2019 Fall Vol 25 No 2
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
In Ancient Egypt
THE ROLE OF THE CHANTRESS ($MW IN ANCIENT EGYPT SUZANNE LYNN ONSTINE A thesis submined in confonnity with the requirements for the degm of Ph.D. Graduate Department of Near and Middle Eastern Civiliations University of Toronto %) Copyright by Suzanne Lynn Onstine (200 1) . ~bsPdhorbasgmadr~ exclusive liceacc aiiowhg the ' Nationai hiof hada to reproduce, loan, distnia sdl copies of this thesis in miaof#m, pspa or elccmnic f-. L'atm criucrve la propri&C du droit d'autear qui protcge cette thtse. Ni la thèse Y des extraits substrrntiets deceMne&iveatetreimprimCs ouraitnmcrtrepoduitssanssoai aut&ntiom The Role of the Chmaes (fm~in Ancient Emt A doctorai dissertacion by Suzanne Lynn On*, submitted to the Department of Near and Middle Eastern Civilizations, University of Toronto, 200 1. The specitic nanire of the tiUe Wytor "cimûes", which occurrPd fcom the Middle Kingdom onwatd is imsiigated thrwgh the use of a dalabase cataloging 861 woinen whheld the title. Sorting the &ta based on a variety of delails has yielded pattern regatding their cbnological and demographical distribution. The changes in rhe social status and numbers of wbmen wbo bore the Weindicale that the Egyptians perceivecl the role and ams of the titk âiffefcntiy thugh tirne. Infomiation an the tities of ihe chantressw' family memkrs bas ailowed the author to make iderences cawming llse social status of the mmen who heu the title "chanms". MiMid Kingdom tifle-holders wverc of modest backgrounds and were quite rare. Eighteenth DMasty women were of the highest ranking families. The number of wamen who held the titk was also comparatively smaii, Nimeenth Dynasty women came [rom more modesi backgrounds and were more nwnennis. -
T U T a N K H a M
Veldmeijer Tutankhamun’s Footwear Tutankhamun’s Footwear Studies of Ancient Egyptian Footwear The discovery of Tutankhamun’s tomb by Howard Carter in 1922 is Studies of Ancient Egyptian Footwear one of the most significant archaeological discoveries of all time. It took Carter and his team 10 years to clear the contents of the tomb and among the objects found was a large collection of shoes and sandals. The Tutankhamun’s Footwear footwear is analysed here in detail for the first time since the discovery using Carter’s records and Harry Burton’s excellent photographs along with the author’s analyses of the objects, all of which are housed in the Egyptian Museum, Cairo and the Luxor Museum. Several specialists contributed to the volume discussing the different materials (gold, vegetable fibre, birch bark, glass and faience, leather, gemstones) that were used in the footwear. Tutankhamun’s footwear is compared with other finds in order to be able to put it in a broader context. The footwear from the tomb of Yuya and Tjuiu, the King’s great-grandparents, are, therefore, analysed as well. In addition to the analysis, footwear in texts and two- and three-dimensional art is considered. André J. Veldmeijer (assistant director for Egyptology at the Netherlands Flemish Institute Cairo) studied archaeology at Leiden University (The Netherlands) and received his PhD from Utrecht University (The Netherlands). He has worked in Egypt since 1995 as a leather, footwear and cordage specialist for various missons (including Amarna, Berenike, Dra’ Abu el-Naga, Elephantine, Hierakonpolis and Qasr Ibrim) and has also worked in several collections all over the world. -
The President's Papyrus
Volume 18, Number 1, June 2012 The President’s Papyrus Published twice per year since 1993 Greetings fellow Amarnaphiles! I hope that this finds you well and Copyright 2012, The Amarna prospering. If you are following the news, you know that the Research Foundation political future of Egypt remains uncertain. However, in the last Sun newsletter, I announced that we were in the process of creating a whole new TARF website. Well, when you receive this issue of the Sun the new website should be fully operational and available for all to see and explore. We here at the Foundation are very Table of Contents excited with this new development and hope that you will be too. The website graphics are done in the classic Amarna style. Please, Article -- Author Page let us know what you think about it and how you think it can be What Borchardt Left Behind -- improved. It is our sincere hope that the new website will be the Kristin Thompson 2 catalyst for renewed interest in the unique period of Egyptian history, producing new TARF members as well. Please take a few Making a Start minutes to go to our new website and take a look around. at the Great Aten Temple -- www.theamarnaresearchfoundation.org Barry Kemp 7 Our annual meeting this year on September 16 will include a lecture by Barry Kemp on his work at Amarna. We hope you will be able to attend this event. As always, nominations for candidates for the Board of Trustees will be accepted prior to our meeting. -
Bulletin De L'institut Français D'archéologie Orientale
MINISTÈRE DE L'ÉDUCATION NATIONALE, DE L'ENSEIGNEMENT SUPÉRIEUR ET DE LA RECHERCHE BULLETIN DE L’INSTITUT FRANÇAIS D’ARCHÉOLOGIE ORIENTALE en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne BIFAO 114 (2014), p. 455-518 Nico Staring The Tomb of Ptahmose, Mayor of Memphis Analysis of an Early 19 th Dynasty Funerary Monument at Saqqara Conditions d’utilisation L’utilisation du contenu de ce site est limitée à un usage personnel et non commercial. Toute autre utilisation du site et de son contenu est soumise à une autorisation préalable de l’éditeur (contact AT ifao.egnet.net). Le copyright est conservé par l’éditeur (Ifao). Conditions of Use You may use content in this website only for your personal, noncommercial use. Any further use of this website and its content is forbidden, unless you have obtained prior permission from the publisher (contact AT ifao.egnet.net). The copyright is retained by the publisher (Ifao). Dernières publications 9782724708288 BIFAO 121 9782724708424 Bulletin archéologique des Écoles françaises à l'étranger (BAEFE) 9782724707878 Questionner le sphinx Philippe Collombert (éd.), Laurent Coulon (éd.), Ivan Guermeur (éd.), Christophe Thiers (éd.) 9782724708295 Bulletin de liaison de la céramique égyptienne 30 Sylvie Marchand (éd.) 9782724708356 Dendara. La Porte d'Horus Sylvie Cauville 9782724707953 Dendara. La Porte d’Horus Sylvie Cauville 9782724708394 Dendara. La Porte d'Hathor Sylvie Cauville 9782724708011 MIDEO 36 Emmanuel Pisani (éd.), Dennis Halft (éd.) © Institut français d’archéologie orientale - Le Caire Powered by TCPDF (www.tcpdf.org) 1 / 1 The Tomb of Ptahmose, Mayor of Memphis Analysis of an Early 19 th Dynasty Funerary Monument at Saqqara nico staring* Introduction In 2005 the Metropolitan Museum of Art, New York, acquired a photograph taken by French Egyptologist Théodule Devéria (fig. -
THE CEREMONIAL CANOPIED CHARIOT of TUTANKHAMUN (JE61990 and JE60705): a TENTATIVE VIRTUAL RECONSTRUCTION*
1 THE CEREMONIAL CANOPIED CHARIOT OF TUTANKHAMUN (JE61990 and JE60705): A TENTATIVE VIRTUAL RECONSTRUCTION* BY NOZOMU KAWAI, YASUSHI OKADA, TAKESHI OISHI, MASATAKA KAGESAWA, AKIKO NISHISAKA, AND HUSSEIN KAMAL† The Japan International Cooperation Agency (JICA) and the Ministry of Tourism and Antiquities, Arab Republic of Egypt, have been conducting the Grand Egyptian Museum Joint Conservation Project (GEM-JC) since November 2016, after having completed two phases of cooperation to improve conservation techniques at the Grand Egyptian Museum Conservation Center (GEM-CC). The GEM- CC conservation specialists will have their skills enhanced through this experience and GEM-CC's capacity and efficiency as an important conservation centre will also be improved. It is expected that GEM-CC staff will ultimately complete all conservation activities and treatments. Among the 72 target objects for the GEM-JC Project, designated to be transferred from the Egyptian Museum in Tahrir Square to the Grand Egyptian Museum in Giza and jointly conserved by Egyptian and Japanese conservators, five chariots were selected. In particular, the ‘second state chariot’ (GEM 4940; JE61990; Carter no. 122; A1 of Littauer and Crouwel1) (fig.1) was chosen as the lead object, with Japanese and Egyptian experts working jointly on all aspects of the treatment, including remedial conservation, as a model for the conservation of the other chariots. In the course of the project, we confirmed that this particular chariot originally had a canopy (GEM 4539; JE60705; Carter no. 123) (fig. 2) attached to the chariot body, as first proposed by Edwin Brock in 2012.2 However, it is impossible to join these two artifacts together because of their fragile condition, and it has been decided to display them separately. -
Who Was Who at Amarna
1 Who was Who at Amarna Akhenaten’s predecessors Amenhotep III: Akhenaten’s father, who ruled for nearly 40 years during the peak of Egypt’s New Kingdom empire. One of ancient Egypt’s most prolific builders, he is also known for his interest in the solar cult and promotion of divine kingship. He was buried in WV22 at Thebes, his mummy later cached with other royal mummies in the Tomb of Amenhotep II (KV 35) in the Valley of the Kings. Tiye: Amenhotep III’s chief wife and the mother of Akhenaten. Her parents Yuya and Tjuyu were from the region of modern Akhmim in Egypt’s south. She may have lived out her later years at Akhetaten and died in the 14th year of Akhenaten’s reign. Funerary equipment found in the Amarna Royal Tomb suggests she was originally buried there, although her mummy was later moved to Luxor and is perhaps to be identified as the ‘elder lady’ from the KV35 cache. Akhenaten and his family Akhenaten: Son and successor of Amenhotep III, known for his belief in a single solar god, the Aten. He spent most of his reign at Akhetaten (modern Amarna), the sacred city he created for the Aten. Akhenaten died of causes now unknown in the 17th year of his reign and was buried in the Amarna Royal Tomb. His body was probably relocated to Thebes and may be the enigmatic mummy recovered in the early 20th century in tomb KV55 in the Valley of the Kings. Nefertiti: Akhenaten’s principal queen. Little is known of her background, although she may also have come from Akhmim. -
Oxford Handbooks Online
The Archaeology of Amarna Oxford Handbooks Online The Archaeology of Amarna Anna Stevens Subject: Archaeology, Archaeology of Africa, Egyptian Archaeology, Settlement and Urban Archaeology Online Publication Date: Mar DOI: 10.1093/oxfordhb/9780199935413.013.31 2015 Abstract and Keywords This essay assesses the body of archaeological research connected to the New Kingdom settlement site of Amarna (ancient Akhetaten), the short-lived capital of Egypt founded by king Akhenaten around 1347 BC as the cult centre for the solar god the Aten. Amarna, by far the largest exposure of pharaonic settlement to survive from Egypt, is unsurpassed as a case site for the study of ancient Egyptian urbanism and daily life. This essay provides an overview of the ancient city, evaluates past and ongoing excavations at the site, and summarizes the archaeological discourse on the city as a physical, functioning and experienced space. Keywords: settlement archaeology, Amarna, Akhetaten, Egypt, New Kingdom, Akhenaten, urbanism, daily life Introduction Amarna (or Tell el-Amarna) is an archaeological site situated about halfway between Cairo and Luxor. It is known primarily as the location of the ancient city of Akhetaten, which served briefly as the capital of Egypt in the late Eighteenth Dynasty, from around 1347–1332 BC. Amarna is the most accessible settlement to survive from pharaonic Egypt and a fundamental case site for studies of urbanism, domestic architecture, and everyday life. It is also of great historical significance. Its founder, king Akhenaten, is often labeled the world’s first “monotheist,” having promoted a single solar god, the Aten, above the traditional gods of creation and kingship, and sometimes to their exclusion. -
UCLA Encyclopedia of Egyptology
UCLA UCLA Encyclopedia of Egyptology Title Harem Permalink https://escholarship.org/uc/item/1k3663r3 Journal UCLA Encyclopedia of Egyptology, 1(1) Author Roth, Silke Publication Date 2012-04-03 Supplemental Material https://escholarship.org/uc/item/1k3663r3#supplemental Peer reviewed eScholarship.org Powered by the California Digital Library University of California HAREM الحريم Silke Roth EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor University of California, Los Angeles ELIZABETH FROOD Editor Area Editor Individual and Society University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Roth, 2012, Harem. UEE. Full Citation: Roth, Silke, 2012, Harem. In Elizabeth Frood, Willeke Wendrich (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz002bqmpp 8065 Version 1, April 2012 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz002bqmpp HAREM الحريم Silke Roth Harem Harem In Egyptological research, the term “harem” (harim) comprises a conglomerate of phenomena, which can be distinguished as: 1) the community of women and children who belonged to the royal household; 2) related institutions, including administrative organizations and personnel; and 3) associated localities and places, like palaces and royal apartments, as well as agricultural land and manufacturing workshops. Key functions of this so-called royal harem can be identified as the residence and stage for the court of the royal women, the place for the upbringing and education of the royal children and favored non-royal children as the future ruling class, the provision of musical performance in courtly life and cult, as well as the supply and provisioning of the royal family. -
Cwiek, Andrzej. Relief Decoration in the Royal
Andrzej Ćwiek RELIEF DECORATION IN THE ROYAL FUNERARY COMPLEXES OF THE OLD KINGDOM STUDIES IN THE DEVELOPMENT, SCENE CONTENT AND ICONOGRAPHY PhD THESIS WRITTEN UNDER THE SUPERVISION OF PROF. KAROL MYŚLIWIEC INSTITUTE OF ARCHAEOLOGY FACULTY OF HISTORY WARSAW UNIVERSITY 2003 ACKNOWLEDGMENTS This work would have never appeared without help, support, advice and kindness of many people. I would like to express my sincerest thanks to: Professor Karol Myśliwiec, the supervisor of this thesis, for his incredible patience. Professor Zbigniew Szafrański, my first teacher of Egyptian archaeology and subsequently my boss at Deir el-Bahari, colleague and friend. It was his attitude towards science that influenced my decision to become an Egyptologist. Professor Lech Krzyżaniak, who offered to me really enormous possibilities of work in Poznań and helped me to survive during difficult years. It is due to him I have finished my thesis at last; he asked me about it every time he saw me. Professor Dietrich Wildung who encouraged me and kindly opened for me the inventories and photographic archives of the Ägyptisches Museum und Papyrussammlung, and Dr. Karla Kroeper who enabled my work in Berlin in perfect conditions. Professors and colleagues who offered to me their knowledge, unpublished material, and helped me in various ways. Many scholars contributed to this work, sometimes unconsciously, and I owe to them much, albeit all the mistakes and misinterpretations are certainly by myself. Let me list them in an alphabetical order, pleno titulo: Hartwig -
Illuminating the Path of Darkness
ILLUMINATING THE PATH OF DARKNESS: Social and sacred power of artificial light in Pharaonic Period Egypt This thesis is submitted for the degree of Doctor of Philosophy Meghan E. Strong Girton College University of Cambridge January 2018 Illuminating the path of darkness: social and sacred power of artificial light in Pharaonic Period Egypt Meghan E. Strong ABSTRACT Light is seldom addressed in archaeological research, despite the fact that, at least in ancient Egypt, it would have impacted upon all aspects of life. When discussing light in Egyptology, the vast majority of scholarly attention is placed on the sun, the primary source of illumination. In comparison, artificial light receives very little attention, primarily due to a lack of archaeological evidence for lighting equipment prior to the 7th century BC. However, 19th and 20th century lychnological studies have exaggerated this point by placing an overwhelming emphasis on decorated lamps from the Greco-Roman Period. In an attempt to move beyond these antiquarian roots, recent scholarship has turned towards examining the role that light, both natural and artificial, played in aspects of ancient societies’ architecture, ideology and religion. The extensive body of archaeological, textual and iconographic evidence that remains from ancient Egypt is well suited to this type of study and forms three core data sets in this thesis. Combining a materials- based examination of artificial light with a contextualized, theoretical analysis contributes to a richer understanding of ancient Egyptian culture from the 3rd to 1st millennium BC. The first three chapters of this study establish a typology of known artificial lighting equipment, as well as a lexicon of lighting terminology. -
The Symbolism and Function of the Window of Appearance in the Amarna Period*1
FOLIA PRAEHISTORICA POSNANIENSIA T. XXIV – 2019 WYDZIAŁ ARCHEOLOGII, UAM POZNAŃ – ISSN 0239-8524 http://dx.doi.org/10.14746/fpp.2019.24.05 THE SYMBOLISM AND FUNCTION OF THE WINDOW OF APPEARANCE IN THE AMARNA PERIOD*1 SYMBOLIZM I FUNKCJA OKNA POJAWIEŃ W OKRESIE AMARNEŃSKIM Maria M. Kloska orcid.org/0000-0003-4822-8891 Wydział Historii, Uniwersytet im. A. Mickiewicza ul. Uniwersytetu Poznańskiego 7, 61-614 Poznań [email protected] ABSTRACT: During the reign of the Amarna spouses, giving gold necklaces to royal officials took place (almost always) from the so-called Window of Appearance. From them, Akhenaten and Nefertiti, often with princesses, honoured deserved and devoted dignitaries. The popularity of the Window of Appearance closely relates to the introduction of a new religious system introduced by Akhenaten and Nefertiti. Ac- cording to the new religion, Akhenaten and Nefertiti were a pair of divine twins like Shu and Tefnut, who in the Heliopolitan theology, were the children of the god Atum – replaced by Aten in Amarna. The royal couple prayed to the main solar god, while their subjects prayed to the king and queen. Since Akhenaten per- formed the role of a priest through whom ordinary people could pray to the god, it was necessary to create a construction that would allow the king to meet with his subjects publicly. The Window of Appearance was such architectural innovation. It was crucial because the king was an intermediator between the peo- ple and the only right sun god, Aten. The Windows of Appearance were probably located in various places in Akhetaten, including the Great Palace, the King’s House, the North Palace, the Small Aten Temple and in the temples of the Sunshades of Re in the Kom el-Nana and Maru-Aten. -
A Relief of the Royal Cup-Bearer Tja-Wy
68 1. Statue of the royal cup-bearer Tja-wy. Egyptian Museum no. CCG 632. (L. Borchardt, Statuen und Statuetten, pt. 2, pl. 116.) A Relief of the Royal Cup-Bearer Tja-wy WILLIAM KELLY SIMPSON The extensive Egyptian collection of the Museum of Fine Arts encompasses a range matched by that of few others in this country, for it extends from predynastic times through the Coptic period in Egypt and the Meroitic period in the Sudan. In sculpture and relief of the New Kingdom (Dynasties 18-20), however, it is excelled by several other collections, and it is particularly in this area that we hope to make the collection more representative for our audience of scholarly and casual visitors. A recent acquisition extends the collection in a most useful fashion, for it brings us a relief of a royal cup-bearer of late Dynasty 18 or the early Ramesside period (Dy- nasty 19) with an extensive series of scenes of absorbing interest. Although the tomb from which the block derives cannot be located, two statues and a relief of the same royal cup-bearer have long been known. They attest to his preoccupation with the re- ligion of his times in a rather remarkable way. The first is an unusual herm-like statue said to have been found at Karnak in the First Hall of the Temple of Mut in June 1858 and now in the Egyptian Museum in Cairo. The statue is in the form of a pillar inscribed on four sides, and the top consists of the head of the official with his hands resting on his shoulders (fig.