Chanyuan Qinggui and Other “Rules of Purity” in Chinese Buddhism
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Imagining a Universal Empire: a Study of the Illustrations of the Tributary States of the Myriad Regions Attributed to Li Gonglin
Journal of chinese humanities 5 (2019) 124-148 brill.com/joch Imagining a Universal Empire: a Study of the Illustrations of the Tributary States of the Myriad Regions Attributed to Li Gonglin Ge Zhaoguang 葛兆光 Professor of History, Fudan University, China [email protected] Abstract This article is not concerned with the history of aesthetics but, rather, is an exercise in intellectual history. “Illustrations of Tributary States” [Zhigong tu 職貢圖] as a type of art reveals a Chinese tradition of artistic representations of foreign emissaries paying tribute at the imperial court. This tradition is usually seen as going back to the “Illustrations of Tributary States,” painted by Emperor Yuan in the Liang dynasty 梁元帝 [r. 552-554] in the first half of the sixth century. This series of paintings not only had a lasting influence on aesthetic history but also gave rise to a highly distinctive intellectual tradition in the development of Chinese thought: images of foreign emis- saries were used to convey the Celestial Empire’s sense of pride and self-confidence, with representations of strange customs from foreign countries serving as a foil for the image of China as a radiant universal empire at the center of the world. The tra- dition of “Illustrations of Tributary States” was still very much alive during the time of the Song dynasty [960-1279], when China had to compete with equally powerful neighboring states, the empire’s territory had been significantly diminished, and the Chinese population had become ethnically more homogeneous. In this article, the “Illustrations of the Tributary States of the Myriad Regions” [Wanfang zhigong tu 萬方職貢圖] attributed to Li Gonglin 李公麟 [ca. -
China's Taizhou City As a Case Study
1 Is the trade of electronic waste sacrificing the environment for economic efficiency? China’s Taizhou City as a case study By Yejun Qian Abstract This paper provides key findings obtained through a field investigation in the booming site of electronic waste recycling (e-recycling) in Taizhou City, Zhejiang Province, China, and analyzes the entire cycle of the business focusing on its socioeconomic players and environmental impacts. The analysis demonstrates various risks associated with every point in the flow of electronic waste (e-waste) and manifests the complexity in resolving the problem. In addition, the paper includes a critical review of the roles of different players in the political arena of e-waste trading and recycling in an attempt to shed light on the resolution of the vast issue of global e-waste. Last but not least, the paper suggests a few alternatives, such as offering more incentives to develop “greener” technologies, that may ameliorate the situation in the short run and other policy measures required to achieve a longer term solution. Introduction Situated on the winding east coast of middle China, the Taizhou area enjoys a widespread fame for its beautiful natural scenery and the entrepreneurship of its people. Known as “the renowned mountain in the sea” for hundreds of years, this 9,411-square-kilometer land area encompasses more than ten national tourist sites, such as the Tiantai Mountain and the “Holy Residence,” and over a hundred provincial and local scenic spots. Moreover, it prides itself not only on being one of the main production bases of grain, fruit and fish in China, but also on serving as an important port of foreign trade with the outside world. -
"Road of Tang Poetry" in Eastern Zhejiang Province
ISSN 1799-2591 Theory and Practice in Language Studies, Vol. 11, No. 6, pp. 676-680, June 2021 DOI: http://dx.doi.org/10.17507/tpls.1106.11 A Study on Chinese-English Translation Standard of Landscape Public Signs Along the "Road of Tang Poetry" in Eastern Zhejiang Province Ning Zhao Zhejiang Yuexiu University, China Yong Wu Zhejiang Yuexiu University, China Abstract—Based on the development background of the "Road of Tang Poetry" in eastern Zhejiang, this paper discusses the influence of the non-standard Chinese-English translation of public signs along the "Road of Tang Poetry" on the development of the "Road of Tang Poetry," which to some extent hinders the acceptance and understanding of foreigners and affects the international dissemination of Chinese culture. Therefore, it is urgent to regulate the translation of public signs in scenic spots. This research studies the theory and practice of translating public signs from the perspective of translation norms discuss the problems existing in translating public signs in the vital scenic spots of "Road of Tang poetry" in eastern Zhejiang Province. This research also puts forward corresponding translation principles and strategies, hope that relevant developments can pay attention to and standardize the translation of public signs in scenic spots, to promote the promoting role of the translation of public signs in the construction of the "Road of Tang poetry" in eastern Zhejiang, and deepen the level of the foreign communication and exchanges. Index Terms—landscape of the road of Tang poetry, Chinese-English translation standard public signs I. INTRODUCTION In 1991, Professor Zhu Yuebing, a famous scholar, first put forward the concept of "Road of Tang Poetry," pointing out the "Road of Tang Poetry in Eastern Zhejiang." The whole "Tang poetry road" refers to the ancient tourist scenery in ancient Shanzhong, where Tang poets traveled frequently and greatly influenced Tang poetry's development. -
Seon Dialogues 禪語錄禪語錄 Seonseon Dialoguesdialogues John Jorgensen
8 COLLECTED WORKS OF KOREAN BUDDHISM 8 SEON DIALOGUES 禪語錄禪語錄 SEONSEON DIALOGUESDIALOGUES JOHN JORGENSEN COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 8 禪語錄 SEON DIALOGUES Collected Works of Korean Buddhism, Vol. 8 Seon Dialogues Edited and Translated by John Jorgensen Published by the Jogye Order of Korean Buddhism Distributed by the Compilation Committee of Korean Buddhist Thought 45 Gyeonji-dong, Jongno-gu, Seoul, 110-170, Korea / T. 82-2-725-0364 / F. 82-2-725-0365 First printed on June 25, 2012 Designed by ahn graphics ltd. Printed by Chun-il Munhwasa, Paju, Korea © 2012 by the Compilation Committee of Korean Buddhist Thought, Jogye Order of Korean Buddhism This project has been supported by the Ministry of Culture, Sports and Tourism, Republic of Korea. ISBN: 978-89-94117-12-6 ISBN: 978-89-94117-17-1 (Set) Printed in Korea COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 8 禪語錄 SEON DIALOGUES EDITED AND TRANSLATED BY JOHN JORGENSEN i Preface to The Collected Works of Korean Buddhism At the start of the twenty-first century, humanity looked with hope on the dawning of a new millennium. A decade later, however, the global village still faces the continued reality of suffering, whether it is the slaughter of innocents in politically volatile regions, the ongoing economic crisis that currently roils the world financial system, or repeated natural disasters. Buddhism has always taught that the world is inherently unstable and its teachings are rooted in the perception of the three marks that govern all conditioned existence: impermanence, suffering, and non-self. Indeed, the veracity of the Buddhist worldview continues to be borne out by our collective experience today. -
The Purple Robe Incident and the Formation of the Early Modern Sōtō Zen Institution
Japanese Journal of Religious Studies 36/1: 27–43 © 2009 Nanzan Institute for Religion and Culture Duncan Williams The Purple Robe Incident and the Formation of the Early Modern Sōtō Zen Institution The transition from the medieval to the early modern Buddhist order was directed in large measure by a new regulatory regime instituted by the Toku- gawa bakufu. These new directives issued from Edo increasingly regulated every aspect of both political and religious life during the first half of the seventeenth century. As the bakufu extended its control over domains through a pyramidal hierarchy of order towards the center, similar formations of regulation govern- ing Buddhist sectarian order emerged in an increasingly formalized fashion. At the same time, power did not operate in a unilateral direction as Buddhist insti- tutions attempted to shape regulation, move toward a self-regulatory model of governance, and otherwise evade control by the center through local interpre- tations and implementations of law. This essay takes up how state regulation of religion was managed by Sōtō Zen Buddhism, with particular attention given to rules governing the clerical ranks and the robes worn by clerics of high rank. The 1627 “purple robe incident” is examined as an emblematic case of the new power relationship between the new bakufu’s concern about subversive elements that could challenge its hold on power; the imperial household’s cus- tomary authority to award the highest-ranking, imperially-sanctioned “purple robe”; and Buddhist institutions that laid claim on the authority to recognize spiritual advancement. keywords: Sōtō Zen Buddhism—Tokugawa bakufu and religion—hatto—“purple robe incident” Duncan Williams is Associate Professor of Japanese Buddhism and Chair of the Center for Japanese Studies at UC Berkeley. -
Characteristics of the Distribution-Initiation-Motion-And
Characteristics of the Distribution, Initiation, Motion, and Evolution of the Thunderstorms over the Yangtze River Delta Region DAI Jianhua*, TAO Lan, and SUN Min Shanghai Central Meteorological Observatory China Meteorological Administration Shanghai, China * [email protected] Abstract —Using the WSR-88D Doppler Weather radar and Topography, surface features and the urban heat island all the Vaisala lightning detection data, some characteristics (the play important roles in YRD’s weather. In the YRD, for spatiotemporal distributions and motion features) of example like Shanghai, receives an average annual rainfall of thunderstorms over the Yangtze River Delta (YRD) region are 1,200 mm; nearly 60% of the precipitation comes during the investigated. Local storms tend to be cluster over cities, isolated April-September warm season. During July and September, mountains or hills, and water-land borders. Storm intensifying thunderstorms with lightning strikes, heavy rain, hail and centers are found about 10-30 km downwind of the city centers, damaging winds (squalls) become frequent. On average there while the medium-path storms also show a downwind effect with are 15 rainy days and 8 thunderstorm days per month in the a distance of from medium-sized cities and centers of larger cities warm seasons. about 10 km farther than those of local storms. In Shanghai, sea- breeze front is found to be more important for local Using the WSR-88D Doppler Weather radar and the thunderstorm initiation and development than the urban heat Vaisala lightning detection data, some characteristics (the island effect. Vertical structure of storm cell and lightning spatiotemporal distributions and motion features) of activity during the evolutionary stages of several types of thunderstorms over the Yangtze River Delta region are thunderstorms are also analyzed, and a basic conceptual model investigated. -
Critical Sermons of the Zen Tradition Dr Hisamatsu Shin’Ichi, at Age 87
Critical Sermons of the Zen Tradition Dr Hisamatsu Shin’ichi, at age 87. Photograph taken by the late Professor Hy¯od¯o Sh¯on¯osuke in 1976, at Dr Hisamatsu’s residence in Gifu. Critical Sermons of the Zen Tradition Hisamatsu’s Talks on Linji translated and edited by Christopher Ives and Tokiwa Gishin © Editorial matter and selection © Christopher Ives and Tokiwa Gishin Chapters 1–22 © Palgrave Macmillan Ltd. Softcover reprint of the hardcover 1st edition 2002 978-0-333-96271-8 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W1T 4LP. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The authors have asserted their rights to be identified as the authors of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2002 by PALGRAVE MACMILLAN Houndmills, Basingstoke, Hampshire RG21 6XS and 175 Fifth Avenue, New York, N.Y. 10010 Companies and representatives throughout the world PALGRAVE MACMILLAN is the global academic imprint of the Palgrave Macmillan division of St. Martin’s Press, LLC and of Palgrave Macmillan Ltd. Macmillan® is a registered trademark in the United States, United Kingdom and other countries. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
Empty Cloud, the Autobiography of the Chinese Zen Master Xu
EMPTY CLOUD The Autobiography of the Chinese Zen Master XU YUN TRANSLATED BY CHARLES LUK Revised and Edited by Richard Hunn The Timeless Mind . Undated picture of Xu-yun. Empty Cloud 2 CONTENTS Contents .......................................................................................... 3 Acknowledgements ......................................................................... 4 Introduction .................................................................................... 5 CHAPTER ONE: Early Years ............................................................ 20 CHAPTER TWO: Pilgrimage to Mount Wu-Tai .............................. 35 CHAPTER THREE: The Journey West ............................................. 51 CHAPTER FOUR: Enlightenment and Atonement ......................... 63 CHAPTER FIVE: Interrupted Seclusion .......................................... 75 CHAPTER SIX: Taking the Tripitaka to Ji Zu Shan .......................... 94 CHAPTER SEVEN: Family News ................................................... 113 CHAPTER EIGHT: The Peacemaker .............................................. 122 CHAPTER NINE: The Jade Buddha ............................................... 130 CHAPTER TEN: Abbot At Yun-Xi and Gu-Shan............................. 146 CHAPTER ELEVEN: Nan-Hua Monastery ..................................... 161 CHAPTER TWELVE: Yun-Men Monastery .................................... 180 CHAPTER THIRTEEN: Two Discourses ......................................... 197 CHAPTER FOURTEEN: At the Yo Fo & Zhen Ru Monasteries -
1 Chapter 1 Introduction As a Chinese Buddhist in Malaysia, I Have Been
Chapter 1 Introduction As a Chinese Buddhist in Malaysia, I have been unconsciously entangled in a historical process of the making of modern Buddhism. There was a Chinese temple beside my house in Penang, Malaysia. The main deity was likely a deified imperial court officer, though no historical record documented his origin. A mosque serenely resided along the main street approximately 50 meters from my house. At the end of the street was a Hindu temple decorated with colorful statues. Less than five minutes’ walk from my house was a Buddhist association in a two-storey terrace. During my childhood, the Chinese temple was a playground. My friends and I respected the deities worshipped there but sometimes innocently stole sweets and fruits donated by worshippers as offerings. Each year, three major religious events were organized by the temple committee: the end of the first lunar month marked the spring celebration of a deity in the temple; the seventh lunar month was the Hungry Ghost Festival; and the eighth month honored, She Fu Da Ren, the temple deity’s birthday. The temple was busy throughout the year. Neighbors gathered there to chat about national politics and local gossip. The traditional Chinese temple was thus deeply rooted in the community. In terms of religious intimacy with different nearby temples, the Chinese temple ranked first, followed by the Hindu temple and finally, the mosque, which had a psychological distant demarcated by racial boundaries. I accompanied my mother several times to the Hindu temple. Once, I asked her why she prayed to a Hindu deity. -
Records of the Transmission of the Lamp (Jingde Chuadeng
The Hokun Trust is pleased to support the fifth volume of a complete translation of this classic of Chan (Zen) Buddhism by Randolph S. Whitfield. The Records of the Transmission of the Lamp is a religious classic of the first importance for the practice and study of Zen which it is hoped will appeal both to students of Buddhism and to a wider public interested in religion as a whole. Contents Foreword by Albert Welter Preface Acknowledgements Introduction Appendix to the Introduction Abbreviations Book Eighteen Book Nineteen Book Twenty Book Twenty-one Finding List Bibliography Index Foreword The translation of the Jingde chuandeng lu (Jingde era Record of the Transmission of the Lamp) is a major accomplishment. Many have reveled in the wonders of this text. It has inspired countless numbers of East Asians, especially in China, Japan and Korea, where Chan inspired traditions – Chan, Zen, and Son – have taken root and flourished for many centuries. Indeed, the influence has been so profound and pervasive it is hard to imagine Japanese and Korean cultures without it. In the twentieth century, Western audiences also became enthralled with stories of illustrious Zen masters, many of which are rooted in the Jingde chuandeng lu. I remember meeting Alan Ginsburg, intrepid Beat poet and inveterate Buddhist aspirant, in Shanghai in 1985. He had been invited as part of a literary cultural exchange between China and the U. S., to perform a series of lectures for students at Fudan University, where I was a visiting student. Eager to meet people who he could discuss Chinese Buddhism with, I found myself ushered into his company to converse on the subject. -
In Addition to Introducing the Genre of Biography, the Editors Intend the Chapters to Provide a Good Sense of the Broader Flow O
300 Frontiers of History in China 2013, 8(2) In addition to introducing the genre of biography, the editors intend the chapters to provide a good sense of the broader flow of Chinese history, particularly in terms of turning points in normative expectations for women. In their introduction, Judge and Hu state that biography can show how transformations in, or the expectations for, women’s lives were most marked in times of war and social disruption and when there were rising levels of literacy for women. But this argument is not woven throughout the essays in the book nor is it summarized in the editors’ epilogue. How did conflict (such as the An Lushan Rebellion and the Sino-Japanese War) lead to changes in women’s lived experience? The reader will need to look for answers to this question, and others, on his or her own. Much of this volume will certainly be useful for students of Chinese history. Overall it provides a good overview of genres of women’s biography, some of which is nicely summarized in an appendix. Many of the essays are fine case studies in how to use particular sources and they point historians toward possible future research. Chapters that include extensive excerpts (sometimes as long as a full page) from biographical texts provide a real flavor of the sources and good instruction on how they can and should be used. Taken as a whole, these essays remind us that both reading biographical sources and writing biographies about women is a significant way to discover changes in society over time.