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Proquest Dissertations
Readers, Sanctity, and History in Early Modern Spain Pedro de Ribadeneyra, the Flos sanctorum, and Catholic Community by Jonathan Edward Greenwood A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Master of Arts in History Carleton University Ottawa, Ontario ©2011 Jonathan Edward Greenwood Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your rile Votre reference ISBN: 978-0-494-83071-0 Our file Notre reference ISBN: 978-0-494-83071-0 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
A Study in China and Vietnam During the 16Th and 17Th
2020 ВЕСТНИК САНКТ-ПЕТЕРБУРГСКОГО УНИВЕРСИТЕТА Т. 36. Вып. 2 ФИЛОСОФИЯ И КОНФЛИКТОЛОГИЯ РЕЛИГИОВЕДЕНИЕ UDC 211.5+266 A comparison of the missionary method and cultural integration of Jesuits: A study in China and Vietnam during the 16th and 17th centuries Truong Anh Thuan, Nguyen Van Sang The University of Danang, Unversity of Science and Education, 459, Ton Duc Thang st., Da Nang, 550000, Vietnam For citation: Truong Anh Thuan, Nguyen Van Sang. A comparison of the missionary method and cultural integration of Jesuits: A study in China and Vietnam during the 16th and 17th centuries. Vest- nik of Saint Petersburg University. Philosophy and Conflict Studies, 2020, vol. 36, issue 2, pp. 407–421. https://doi.org/10.21638/spbu17.2020.216 From the end of the 16th century to the beginning of the 17th century, under the direction of the archdiocese in Macao (China), Jesuit missionaries set foot in China and Vietnam in turn to preach the Gospel and convert believers in these two countries. The main reason for the success of the Jesuits was the use of appropriate missionary methods and advocating proper cultural integration in each country. However, due to the different paradigm of historical de- velopment in China and Vietnam, and especially due to disagreement about the perception and behavior of indigenous culture among the Jesuits themselves, the process of evangelization in the two countries occurred differently. Based on historical and logical methods, especially the comparative method, this study analyzes and compares the similarities and differences in missionary methods and the advocacy of cultural integration in the two countries mentioned above. -
Brian O'leary Conceived His Book As a Journey To
“Brian O’Leary conceived his book as a journey to discover the ‘landscape’ of Ignatian spirituality—its origin in Ignatius’ experience and context and its current experience in a very different context. The ‘landscape’ most readers think familiar, in this writer’s hands turns out to be full of rich surprises. God Ever Greater is a book to hold on to.” —Joseph A. Tetlow, SJ Director of Montserrat Jesuit Retreat House Lake Dallas, Texas “Like Ignatius, O’Leary ‘begins’ where we are, and then progressively helps us to move more deeply so that we can both better understand and respond more generously to a God who is always greater.” —James T. Bretzke, SJ Professor of Theology John Carroll University God Ever Greater Exploring Ignatian Spirituality Brian O’Leary, SJ LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Cover design by Monica Bokinskie. Image courtesy of Wikimedia Com- mons. The Vision of Ignatius of Loyola, ca. 1622–1630, oil on canvas. First published in 2018 by Messenger Publications. © Brian O’Leary, SJ, 2019. This edition of God Ever Greater is published by arrangement with Messenger Publications, Dublin, Ireland. Published by Liturgical Press, Collegeville, Minnesota. All rights re- served. No part of this book may be used or reproduced in any manner whatsoever, except brief quotations in reviews, without written permis- sion of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, MN 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Names: O’Leary, Brian, author. Title: God ever greater : exploring Ignatian spirituality / Brian O’Leary, SJ. -
Jesuits Brochure
The Jesuits, 1506–2006 A Visual Celebration WORCESTER ART MUSEUM Domenico Antonio Vaccaro, Virgin and Child with Saints, about 1730, oil on canvas, 132.1 x 85.1 cm, Sarah C. Garver Fund, 1977.129 he year 2006 marks several Jesuits believed that God was present anniversaries for the Catholic everywhere in the world, and they would T religious order called the Jesuits work where people were, largely in cities (more formally known as the Society of and towns, but also in far-flung missions Jesus). It is the 450th anniversary of the around the world. They would labor as death of the founder, Saint Ignatius of teachers, preachers, and in many other Loyola (1491-1556), as well as the 500th roles, wherever the needs of people anniversary of the birth of two of the were greatest. other first Jesuits: Saint Francis Xavier Formally approved by Pope Paul III in (1506-52) and Blessed Peter Faber 1540, the Society of Jesus made Rome its (1506-46). headquarters. Ignatius soon became the head of the new order, and devoted A special installation of three paintings himself to its direction. He was the from the Worcester Art Museum cele- principal author of the Jesuit Constitutions; brates these Jesuit anniversaries. This he responded to requests for Jesuits from guide to the installation also acknowledges bishops, princes, city governments, and the continuing presence of Jesuits in the others seeking their help. From the later city of Worcester, especially at the College 1540s, requests for Jesuit teachers and of the Holy Cross. for the Jesuits to found or take over Saint Ignatius was a Basque Spaniard who schools became more and more frequent. -
The Two B's in the Vietnamese Dictionary of Alexandre De Rhodes
The two b’s in the Vietnamese dictionary of Alexandre de Rhodes André-Georges Haudricourt To cite this version: André-Georges Haudricourt. The two b’s in the Vietnamese dictionary of Alexandre de Rhodes. 2018. halshs-01631486v2 HAL Id: halshs-01631486 https://halshs.archives-ouvertes.fr/halshs-01631486v2 Preprint submitted on 16 May 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Non-final version (May 16th, 2018). In preparation for: Haudricourt, André-Georges. Evolution of languages and techniques. (Ed.) Martine Mazaudon, Alexis Michaud & Boyd Michailovsky. (Trends in Linguistics. Studies and Monographs [TiLSM] 270). Berlin: De Gruyter Mouton. The two b’s in the Vietnamese dictionary of Alexandre de Rhodes (1974) Originally published in Vietnamese translation as: Hai Chữ B, trong cuốn từ điển của A-lếch-xan đơ Rốt. Ngôn Ngữ [Linguistics] 4 (1974). Haudricourt’s original French typescript was prepared by Nguyen Phu Phong and published in 2005 as: Les deux b du Dictionarium d’A. de Rhodes, Cahiers d’Etudes Vietnamiennes 18, 65–68. It is the basis of the present translation. translated by Alexis Michaud Abstract [This article, intended for non-specialist Vietnamese readers, begins with a typographical curiosity in the romanized spelling of the famous Dictionarium of Alexandre de Rhodes (1651): the modified ꞗ, indicating the bilabial spirant transcribed [β] by linguists. -
Hung T. Pham, S.J
COMPOSING A SACRED SPACE A Les son from the Cathechismus of Alexandre de Rhodes HUNG T. PHAM, S.J. 6800(5 7+(6(0,1$521-(68,763,5,78$/,7< SUBSCRIPTION INFORMATION, EFFECTIVE JANUARY 2013 The Seminar is composed of a number of Jesuits appointed from their provinces in the United States. U.S. JESUITS: The Seminar studies topics pertaining to the spiritual doctrine and prac- An annual subscription is provided by provinces of the U.S. Assistancy for tice of Jesuits, especially American Jesuits, and gathers current scholarly U.S. Jesuits living in the United States and U.S Jesuits who are still members studies pertaining to the history and ministries of Jesuits throughout the of a U.S. province but living outside the United States. world. It then disseminates the results through this journal. ALL OTHER SUBSCRIPTIONS: The issues treated may be common also to Jesuits of other regions, other Subscriptions to STUDIES: priests, religious, and laity. Hence, the studies, while meant especially for U.S.: one-year, $20; two years, $38. $PHULFDQ-HVXLWVDUHQRWH[FOXVLYHO\IRUWKHP2WKHUVZKRPD\ÀQGWKHP helpful are cordially welcome to read them at: [email protected]/jesuits . Canada and Mexico: one year, $28; two years, $52 All other destinations: one year, $32; two years, $58 &855(170(0%(562)7+(6(0,1$5 Shay Auerbach, S.J., is pastor of Sacred Heart Parish, Richmond, Va. All payments must be in U.S. funds. (2011) Richard A. Blake, S.J., is chair of the Seminar and editor of STUDIES; he CHANGE OF ADDRESS INFORMATION: WHDFKHVÀOPVWXGLHVDW%RVWRQ&ROOHJH&KHVWQXW+LOO0DVV - Kevin Cullen, S.J., is treasurer and assistant for higher education for dress; you need not do so. -
Patron Saint of a World in Crisis: Early Modern Representations of St
PATRON SAINT OF A WORLD IN CRISIS: EARLY MODERN REPRESENTATIONS OF ST. FRANCIS XAVIER IN EUROPE AND ASIA by Rachel Miller BA, Kenyon College, 2005 MA, University of Pittsburgh, 2010 Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2016 UNIVERSITY OF PITTSBURGH KENNETH P. DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Rachel Miller It was defended on March 28, 2016 and approved by Christopher J. Nygren, Assistant Professor, History of Art and Architecture Mrinalini Rajagopalan, Assistant Professor, History of Art and Architecture Patrick Manning, Professor, History Dissertation Advisor: Kirk Savage, Professor, History of Art and Architecture Dissertation Advisor: Ann Sutherland Harris, Professor Emerita, History of Art and Architecture ii Copyright © by Rachel Miller 2016 iii PATRON SAINT OF A WORLD IN CRISIS: EARLY MODERN REPRESENTATIONS OF ST. FRANCIS XAVIER IN EUROPE AND ASIA Rachel Miller, PhD University of Pittsburgh, 2016 Recent historical studies have focused on the vital role that Catholic saints played after the Council of Trent, investigating how these holy figures were utilized to alleviate all manner of problems besetting the Post-Tridentine Church, emerging European nation states, and individual Catholics. My dissertation, however, approaches this issue from an art historical perspective, considering how images of St. Francis Xavier, the sixteenth-century Jesuit missionary, exercised considerable agency in an early modern world rife with global crisis. Specifically, I investigate Xaverian prints and paintings created in border zones of early modern Catholicism or in territories of the Iberian empires, particularly Antwerp, Goa, and Naples. -
St. Ignatius of Loyola and the Jews By
in the Spirituality of Jesuits St. Ignatius of Loyola and the Jews by James W. Reites, S.J. Published by the American Assistancy Seminar on Jesuit Spirituality, especially for American Jesuits working out their aggiornamento in the spirit of Vatican Council II September, 1981 No. 4 THE AMERICAN ASSISTANCY SEMINAR ON JESUIT SPIRITUALITY consists of a group of Jesuits from various provinces who are listed below. The members were appointed by the Fathers Provincial of the United States. The Purpose of the Seminar is to study topics pertaining to the spir- itual doctrine and practice of Jesuits, especially American Jesuits, and to communicate the results to the members of the Assistancy. The hope is that this will lead to further discussion among all American Jesuits--in private, or in small groups, or in community meetings. All this is done in the spirit of Vatican Council II 's recommendation to religious institutes to recapture the original charismatic inspiration of their founders and to adapt it to the changed circumstances of modern times. The members of the Seminar wel- come reactions or comments in regard to the topics they publish. To achieve these purposes, especially amid today's pluralistic cul- tures, the Seminar must focus its direct attention sharply, frankly, and specifically on the problems, interests, and opportunities of the Jesuits of the United States. However, many of these interests are common also to Jes- uits of other regions, or to other priests, religious men or women, or lay men or women. Hence the studies of the Seminar, while meant especially for American Jesuits, are not exclusively for them. -
The Martyrology of the Monastery of the Ascension
The Martyrology of the Monastery of the Ascension Introduction History of Martyrologies The Martyrology is an official liturgical book of the Catholic Church. The official Latin version of the Martyrology contains a short liturgical service the daily reading of the Martyrology’s list of saints for each day. The oldest surviving martyologies are the lists of martyrs and bishops from the fourth-century Roman Church. The martyrology wrongly attributed to St. Jerome was written in Ital in the second half of the fifth century, but all the surviving versions of it come from Gaul. It is a simple martyrology, which lists the name of the saint and the date and place of death of the saint. Historical martyrologies give a brief history of the saints. In the eighth and ninth centuries, St. Bede, Rhabanus Maurus, and Usuard all wrote historical martyrologies. The Roman Martyrology, based primarily on Usuard’s, was first published in 1583, and the edition of 1584 was made normative in the Roman rite by Gregory XIII. The post-Vatican II revision appeared first in 2001. A revision that corrected typographical errors and added 117 people canonized by Pope John Paul II between 2001 and 2004, appeared in 2005.1 The Purpose and Principles of This Martyology The primary purpose of this martyrology is to provide an historically accurate text for liturgical use at the monastery, where each day after noon prayer it is customary to read the martyrology for the following day. Some things in this martyrology are specific to the Monastery of the Ascension: namesdays of the members of the community, anniversaries of members of the community who have died, a few references to specific events or saints of local interest. -
Lesson 13: the Deliberation of the First Fathers Brian O Leary SJ
Lesson 13: The Deliberation of The First Fathers Brian O Leary SJ Ignatian Spirituality and Leadership Lesson 13 Page 2 of 17 THE DELIBERATION OF THE FIRST FATHERS (1539) Brian O’Leary, S.J. From the personal to the corporate We refer to what happened to Ignatius at Loyola as a conversion. But it would be more accurate to describe it as the beginning of a conversion. Conversion is a process. When he left Loyola Ignatius had certainly turned to God but, in his penitential mode, he undertook a regime of extreme self-discipline that was inward looking if not narcissistic. He needed to discover a spirituality that would allow him to break through the limitations of this narrow concern with his personal relationship with God. So he learned to reach out to embrace the „other‟. Since the chief means to this outreach was spiritual conversation, the „other‟ tended at first to be those relatively few people who crossed his path during his early wanderings. But gradually the meaning of the „other‟ expanded in line with his expanding apostolic horizon. This horizon was being shaped by his contemplative experiences. The more Ignatius was drawn into the inner life of the Trinity, the more he began to see what they saw: Here it will be how the Three Divine Persons look down upon the whole expanse or circuit of all the earth, filled with human beings [Exx 102]. Some are white, some black; some at peace, and some at war; some weeping, some laughing; some well, some sick; some coming into the world, and some dying; etc. -
Alexandre De Rhodes
BIBLIOTECA UNIVERSITARIA DI GENOVA – PERCORSI TEMATICI UNIVERSALITAS & PERVASIVITAS IL COSTITUIRSI E DIFFONDERSI DELLA S.J. E SUOI ECHI (1540 - 1773) di A. Pisani Schede autori Attività missionaria Alexandre de Rhodes A missionary and author, born at Avignon, 15 March, 1591; died at Ispahan, Persia, 5 Nov., 1660. He entered the novitiate of the Jesuits at Rome, 24 April, 1612, with the intention of devoting his life to the conversion of the infidels. He was assigned to the missions of the East Indies, and inaugurated his missionary labours in 1624 with great success in Cochin China. In 1627 he proceeded to Tongking where, within the space of three years, he converted 6000 persons, including several bonzes. When in 1630 persecution forced him to leave the country, the newly-made converts continued the work of evangelization. Rhodes was later recalled to Rome where he obtained permission from his superiors to undertake missionary work in Persia. Amidst the numerous activities of a missionary career, he found time for literary productions: “Tunchinensis historiæ libri duo” (Lyons, 1652); “La glorieuse mort d’André, Catéchiste . .” (Paris, 1653); “Catechismus”, published in Latin and in Tongkingese at Rome in 1658. About this page APA citation. Weber, N. (1912). Alexandre De Rhodes. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved July 12, 2012 from New Advent: http://www.newadvent.org/cathen/13024a.htm MLA citation. Weber, Nicholas. "Alexandre De Rhodes." The Catholic Encyclopedia. Vol. 13. New York: Robert Appleton Company, 1912. 12 Jul. 2012 http://www.newadvent.org/cathen/13024a.htm Transcription. This article was transcribed for New Advent by Douglas J. -
Manresa Matters Manresa Jesuit Retreat House 1390 Quarton Road • Bloomfield Hills, MI 48304-3554 Spring / Summer 2016 248.644.4933
Manresa Matters Manresa Jesuit Retreat House 1390 Quarton Road • Bloomfield Hills, MI 48304-3554 Spring / Summer 2016 248.644.4933 www.manresa-sj.org To help men and women grow spiritually through prayer, reflection, guidance and teaching according to the Ignatian tradition F in R the I L E O N R D S D From the Editor To read more fascinating details about the front cover, in the artist’s he front cover is the result of a own words, simply google “The photo search to accompany Three Companions by Dora Bittau” Fr. Daly’s article about the or go to the link at the bottom of this friendsT of Saint Ignatius (see page 5). web page: http://www.gprep.com/ We found individual images of the three apps/pages/index.jsp?type=d&uREC_ saints, and Fr. Fennessy, our resident art ID=263808&pREC_ID=587203. expert, identified them as coming from the Chapel of the Three Companions at Gonzaga Preparatory School in Spokane, their personal experiences of spiritual Manresa Staff Washington. We then contacted the companionship, one by Denise Anderson Ms. Denise Anderson school to request a high resolution photo that includes testimonies from her Fr. Leo Cachat, SJ of the full image along with permission “Women to Women” friends and Fr. Henry Chamberlain, SJ for Manresa to publish it, and Wendy Fr. Gary Wright’s explanation about the Fr. Francis Daly, SJ Griffin from their Communications & Jesuit Alumni and Friends of Detroit. Executive Director Special Events Department graciously While more stories carry this theme, Ms. Ann Dillon provided both.