An Agni Yogi Letters of Helena Roerich II, Will Cause a Contradiction Page Three 13 August 1938

Total Page:16

File Type:pdf, Size:1020Kb

An Agni Yogi Letters of Helena Roerich II, Will Cause a Contradiction Page Three 13 August 1938 OCTOBER / NOVEMBER / DECEMBER • 2020 • VOL. XLII / NO. 4 Inside This Issue For the Common Good For the Common Good Page One New Era Community, 1926, (updated July 2019) Supermundane, 1938, (updated July 2020) New Era Community, 147. He is a hero who acts Supermundane, 472. Urusvati knows of those Networkers Letter self-sacrificingly, unwaveringly, consciously, and moments when one is unable to discern the bound- Page Two who, acting in the name of the Common Good, ary between the personal good and the Common An Example of thus brings nearer the current of cosmic evolution. Good. The mind whispers that personal gain the Life of Yuri Letters of Helena Roerich II (1935–1939) is in conflict with general welfare, but the heart Nikolaevich Roerich says otherwise. Disharmony as an Agni Yogi Letters of Helena Roerich II, will cause a contradiction Page Three 13 August 1938. [T]he Teach- between the personal good ing of Living Ethics is also a “All labor, especially Realm of Beauty and the Common Good, Page Seven call to Love, to Service for the if accompanied by but it is possible to imagine a Common Good, which is the point at which the Common Thoughts on Agni highest form of love, because it good thoughts, brings Good becomes the personal. Page Eight is devoid of selfhood. Love for It is a harmonious state that humanity demands complete help to someone.” Conversations with requires an equal harmony of Daniel Entin self-abnegation and self-sac- all surrounding conditions. rifice. Page Nine Supermundane, 509. The chief enemy of truth Letters of Helena Roerich II, 6 August 1938. The is intolerance, and the more tolerance and benev- present era is reminiscent of a certain period in olence there is the stronger will be the foundation. Atlantis. At that time they could not find equilib- Every step of truth is directed toward the Common rium; however, though one is now aware of a like Good—this is the defining criterion. nonconformity, some, more vitally alive nations Supermundane, 542. When one’s heart strives may find the necessary concordance. We see where toward the Common Good, all of one’s thoughts Welcome the inception of synthesis may be realized. It will not are attuned to it. The striving can be austere or For discussions be where the pendulum of life is inert, but where joyous, or steadily compassionate; all can be it is swinging to the utmost. There the significance the keynote of one’s thinking. and posts on the of the Common Good is understood; there it is Supermundane, 611. Let everyone think Agni Yoga Teachings, known that it can originate only with the Common how to serve the Common Good. Every farmer please visit our “Agni Good. The formula is not yet pronounced; however, sows and reaps not just for himself, but also Yoga – Living Ethics it already ripens in the depth of consciousness. for others, unknown to him. Let him think that Service, above all, discloses the path of realization the grain that he produces will bring good to Community” site on of the Common Good. Not finery or rituals, but somebody. The thoughts themselves encour- Facebook: service to mankind. For many centuries words age humanity with universal understanding. https://www.facebook. about cooperation have been uttered. Frequently, All labor, especially if accompanied by good com/groups/Agni.Yoga. ideas were in advance of material possibilities, but thoughts, brings help to someone. Living.Ethics.Community/ at present people have found a multitude of useful Supermundane, 360. The Thinker said, adaptations, and the time has come when it will be “Whether I serve Nature, or Nature serves me, and WMEA on necessary to remember about the Common Good. does not matter. The important thing is that all the Web: Thus, look to where the pendulum is swinging to my knowledge and experience are offered in the service of the Common Good.” https://www.wmea-world.org the utmost. 2 Agni Yoga Quarterly NETWORKERS LETTER Dear Friends, he WMEA is happy to announce the release of the Community second edition of At the “Begin to build the community as a TThreshold of the New World, by Helen home of knowledge and beauty.” Roerich, which we now offer in – New Era Community, verse 229 paperback and as a Kindle eBook. At the Threshold of the New World may Rev. Joleen D. DuBois be purchased through the WMEA online bookstore, or on Amazon. entries were recorded in 1924.3 “Your com. spirit receives rays and currents—not only Corrections, new information, and K.H.’s and Mine, but also those of Ter., the index, and easy-to-read footnotes Chinese Tara, Moh., Lao Tze, Vaugh[han], are included in this second edition, Confucius, and, of course, Buddha and which is dedicated to Daniel Entin. Chr[ist]. (So it is still difficult for me to If you are a student of Agni Yoga, receive other rays, right?) Not difficult, you will recognize the name of Dan- but rather that you cannot discern them. iel Entin, whose Conversations with (How does the Ray of Teacher Rak[ozzi] Daniel Entin are included in each affect me?) It strikes you on your knees. issue of Agni Yoga Quarterly. (It is disappointing to me that I cannot yet discern by sound who is talking to me.) The April/May/June 2017 issue of Not so important. (During the talk I felt Agni Yoga Quarterly was a special a rotation of the centers in my head.)”4 issue dedicated to the life of Daniel Entin—“Daniel Entin, who was the “Urusvati may calmly accept every- executive director of the Nicholas thing. Inasmuch as self-confidence is Roerich Museum and the Agni Yoga blessed in action, so is self-conceit ruinous. Society, in New York City, New York, Self-conceit is hostile to simplicity. Even U.S.A, from 1983 to 2016, and then great minds are subject to this malady, and became director emeritus.” Daniel continued on page 11 Entin, Aida Tulskaya, Max Osinovsky, in 1949 that Helena Roerich herself put and Raya Urmalsky were the transla- 1 At the Threshold of the New World, Helena Roerich them together. She wrote about it in (Prescott, AZ: White Mountain Education Association, tors and editors of the first edition of her letter of February 7, 1949,1 to Sina Inc., [1998] 2020), 28. At the Threshold of the New World. It 2 For further information about Sina Fosdick and her Fosdick, the director of the Nicholas is my joy to dedicate this second edi- experiences with Helena Roerich, see My Teachers, Meet- Roerich Museum in New York.”2 ings with the Roerichs, Diary Leaves. first English edition tion to our beloved friend Daniel. (Prescott, AZ: White Mountain Education Association, The Fiery Experience, A typewritten, Inc., 2015). “Different parts of the essay, ‘Dreams authorized original of “The Fiery Expe- 3 In the following excerpt from “The Fiery Experience,” and Visions,’ were written at various M.M. is speaking, and questions and comments made by rience” essay is stored in the Manuscript times over many years, and it was only Helena Roerich are shown in parentheses. Department of the ICR in Moscow. All 4 At the Threshold of the New World, 164. Agni Yoga Quarterly WMEA Copyright and Permissions Notice Vol. XLII No. 4 All materials contained within Agni Yoga Quarterly White Mountain Agni Yoga Quarterly can be found on are protected by United States copyright law the internet: and may not be reproduced, distributed, trans- Education https://www.wmea-world.org mitted, displayed, published, or broadcast Email: [email protected] without prior written permission of the White Association, Inc. Mountain Education Association, Inc.: https://wmea-world.org/wmea/copyright/ Agni Yoga Quarterly 3 An Example of the Life of Yuri Nikolaevich Roerich as an Agni Yogi by I. R. Rudzite hen everyone gathered for Today, based on my memories and the last time in a small dining observations, I wanted to start a conversa- room, Yuri Nikolayevich never tion about the image of Yuri Nikolaevich Wwanted to sit in the place of honor. As my Roerich, as a life example of a person who father and sister, Gunta, later recalled, could be described as an Agni Yogi. they listened to the record of the heroic The time has come by right to define Yuri Wagnerian opera Parsifal, which had just Nikolaevich in a new way—as an “Agni been presented to Yuri Nikolaevich. On Yogi”—precisely because so many people the other side of the record was “Funeral who read the books of Agni Yoga still have March,” which for some reason they also little idea of what this really means. included. And in Yuri Nikolaevich’s brown eyes, a blue gleam of sadness appeared. There are so many false gods, false For some reason, one of the employees teachers, and false prophets around us! presented him with an album about the So many righteous people have appeared Bratsk cemetery in Riga, the photographs around the Teaching of Living Ethics and of which show a statue of the Mother and around the Roerich societies who consider soldiers of all wars resting at her feet. For themselves almost Adepts, but with a char- some reason, Yuri Nikolaevich spoke of a acteristic feature, of not the slightest cordi- ality in their eyes. Or even worse, on my long trip in the near future, and everyone George Roerich reading a Buddhist thought of Buryatia. manuscript way I met an infinite number of mediums with different “superpowers”: “seeing” the Helena Roerich, before her departure, subtle world, “hearing” voices, dictating all told Yuri Nikolaevich, “When a new star From August 1957 to May 1960, my kinds of “new teachings” or possession of appears, then it’s time to go.” father met with Yuri Nikolaevich Roerich so-called “automatic writings,” “clairvoy- Nikolai Konstantinovich’s painting about twenty times; there was also an ance,” and even “the ability to fly to other The Star of the Hero is dedicated to Yuri exchange of letters, which are stored in the planets”! Nikolayevich, a man ready to undertake archive of Gunta Rudzite in Riga, of which I have photocopies.
Recommended publications
  • Helena Roerich
    HELENA ROERICH In the difficult days of world upheavals, of human disunity, of the neglecting of all the higher principles of Being, which are the only true givers of life and which lead to the evolu- tion of the world, there must be heard a voice calling for the resurrection of the spirit and for the bringing of the fire of achievement into all the actions of life. And, of course, this voice must be the voice of woman, who during mil- lenniums has drunk the chalice of suffering and humiliation and has forged her spirit in the greatest patience. Helena Roerich elena Roerich (1879–1955) was a prominent Russian thinker, enthusiast and writer whose H artistic heritage represents a very distinctive phenomenon in Russian and global scientific and philo- sophical thought. The principal work of her life – the books on the Living Ethics, dedicated to the issues of the cosmic evolution of the mankind, and her episto- lary work, closely related to her books, laid a firm foun- dation for many cultural and spiritual movements that were developing in the 20th century. Helena was born on the 12th of February 1879 in Saint Petersburg, in the family of Ivan Shaposhnikov, an architect who taught at the Institute of Civil Engineers, and his wife Yekaterina (née Golenischeva-Kutuzova), grand-niece of the great Russian field marshall Kutuzov. Since early childhood, Helena displayed remarkable abilities. By the age of six she could read and write in three languages. In adolescence she took serious in- terest in literature and philosophy. In 1895 she gradu- ated from the Mariinsky Gymnasium with honors and Nicholas Roerich.
    [Show full text]
  • Complete List Catalog
    Cultivate an open mind Complete List Catalog www.questbooks.net 2012 House Publishing Theosophical TABLECOMPLETE OF CONTENTS QUEST TITLE LIST QUEST BOOKS are published by THE THEOSOPHICAL SOCIETY IN AMERICA P.O. Box 270, Wheaton, Illinois 60187-0270. The Society is a branch of a world fellowship and membership organization dedicated to promoting the unity of humanity and encouraging the study of Complete Quest Title List ............................................................ 3 religion, philosophy, and science so that we may better understand ourselves and our relationships within Complete Adyar Title List ...........................................................13 this multidimensional universe. The Society stands for complete freedom of individual search and belief. Complete Study Guide List .......................................................21 For further information about its activities, write to the above address, call CD / Audio Program List.............................................................21 1-800-669-1571, e-mail [email protected], or consult its Web page: www.theosophical.org. DVD / Video Program List ..........................................................28 Author Index ..................................................................................36 VISIT OUR WEBSITE AT Order Forms....................................................................................46 WWW.QUESTBOOKS.NET Visit our website for interactive features now available Ordering Information....................................Inside
    [Show full text]
  • Painting the Masters. the Mystery of Hermann Schmiechen
    Painting the Masters The Mystery of Hermann Schmiechen Massimo Introvigne (UPS, Torino, Italy) Besançon’s Forbidden Image One of the first books where sociology of religion met history of art was L’image interdite. Une histoire intellectuelle de l’iconoclasme, published by French social historian Alain Besançon in 1994 Iconoclasm vs Iconodulism The controversial book argued that Western art history is defined by opposition between iconoclasm (i.e the idea that the sacred should not be represented visually) and iconodulism (i.e support for sacred images) Although the terminology dates back to the Byzantine iconoclastic riots of the 8th century (right), modern Western iconoclasm originated with John Calvin (1509-1564) and became culturally dominant after the Enlightenment Iconoclasm: not against art, but against an art representing God or divine spirits Besançon’s definition of iconoclasm is not identical with some dictionary definitions of the same word. For him, iconoclasm is not against art and may even promote it. It only excludes from the field of art the representation of God and divine spirits or beings Image of Byzantine Emperor Leo III (685-741) on a coin: Leo, a leading iconoclast, was obviously not against representing himself Abstract Art as Iconoclasm Besançon* also argued that: 1. Iconoclasm is a distinctive trait of modernity, and abstract art is its most mature fruit 2. Symbolism, at first sight anti-iconoclastic, by substituting the Christian foundations of sacred art with a very different esoteric spirituality, in fact prepared the way for abstract iconoclasm 3. Several abstract painters, including Piet Mondrian (1872- 1944) passed at one stage through symbolism (Evolution, 1910-1911, left) * … with whom I do not necessarily agree Besançon and Theosophy Besançon claimed to be among the first social historians to devote serious attentions to Madame Blavatsky (1831-1891) and other Theosophical classics.
    [Show full text]
  • Teachings of Helena Roerich and Geoffrey Hodson John Nash
    Winter 2006 The World Mother: Teachings of Helena Roerich and Geoffrey Hodson John Nash Abstract like Helena Petrovna Blavatsky (1831–1891), Mary Baker Eddy (1821–1910), Myrtle Page mong the wealth of insights contributed Fillmore (1845–1931), and Violet Mary Firth A by Helena Roerich and Geoffrey Hodson (1890–1946),1 who launched major religious were important teachings about the divine initiatives or became influential esoteric teach- feminine individuality known as the World ers. Many other women have followed in their Mother. This article explores the two authors’ footsteps. teachings and compares them with each other, with eastern and western religious beliefs, and The new awareness of the Divine Feminine with contributions from other writers of the and the emergence of these women teachers last 100 years. can scarcely be considered unrelated develop- ments. This is not to say that all significant The major thrust of Roerich’s and Hodson’s teachings on the Divine Feminine have come teachings is that the World Mother has mani- from women. Nor would it be true to say that fested many times over the millennia, most the new awareness was simply an offshoot of recently as Mary, the mother of Christ. It is the feminist movement; its scope has been suggested that “World Mother” is in fact an considerably more general. Male authors have office, part of a hierarchy extending from made major contributions, and large numbers planetary to cosmic levels, which has been of men have reported favorably on the expan- held by a succession of entities. The office- sion in their own awareness of the divine na- holders align themselves with the deva evolu- ture.
    [Show full text]
  • Mary in Esoteric Teachings
    Chapter 7. Mary in Esoteric Writings Chapter 7 Mary in Esoteric Teachings hapter 7 explores how Mary is portrayed in modern esoteric teachings. The primary mission of Mary’s Palestinian incarnation was to give birth to Jesus, but she went on to attain C adeptship in the same lifetime. After her passing Mary made the rare transition from the human to the angelic kingdom, literally to reign as Queen of the Angels. She now serves as Mother of the World, with special concern for women and children. Mother of the World, by Russian artist, ex- plorer and peacemaker Nicholas Roerich (1924). Esoteric teachings on the World Mother build upon the rich religious traditions of South Asia and ancient Egypt. Contrasting views have emerged, which ultimately may be absorbed into a larger synthesis. One view is that the Mother is a being or entity, possibly a divine manifestation, and the historical Mary was one of several avataras sent to Earth on specific missions. The other is that the World Mother is a position or office in the Planetary Hierarchy, and Mary is the latest of a series of individualities to hold that office. Esoteric Teachings What is Esotericism? Esotericism, in its most general sense, is simply the study of the inner, less obvious aspects of reality—contrasting with the literal, tangible, outer appearances of things. The Nicene Creed af- firms belief in God, creator “of all that is, seen and unseen”; esotericism focuses on the unseen. Aside from church buildings, pews, hymnals, and organizational structures, much of Christianity is esoteric. The Eucharist is the supreme example of an esoteric reality.
    [Show full text]
  • 145 1 Empire and Occultism
    NOTES 1 Empire and Occultism 1. Eric Mahoney, Religious Syncretism (London: SCM Press, 2006). 2. Quoted from Speech Genres, 2, by Joseph Roach, Cities of the Dead: Circum-Atlantic Performance (New York: Columbia University Press, 1996), 187. 3. For magic and the marvellous, Gordon in Valerie Flint, Richard Gordon, Georg Luck and Daniel Ogden, The Athlone History of Witchcraft and Magic in Europe, vol. 2, Ancient Greece and Rome (London: Athlone Press 1999), 168ff. 4. Roger Griffin, Modernism and Fascism: The Sense of a Beginning under Mussolini and Hitler (Basingstoke: Palgrave Macmillan, 2007). 5. Griffin’s introduction to Ben Hutchinson, Modernism and Style (Basingstoke: Palgrave Macmillan, 2011), xii; idem, Terrorist’s Creed: Fanatical Violence and the Human Need for Meaning (Basingstoke: Palgrave Macmillan, 2012), 53, 73. Key terms from Griffin’s work will intermittently recur in this study. 6. Suzanne Marchand, German Orientalism in the Age of Empire: Religion, Race, and Scholarship (New York: Cambridge University Press, 2010). 7. Ibid., 256 for the ‘reconvergence’ point. 8. Mahoney, Syncretism, 118. 9. Gary Lachman, Madame Blavatsky: The Mother of Modern Spirituality (New York: Tarcher/Penguin USA, 2012); Stephen Prothero, The White Buddhist: The Asian Odyssey of Henry Steel Olcott (Bloomington: Indiana University Press, 2012); Joscelyn Godwin, The Theosophical Enlightenment (Albany: SUNY Press, 1994). 10. Martha Shuchard, Restoring the Temple of Vision: Cabalistic Freemasonry and Stuart Culture (Leiden: Brill, 2002). There are Masonic ‘survivals’ and Cabalistic allusions in Theosophy, but these did not greatly impact on the art world. 11. Catherine Wessinger, Annie Besant and Progressive Messianism, 1874–1933 (Lewiston, NY: Edwin Mellen Press, 1988); Gregory Tillett, The Elder Brother: A Biography of Charles Webster Leadbeater (London: Routledge Kegan Paul, 1982).
    [Show full text]
  • Complete List Catalog
    Cultivate an open mind Complete List Catalog www.questbooks.net 2014 House Publishing Theosophical TABLE OF CONTENTS Quest Books are published by the Theosophical Society in America. The Society is a branch of a world fellowship and membership organization dedicated to promoting the unity of humanity and encouraging the study of religion, philosophy, and science so that we may better understand Complete Quest Title List ............................................................ 3 ourselves and our relationships within this multidimensional universe. The Society stands for complete freedom of Complete Adyar Title List ...........................................................12 individual search and belief. For further information about its Complete Study Guide List .......................................................18 activities, write to the Theosophical Society in America, PO Box 270, Wheaton, Illinois 60187-0270; call 1-800-669-1571; CD / Audio Program List.............................................................19 e-mail [email protected], or consult its web page: DVD / Video Program List ..........................................................27 www.theosophical.org. Author Index ..................................................................................37 Visit our website at www.questbooks.net. Visit our website for interactive features now available Order Forms....................................................................................46 online: interviews, reviews, excerpts, videos, author blogs,
    [Show full text]
  • Differences and Sameness
    Diferences and Sameness: Abstract Secularity in the Case of Nicholas Roerich1 The article explores the conceptual structures behind secularity and associated concepts such as immanence versus transcendence and progress versus anachronism by drawing on the life and Mi You and Eszter Szakács activities of Nicholas Roerich (1874–1947). Roerich was a Russian painter, theosophist and archaeolo- gist. He established his reputation both as a spiritual leader and as a painter mixing syncretic religious symbols, from Orthodox Mi You (由宓) is a curator, researcher, and academic staff member at the Academy of Christianity, Theosophy to Tibetan Buddhism. Together with his Media Arts in Cologne. Her long-term research and curatorial project takes the Silk Road as a figuration for deep-time, deep-space, de-centralised and nomadic imageries. Under wife, he pursued—and ultimately failed—to establish Shambhala this theme she has curated a series of performative programmes at the Asian Culture (paradise in Tibetan Buddhism) in the area from Tibet to South- Center Theatre in Gwangju, South Korea, and the inaugural Ulaanbaatar International ern Siberia, in a time of great geopolitical tension. Media Art Festival, Mongolia (2016). Her academic interests lie in performance philoso- phy, science and technology studies, as well as philosophy of immanence in Eastern and Western traditions. She is a Fellow of the Alexander von Humboldt Foundation (Germany) We argue that Roerich’s enterprise emerges from the ruins of and serves as advisor to The Institute for Provocation (Beijing). multiple broken orders: the empire/transnationalism, tradi- Eszter Szakács is a curator and editor based in Budapest. She has worked at tranzit.hu tionalism, mysticism, religiosity and Communism on the one since 2011.
    [Show full text]
  • Unexpected Combinations» by Marcus Osterrieder
    S.V. Skorodumov, A.P. Ustimenko, English translation of Russian original: Vadim Gulevaty METHOD OF «UNEXPECTED COMBINATIONS» BY MARCUS OSTERRIEDER I happened to suddenly learn about the unauthorized inclusion of my name into some unions and societies for many times and in different countries. <...> I often happened to my indescribable amazement to come across my name in the most unexpected combinations since that time. <...> And who could bail that somewhere, someone, and somehow had not been misinformed? Nicholas Roerich “Virtual” Roerich study... An artistic, scientific and philosophical heritage of the Roerich family is of great importance for the evolution of the human development, as it is a source of a new cosmic consciousness. Nowadays we observe the emergence of a new kind of the cultural and historical thinking – a cosmic one, the basis of which is the Living Ethics, or philosophy of the cosmic reality [1]. This philosophical system is the subject of many dissertation researches; international scientific conferences are dedicated to its understanding. The range of scientific researches on the Roerich study is rather wide. Recently, however, Иероним Босх (ок. 1460 -1516). Фокусник materials appear with increasing Национальный музей Сен-Жермен-ан-Ле frequency claiming to be scientific as (пригород Парижа), Франция to their form, but, putting it mildly, they are very strange as to their content. Among the authors of these researches who have formed the whole pseudo-scientific direction are V. Rosov, A. Andreev, A. Kuraev, O. Shishkin, S. Filatov, R. Lunkin and others. The artistic heritage and biographies of the Roerichs in their materials are distorted to unrecognizability.
    [Show full text]
  • Modernism and the Spiritual in Russian Art New Perspectives
    Modernism and the Spiritual in Russian Art New Perspectives EDITED BY LOUISE HARDIMAN AND NICOLA KOZICHAROW https://www.openbookpublishers.com © 2017 Louise Hardiman and Nicola Kozicharow. Copyright of each chapter is maintained by the author. This work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the work; to adapt the work and to make commercial use of the work providing attribution is made to the authors (but not in any way that suggests that they endorse you or your use of the work). Attribution should include the following information: Louise Hardiman and Nicola Kozicharow, Modernism and the Spiritual in Russian Art: New Perspectives. Cambridge, UK: Open Book Publishers, 2017, https://doi.org/10.11647/OBP.0115 In order to access detailed and updated information on the license, please visit https://www.openbookpublishers.com/product/609#copyright Further details about CC BY licenses are available at http://creativecommons.org/licenses/by/4.0/ All external links were active at the time of publication unless otherwise stated and have been archived via the Internet Archive Wayback Machine at https://archive.org/web Digital material and resources associated with this volume are available at https://www.openbookpublishers.com/product/609#resources Every effort has been made to identify and contact copyright holders and any omission or error will be corrected if notification is made to the publisher. The publication of this volume has been made possible by a grant from the Scouloudi Foundation in association with the Institute of Historical Research at the School of Advanced Study, University of London.
    [Show full text]
  • THE FALSE MAHATMAS of MR and MRS ROERICH by Lars Adelskogh
    THE FALSE MAHATMAS OF MR AND MRS ROERICH by Lars Adelskogh Introduction In a previous paper, "Helena Roerich – a False Messenger of the Planetary Hierarchy", I argued, on the basis of quotations from Helena Roerich's letters, why she should not be considered a genuine messenger of the planetary hierarchy. In the present paper, I take my argument one step further: I shall demonstrate that the masters or "mahatmas" by whom the Roerichs let themselves be guided and inspired were no true masters, no members of the spiritual hierarchy of our planet. Many theosophists and readers of Alice A. Bailey's books have been given the quite erroneous idea that the many books of Helena Roerich were written under inspiration by the member of the planetary hierarchy, 44-self (chohan) M. (Morya). Helena Roerich supports this erroneous impression herself by referring in her books, in many places, to "M." as her source, inspirer, and master. Through the publication of the diaries of Helena Roerich (on the website www.urusvati.agni-age.net) the entries of which largely make up the raw material of the books later published, it is nowadays clear that it was not M. that communicated with the Roerichs, but an entity that called itself Allal Ming. The manner in which this entity transmitted its messages to Mr and Mrs Roerich – namely table rappings in the fashion of spiritists – reveals clearly the nature and abode of this entity: an emotional being in the emotional world (astral world). As all true esotericians know, the members of the planetary hierarchy never conveys messages by such spiritist means.
    [Show full text]
  • A Few Words About Nicholas Roerich's Swedish
    Studia Rossica Gedanensia, 4/2017, 363–367, ISSN 2392-3644 (online), ISSN 2449-6715 (print) https://doi.org/10.26881/srg.2017.4.22 A FEW WORDS ABOUT NICHOLAS ROERICH’S SWEDISH CONNECTIONS MAŁGORZATA GDOK-KLAFKOWSKA Szczecin, Polska niezależna badaczka życia i twórczości rodziny Rerichów e-mail: [email protected] (nadesłano 28.08.2017; zaakceptowano 7.09.2017) Abstract The paper attempts at tracing the connections of Nicholas Roerich with Sweden as ex- emplified by his participation in the Baltic Exhibition at Malmö in 1914 and his great individual art exhibition at Stockholm in 1918. The author is a free-lance researcher in the life and works of the Roerich family. Key words Nicholas Roerich, Baltic Exhibition of 1914, Gummeson Gallery. Abstrakt Artykuł podejmuje próbę prześledzenia związków Mikołaja K. Rericha ze Szwecją na przykładzie jego udziału w Wystawie Bałtyckiej w Malmö w roku 1914 i wystawy indy- widualnej w Sztokholmie w roku 1918. Autorka podkreśla, iż właśnie w trakcie pobytu w Skandynawii w latach 1916-1919 Mikołaj Rerich stał się artystą znanym i cenionym w skali światowej, nie tylko rosyjskiej. Artykuł wiąże się tematycznie z obszerniejszą praca Autorki (przyjętą do druku) na temat pobytu Mikołaja Rericha i jego rodziny w Finlandii. 364 Małgorzata Gdok-Klafkowska Słowa kluczowe Mikołaj K. Rerich, Szwecja, Wystawa Bałtycka 1914, Galeria Gummesona w Sztokhol- mie, wystawa indywidualna Rericha w 1918 roku. This brief paper was first presented at the International Anthropological Confer- ence titled The Swedish Traditions, Customs, And Esthetic Sensitivity on the Example of the Hälsingland Region Culture, held at the Chair of Ethnology and Cultural An- thropology, University of Szczecin on October 5th, 2015.
    [Show full text]