DOCSLIB.ORG

ABSTRACT Transnational Religion in Greek American Political Advocacy

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
ABSTRACT Transnational Religion in Greek American Political Advocacy ABSTRACT Transnational Religion in Greek American Political Advocacy Eric V. Morrow, Ph.D. Mentor: Daniel P. Payne, Ph.D. Contemporary studies of transnationalism are challenging scholarship on the political advocacy of ethnic groups by examining a broader range of connections that shape immigrant identity and engagement with the political systems of host countries. One of these connections is the role religion has in forming new ethnoreligious identities and how this role is influenced by transnational relationships with countries of origin and external religious institutions. In many analyses of “ethnic poltics,” religion is either excluded or viewed as a cultural element closely aligned with ethnic identity. This has obscured the significant influence of religious affiliation and religious institutions in the political advocacy of immigrant groups. This dissertation examines the role of religion in Greek American advocacy and analyzes the transnational elements that have shaped Greek American identity and contributed to the engagement with the United States government on specific foreign policy issues. From a basis in theories of diaspora nationalism and transnationlism and within the larger context of Greek American advocacy, focus is placed on the development of the role of the Greek Orthodox Church in America in defining a unique ethnoreligious identity and in direct engagement with U.S. policymakers on the issues of the invasion and partition of Cyprus, the Macedonian Question, and the legal status and religious freedom of the Ecumenical Patriarchate in Istanbul, Turkey. Following a survey of the role of the Church and its leadership in advocacy on these issues, this dissertation analyzes the elements of transnational religion in the Greek American experience in order to develop a methodology for approaching other groups in the United States. With the increase of immigrant religious affiliation and institutions in America and the diversity of engagement in both domestic and foreign policy issues, the analysis of transnational religious connections is critical to understanding identity formation and ethnoreligious lobbying, as well as gauging the impact of this advocacy on the U.S. political system. Transnational Religion in Greek American Political Advocacy by Eric V. Morrow, B.A., M.A., M.Div. A Dissertation Approved by the Institute of Church-State Studies ___________________________________ Robin L. Driskell, Ph.D., Interim Director Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Approved by the Dissertation Committee ___________________________________ Daniel P. Payne, Ph.D., Chairperson ___________________________________ Charles A. McDaniel, Ph.D. ___________________________________ Jerold L. Waltman, Ph.D. ___________________________________ William A. Mitchell, Ph.D. ___________________________________ Perry L. Glanzer, Ph.D. Accepted by the Graduate School May 2012 ___________________________________ J. Larry Lyon, Ph.D., Dean Page bearing signatures is kept on file in the Graduate School. Copyright © 2012 by Eric V. Morrow All rights reserved TABLE OF CONTENTS ACKNOWLEDGMENTS vi Chapter 1. DIASPORA NATIONALISM, TRANSNATIONALISM, AND ETHNORELIGIOUS POLITICAL ADVOCACY: AN EVALUATION OF RECENT SCHOLARSHIP AND THE CONTEXT FOR AN ANALYSIS OF GREEK AMERICAN POLITICAL ADVOCACY 1 Diaspora Nationalism, Transnationalism, and Religion Religion and Political Advocacy in the United States Ethnic Interests and United States Foreign Policy 2. THE DEVELOPMENT OF GREEK AMERICAN POLITICAL ADVOCACY 50 Greek Immigrant Organizations in the Early Twentieth Century Establishment of Greek American Institutions A Greek American Lobby The Truman Doctrine and Greek American Advocacy 3. THE GREEK JUNTA AND THE CYPRUS CRISIS 95 The Beginnings of the Crisis The Junta in Greece – 1967-1974 The Cyprus Crisis 4. THE MACEDONIAN QUESTION 132 Claiming Macedonian Identity and History Greek American Advocacy on the Macedonian Question The Greek Orthodox Church in America and the Macedonian Question 5. THE ECUMENICAL PATRIARCHATE 156 Advocacy of the Greek Orthodox Church in America The Order of Saint Andrew Greek American Advocacy for the Ecumenical Patriarchate Concluding Remarks iv 6. THE ELEMENTS OF TRANSNATIONAL RELIGION IN GREEK AMERICAN POLITICAL ADVOCACY 188 Greek American Advocacy and Diaspora Nationalism, Transnationalism, and Transnational Religion Transnational Religion and Ethnicity Transnational Religion and Assimilation Transnational Religion in the Interaction of Faith and Politics 7. TRANSNATIONAL RELIGION IN AMERICAN POLITICS 220 Transnational Religion and Ethnic Identity Ethnic Politics or Ethnoreligious Advocacy Challenges of Transnational Religion BIBLIOGRAPHY 239 v ACKNOWLEDGMENTS My academic journey in higher education began twenty-five years ago at Howard Payne University. My parents encouraged me to go to college, and so I chose to join a high school friend who was heading a few hours west to attend this small Baptist school in Brownwood. I began my undergraduate studies with no idea of what I was doing. However, I was soon drawn to religion and ministry. Due to my upbringing in the church and an early inclination to spiritual matters, I followed a course of study, intellectual engagement and spiritual development that has led me to many places and offered great blessings. This would not have been possible without early mentors who introduced me to the rigor of academic work in a manner that was both challenging and nurturing. Dr. Art Allen was both an adept teacher of the Bible and a true friend in Christ who has supported me all of these years. In addition to imparting interpretive and pastoral skills, he helped me to understand the importance of humility in the scholarly process, teaching me never to be to proud to say “I don’t know.” Dr. Wallace Roark taught me how to think about how I think, something that has served me well for many years. Dr. Frankie Rainey instilled in me a deep love for the Greek language and an appreciation for the skills needed to engage the text of the New Testament in a manner that analyzes the text and also leads to spiritual illumination. My academic success at the undergraduate level was due to these and other professors who recognized potential and encouraged me to pursue it. I did so in the graduate studies program at Baylor University, where Drs. Glenn Hilburn, James Breckenridge, William Pitts, Jonathan Lindsey, and John Jonsson enhanced my research vi and writing skills, challenged me with new ideas and perspectives, and helped me to be a better thinker and person. My time at Baylor was also assisted by the staff of The Texas Collection, where I worked for several years as a graduate and library assistant. Kent Keith, Ellen Brown, Kathy Hinton, Michael Toon, and Dorothy Copeland were not only a great group of friends and colleagues, but they were also supportive of my graduate work and my family. At the conclusion of my studies for an M.A. degree, I was encouraged by Drs. Derek Davis and James Wood to consider the Church-State program. As I began this course of studies, I was also being drawn to attend seminary following my joining of the Greek Orthodox Church and my experiences in the local congregation at Saint Nicholas in Waco. With the guidance of Fr. Ted Tsitsilianos and the encouragement and support of the parish members, my family and I traveled to Brookline, Massachusetts to attend Holy Cross Greek Orthodox School of Theology. This time was very formative for me in so many ways, as I made further commitments in the service of the church and had a deeper intellectual and spiritual engagement with worship and theology. At Holy Cross, I was blessed by the leadership and guidance of Rev. Dr. George Dragas and Father Gerasimos Makris, and by my friendship with Rev. Dr. Joachim Cotsonis. My work at Holy Cross took me from seminary to the national center of the Greek Orthodox Archdiocese of America, where I served as an assistant to the archbishop and director of communications. During my time in New York, I was able to engage with so many aspects of the life and work of the Greek Orthodox Church, and I was blessed to work with many who have had shaped my life in significant ways. His Eminence Archbishop Demetrios has been a spiritual, theological and intellectual mentor over the vii last decade, offering to me his great wisdom as a pastor, friend, and example. Through my work for him I have nurtured a deep love for the life of prayer and contemplation, tools that are essential to life and the proper use of the mind. My work for the church has also been enhanced by my relationships with Bishop Savas Zembillas (now Metropolitan of Pittsburgh), Marissa Costidis, and Paul Zamora. When I returned to Texas in 2004, I was able to studies at the J.M. Dawson Institute of Church-State Studies. Dr. Davis helped me to return to the program, and I progressed through the courses with tremendous assistance from Dr. Christopher Marsh and Dr. Charles McDaniel. Their insight and critique of my work have helped me to be better equipped for scholarly pursuits. I also have to express my deep thanks to the staff of the Institute. Over the years of my studies, I have been the beneficiary of the dedication of Wanda Gilbert, Suzanne Sellers, and Janice Losak who showed their skills, professionalism, and concern for the students in the program. In addition, I also want to thank Dr. William Mitchell and Rev. Dr. Daniel Payne who have facilitated my completion. Their encouragement and assistance in bringing this project to fruition has been filled with respect and leadership as a reflection of their commitment to Baylor, their adherence to high academic standards, and their concern for their students. In concluding these acknowledgments, I return to my parents and family. Over the course of my academic journey I know they have wondered at times what I was doing. The ongoing question was, “What will you do when you graduate?” The answer is that I will continue to think, and write, and teach; but I will also be filled with gratitude for the support they have given me.
Load more

Recommended publications
  • Reports Institute for Latino Studies and Research Partners in Our Community of Interest Vol
    InterimC A series of papers on work in progress by the University of Notre Dame’s Reports Institute for Latino Studies and research partners in our community of interest Vol. 2003.1 January 2003 ter for the St Cen udy Religion Matters: Predicting Schooling Success among Latino Youth of Latino Religion David Sikkink and Edwin I. Hernández University of Notre Dame ter for the St Cen udy of Latino Religion Religion Matters: Predicting Schooling Success among Latino Youth David Sikkink and Edwin I. Hernández University of Notre Dame Institute for Latino Studies, University of Notre Dame 230 McKenna Hall, Notre Dame, IN 46556-0764 (574) 631-4440 • email: [email protected] • www.nd.edu/~latino The Interim Reports series is a publication of the Institute for Latino Studies at the University of Notre Dame. No. 1, January 2003 ter for the St Cen udy of Latino Religion The Center for the Study of Latino Religion was founded in 2002 within Notre Dame’s Institute for Latino Studies to serve as a national center and clearinghouse for ecumenically focused research on the US Latino church, its leadership, and the interaction between religion and community. For more information, please go to www.nd.edu/~cslr. Publication of this paper was underwritten by a grant from The Pew Charitable Trusts. The three wavy lines shown here are a symbol from ancient times representing the human intellect in action. From The Book of Signs, collected, drawn, and C explained by Rudolf Koch (London: The First Edition Club, 1930, page 8). Table of Contents About the Researchers .
    [Show full text]
  • Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for Th
    Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cory Alexander Anderson Graduate Program in Rural Sociology The Ohio State University 2014 Dissertation Committee: Joseph Donnermeyer, Advisor Richard Moore Edward Crenshaw Copyrighted by Cory Alexander Anderson 2014 Abstract One of the hallmarks of social science is the interaction of theory and methods/data, the former guiding the latter and the latter refining the former, in a cyclical relationship. The goal of theory is to provide explanations for and even predict a range of human behaviors. One potential cause of theoretical stagnation is an over focus on a singular, usually easily accessible group. Given the persistence of plain Anabaptists like the Amish as a highly distinct subgroup in American society, their utility for refining sociological theories is persuasive, but has rarely been employed to this end because of their social inaccessibility, shyness towards social science research, and the popular interpretive frames placed on them that distract would-be investigators. Even with Amish-focused scholarship, the emphasis has been largely on describing the population or applying theory to understand the Amish case, but not returning findings back to theory in critique and revision. This dissertation introduces and contextualizes the plain Anabaptists, then describes the Beachy Amish-Mennonites, a group within the Amish religious tension, but dealing markedly with tensions between separatism and assimilation. Following this introduction are three independent studies that demonstrate the use of plain Anabaptists to refine theory.
    [Show full text]
  • Race, Ethnicity, and Place in a Changing America: a Perspective
    Chapter 1 Race, Ethnicity, and Place in a Changing America: A Perspective JOHN W. FRAZIER PERSISTENCE AND CHANGE IN AMERICAN HUMAN GEOGRAPHY Culture, and the human geography it produces, persists over a long time period. However, culture changes slowly, as does the visible landscape it produces and the ethnic meanings imbued by the group that shapes it. That many examples of persistent and new cultural landscapes exist in the United States is not surpris- ing given the major technological, demographic, and economic changes in American society since World War II (WWII). America emerged from WWII as one of two superpowers, developed and embraced technology that took Americans to the moon, created an electronics revolution that greatly modified the ways that Americans work and live, and built a globally unique interstate highway system, new housing stock, millions of additional automobiles, and otherwise increased its production to meet the challenge of nearly doubling its population be- tween 1950 and 2000. The post-WWII baby boom and massive immigration fueled population growth and modified American society in important ways, creating different needs and growing aspirations. A larger Afri- can American middle class also emerged during this post-war period. Leadership in a growing global economy enabled unprecedented economic growth that supported these changes. Some less positive changes occurred during this period as America repositioned itself in global affairs, while experiencing great domestic and global economic, social and political challenges. America fought and lost a war in Vietnam, experienced an energy crisis, and suffered through double-digit inflation and severe economic recession, which contributed to a more conservative mood in Washington, D.C.
    [Show full text]
  • The Multiple Faces of Greek American Religious Experience: Helen Papanikolas’S the Apple Falls from the Apple Tree
    Journal of American Studies of Turkey 16 (2002) : 1-16 The Multiple Faces of Greek American Religious Experience: Helen Papanikolas’s The Apple Falls from the Apple Tree Theodora Tsimpouki After centuries of organized religious practice, a tendency among individuals to acknowledge themselves as having a strong personal faith, one that does not necessarily align itself with any of the well-delineated religious orders (Christians, Jews, Muslims, Buddhists, Hindus), has become increasingly evident. Nevertheless, such private religious belief, termed America’s "invisible religion,”1 does not finally destroy the established form of religion or affect the astonishing proliferation of new varieties of religious movements. Rather, while religious faith is regarded as a private matter, religious practice as a public performance is undergoing a phase of revalorization as it potentially provides for community and fosters social bonds among members of the established religious orders or the new religious movements. Instead of being drawn by theological factors, members of religious groups are drawn by social ones that strengthen communal bonds and provide a sense of personal belonging and security. At the same time, one must acknowledge the "constantly evolving role of religion as a force of global affairs" (Lester 37), which has discredited the assumption that advances in the rational understanding of the world will inevitably diminish the influence of religion. As the editor of the World Christian Encyclopedia, David B. Barrett has noted, the impact from the changing role of religious experience is enormous. For Barrett, this change is "massive, it’s complex, and it’s continual" (qtd. in Lester 38).
    [Show full text]
  • National Origin (Mis)Identification Among Latinos in the 2000 Census: the Growth of the “Other Hispanic Or Latino” Category
    National Origin (Mis)Identification Among Latinos in the 2000 Census: The Growth of the “Other Hispanic or Latino” Category. Matt A. Barreto University of California, Irvine Harvard Journal of Hispanic Policy Volume 15, June 2003 Abstract. The 2000 Census revealed unprecedented population growth among Latinos in the United States with the total Latino population growing to over 35 million. However, the census also revealed its inability to accurately count and distinguish between countries of ancestry among the Latino population. Over fifteen percent of all Latinos living in the United States indicated “other Hispanic or Latino” when asked for specific country of origin for their family heritage. This misclassification has lead many groups of Latinos to question the validity and accuracy of the census instrument, and has frustrated others, expecting to find big gains in their population. Using data from the Census 2000 Summary File 1 (SF1) I model identification as “other” Latino at the county level. Not surprising, I find that Dominicans, Colombians, Salvadorans, and Guatemalans were among the top nationalities miscounted by the 2000 census. In sum, nearly 2 million Central and South Americans were misidentified by the census putting their numbers and clout in question. Through OLS regression analysis I can identify which groups are most misrepresented and what regional variations exist. This research holds great promise not just for advocacy groups, eager to see a more accurate count of their population, but also for policy makers responsible
    [Show full text]
  • The Gordian Knot: American and British Policy Concerning the Cyprus Issue: 1952-1974
    THE GORDIAN KNOT: AMERICAN AND BRITISH POLICY CONCERNING THE CYPRUS ISSUE: 1952-1974 Michael M. Carver A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of The requirements for the degree of MASTER OF ARTS May 2006 Committee: Dr. Douglas J. Forsyth, Advisor Dr. Gary R. Hess ii ABSTRACT Douglas J. Forsyth, Advisor This study examines the role of both the United States and Great Britain during a series of crises that plagued Cyprus from the mid 1950s until the 1974 invasion by Turkey that led to the takeover of approximately one-third of the island and its partition. Initially an ancient Greek colony, Cyprus was conquered by the Ottoman Empire in the late 16th century, which allowed the native peoples to take part in the island’s governance. But the idea of Cyprus’ reunification with the Greek mainland, known as enosis, remained a significant tenet to most Greek-Cypriots. The movement to make enosis a reality gained strength following the island’s occupation in 1878 by Great Britain. Cyprus was integrated into the British imperialist agenda until the end of the Second World War when American and Soviet hegemony supplanted European colonialism. Beginning in 1955, Cyprus became a battleground between British officials and terrorists of the pro-enosis EOKA group until 1959 when the independence of Cyprus was negotiated between Britain and the governments of Greece and Turkey. The United States remained largely absent during this period, but during the 1960s and 1970s came to play an increasingly assertive role whenever intercommunal fighting between the Greek and Turkish-Cypriot populations threatened to spill over into Greece and Turkey, and endanger the southeastern flank of NATO.
    [Show full text]
  • Towards a Refined Symbolic Ethnicity
    RECONSTRUCTING JEWISH IDENTITY IN CROATIA: TOWARDS A REFINED SYMBOLIC ETHNICITY Nila Ginger Hofman DePaul University, Chicago This paper has two aims. To begin, it to our understanding of ethnic identity examines whether the symbolic ethnicity negotiation in capitalist as well as post- model is relevant to identity negotiation socialist societies. among Croatian Jews. In symbolic I argue, employing ethnographic ethnicity, individuals are not so much and historic analyses, that the imposition interested in the maintenance of traditional of an essentialist view of Jewish identity lifestyles as they are with choosing how to express cultural identity. In the past, by national and supranational scholars have either employed the model to constituencies may ultimately have discuss identity negotiation among ethnics adverse effects on cultural groups such in the United States and other core as the Croatian Jews who have embraced societies, or they have dismissed it humanist and idiosyncratic versions of altogether. The second aim describes the Jewish identity since the mid-nineteenth existing tension between the self-images of century (Goldstein 1988). Ethnographic the Croatian Jews and those projected on data reveals that despite a lack of strong them by others. Both Croatian “cultural religious commitments and highly diversity campaigns” and international idiosyncratic expressions of cultural Jewish support organizations consider identity, Croatian Jews are not on the Jewish identity to have an essentially religious core. Programs sponsored
    [Show full text]
  • The Liberation Struggle of Eoka 1955-1959 and the Chloraka Coast
    THE LIBERATION STRUGGLE OF EOKA 1955-1959 AND THE CHLORAKA COAST Today the Chloraka coast in Paphos is a busy tourist area. At the time of the 1955-1959 struggle for liberation, however, it was a remote deserted shoreline, and this is why it was cho- sen as the site for the secret arrival from Greece of EOKA leader George Grivas Dhigenis and for receipt of the first shipments of arms. Because of the very important events that took place here during preparations for the EOKA struggle in 1954 and the early part of 1955, the Chloraka coast and particularly the areas "Alyki", "Rodafinia" and "Vrexi" are among the most important monumental sites of the 1955-1959 struggle for freedom. It was here that the flame of freedom was lit for the first time. It was from here that the message was spread to the whole of Cyprus that the yoke of English Colonial Rule was about to be thrown off. THE CHAPEL OF SAINT GEORGE About two hundred metres from the sea, at the place known as "Alyki", where the leader Dhigenis disem- barked on 10 November 1954, Zena Gunther built the chapel of Saint George, at her own expense, in honour of the military leader. The chapel, which was later decorated with icons by George and Alexander Constantinides under the supervision of Paphos Diocese and with donations from Christians, is now an integral part of the monu- mental site on the Chloraka coast. Together with the other monumental works, it serves to perpetuate his- toric memory and to underline the Christian faith that inspired the freedom fighters of the struggle and was indissolubly linked to their love for freedom for the fatherland.
    [Show full text]
  • 1Daskalov R Tchavdar M Ed En
    Entangled Histories of the Balkans Balkan Studies Library Editor-in-Chief Zoran Milutinović, University College London Editorial Board Gordon N. Bardos, Columbia University Alex Drace-Francis, University of Amsterdam Jasna Dragović-Soso, Goldsmiths, University of London Christian Voss, Humboldt University, Berlin Advisory Board Marie-Janine Calic, University of Munich Lenard J. Cohen, Simon Fraser University Radmila Gorup, Columbia University Robert M. Hayden, University of Pittsburgh Robert Hodel, Hamburg University Anna Krasteva, New Bulgarian University Galin Tihanov, Queen Mary, University of London Maria Todorova, University of Illinois Andrew Wachtel, Northwestern University VOLUME 9 The titles published in this series are listed at brill.com/bsl Entangled Histories of the Balkans Volume One: National Ideologies and Language Policies Edited by Roumen Daskalov and Tchavdar Marinov LEIDEN • BOSTON 2013 Cover Illustration: Top left: Krste Misirkov (1874–1926), philologist and publicist, founder of Macedo- nian national ideology and the Macedonian standard language. Photographer unknown. Top right: Rigas Feraios (1757–1798), Greek political thinker and revolutionary, ideologist of the Greek Enlightenment. Portrait by Andreas Kriezis (1816–1880), Benaki Museum, Athens. Bottom left: Vuk Karadžić (1787–1864), philologist, ethnographer and linguist, reformer of the Serbian language and founder of Serbo-Croatian. 1865, lithography by Josef Kriehuber. Bottom right: Şemseddin Sami Frashëri (1850–1904), Albanian writer and scholar, ideologist of Albanian and of modern Turkish nationalism, with his wife Emine. Photo around 1900, photo- grapher unknown. Library of Congress Cataloging-in-Publication Data Entangled histories of the Balkans / edited by Roumen Daskalov and Tchavdar Marinov. pages cm — (Balkan studies library ; Volume 9) Includes bibliographical references and index.
    [Show full text]
  • The Balkan Vlachs/Aromanians Awakening, National Policies, Assimilation Miroslav Ruzica Preface the Collapse of Communism, and E
    The Balkan Vlachs/Aromanians Awakening, National Policies, Assimilation Miroslav Ruzica Preface The collapse of communism, and especially the EU human rights and minority policy programs, have recently re-opened the ‘Vlach/Aromanian question’ in the Balkans. The EC’s Report on Aromanians (ADOC 7728) and its separate Recommendation 1333 have become the framework for the Vlachs/Aromanians throughout the region and in the diaspora to start creating programs and networks, and to advocate and shape their ethnic, cultural, and linguistic identity and rights.1 The Vlach/Aromanian revival has brought a lot of new and reopened some old controversies. A increasing number of their leaders in Serbia, Macedonia, Bulgaria and Albania advocate that the Vlachs/Aromanians are actually Romanians and that Romania is their mother country, Romanian language and orthography their standard. Such a claim has been officially supported by the Romanian establishment and scholars. The opposite claim comes from Greece and argues that Vlachs/Aromanians are Greek and of the Greek culture. Both countries have their interpretations of the Vlach origin and history and directly apply pressure to the Balkan Vlachs to accept these identities on offer, and also seek their support and political patronage. Only a minority of the Vlachs, both in the Balkans and especially in the diaspora, believes in their own identity or that their specific vernaculars should be standardized, and that their culture has its own specific elements in which even their religious practice is somehow distinct. The recent wars for Yugoslav succession have renewed some old disputes. Parts of Croatian historiography claim that the Serbs in Croatia (and Bosnia) are mainly of Vlach origin, i.e.
    [Show full text]
  • MIOT-ITOM-Bulletin-1.Pdf
    l’InsTITUT DE THÉOLOGIE ORTHODOXE DE MONTRÉAL BULLETIN NUMÉRO INAUGURAL AVRIL 2011 INAUGURAL ISSUE APRIL 2011 • Mot du président From the President • Organigramme de l’Institut Organizational Structure of the Institute • Pour devenir membre de l’Institut Kοσμημα Κασετινες To Become a Member of the Institute • Appel de fonds Funding Appeal • Le colloque de l’année dernière (2010) Last Year’s Colloquium (2010) • Le colloque pour cette année (2011) This Year’s Colloquium (2011) • Cours offerts en 2011-2012 peinture / painting : george gordis, Courses Offered in 2011-2012 • Avis de publication Publication Notices MONTREAL • Le programme de doctorat The Ph.D. Programme INSTITUTE • Nos doctorants / Our Doctoral Students OF • Diplômés du programme de Maîtrise (2010) ORTHODOX Master’s Programme Graduates • Lauréats (2010) THEOLOGY Award Recipients l’Institut de théologie orthodoxe de Montréal • BULLETIN • Numéro inaugural, avril 2011 MOT DU PRÉSIDENT FROM THE PRESIDENT Chers membres et amis, Dear members and friends, C’est avec grand plaisir que nous vous présentons cette It is with great joy that we bring to you this inaugural première édition du bulletin. Au moyen du bulletin, nous edition of our bulletin. Our purpose with the bulletin is to visons vous informer de tous les développements de l’année inform you of this year’s developments as well as our future en cours ainsi que les priorités et événements à venir. priorities and events. L’an dernier, l’Institut de théologie orthodoxe de Montréal Last year, the Montreal Institute of Orthodox Theology (l’«Institut») a été officiellement lancé. Dans ce bulletin, vous (the “Institute”) was officially launched.
    [Show full text]
  • Greece Political Briefing: the New Greek President George N
    ISSN: 2560-1601 Vol. 27, No. 1 (GR) March 2020 Greece political briefing: The New Greek President George N. Tzogopoulos 1052 Budapest Petőfi Sándor utca 11. +36 1 5858 690 Kiadó: Kína-KKE Intézet Nonprofit Kft. [email protected] Szerkesztésért felelős személy: CHen Xin Kiadásért felelős személy: Huang Ping china-cee.eu 2017/01 The New Greek President The first female President of Greece undertook its duties in a very difficult period for the Greek economy and society, in March 2020. Katerina Sakellaropoulou, the former President of the Council of State, was the personal choice of Prime Minister Kyriakos Mitsotakis to succeed Prokopis Pavlopoulos. Pavlopoulos played a constructive role in the summer of 2015, when Greece’s stay in the Eurozone was jeopardized, but is considered a politician with close ties to SYRIZA by most New Democracy members, even the Kostas Karamanlis’ wing which largely supports him. Mitsotakis nominated a woman to become the President to make a symbolic gesture in line with European guidelines and send a message of unity to Greek citizens. Chinese President Xi Jinping immediately congratulated Sakellaropoulou after her election. The new President of Greece, Katerina Sakellaropoulou was sworn in on 13 March 2020. As in mid-March the government ordered a lockdown to fight against COVID-19, the ceremony was only attended by a small number of people. In particular, instead of 1000 people who would have been able to participate under normal circumstances, 150 people were present in the plenary. Political parties, for example, were represented by the heads of their parliamentary group.
    [Show full text]