DOCSLIB.ORG

May 2009 (20090501.Pdf)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
May 2009 (20090501.Pdf) Ad Veritatem Volume 14 Issue 5 St. Thomas More Society of Orange County MAY 2009 “When statesmen forsake their own private conscience for the sake of their public duties, they lead their country by a short route to chaos.” A Man for All Seasons MAY MEETING: WEDNESDAY MAY 20, 2009 NOON SPEAKER: FR. JOSEPH FESSIO, S.J. TOPIC: “THE POPE, MARY & THE MASS” DETAILS ON PAGE 3 “Ad Veritatem” is Latin for “Toward the truth.” Page 2 Ad Veritatem THOMAS MORE SOCIETY BOARD OF DIRECTORS WHO WE ARE DAVID BELZ Kuhn & Belz In 1966, the movie A Man For All Seasons inspired the Academy of Motion HON. MICHAEL BRENNER O.C. Superior Court, Ret’d Picture Arts and Sciences to recognize this film as the Picture of the Year. This was one of the few occasions in the history of the Academy of Motion Picture Arts and FABIO R. CABEZA McQueen & Ashman LLP Sciences where the life of a religious figure won the hearts of the motion picture industry’s elite. The central figure portrayed in Man For All Seasons was, of course, STEVEN COTUGNO St. Thomas More, the great lawyer, statesman, apologist, husband, father and faith- Software Engineering ful Catholic. In 2000, St. Thomas was honored as the Lawyer of the Millennium by Consultant a secular panel of historians for the British Commonwealth. Shortly thereafter, John JOHN FLYNN Paul II declared St. Thomas as the Patron Saint of Statesmen. Nossaman Guthner Knox & Elliott Inspired by a homily given by Bishop Norman McFarland at the 1995 Red Mass of Orange County, five “fearless” members of the Orange County bar met DONALD A. HUNSBERGER shortly thereafter at the law offices of Rutan and Tucker in Costa Mesa. These law- The Law Offices of yers all shared the realization that the legal practice takes a severe toll on the per- Donald A. Hunsberger sonal and spiritual lives of those involved in it and that many in the legal profession DEBORAH KNEFEL had become too focused on the material life with the natural consequence being the Anaheim Deputy de-emphasis on their spiritual life. The purpose of the meeting was to discuss the City Attorney formation of a new organization for lawyers and judges in the County of Orange ANNE LANPHAR with its mission being to publicly support and encourage the spiritual development First American Professional of its members in their Catholic faith. The group chose as its patron St. Thomas Real Estate Services, Inc. More, the greatest lawyer of his time, who was a dedicated husband and father with WILLIAM MALECKI a deep and profound commitment to his Catholic faith, his profession and his fellow State Compensation Ins. Fund man. Thus the St. Thomas More Society of Orange County was born. HON. DAVID MCEACHEN Attendance at the monthly meetings in the early years was sporadic. Our O.C. Superior Court spiritual director, Fr Hugh Barbour, wisely advised us not to worry about numbers because it was more important “to be than to do or say.” He encouraged the virtues MICHAEL G. MURPHY, CPA Murphy Murphy & Murphy, Inc. of patience and perseverance. His sage advice, together with the guidance of the Holy Spirit and St. Thomas More, has led us to our current level of a fourteen mem- JUDY PATNO ber Board of Directors of lawyers and judges and a mailing list for the monthly Law Offices of Judy Patno newsletter of over 970. JAMES L. POTH The goal of the Society is to inspire and lift up the minds and hearts of the Jones, Day legal community of Orange County to follow the example of St. Thomas More by GREGORY WEILER integrating God in every aspect of their professional and personal lives. The Society Palmieri Tyler Weiner seeks to accomplish this goal through inspirational speakers at monthly meetings, Wilhelm & Waldron this newsletter, the Red Mass, a website, an annual spiritual retreat and other events. PRESIDENT The St. Thomas More Society also seeks to provide a haven where those who are Donald Hunsberger committed to their Catholic faith as well as those who are seeking to learn more about the Church, can find fellowship and encouragement in the face of overwhelm- SECRETARY ing media and cultural forces working against that pursuit. Judy Patno St. Thomas More, please pray for us. CHAPLAIN FR. HUGH BARBOUR, FOR MORE INFORMATION, PLEASE CONTACT O. PRAEM, PH.D. Don Hunsberger at (714) 663-8000 or email to [email protected], or St. Michael’s Abbey Judy Patno at (714) 871-6655 or email to [email protected]. AD VERITATEM EDITOR VISIT OUR WEBSITE at www.stthomasmore.net ANNE LANPHAR Volume 14, Issue 5 Page 3 MAY FR. JOSEPH FESSIO, S.J. MEETING MEETING “THE POPE, MARY & THE MASS” WHEN: Fr. Joseph Fessio, S.J., Th.D., is a Professor of Theology and theolo- NOON gian in residence Ave Maria University. He is the Founder and Editor of Wed. May 20 Ignatius Press. He also founded both the St. Ignatius Institute of the WHERE: University of San Francisco and Campion College before coming to Ave Maria University. He has taught philosophy and theology courses First American Trust Bldg. at several schools. Fr. Fessio wrote his dissertation on the ecclesiology 5 First American of Hans Urs von Balthasar under the direction of Pope Benedict XVI Way, Santa Ana (then Professor Joseph Ratzinger). He holds the degrees of B.A. and M.A. from Gonzaga University; M.A. from the Fourvière Jesuit Faculty FOR DIRECTIONS of Theology in Lyons, France; and Th.D. from the University of Re- (714) 250-3000 gensburg in Germany. COST: Everyone is welcome! Lunch: $15 For questions, call Don Hunsberger (714) 663-8000 or Anne Lanphar at (714) 250-1453 STM MONTHLY MTGS: RESERVE THE DATE! 3RD WEDNESDAY OF MONTH: CALENDAR RED MASS MONDAY SEPTEMBER 28, 2009 JUNE 17 M S 28, 2009 REMINDERS JULY 17 HOLY FAMILY CATHEDRAL AUGUST 15 6:00 PM MASS SEPTEMBER 16 RECEPTION & DINNER FOLLOWING 4 IN THIS ISSUE: 15 A Message from our Chaplain Thought for the Day The Holy Sacrifice of the Mass A Mother’s Love 5 15 Different Strokes Scriptural Corner Bishop Norman McFarland John 19: 26-27 7 19 Notre Date, My Mother The Holy Sacrifice of the Mass Page 4 Papal Message Lacy Dodd 22 9 Catholic Catechism Mary, the Mother of Life The Immaculate Conception The Most Reverend Thomas Doran 24 14 From the Library More on Being Faithful True Devotion to Mary Mary, Mother of Life Page 9 Page 4 Ad Veritatem THE HOLY SACRIFICE OF THE MASS The Church Fathers explain the biblical basis of this historic Christian teaching. The Church Fathers explain the biblical basis of this historic Christian teaching. FR. HUGH BARBOUR, O. PRAEM, PH.D. Some argue against the Catholic teaching that the Mass is a sacrifice. The early Church Fathers tell us that it is. In Genesis 14:18 Melchisedek the High Priest and King of Salem offers a sacrifice of bread and wine. In Hebrews 7 Christ is priest after the or- der of Melchisedek in fulfillment of the prophecy of Psalm 110:4: "Thou art a priest forever according to the order of Melchisedek" Did Christ then offer up bread and wine A like Melchisedek, who prefigured His eternal priesthood? Answer: At the Last Supper in the Gospels Christ the High Priest commands His Apostles to do as He did with the MESSAGE bread and wine in commemoration of Him. Were the Apostles then meant to share in MESSAGE that one priesthood of Christ as His instruments offering His Body and Blood under the appearances of a sacrifice of bread and wine? FROM Answer: Yes. We read that the Apostles offered the Eucharist in Jerusalem and Troas (Acts 2 and 20), and in Corinth the sacrifice of Christians is contrasted with the sacri- OUR fices of the Temple and to the sacrifice of the pagans (1 Cor. 10-11). In Malachy 1:11 the last of the Old Testament prophets declares: "From the rising of the sun to its set- ting, my name is great among the gentiles, and in every place there is sacrifice, and CHAPLAIN there is offered to my name a clean oblation" (Mal. 1:11). Has this prophecy of Malachy come true? Is there everywhere in the world offered a sacrifice which is, according to the Hebrew word he uses (minhah) an unbloody or grain offering? Answer: Just go to Holy Mass in any Catholic Church and you'll find the answer is "yes." You'll see the fulfillment of that biblical prophecy: "so that from east to west a perfect offering may be made to the glory of your name." What is true of the Mass today has been true since the beginning of Christianity. Let's see what the early Fathers of the Church taught about the Eucharistic Sacrifice, the offering up under the appearances of bread and wine of the Body and Blood of Christ, which were offered for our salvation on the cross at Calvary. These quotations are drawn from Eastern and Western Church Fathers and span the first six centuries of Christianity. They attest to the universal teaching in the early Church that the Eucharistic Liturgy is a sacrifice. THE DIDACHE This passage contains a direct reference to the fulfillment of Malachy's prophecy being the Holy Sacrifice of the Mass (cf. Malachy 1:11, 14). The Didache is one of the most ancient and authoritative Christian writings, reflecting the teachings and liturgical practices of the first-century Church. "On the Lord's own day assemble in common to break bread and offer thanks; but first confess your sins, so that your sacrifice may be pure .
Load more

Recommended publications
  • The Strange Witness of the Saints: Hans Urs Von Balthasar's
    THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Thesis Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Master of Arts in Theological Studies By Carmel Klein UNIVERSITY OF DAYTON Dayton, Ohio December 2017 THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Name: Klein, Carmel F. APPROVED BY: _____________________________________________ William L. Portier, Ph.D. Thesis Advisor _____________________________________________ William Johnston, Ph.D. Reader _____________________________________________ Sandra Yocum, Ph.D. Reader ii ABSTRACT THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Name: Klein, Carmel F. University of Dayton Advisor: Dr. William L. Portier The thesis surveys Hans Urs von Balthasar’s theology of mission as presented within the context of the first two parts of his trilogy: The Glory of the Lord: A Theological Aesthetics; and the Theo-Drama. Primary characteristics of his theology of mission are highlighted regarding his assessment of the state of the discipline of theology and its ability to apologize for the faith and to dialogue with contemporary culture. Balthasar envisions the transcendentals of beauty, goodness, and truth, as vital for reimagining the faith and the aggiornamento proposed by Vatican II. Balthasar identifies beauty as the transcendental that has been marginalized by an acquiescent academy deferential to modern pragmatism. For Christianity, the form of beauty that reconciles existential tensions is Jesus Christ. The crucified Christ is the concrete, awe-inspiring, counter-intuitive beauty that demands a response.
    [Show full text]
  • 2005-2006 Academic Catalogue
    Ave Maria University Catalogue 2005-2006 1025 Commons Circle Naples, Florida 34119 Telephone: (239) 280-2500 www.naples.avemaria.edu July 2005 Ave Maria University All Rights Reserved Volume III 2 Ave Maria University An Invitation to Study at Ave Maria University Ave Maria University is a new Catholic University aspiring, under grace, to become a vital center of the “new springtime” of culture anticipated by John Paul II for this millennium. As a Catholic institution of higher education dedicated to the Blessed Virgin Mary, our patroness, we know that her Son, Jesus Christ, is the divine Teacher who opens our minds and hearts to the fullness of Truth. “He who abides in me, and I in him, bears much fruit; for without me you can do nothing” (John 15:5).” He is the source and goal of everything we do, as we educate laity, priests and religious who will go forth boldly to foster a true culture of life and civilization of love. Ave Maria University is committed to building a university that will earn a reputation for excellent teaching, cutting-edge research, and joyful fidelity to the Magisterium of the Catholic Church. To develop the first of these “pillars,” we have attracted an extraordinarily gifted and dynamic faculty. By means of our integrated liberal arts core curriculum, these teachers introduce our students to the great tradition of theology, philosophy, history, literature, classical languages and natural sciences, imparting what Pope John Paul II calls “a unified and organic vision of knowledge” (Papal Encyclical, Fides et Ratio). Students learn not just to memorize material, but to understand it deeply, appropriate it, and apply it to their lives.
    [Show full text]
  • Reverend Matthew L. Lamb
    Fr. Matthew L. Lamb’s C.V. Summer 2014 Reverend Matthew L. Lamb Priest of the Archdiocese of Milwaukee Professor of Theology Ave Maria University 5050 Ave Maria Boulevard Ave Maria, Florida 34142-9670 Tel. 239-867-4433 [email protected] [email protected] I. EDUCATION: 1974 Doktor der Theologie summa cum laude, Catholic Faculty of Theology, Westfälsche Wilhelms University, Münster, Germany. 1967-71 Doctoral studies, University of Tübingen (one semester) and Münster (six semesters). 1966 S.T.L. cum laude, the Pontifical Gregorian University, Rome, Italy. 1964-67 Graduate studies at the Pontifical Gregorian University in Rome. August 14, 1962 ordained to the Roman Catholic Priesthood, Trappist Monastery of the Holy Spirit, Conyers, Georgia; now a Roman Catholic priest incardinated in the Archdiocese of Milwaukee. 1960-64 Theological studies at the Trappist Monastic Scholasticate, Monastery of the Holy Spirit, Conyers, Georgia. 1957-60 Philosophical studies at the Trappist Monastic Scholasticate, Conyers, Georgia. II. TEACHING: A. Marquette University, College of Arts & Sciences 1973-74 Instructor in Systematic Theology B. Marquette University, Graduate School 1974-79 Assistant Professor of Fundamental Theology 1979-85 Associate Professor of Fundamental Theology C. University of Chicago, Divinity School & Graduate School 1980 Visiting Associate Professor in Philosophical Theology. Page 1 of 44 Fr. Matthew L. Lamb’s C.V. Summer 2014 D. Boston College, College of Arts and Sciences, Graduate School 1985-88 Associate Professor of Theology 1989 - 2004 Professor of Theology E. Ave Maria University, Department of Theology 2004 - Professor of Theology and Chairman III. GRANTS AND ACADEMIC HONORS: 2009 – Cardinal Maida Chair, Ave Maria University.
    [Show full text]
  • Christifideles Laici
    A Critique of Lay Ministry as Expressed in the Post-Synodal Apostolic Exhortation Christifideles Laici. by Shane Thomas Daly A thesis submitted to the Faculty of Regis College and the Pastoral Theology Department of the Toronto School of Theology in partial fulfilment of the requirements for the Degree of Master of Theology awarded by Regis College and the University of Toronto. © Copyright by Shane Thomas Daly 2015 A Critique of Lay Ministry as Expressed in the Post-Synodal Apostolic Exhortation Christifideles Laici. Shane Thomas Daly Master of Theology Regis College and the University of Toronto 2015 Abstract This thesis critiques John Paul II’s theology of the laity in the mission and ministry of the Church as expressed in his most extensive and systematic reflection on the subject in the 1988 post-synodal apostolic exhortation Christifideles Laici. John Paul II’s theology of the laity represents a particular interpretation of the documents of the Second Vatican Council. His interpretation not only preserves the pre-conciliar two-states ecclesiology but expands it given his interpretation of secularity as an ontological characteristic of the laity. In this thesis I examine the foundations of this theological interpretation in John Paul II’s pre-papal text Sources of Renewal and how Christifideles Laici, while not dependent upon it remains in continuity with it. Three tropes: fidelity to the future, discipleship, and evangelisation are a backdrop against which this critique of John Paul II’s theology of the laity is examined and an alternative set of presuppositions to underpin ministry in the future is developed.
    [Show full text]
  • The Use of Marian Imagery in Catholic Ecclesiology Since
    THE USE OF MARIAN IMAGERY IN CATHOLIC ECCLESIOLOGY SINCE VATICAN II A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Natalia M. Imperatori-Lee, B.A., A.M. Mary Catherine Hilkert, Director Graduate Program in Theology Notre Dame, Indiana July 2007 © Copyright by NATALIA M. IMPERATORI-LEE 2007 All rights reserved THE USE OF MARIAN IMAGERY IN CATHOLIC ECCLESIOLOGY SINCE VATICAN II Abstract by Natalia M. Imperatori-Lee The Second Vatican Council linked mariology and ecclesiology in its promulgation of Lumen gentium, The Dogmatic Constitution on the Church. While it was clear from the time of the council that mariology would be tied to ecclesiology, the reverse is less obvious and has not been examined systematically. This dissertation asserts that there is a mariological element to some contemporary Catholic ecclesiologies, an element that has been poorly understood. Through an analysis of the work of Hans Urs von Balthasar, Elizabeth Johnson, and U. S. Latino/a theologians, this study examines the mariological and ecclesiological contributions of these thinkers, whether these contributions dovetail with the goals of the Second Vatican Council, and what they say about the struggle for identification in the Catholic Church today. After examining the debate surrounding the mariological schema at Vatican II, this dissertation analyzes the aesthetic mariological ecclesiology of Hans Urs von Balthasar. By making Mary the cornerstone of his reflection on the Church, specifically the Church’s “marian character,” Balthasar ties his mariological ecclesiology to his Natalia Imperatori-Lee theological anthropology.
    [Show full text]
  • Page 1 of 5 Catholiccitizens.Org 5/8/2006
    CatholicCitizens.org Page 1 of 5 http://www.CatholicCitizens.org The Battle for the Soul of the Archdiocese of San Francisco Tuesday, April 11, 2006 By Valerie Schmalz - IgnatiusInsight.com. SAN FRANCISCO, March 30, 2006 _ A firestorm of defiance over Church teaching on homosexuality has been ignited following the appointment of George Niederauer as archbishop of San Francisco and a Vatican directive telling San Francisco Catholic Charities to halt gay adoption.Two Catholic institutions are in open dissent on homosexuality: Catholic Charities, which continues to assert its right to place children with homosexual parents, and the Jesuit University of San Francisco, which has a decades-long history of nurturing homosexual ideology and expressions. Meanwhile, at least two pastors in San Francisco-area parishes not dominated by homosexuals gave sermons last week supporting adoption by homosexuals. Niederauer's appointment offered hope to some advocating Church acceptance of homosexuality. At the same time, faithful Catholics have been watching closely and carefully, taking to heart comments from some within the Archdiocese of San Francisco that they will be "pleasantly surprised" by how Niederauer governs this See. As one San Franciscan said: "We're waiting to see what team he is on." "It's a time for courage," said Father Joseph Fessio, S.J., editor-in-chief of Ignatius Press and provost of Ave Maria University in Naples, Florida. "And for leaders who will speak the truth in love despite the fierce resistance of the uncomprehending or the hostile. Archbishop Niederauer will need the prayers and support of his flock." Niederauer himself has barely been in San Francisco.
    [Show full text]
  • Kurnyek Dissertation
    The Concept of Liturgical Reform in the Writings of Romano Guardini and Joseph Ratzinger / Pope Benedict XVI: A Comparative Analysis Róbert Kürnyek Thesis submitted to the Faculty of Theology, Saint Paul University, in partial fulfillment of the requirements for the Doctorate of Philosophy degree in Theology Ottawa, Canada 2016 © Róbert Kürnyek, Ottawa, Canada, 2016 TABLE OF CONTENTS TABLE OF CONTENTS _________________________________________________________ 1 SIGLA AND ABBREVIATIONS ___________________________________________________ 3 INTRODUCTION _______________________________________________________________ 4 1. LITURGY AND THEOLOGY: CONNECTION AND DEVELOPMENT ______________ 10 1.1 SHIFT IN THE INTERPRETATION OF PROSPER ’S ADAGE _______________________________ 12 1.1.1 The Original Meaning of Prosper of Aquitaine’s Adage _________________________ 15 1.1.2 Lex Orandi – Lex Credendi in Pope Pius XII’s Encyclical Mediator Dei ____________ 18 1.1.2.1 The Teaching of the Encyclical _______________________________________________ 18 1.1.2.2 Liturgical and Theological Consequences _______________________________________ 21 1.1.3 The Understanding of Prosper’s Adage in the Liturgical Movement _______________ 25 1.1.4 Liturgy and Theology in the Time of the Liturgical Reform of Vatican II ____________ 29 1.2 THEOLOGY AND LITURGY BY ROMANO GUARDINI _________________________________ 33 1.2.1 An Important Category: Der Gegensatz _____________________________________ 33 1.2.2 References to Liturgy and Theology ________________________________________
    [Show full text]
  • My Reflection on the 2 Forms of Holy Mass by Jesse Romero M.A.©2020
    My Reflection on the 2 forms of Holy Mass By Jesse Romero M.A.©2020 www.jesseromero.com Introductory remarks: St Cardinal Henry Newman, in his autobiographical novel, Loss and Gain, - “I could attend Masses forever, and not be tired. It is not a mere form of words – it is a great action, the greatest action that can be on earth. It is not the invocation merely, but I dare use the word, the evocation of the Eternal. Here comes present on the altar in flesh and blood, before whom angels bow and devils tremble.” Venerable Archbishop Fulton J. Sheen - The death of Christ is an eternal act. We temporalize it; we spatialize it. Think of a great log that has been sawed in two. We see a number of circles on either side of that cut log. That’s the sacrifice of Christ. It runs through history, from the very beginning, when God made an animal skin for the first parents to hide their shame; it runs through all the symbolic sacrifices of the Jews; and it runs up to Calvary and from Calvary on into heaven itself. In fact, it began with the Lamb: slain, as it were, from the beginning of the worldi. The word Christmas comes from “Cristes Maesse,” an early English phrase that means Mass of Christ. The Catholic Mass is God instituted worship; idolatry is man instituted worship. The Mass is heaven on earth; the Mass transports us to spiritual Jerusalem. Let me explain, the crucifixion of our Lord on Calvary is to history the equivalent of throwing a rock in a still pond of water, the ripple effect on the water is like the Mass.
    [Show full text]
  • A Fellowship Founded on Truth: the History Ofth.E Saint Ignatius Institute
    A Fellowship Founded on Truth: The History ofth.e Saint Ignatius Institute Michael D. Torre At the climactic moment of the great German war film Das Boot, the submarine is under attack, as it tries to run the Straits of Gibraltar on the surface. Its captain gives the desperate order to dive, as the only means of saving it from being destroyed. The submarine goes into an uncontrolled descent and ends on the bottom of the Mediterranean, with its engines severely damaged. As they work against time to fix it, the submarine slowly fills with their carbon dioxide, and the captain finally despairs of being able to get off the bottom. At that very moment, the Chief Engineer comes to make his report: the engines have been fixed. The submarine is still on the bottom, and we remain uncertain as to whether it can rise again, but there is hope. The captain talks softly to himself: "Gute leute muss man immer haben. Gute leute" ("One must always have good people. Good people."). Indeed, this we have already seen in the film: what makes the submarine so powerful, and so successful, is not so much its state-of-the-art metal hull, but the crew within her. On January 19th of 2001, the Saint Ignatius Institute at the University of San Francisco came under attack. It, too, lies submerged. Like that of the German U-Boat, its secret lay in its personnel. Certainly, it had a unique and distinguished program of Catholic higher education. But it was the people involved in it that made it especially great.
    [Show full text]
  • Unpublished United States Court of Appeals for The
    UNPUBLISHED UNITED STATES COURT OF APPEALS FOR THE FOURTH CIRCUIT THE NEW LIFE CENTER, INCORPORATED, Plaintiff-Appellant, v. JOSEPH FESSIO, S.J.; GUADALUPE ASSOCIATES, d/b/a Ignatius Press; No. 99-1658 PHILIP F. LAWLER; LESLEY PAYNE, Defendants-Appellees, and THE CALIFORNIA PROVINCE OF THE SOCIETY OF JESUS, Defendant. Appeal from the United States District Court for the Eastern District of Virginia, at Alexandria. James C. Cacheris, Senior District Judge. (CA-98-1396-A) Argued: April 6, 2000 Decided: August 16, 2000 Before WIDENER, TRAXLER, and KING, Circuit Judges. _________________________________________________________________ Affirmed by unpublished per curiam opinion. _________________________________________________________________ COUNSEL ARGUED: Ferris Ridgely Bond, BOND, CONTE & NORMAN, P.L.L.C., Washington, D.C., for Appellant. Marion Edwyn Harrison, LAW OFFICES OF MARION EDWYN HARRISON, Falls Church, Virginia, for Appellees. _________________________________________________________________ Unpublished opinions are not binding precedent in this circuit. See Local Rule 36(c). _________________________________________________________________ OPINION PER CURIAM: Appellant New Life Center, Inc. ("New Life") is an organization that primarily provides therapy for members of the Roman Catholic religious community. Appellee Ignatius Press ("Ignatius") publishes a monthly magazine entitled The Catholic World Report ("CWR"). New Life filed a defamation action against Ignatius and various indi- viduals associated with Ignatius and CWR
    [Show full text]
  • Versus Populum
    8/22/13 The Reform of the Liturgy and the Position of the Celebrant at the Altar | Uwe Michael Lang | From "Turning Toward the Lord" | Ignatius Insight The Reform of the Liturgy and the Position of the Celebrant at the Altar | Uwe Michael Lang | From Turning Towards the Lord: Orientation in Liturgical Prayer (2nd edition) http://www.ignatiusinsight.com/features2009/umlang_introtttl_aug09.asp The reform of the Roman Rite of Mass that was carried out after the Second Vatican Council has significantly altered the shape of Catholic worship. One of the most evident changes was the construction of freestanding altars. The versus populum celebration was adopted throughout the Latin Church, and, with few exceptions, it has become the prevailing practice during Mass for the celebrant to stand behind the altar facing the congregation. This uniformity has led to the widespread misunderstanding that the priest's "turning his back on the people" is characteristic of the rite of Mass according to the Missal of Pope Saint Pius V whereas the priest's "turning towards the people" belongs to the Novus Ordo Mass of Pope Paul VI. It is also widely assumed by the general public that the celebration of Mass "facing the people" is required, indeed even imposed, by the liturgical reform that was inaugurated by Vatican II. However, the relevant conciliar and post-conciliar documents present quite a different picture. The Council's Constitution on the Sacred Liturgy, Sacrosanctum Concilium, speaks neither of a celebration versus populum nor of the setting up of new altars. In view of this fact it is all the more astonishing how rapidly "versus populum altars" appeared in Catholic churches all over the world.
    [Show full text]
  • News Feature Which Way to Turn? a Tale of Two Citations
    News Feature Which Way to Turn? A Tale of Two Citations October 10, 2001 o WASHINGTON, DC (CNS)--The Vatican Congregation for Divine Worship and the Sacraments July 28 issued the first revision in 25 years of the General Instruction of the Roman Missal. The new Latin-language instruction--released simultaneously in Washington in an English study translation--introduces numerous minor changes in the way Mass is to be celebrated. It also makes a clear legislative decision on a controversy of recent years by declaring that it is "desirable whenever possible" for the priest to celebrate Mass facing the people. o But what about the altar? In what direction should we pray during the Eucharistic liturgy? … When the altar was very remote from the faithful, it was right to move it back to the people…. It was also important to distinguish the place for the Liturgy of the Word from the place for the properly Eucharistic liturgy…. On the other hand, a common turning to the east during the Eucharistic Prayer remains essential. This is not a case of something accidental, but of what is essential. (Cardinal Joseph Ratzinger, The Spirit of the Liturgy, Ignatius Press, 2000.) Can these two citations be reconciled? What is the mind of the Church? Is it "essential" to face east during the Eucharistic Prayer? Or has there been a "clear legislative decision" that it is undesirable? SOME RECENT HISTORY The opening citation from the Catholic News Service—the official press agency of the American bishops—continues with this statement: "Some Catholic groups have been pressing for church officials to adopt the view that the preferable form of celebration is for priest and people alike to be facing eastward, which entails the priest having his back to the people." This is partially true.
    [Show full text]