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Versus Populum Peragi Possit, Quod Expedit Ubicumque Possibile Sit
Fr. Z's Blog Once named: What Does The Prayer Really Say? – Commentary on Catholic issues & slavishly accurate liturgical translations – by Fr. John Zuhlsdorf o{]:¬) QUAERITUR: Justify ad orientem worship in light of GIRM 299 Posted on 22 April 2009 by Fr. John Zuhlsdorf From a reader: I’m a student at ___, studying Psychology and Theology. First off, IMy name’s __, and I’d like to thank you for your blog. I’ve learned a lot that I’ve been able to share with my friends about the Sacred Liturgy. The topic of ad orientam worship seems to come up a lot on your blog. Personally, I would prefer that Holy Mass be celebrated that way, but while studying the GIRM (I was in the seminary for a 3 semesters) I ran across paragraph 299: “The altar should be built apart from the wall, in such a way that it is possible to walk around it easily and that Mass can be celebrated at it facing the people, which is desirable wherever possible…”. You speak a lot about following the rubrics and the GIRM, saying mass the way Holy Mother Church commands us to. You’ve cited the GIRM to encourage things like chalice veils. How can you reconcile your endorsement of ad orientam worship in the Ordinary Form with your insistence on “Say the Black, Do the Red”? Not attacking you of course, Father, just wondering what your rationale is? I have written about GIRM 299 several times. Here is a good link to one entry: What Does GIRM 299 Really Say? The short answer is that you have been duped, probably on purpose. -
October 2017
St. Mary of the St. Vincent’s ¿ En Que Consiste Angels School Welcomes El Rito Del Ukiah Religious Sisters Exorcismo? Page 21 Page 23 Pagina 18 NORTH COAST CATHOLIC The Newspaper of the Diocese of Santa Rosa • www.srdiocese.org • OCTOBER 2017 Noticias en español, pgs. 18-19 Pope Francis Launches Campaign to Encounter and Since early May Catholics around the diocese have been celebrating the 100th anniversary of the Apparitions of Our Welcome Migrants Lady of the Most Holy Rosary in Fatima. The Rosary: The Peace Plan by Elise Harris from Heaven Catholics are renewing Mary’s Rosary devotion as the Church commemorates the 100th anniversary of the Fatima apparitions by Peter Jesserer Smith (National Catholic Register) “Say the Rosary every day to bring peace to the world promised as the way to end the “war to end all wars.” and the end of the war.” The great guns of World War I have fallen silent, but One hundred years ago at a field in Fatima, Por- these words of Our Lady of the Rosary have endured. tugal, the Blessed Virgin Mary spoke those words to In this centenary year of Our Lady’s apparitions at three shepherd children. One thousand miles away, Fatima, as nations continue to teeter toward war and in the bloodstained fields of France, Europe’s proud strife, Catholics have been making a stronger effort to empires counted hundreds of thousands of their spread the devotion of the Rosary as a powerful way “Find that immigrant, just one, find out who they are,” youth killed and wounded in another battle vainly (see The Rosary, page 4) she said. -
An Argument for the Wider Adoption and Use of Traditional Academic Attire Within Roman Catholic Church Services
Transactions of the Burgon Society Volume 17 Article 7 10-21-2018 An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services Seamus Addison Hargrave [email protected] Follow this and additional works at: https://newprairiepress.org/burgonsociety Part of the Catholic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Higher Education Commons, History of Christianity Commons, and the Religious Education Commons This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License Recommended Citation Hargrave, Seamus Addison (2018) "An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services," Transactions of the Burgon Society: Vol. 17. https://doi.org/10.4148/2475-7799.1150 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Transactions of the Burgon Society by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Transactions of the Burgon Society, 17 (2017), pages 101–122 An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services By Seamus Addison Hargrave Introduction It has often been remarked that whilst attending Church of England or Church of Scotland services there is frequently a rich and widely used pageantry of academic regalia to be seen amongst the ministers, whilst among the Catholic counterparts there seems an almost near wilful ignorance of these meaningful articles. The response often returned when raising this issue with various members of the Catholic clergy is: ‘well, that would be a Protestant prac- tice.’ This apparent association of academic dress with the Protestant denominations seems to have led to the total abandonment of academic dress amongst the clergy and laity of the Catholic Church. -
The Strange Witness of the Saints: Hans Urs Von Balthasar's
THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Thesis Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Master of Arts in Theological Studies By Carmel Klein UNIVERSITY OF DAYTON Dayton, Ohio December 2017 THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Name: Klein, Carmel F. APPROVED BY: _____________________________________________ William L. Portier, Ph.D. Thesis Advisor _____________________________________________ William Johnston, Ph.D. Reader _____________________________________________ Sandra Yocum, Ph.D. Reader ii ABSTRACT THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Name: Klein, Carmel F. University of Dayton Advisor: Dr. William L. Portier The thesis surveys Hans Urs von Balthasar’s theology of mission as presented within the context of the first two parts of his trilogy: The Glory of the Lord: A Theological Aesthetics; and the Theo-Drama. Primary characteristics of his theology of mission are highlighted regarding his assessment of the state of the discipline of theology and its ability to apologize for the faith and to dialogue with contemporary culture. Balthasar envisions the transcendentals of beauty, goodness, and truth, as vital for reimagining the faith and the aggiornamento proposed by Vatican II. Balthasar identifies beauty as the transcendental that has been marginalized by an acquiescent academy deferential to modern pragmatism. For Christianity, the form of beauty that reconciles existential tensions is Jesus Christ. The crucified Christ is the concrete, awe-inspiring, counter-intuitive beauty that demands a response. -
2005-2006 Academic Catalogue
Ave Maria University Catalogue 2005-2006 1025 Commons Circle Naples, Florida 34119 Telephone: (239) 280-2500 www.naples.avemaria.edu July 2005 Ave Maria University All Rights Reserved Volume III 2 Ave Maria University An Invitation to Study at Ave Maria University Ave Maria University is a new Catholic University aspiring, under grace, to become a vital center of the “new springtime” of culture anticipated by John Paul II for this millennium. As a Catholic institution of higher education dedicated to the Blessed Virgin Mary, our patroness, we know that her Son, Jesus Christ, is the divine Teacher who opens our minds and hearts to the fullness of Truth. “He who abides in me, and I in him, bears much fruit; for without me you can do nothing” (John 15:5).” He is the source and goal of everything we do, as we educate laity, priests and religious who will go forth boldly to foster a true culture of life and civilization of love. Ave Maria University is committed to building a university that will earn a reputation for excellent teaching, cutting-edge research, and joyful fidelity to the Magisterium of the Catholic Church. To develop the first of these “pillars,” we have attracted an extraordinarily gifted and dynamic faculty. By means of our integrated liberal arts core curriculum, these teachers introduce our students to the great tradition of theology, philosophy, history, literature, classical languages and natural sciences, imparting what Pope John Paul II calls “a unified and organic vision of knowledge” (Papal Encyclical, Fides et Ratio). Students learn not just to memorize material, but to understand it deeply, appropriate it, and apply it to their lives. -
Reverend Matthew L. Lamb
Fr. Matthew L. Lamb’s C.V. Summer 2014 Reverend Matthew L. Lamb Priest of the Archdiocese of Milwaukee Professor of Theology Ave Maria University 5050 Ave Maria Boulevard Ave Maria, Florida 34142-9670 Tel. 239-867-4433 [email protected] [email protected] I. EDUCATION: 1974 Doktor der Theologie summa cum laude, Catholic Faculty of Theology, Westfälsche Wilhelms University, Münster, Germany. 1967-71 Doctoral studies, University of Tübingen (one semester) and Münster (six semesters). 1966 S.T.L. cum laude, the Pontifical Gregorian University, Rome, Italy. 1964-67 Graduate studies at the Pontifical Gregorian University in Rome. August 14, 1962 ordained to the Roman Catholic Priesthood, Trappist Monastery of the Holy Spirit, Conyers, Georgia; now a Roman Catholic priest incardinated in the Archdiocese of Milwaukee. 1960-64 Theological studies at the Trappist Monastic Scholasticate, Monastery of the Holy Spirit, Conyers, Georgia. 1957-60 Philosophical studies at the Trappist Monastic Scholasticate, Conyers, Georgia. II. TEACHING: A. Marquette University, College of Arts & Sciences 1973-74 Instructor in Systematic Theology B. Marquette University, Graduate School 1974-79 Assistant Professor of Fundamental Theology 1979-85 Associate Professor of Fundamental Theology C. University of Chicago, Divinity School & Graduate School 1980 Visiting Associate Professor in Philosophical Theology. Page 1 of 44 Fr. Matthew L. Lamb’s C.V. Summer 2014 D. Boston College, College of Arts and Sciences, Graduate School 1985-88 Associate Professor of Theology 1989 - 2004 Professor of Theology E. Ave Maria University, Department of Theology 2004 - Professor of Theology and Chairman III. GRANTS AND ACADEMIC HONORS: 2009 – Cardinal Maida Chair, Ave Maria University. -
37548 SESM Recall NL Fall 2019.Indd
OF ST. MARY’S S D FRIENDS CHOOL, SLEE NI AN PY EYE, M ALUM N • VOLUM ALL 2019 FOR E 35 • NUMBER 2 • F TER LET WS NE A NIGHT OF KNIGHTS Annual Appeal Dinner Saturday, November 16, 2019 | St. Mary’s Church Social Room Social Hour - 6:30 PM | Dinner - 7:30 PM Join us for another fun-filled evening to kickoff our Annual Appeal Fund! We have been amazed at the tremendous outpouring of generosity since we began this event seven years ago. All gifts received at this dinner are used to satisfy the budgeted salary increase for school personnel already factored in for the 2019-2020 school year. Guest Speaker: Lyndsey Goblirsch MC: Randy Krzmarzick Lyndsey graduated from St. Mary’s Catholic High School in 2018. She will share how her Catholic faith and education made a difference in her life. Entertainment by Sean Connolly with St. Mary’s Jazz Band Be our guest, enjoy social hour with hors d’oeuvres and a drink before sitting down to a delicious spare rib dinner prepared by St. Mary’s Catering Service. Our teachers and students look forward to serving you. Email: [email protected] or call 507-794-4121 to make a reservation • $35 per person 1 HOMECOMING 2019 Congratulations to Homecoming Queen Lauren Hoffmann, daughter of Rusty (‘91) and Tiffany (Bertrand ‘94) and King Kyle Fischer, son of Darrel and Nikki (Hillesheim ‘90). The home- coming court consisted of Lorena Butler, daugh- ter of Brad and Wendy Carlson; Madesen Rob- erts, daughter of Katie Trebesch (‘98) and Brian; MIKE MAURER AWARD Caylee Seidl, daughter of Mark Seidl (‘83) and Becky Seidl-Vee; Nicholas Labat, son of Craig and Tina (Schueller ‘95); Carter Fromm, son of Dennis (‘84) and Sharon; Marcus Lang, son of Scott (‘92) and Holly Haala and Josh Lang. -
How to Get an Education While Still in College
A Journal of Georgetown University’s Tocqueville Forum on the Roots of American Democracy VOLUME 5, ISSUE 2 Summer 2012 Featuring On Living to Some Purpose: How to Get an Education While Still in College Also Departure and Continuity Farewell to Professor Patrick Deneen Niebuhr Contra Gutiérrez on the Nature and Destiny of Man Understanding Freedom in America and Antiquity The Dangers of Technological Excess, and What Liberal Societies Can Do About It The Conservative Objection to the Individual Mandate The Loss of Community in a Pluralistic America Popular Protest and Regime Change The Architectural, Liturgical, and Theological Implications of Orientation Christianity and the Fulfillment of Plato’s Quest for Absolute Justice The Age of “Great Upheaval” A Gilded Microcosm: Mark Twain as an Exploration of the Latter Half of 19th Century America Boundaries and Brother Mobberly, S.J.: Justifications for Slavery from the Margins of the Antebellum South Dueling Moralities in Le Morte Darthur Dostoevsky’s Spiritual Explanation of Russia’s Political Destruction Amor in Virgil’s Eclogues and Georgics Dust, Our Mutual Friend, and the Capitalization Function The Evolution of Education at Georgetown A Conversation with Denis J. M. Bradley The Philodemic Society in Recent Memory, 1989-2011 Editor-in-Chief Stephen Wu Managing Editor, Acting Editor-in-Chief Christopher Mooney Section Editors Alex Henderson (The Forum) Stephen Taft (The Chamber) Jordan Rudinsky (The Archive) Steven Waldorf (The Sanctuary) Alexander Miller (The Parlor) Hannah Schneider (The Clock Tower) Graduate Assistant Lewis McCrary Utraque Unum Georgetown University’s seal is based directly on the Great Seal of the Unit- ed States of America. -
Christifideles Laici
A Critique of Lay Ministry as Expressed in the Post-Synodal Apostolic Exhortation Christifideles Laici. by Shane Thomas Daly A thesis submitted to the Faculty of Regis College and the Pastoral Theology Department of the Toronto School of Theology in partial fulfilment of the requirements for the Degree of Master of Theology awarded by Regis College and the University of Toronto. © Copyright by Shane Thomas Daly 2015 A Critique of Lay Ministry as Expressed in the Post-Synodal Apostolic Exhortation Christifideles Laici. Shane Thomas Daly Master of Theology Regis College and the University of Toronto 2015 Abstract This thesis critiques John Paul II’s theology of the laity in the mission and ministry of the Church as expressed in his most extensive and systematic reflection on the subject in the 1988 post-synodal apostolic exhortation Christifideles Laici. John Paul II’s theology of the laity represents a particular interpretation of the documents of the Second Vatican Council. His interpretation not only preserves the pre-conciliar two-states ecclesiology but expands it given his interpretation of secularity as an ontological characteristic of the laity. In this thesis I examine the foundations of this theological interpretation in John Paul II’s pre-papal text Sources of Renewal and how Christifideles Laici, while not dependent upon it remains in continuity with it. Three tropes: fidelity to the future, discipleship, and evangelisation are a backdrop against which this critique of John Paul II’s theology of the laity is examined and an alternative set of presuppositions to underpin ministry in the future is developed. -
The Use of Marian Imagery in Catholic Ecclesiology Since
THE USE OF MARIAN IMAGERY IN CATHOLIC ECCLESIOLOGY SINCE VATICAN II A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Natalia M. Imperatori-Lee, B.A., A.M. Mary Catherine Hilkert, Director Graduate Program in Theology Notre Dame, Indiana July 2007 © Copyright by NATALIA M. IMPERATORI-LEE 2007 All rights reserved THE USE OF MARIAN IMAGERY IN CATHOLIC ECCLESIOLOGY SINCE VATICAN II Abstract by Natalia M. Imperatori-Lee The Second Vatican Council linked mariology and ecclesiology in its promulgation of Lumen gentium, The Dogmatic Constitution on the Church. While it was clear from the time of the council that mariology would be tied to ecclesiology, the reverse is less obvious and has not been examined systematically. This dissertation asserts that there is a mariological element to some contemporary Catholic ecclesiologies, an element that has been poorly understood. Through an analysis of the work of Hans Urs von Balthasar, Elizabeth Johnson, and U. S. Latino/a theologians, this study examines the mariological and ecclesiological contributions of these thinkers, whether these contributions dovetail with the goals of the Second Vatican Council, and what they say about the struggle for identification in the Catholic Church today. After examining the debate surrounding the mariological schema at Vatican II, this dissertation analyzes the aesthetic mariological ecclesiology of Hans Urs von Balthasar. By making Mary the cornerstone of his reflection on the Church, specifically the Church’s “marian character,” Balthasar ties his mariological ecclesiology to his Natalia Imperatori-Lee theological anthropology. -
Page 1 of 5 Catholiccitizens.Org 5/8/2006
CatholicCitizens.org Page 1 of 5 http://www.CatholicCitizens.org The Battle for the Soul of the Archdiocese of San Francisco Tuesday, April 11, 2006 By Valerie Schmalz - IgnatiusInsight.com. SAN FRANCISCO, March 30, 2006 _ A firestorm of defiance over Church teaching on homosexuality has been ignited following the appointment of George Niederauer as archbishop of San Francisco and a Vatican directive telling San Francisco Catholic Charities to halt gay adoption.Two Catholic institutions are in open dissent on homosexuality: Catholic Charities, which continues to assert its right to place children with homosexual parents, and the Jesuit University of San Francisco, which has a decades-long history of nurturing homosexual ideology and expressions. Meanwhile, at least two pastors in San Francisco-area parishes not dominated by homosexuals gave sermons last week supporting adoption by homosexuals. Niederauer's appointment offered hope to some advocating Church acceptance of homosexuality. At the same time, faithful Catholics have been watching closely and carefully, taking to heart comments from some within the Archdiocese of San Francisco that they will be "pleasantly surprised" by how Niederauer governs this See. As one San Franciscan said: "We're waiting to see what team he is on." "It's a time for courage," said Father Joseph Fessio, S.J., editor-in-chief of Ignatius Press and provost of Ave Maria University in Naples, Florida. "And for leaders who will speak the truth in love despite the fierce resistance of the uncomprehending or the hostile. Archbishop Niederauer will need the prayers and support of his flock." Niederauer himself has barely been in San Francisco. -
Kurnyek Dissertation
The Concept of Liturgical Reform in the Writings of Romano Guardini and Joseph Ratzinger / Pope Benedict XVI: A Comparative Analysis Róbert Kürnyek Thesis submitted to the Faculty of Theology, Saint Paul University, in partial fulfillment of the requirements for the Doctorate of Philosophy degree in Theology Ottawa, Canada 2016 © Róbert Kürnyek, Ottawa, Canada, 2016 TABLE OF CONTENTS TABLE OF CONTENTS _________________________________________________________ 1 SIGLA AND ABBREVIATIONS ___________________________________________________ 3 INTRODUCTION _______________________________________________________________ 4 1. LITURGY AND THEOLOGY: CONNECTION AND DEVELOPMENT ______________ 10 1.1 SHIFT IN THE INTERPRETATION OF PROSPER ’S ADAGE _______________________________ 12 1.1.1 The Original Meaning of Prosper of Aquitaine’s Adage _________________________ 15 1.1.2 Lex Orandi – Lex Credendi in Pope Pius XII’s Encyclical Mediator Dei ____________ 18 1.1.2.1 The Teaching of the Encyclical _______________________________________________ 18 1.1.2.2 Liturgical and Theological Consequences _______________________________________ 21 1.1.3 The Understanding of Prosper’s Adage in the Liturgical Movement _______________ 25 1.1.4 Liturgy and Theology in the Time of the Liturgical Reform of Vatican II ____________ 29 1.2 THEOLOGY AND LITURGY BY ROMANO GUARDINI _________________________________ 33 1.2.1 An Important Category: Der Gegensatz _____________________________________ 33 1.2.2 References to Liturgy and Theology ________________________________________