography Publications Relative to the History of Science and Orthodoxy Relations from the Fathers of the Church to the 20Th Century

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NARSES Bibliography Publications Relative to the History of Science and Orthodoxy Relations from the Fathers of the Church to the 20Th Century NARSES Bibliography Publications relative to the history of Science and Orthodoxy relations from the Fathers of the Church to the 20th century Adamson P., Baltussen H. and Stone M. W. F. (eds), Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries, London: University of London, 2004. Agapitos P. A., «Teachers, pupils and imperial power in eleventh-century Byzantium», N. Livingston and Y. L. Too (eds), Pedagogy and Power: Rhetorics of Classical Learning, Cambridge, 1998, 170-191. Ahrweiler H., «Recherches sur la société byzantine au XIe siècle : Nouvelles hiérarchies et nouvelles solidarités», Travaux et Mémoires 6 (1976), 99-124. Alexander P. J., «The Iconoclastic Council of St Sophia (815)», Dumbarton Oaks Papers VII (1952), 60-66. Alexander P. J., The Byzantine Apocalyptic Tradition, D. de F. Abrahamse (ed.), Berkeley and Los Angeles: University of California Press, 1985. Allamany Marie-Elisabeth, introduction, Les Pères de l’église et l’astrologie (Church Fathers and Astrology), Migne, Paris, 2003. Allard A., "Le petit traité d'Isaac Argyre sur la racine carrée," Centaurus 22 (1979) 14-29. Allard A., Maxime Planude, Grand calcul selon les Indiens (Grand calculation according to the Indians), éd. par Travaux de la Faculté́ de philosophie et lettres de l'Université catholique de Louvain, 27, 1981. Amundsen D. W, Medicine, Society and Faith in the Ancient and Medieval Worlds, Baltimore-London, 1996. Andrés G. de, "Demetrio Crisoloras el Palaciego, Encomio de la pulga," Helmantica 35 (1984) 51-69. Angelidi C., «Remarques sur la description de la Jérusalem céleste», Jahrbuch der Österreichischen Byzantinistik 32. 3 (1982), 207-215. Angelidi C., «Η γη και το σύµπαν. Ελληνική επιστήµη και χριστιανικές ερµηνείες», Αthens: Goulandri-Horn Foundation, 1996. Anglod M. (éd.), The Cambridge History of Christianity, vol. 5, Eastern Christianity, Cambridge, 2006. Anna Comnena, The Alexiad of Anna Comnena, edited and translated by E. R. A. Sewter. Harmandsworth: Penguin, 1969. Antoniou Y., Assimakopoulos M. and Chatzis K., “The National Identity of Inter-War Greek Engineers: Elitism, Rationalization, Technocracy, and Reactionary Modernism.” History and Technology: An International Journal 23, no. 3 (2007): 241–61. Antoniou Y., Οι Έλληνες Μηχανικοί - Θεσµοί Και Ιδέες 1900-1940 (The Greek Engineers: Institutions and Ideas 1900 -1945). Athens, Vivliorama, 2006. Arabatzi Aik., Η κοσµολογία του Ιωάννη Δαµασκηνού (The Cosmology of John of 1 Damascus) masters thesis, University of Athens and National Technical University of Athens, 1999. Arabatzis G., «Michel d’Éphèse et le cercle philosophique d’Anne Comnène. Introduction à la question du τιµιώτερον», Παρνασσός 46 (2004), 105‐112. Argyriou A., Les exégèses grecques de l’Apocalypse à l’époque turque (1453-1821). Esquisse d’une histoire des courants idéologiques au sein du peuple grec asservi, Thessaloniki, 1982. Argyriou A., "Iosif tou Bryenniou meta tinos Ismaelitou dialexis", Epeteris Hetaireias Vyzantinon Spoudon 35 (1966-1967) 158-195. Argyriou A., Les exégèses grecques de l’Apocalypse à l’époque turque (1453-1821). Esquisse d’une histoire des courants idéologiques au sein du peuple grec asservi, Thessaloniki, 1982. Argyriou A., Macaire Makrès et la polémique contre l'Islam [Studi e Testi 314], Vatican City, 1986. Bachmann L., Anecdota Graeca, v.2, Leipzig, 1828 (repr. Hildesheim, 1965). Bachmann L., Maximi Planudae Dialogus Περὶ γραµµατικῆς ineditus [Anecdota Graeca 2], Leipzig, 1828 (repr. Hildesheim, 1965) Balthasar H. U., Liturgie cosmique : Maxime le Confesseur, transl. by Lhaumet L. and Prentout H. A., Paris: Aubier, 1947. Balthasar H. U., The Cosmic Liturgy: The Universe according to Maximus the Confessor, transl. Daley B. E., San Francisco: Ignatius Press, 1988, 2nd ed. 2003. Baltussen H., «From Polemic to Exegesis: The Ancient Philosophical Commentary», Poetics Today 28 (2007), 247-289. Banescu A., «A propos de Kékauménos », Byzantion 13 (1938), 129-138. Barbanti M. and Martello C. (eds.), Neoplatonismo pagano vs Neoplatonismo cristiano. Identità e intersezioni. Atti del Seminario. Catania, 25-26 settembre 2004, Symbolon 32, Catania: Edizione CUECM, 2006. Barnard Leslie W., The Graeco-Roman and oriental background of the Iconoclastic controversy, Leiden, 1974. Barnes J., «Metacommentary», Oxford Studies in Ancient Philosophy 10 (1992), 267- 281. Bassi D., Martini, E., Codices Mediolanenses [Catalogus Codicum Astrologorum Graecorum 3], Brussels, 1901. Beck H. G., Das byzantinische Jahrtausend, Munich: Beck, 1978. Becker A. H., «The Dynamic Reception of Theodore of Mopsuestia in the Sixth Century: Greek, Syriac, and Latin», Johnson, S. F. (ed.), Greek literature in Late Antiquity. Dynamism, Didacticism, Classicism, Aldershot: Ashgate Publishing Company, 2006, 29-47. Benakis L., «L’Héritage patristique et la philosophie byzantine », B. C. Bazan, Ed. Andujar and L. G. Sbrocchi (eds), Actes du IXème Congrès international de Philosophie Médiévale : Les philosophies morales et politiques au Moyen Âge, N.Y-Toronto-Ottawa, 1992, 65-73. Benakis L., «Byzantine Philosophy», Routledge Encyclopedia of Philosophy, London, 1998, vol. 2, 160-165. Benakis L., «Commentaries and Commentators on the Logical Works of Aristotle in 2 Byzantium», R. Claussen and R. Daube-Schackat (eds), Gedankenzeichen: Festschrift für Klaus Oehler, Tubingen, 1988, 3-12. Benakis L., «Commentaries and Commentators on the Works of Aristotle (except the Logical ones) in Byzantium», B. Mojsisch and O. Pluta Historia (eds), Philosophiae Medii Aevi: Studien zur Geschichte der Philosophie des Mittelalters I, Amsterdam, 1991, 45-54. Benakis L., «Grundbibliographie zum Aristoteles-Studium in Byzanz», J. Wiesner (ed.), Aristoteles: Werk und Wirkung II, Berlin, 1987, 352-79. Benakis L., «Michael Psellos’ Kritik an Aristoteles und seine eigene Lehre zur ‘Physis’- und ‘Materie-Form’-Problematik», Byzantinische Zeitschrift 56 (1963), 213- 227. Benakis L., «Studien zu den Aristoteles-Kommentaren des Michael Psellos», Archiv für Geschichte der Philosophie, 43 (1961), 215–235. Benakis L., «Βυζαντινά σχόλια στον Πλάτωνα και τον Αριστοτέλη», Υπόµνηµα στη Φιλοσοφία, 4. 2 (2006), 141-154. Benakis L., «Ἡ Βυζαντινή Φιλοσοφία στήν σύγχρονη ἔρευνα», Μεσαιωνική Φιλοσοφία. Σύγχρονη ἔρευνα και προβληµατισµοί, Αthens, 2000, 23-44. Benakis L., “Grundbibliographie zum Aristoteles-Studium in Byzanz”, in: J. Wiesner (ed.), Aristoteles: Werk und Wirkung II, Berlin, 1987, 352-79. Benevich Gr., «John Philoponus and Maximus the Confessor at the Crossroads of Philosophical and Theological Thought in Late Antiquity», Scrinium VII-VIII. 1 (2011-12), 102-130. Berryman S., «Necessitation and Explanation in Philoponus’ Aristotelian Physics», R. Salles (ed.), Metaphysics, Soul, and Ethics: Themes from the Work of Richard Sorabji, Oxford, 2005. Berthelot M., Ruelle C.É., Collection des anciens alchimistes grecs, vol. 1-3. Paris, 1888. Bianchi G., «Sulla cultura astronomica di Giorgio di Pisida», Aevum 40 (1966), 35- 52. Bidez J. (ed.), Epître sur la Chrysopée. Opuscules et extraits sur l’alchimie, la météorologie et la démonologie, in Catalogue des manuscrits alchimiques grecs, vol. VI, Brussels : Lamertin, 1928. Blanchet M. H. (ed.), Théodore Agallianos - Dialogue avec un moine contre les Latins (1442), Paris 2013. Blay M. and Nicolaidis Ef. (eds), L’Europe des sciences (The Europe of sciences), Seuil, Paris, 2001. Blowers P. M., Drama of the Divine Economy: Creator and Creation in Early Christian Theology and Piety, Oxford: Oxford University Press, 2012. Boissonade J. .F (ed.), De operatione daemonum. Accederunt inedita opuscula Pselli, Nuremberg, 1838. Boll F. (ed.), Catalogus Codicum Astrologorum Graecorum (CCAG), vol. VII, Brussels: Lamertin, 1908. Boll F., Cumont F., Codices Romani [Catalogus Codicum Astrologorum Graecorum 5.1] Brussels, 1904. 3 Bornert R., Gouillard, J., Périchon, P., Salaville, S., Nicolas Cabasilas - Explication de la divine liturgie [Sources chrétiennes 4 bis], Paris, 1967. Bouché-Leclercq Aug., L’astrologie grecque (Greek Astrology), Paris, 1899. Boudignon C. (ed.), Maximus Confessor. Mystagogia, (Corpus Christianorum Series Graeca 69), Turnhout-Leuven: Brepols, 2011. Boudreaux P., Codices Parisini [Catalogus Codicum Astrologorum Graecorum 8.3], Brussels, 1912. Bouzoudi I., Nicephorus Blemmydes and his Treatise of Physics (1260): A study of his theory of heaven and its sources, unpublished masters thesis, Université de Lille III, Octobre 2000. Brague R., Τhe Wisdom of the World: The Human Experience of the Universe in Western Thought, transl. Lavender Fagan, T. Chicago: University of Chicago Press, 2003. Bréhier L., «L’enseignement classique et l’enseignement religieux à Byzance», Revue d’histoire et de philosophie religieuse de la faculté protestante de l’Université de Strasbourg, 21 (1941), 34-69. Bréhier L., «L’enseignement supérieur à Constantinople dans la dernière moitié du XIème siècle», Revue internationale de l’enseignement, 38 (1899), 97-112. Bréhier L.,«Notes sur l’histoire de l’enseignement supérieur à Constantinople», Byzantion, 3 (1926), 73-94 et 4 (1927), 13-28. Brooke J., Numbers R. (ed), Science and Religion Around the World, Oxford University Press 2011. Browning R., «Courants intellectuels et organisation scolaire à Byzance au XIème siècle», Résumé, Travaux et Mémoires, 6 (1976), 219-222. Browning R., «Enlightment and Repression in Byzantium in the Eleventh and Twelfth Centuries , Past and Present, 69 (1975), 3-23. Browning R., «The continuity of Hellenism in the Byzantine World : Appearance or
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