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Spe Salvi: Assessing the Aerodynamic Soundness of Our Civilizational Flying Machine
Journal of Religion and Business Ethics Volume 1 Article 3 January 2010 Spe Salvi: Assessing the Aerodynamic Soundness of Our Civilizational Flying Machine Jim Wishloff University of Lethbridge, [email protected] Follow this and additional works at: https://via.library.depaul.edu/jrbe Recommended Citation Wishloff, Jim (2010) "Spe Salvi: Assessing the Aerodynamic Soundness of Our Civilizational Flying Machine," Journal of Religion and Business Ethics: Vol. 1 , Article 3. Available at: https://via.library.depaul.edu/jrbe/vol1/iss1/3 This Article is brought to you for free and open access by the LAS Proceedings, Projects and Publications at Via Sapientiae. It has been accepted for inclusion in Journal of Religion and Business Ethics by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Wishloff: Spe Salvi INTRODUCTION In his very popular book Ishmael, author Daniel Quinn questions the sustainability of our civilization in a thought-provoking way. Quinn does this by asking the reader to consider the early attempts to achieve powered flight, and, more specifically, to imagine someone jumping off in “one of those wonderful pedal-driven contraptions with flapping wings.”1 At first, all seems well for the would-be flyer but, of course, in time he crashes. This is his inevitable fate since the laws of aerodynamics have not been observed. Quinn uses this picture to get us to assess whether or not we have built “a civilization that flies.”2 The symptoms of environmental distress are evident, so much so that U.N. Secretary General Ban Ki-Moon puts us on a path to “oblivion.”3 Add to this the economic and cultural instability in the world and it is hard not to acknowledge that the ground is rushing up at us. -
First Theology Requirement
FIRST THEOLOGY REQUIREMENT THEO 10001, 20001 FOUNDATIONS OF THEOLOGY: BIBLICAL/HISTORICAL **GENERAL DESCRIPTION** This course, prerequisite to all other courses in Theology, offers a critical study of the Bible and the early Catholic traditions. Following an introduction to the Old and New Testament, students follow major post biblical developments in Christian life and worship (e.g. liturgy, theology, doctrine, asceticism), emphasizing the first five centuries. Several short papers, reading assignments and a final examination are required. THEO 20001/01 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL GIFFORD GROBIEN 11:00-12:15 TR THEO 20001/02 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 12:30-1:45 TR THEO 20001/03 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 1:55-2:45 MWF THEO 20001/04 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 9:35-10:25 MWF THEO 20001/05 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 4:30-5:45 MW THEO 20001/06 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 3:00-4:15 MW 1 SECOND THEOLOGY REQUIREMENT Prerequisite Three 3 credits of Theology (10001, 13183, 20001, or 20002) THEO 20103 ONE JESUS & HIS MANY PORTRAITS 9:30-10:45 TR JOHN MEIER XLIST CST 20103 This course explores the many different faith-portraits of Jesus painted by the various books of the New Testament, in other words, the many ways in which and the many emphases with which the story of Jesus is told by different New Testament authors. The class lectures will focus on the formulas of faith composed prior to Paul (A.D. 30-50), the story of Jesus underlying Paul's epistles (A.D. -
Holy Cross Catholic Church
Thirty-Second Sunday in Ordinary Time Weekend of November 11—November 12, 2017 HOLY CROSS CATHOLIC CHURCH 2438 S. Alston Avenue Durham, North Carolina 27713 Phone — (919) 957-2900 After Hours Emergency—(919) 506-0163 Fax—(919) 957-2901 www.holycrossdurham.org Welcome to the Faith Community at Holy Cross! May the Lord give you peace! The pastor, deacon, and our Pastor sisters and brothers of this vibrant Faith Community Fr. Andrew Santamauro, welcome you to celebrate with us today. OFM, Conv. “We have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way.” Deacon Deacon Phil Rzewnicki ~St. Francis of Assisi Parish Office Hours Mondays…Closed Tuesday — Friday 8:30AM — 3:30PM Liturgy Schedule: Tuesday—Friday— 8AM Saturday Vigil—5 PM Sunday—10AM Holy Days (except New Year’s) 8AM, 7PM Sacrament of Reconciliation: Saturdays—4:15PM to 4:45PM or By Appointment Mission Statement Holy Cross Church was founded by the Society of Jesus to serve the African American Catholics of Durham. We are a people baptized in Christ. We gather to worship the Lord in joy, to proclaim the Gospel, and to serve the Durham community, as well as, the needs of the whole people of God. Our special character as an African American parish continues to shape our worship, our ministries, and our contribution to the wider church. tk Thirty-Second Sunday in Ordinary Time Weekend of November 11—November 12, 2017 HOLY CROSS COMMUNITY LIFE-Parish News and Announcements NOTE: All bulletin items should be submitted each week before 12 noon Wednesday. -
Jesus of Nazareth—Film Errors
JESUS OF NAZARETH—FILM ERRORS by Avram Yehoshua The SeedofAbraham.net Some Errors or Things Not Accurate 1. The rabbi of Nazareth, as well as many other men in the movie, would not have worn a white (or any other colored) knitted cap on his head. The knitted cap was not known in the days of Yeshua, but only many centuries later. The kipa or yarmulka is not biblical, but pagan.1 2. Many of the men in the film (e.g. the man in the red cloak at the betrothal of Joseph and Mary) had a beard, but didn’t have a mustache. This form of shaving, where one has a beard, but no mustache, only came into existence in the 1700s through the Amish and Mennonites because they didn’t want to be mistaken for Jews. All male Torah observant Jews2 are required to wear full, untrimmed beards, which obviously, would include a mustache (Lev. 19:27).3 1. Yeshua, as well as all the Jewish Apostles and Jewish men of that time would have had full, untrimmed beards (Lev. 19:27; Is. 50:6; Mic. 5:1), not a short, trimmed beard as the movie por- trays Him and many other Jews. 3. The men in the synagogue with a tallit on (Jewish prayer shawl) is also a mistake. This would not have been known in the days of Yeshua because the tallit of Yeshua’s day was actually their outer garment of clothing, with the tzit’ziot (tassels) in the garment toward the bottom sides, and hence, no need to have a rectangular piece of material to drape over one’s shoulders or head. -
The Identity of Jesus of Nazareth*
Criswell Theological Review 6.1 (1992) 91-130. Copyright © 1992 by The Criswell College. Cited with permission. THE IDENTITY OF JESUS OF NAZARETH* CARL F. H. HENRY Lecturer at Large Prison Fellowship Ministries Nowhere is the tension between historically repeatable acts and a once-for-all event focused more dramatically than in the conflict over the identity of Jesus of Nazareth. Shall we explain him as the ideal model of mankind and expound divine incarnation by philosophical analysis of what is humanly possible, or shall we depict him rather in terms of the christologically unparalleled? The Gospels provide our only significant information about Jesus' life and work. Skeptical critics thrust upon these sources tests of reliabil- ity that they do not impose upon other historical writing. If universally applied, those same criteria would in principle invalidate ancient Greek and Roman accounts that secular historians routinely accept as factual.1 Efforts to destroy the credibility of gospels often betray a bias against the supernatural. Gerald G. O'Collins recalls "the official Soviet thesis (which appears recently to have been abandoned) that Jesus never existed and was a purely mythological figure.”2 Consistent Marx- ists would need to reject the theology-of-revolution view that the his- torical figure of Jesus nurtures its liberationist challenge to an alienated world. The assumptions of evolutionary naturalism likewise lead to a rejection of Jesus as in any way normative and decisive for human destiny. * This essay represents the two lectures read at the Criswell Lecture Series, Criswell College, January 1991. 1 Cf. A N. Sherwin-White, Roman Society and Roman Law in the New Testa- ment, (London and New York: Oxford University Press, 1963). -
Pastors and the Ecclesial Movements
Laity Today A series of studies edited by the Pontifical Council for the Laity PONTIFICIUM CONSILIUM PRO LAICIS Pastors and the ecclesial movements A seminar for bishops “ I ask you to approach movements with a great deal of love ” Rocca di Papa, 15-17 May 2008 LIBRERIA EDITRICE VATICANA 2009 © Copyright 2009 - Libreria Editrice Vaticana 00120 VATICAN CITY Tel. 06.698.85003 - Fax 06.698.84716 ISBN 978-88-209-8296-6 www.libreriaeditricevaticana.com CONTENTS Foreword, Cardinal Stanisław Ryłko ................ 7 Address of His Holiness Benedict XVI to the participants at the Seminar ............................. 15 I. Lectures Something new that has yet to be sufficiently understood . 19 Ecclesial movements and new communities in the teaching of John Paul II and Benedict XVI, Cardinal Stanisław Ryłko . 21 Ecclesial movements and new communities in the mission of the Church: a theological, pastoral and missionary perspective, Msgr. Piero Coda ........................ 35 Movements and new communities in the local Church, Rev. Arturo Cattaneo ...................... 51 Ecclesial movements and the Petrine Ministry: “ I ask you to col- laborate even more, very much more, in the Pope’s universal apostolic ministry ” (Benedict XVI), Most Rev. Josef Clemens . 75 II. Reflections and testimonies II.I. The pastors’ duty towards the movements . 101 Discernment of charisms: some useful principles, Most Rev. Alberto Taveira Corrêa . 103 Welcoming movements and new communities at the local level, Most Rev. Dominique Rey . 109 5 Contents Pastoral accompaniment of movements and new communities, Most Rev. Javier Augusto Del Río Alba . 127 II.2. The task of movements and new communities . 133 Schools of faith and Christian life, Luis Fernando Figari . -
Zöller, Madeleine E.T. (2013) Assessing the Interrelationship Between Sacrifice, Real Presence, and Communion in Recent Roman Catholic Theology
Zöller, Madeleine E.T. (2013) Assessing the interrelationship between sacrifice, real presence, and communion in recent Roman Catholic theology. PhD thesis. http://theses.gla.ac.uk/4566/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten:Theses http://theses.gla.ac.uk/ [email protected] Assessing the Interrelationship between Sacrifice, Real Presence, and Communion in Recent Roman Catholic Theology Madeleine Eugenia Therese Zöller Submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy (Ph.D) College of Arts School of Critical Studies Theology and Religious Studies University of Glasgow March 2013 2 Abstract In this thesis, I investigate the centrality of the sacrifice in the interrelationship between eucharistic sacrifice, real presence and sacramental communion in recent Roman Catholic theology. I explore different ways in which the Eucharist is understood in today’s world. First, I analyse texts of the Second Vatican Council and post-conciliar texts. The Second Vatican Council and post-conciliar official texts present new ways of discussing the Eucharist, which has put into relief diverse aspects which contribute to a deeper understanding of it. -
The Application of Sacrosanctum Concilium to Music in the Parish of St Peter and St Paul, Wolverhampton
Models of Liturgical Music & Model Liturgical Music: The Application of Sacrosanctum Concilium to Music in the Parish of St Peter and St Paul, Wolverhampton by Wilfrid H G Jones The University of Birmingham, Department of Theology and Religions Thesis Submitted in partial fulfilment of the requirements of the degree Master of Arts (by Research) Department of Theology and Religions, College of Arts and Law University of Birmingham December, 2015 Copyright © Wilfrid Jones 2016. All rights reserved. University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT Active participation in the liturgy, which should be primarily internal and fostered by external participation, is the primary concern of the Second Vatican Council’s Constitution on the sacred liturgy, Sacrosanctum Concilium. Having investigated the historical effects of the Council and the ensuing liturgical reform on the music in the liturgies of St Peter and St Paul’s, Wolverhampton, this experiment gradually introduced the liturgical music envisaged by Sacrosanctum Concilium into a weekly Mass and uses ethnographic techniques to investigate whether the active participation of the people increased. This paper examines attitudes to active participation, to congregational singing and listening, and the construction of liturgical atmosphere. -
Vidi Dominum March 22, 2020 - 4Th Sunday of Lent | Laetare Sunday
Vidi Dominum Vidi Dominum March 22, 2020 - 4th Sunday of Lent | Laetare Sunday I Once Was Blind By Lita Martinez Heaven on Earth and the Veil Removed by Tom Perna SAINT MARY MAGDALENE ROMAN CATHOLIC CHURCH 2654 E. Williams Field Road, Gilbert, AZ 85295 - Phone (480)279-6737 FAX: (480)279-6786 Meet Jesus - Know Jesus - Experience Jesus St. Mary Magdalene is a Roman Catholic Parish that witnesses the love of Jesus Christ through evangelization, catechesis and the celebration of the Sacraments. Parish Office Hours Staff Directory Monday - Thursday: 9:00 am - Noon & 1:00 pm - 5:00 pm Athena Mota de Alcantara, Family Life Coordinator Friday: 9:00 am - Noon. [email protected], ext. 217 Claire Halbur, Director of Sacred Music Sunday Masses Times [email protected], ext. 209 Saturday (Vigil) 4:30 pm Clare Shakal, Sacred Music Assistant Sunday 7:30 am 9:30 am [email protected] 11:30 am 4:30 pm* Jackie Sullivan, Administrative Assistant Latin Mass (Novus Ordo) [email protected] *4:30pm, First Sunday of Every Month Jake Stanley, Director of Youth Evangelization [email protected], ext. 211 Daily Mass Schedule John Lowery, Nullity Minister Monday - Saturday 8:00 am [email protected] Communal Prayer (in the Church) Kristi Hillier, Family Catechesis Registrar [email protected], ext. 207 Chanted Lauds (Morning Prayer) Tuesdays at 7:15am Rosary & Divine Mercy, prayed after 8:00am daily Mass Lauren McParlane, Coordinator of Middle School Evangelization [email protected], ext. 214 Perpetual Adoration The Blessed Sacrament is exposed 24 hours a day, 7 days a week, Lita Martinez, Director of Parish Evangelization except during morning weekday Masses. -
Press Release About the Book About the Author About the Publisher Images the Tour the Pope and the Face Interview Questions Contact Press Release
Press Release About the Book About the Author About the Publisher Images The Tour The Pope and the Face Interview Questions Contact Press Release Author chronicles his journey to uncover ‘the true face of Jesus’ Ignatius Press publishes award-winning journalist Paul Badde’s ‘The Face of God’ SAN FRANCISCO, Oct. 21, 2010 – “The Face of God” is a “gripping cultural thriller,” declares the German newsmagazine “Der Spiegel.” Such praise is common for well-written mysteries, detective stories, thrillers, and other works of fiction. This book, however, is not fiction. In “The Face of God: The Rediscovery of the True Face of Jesus,” journalist, historian and best-selling author Paul Badde reports in tantalizing detail on his exciting quest to uncover the truth behind a rare, mysterious cloth housed in small church in the remote village of Manoppello, Italy. Better known as the Holy Face of Manoppello, this is a relic recently rediscovered and, prior to Badde’s research, thought by many to be “Veronica’s Veil” – the cloth used to wipe Jesus’ face as He carried his cross to Golgotha for crucifixion. Badde’s research and reports on the Holy Face of Manoppello prompted a 2006 visit to the relic by Pope Benedict XVI – in spite of counsel against it by others in the Vatican. Badde compiles and expands on those dispatches in “The Face of God.” The German newspaperBild called the results of Badde’s work “almost beyond our imagination.” The image of a man’s face on the cloth in Manoppello is clearly visible. Most astonishing—when the face of the Shroud of Turin is laid over the Holy Face of Manoppello, the two images form a perfect match. -
Pope Benedict XVI Modern World Leaders
Modern World Leaders Pope Benedict XVI Modern World Leaders Tony Blair George W. Bush Hugo Chávez Pope Benedict XVI Pope John Paul II The Saudi Royal Family Vladimir Putin Modern World Leaders Pope Benedict XVI Clifford W. Mills Pope Benedict XVI Copyright © 2007 by Infobase Publishing All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information, contact: Chelsea House An imprint of Infobase Publishing 132 West 31st Street New York, NY 10001 ISBN-13: 978-0-7910-9228-6 Library of Congress Cataloging-in-Publication Data Mills, Cliff, 1947– Pope Benedict XVI / Clifford W. Mills. p. cm. — (Modern world leaders) Includes bibliographical references and index. ISBN 0-7910-9228-3 (hardcover) 1. Benedict XVI, Pope, 1927—Juvenile literature. 2. Popes—Biography—Juvenile literature. I. Title. II. Series. BX1378.6.M55 2006 282.092—dc22 2006010610 Chelsea House books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Chelsea House on the World Wide Web at http://www.chelseahouse.com Text design by Erik Lindstrom Cover design by Takeshi Takahashi Printed in the United States of America Bang FOF 10 9 8 7 6 5 4 3 2 This book is printed on acid-free paper. All links and Web addresses were checked and verified to be correct at the time of publication. -
The Strange Witness of the Saints: Hans Urs Von Balthasar's
THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Thesis Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Master of Arts in Theological Studies By Carmel Klein UNIVERSITY OF DAYTON Dayton, Ohio December 2017 THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Name: Klein, Carmel F. APPROVED BY: _____________________________________________ William L. Portier, Ph.D. Thesis Advisor _____________________________________________ William Johnston, Ph.D. Reader _____________________________________________ Sandra Yocum, Ph.D. Reader ii ABSTRACT THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Name: Klein, Carmel F. University of Dayton Advisor: Dr. William L. Portier The thesis surveys Hans Urs von Balthasar’s theology of mission as presented within the context of the first two parts of his trilogy: The Glory of the Lord: A Theological Aesthetics; and the Theo-Drama. Primary characteristics of his theology of mission are highlighted regarding his assessment of the state of the discipline of theology and its ability to apologize for the faith and to dialogue with contemporary culture. Balthasar envisions the transcendentals of beauty, goodness, and truth, as vital for reimagining the faith and the aggiornamento proposed by Vatican II. Balthasar identifies beauty as the transcendental that has been marginalized by an acquiescent academy deferential to modern pragmatism. For Christianity, the form of beauty that reconciles existential tensions is Jesus Christ. The crucified Christ is the concrete, awe-inspiring, counter-intuitive beauty that demands a response.