2014 Calvin Bibliography

Total Page:16

File Type:pdf, Size:1020Kb

2014 Calvin Bibliography 2014 Calvin Bibliography Compiled by Paul W. Fields, Ryan Noppen, and Matthew Estel I. Calvin’s Life and Times A. Biography B. Cultural Context—Intellectual History C. Cultural Context—Social History D. Friends E. Polemical Relationships II. Calvin’s Works A. Works and Selections B. Criticism and Interpretation III. Calvin’s Theology A. Overview B. Revelation 1. Exegesis and Hermeneutics 2. Scripture C. Doctrine of God 1. Creation 2. Knowledge of God 3. Providence 4. Trinity D. Doctrine of Christ E. Doctrine of the Holy Spirit F. Doctrine of Humanity 1. Covenant 2. Ethics 3. Faith 4. Grace 5. Image of God 6. Law 7. Life after Death 8. Sin 9. Will G. Doctrine of Salvation 1. Assurance 2. Atonement 1 3. Faith 4. Justification 5. Predestination 6. Union with Christ H. Doctrine of the Christian Life 1. Overview 2. Angels 3. Piety 4. Prayer I. Ecclesiology 1. Overview 2. Discipline 3. Instruction 4. Missions 5. Polity J. Worship 1. Overview 2. Images 3. Music 4. Preaching 5. Sacraments IV. Calvin and Social-Ethical Issues V. Calvin and Economic and Political Issues VI. Calvinism A. Theological Influence 1. Christ 2. Christian Life 3. Ecclesiology 4. Missions 5. Predestination B. Cultural Influence 1. Overview 2. Arts 3. Cultural Context––Intellectual History 4. Education 5. Literature C. Social, Economic, and Political Influence D. International Influence 2 1. Bohemia 2. England 3. France 4. Germany 5. Netherlands 6. South Africa 7. United States E. Critique VII. Book Reviews I. Calvin’s Life and Times A. Biography Bergèse, Daniel. "Jean Calvin (1509-1564)." In L’Actualité de Jean Calvin: 1509-2009, edited by Christian Adjémian, et al., 13–28. Lausanne: Editions L’Age d’Homme, 2009. Ehmann, Johannes. "Johannes Calvin (1509-1564)." In Reformationen am Oberrhein: Wahrnehmungen von Luther und Calvin in der Region, edited by Ulrich A. Wien. 13–25. Speyer: Verlagshaus Speyer GmbH, 2011. Lane, Anthony N. S. "Calvin, John." In The Oxford Guide to the Historical Reception of Augustine. Vol. 2, edited by Karla Pollmann, et al., 739–43. Oxford: Oxford University Press, 2013. Lienhard, Marc. "Calvins Aufenthalt in Straßburg (1538-1541)." In Reformationen am Oberrhein: Wahrnehmungen von Luther und Calvin in der Region, edited by Ulrich A. Wien. 27–37. Speyer: Verlagshaus Speyer GmbH, 2011. Matos, Alderi Souza de. "500 anos de João Calvino: pensamentos sobre sua vida e contribuições." Revista Caminhando 14, no. 2 (2009): 171–79. Ribault, Jean-Yves. "Calvin à Bourges, un état des lieux." In Calvin: Naissance d'une pensée, edited by Jacques Varet. 49–54. Tours: Presses universitaires François-Rabelais de Tours, 2012. Vincent, Gilbert. "Guizot, lecteur de Calvin, critique du concept de souveraineté." In Jean Calvin et Thomas Hobbes: Naissance de la modernité politique, edited by Olivier Abel, Pierre- François Moreau, and Dominique Weber. 293–323. Geneva: Labor et Fides, 2013. 3 B. Cultural Context—Intellectual History Abel, Olivier. "Calvin selon Hobbes et selon Milton." In Jean Calvin et Thomas Hobbes: Naissance de la modernité politique, edited by Olivier Abel, Pierre-François Moreau, and Dominique Weber. 277–92. Geneva: Labor et Fides, 2013. Adjémian, Christian, et al., eds. L’Actualité de Jean Calvin: 1509-2009. Lausanne: Editions L’Age d’Homme, 2009. Belt, Henk van den, ed. Restoration Through Redemption: John Calvin Revisited. Leiden: Brill, 2013. Berthoud, Jean-Marc. "Humanité de Jean Calvin." In L’Actualité de Jean Calvin: 1509-2009, edited by Christian Adjémian, et al., 29–71. Lausanne: Editions L’Age d’Homme, 2009. Cottret, Bernard. "Calvin était-il calviniste?" Bulletin du Centre Protestant d’Etudes 7 (2009): 5– 19. Helmer, Christine. "United And Divided: Luther and Calvin in Modern Protestant Theology." In Calvin and Luther: The Continuing Relationship, edited by R. Ward Holder. 202–18. Göttingen: Vandenhoeck & Ruprecht, 2013. Higman, Francis. "Structurer la phrase, Structurer la pensée." In Calvin: Naissance d'une pensée, edited by Jacques Varet. 147–56. Tours: Presses universitaires François-Rabelais de Tours, 2012. Krumenacker, Yves. "Jean Calvin étudiant à Orléans et à Bourges." In Calvin: Naissance d'une pensée, edited by Jacques Varet. 23–36. Tours: Presses universitaires François-Rabelais de Tours, 2012. Leppin, Volker. "Duns Scot chez les réformateurs (Luther, Zwingli, Calvin)." In La réception de Duns Scot, edited by Mechthild Dreyer, Édouard Mehl, and Matthias Vollet. 93–101. Münster: Aschedorff Verlag, 2013. Meijering, Eginhard. "Calvijn." In Van Irenaeus tot Barth: Klassieke gestalten van christelijk geloven en denken. 175–91. Kampen: Uitgeverij Kok, 2008. Neele, A. C. "Research in Theology in the Digital Age: Opportunities and Limitations." Acta Theologica 31, no. 2 (2011): 190–200. Opitz, Peter, ed. The Myth of the Reformation. Göttingen: Vandenhoeck & Ruprecht, 2013. Palmer, Damian J. "Learning from 'Eminent Pagans': Calvin and the 'Secular Authors'." Uniting Church Studies 17, no. 1 (2011): 59–67. Pearson, Clive. "The Framing of John Calvin as a Public Theologian." Uniting Church Studies 4 17, no. 1 (2011): 1–13. Sallmann, Martin, Moisés Mayordomo, and Hans Rudolf Lavater-Briner, eds. Johannes Calvin 1509-2009: Würdigung aus Berner Perspektive. Zürich: Theologischer Verlag Zürich, 2012. Salvadori, Stefania. "Die neue Calvin-Literatur anlässlich des Calvin-Jubiläumsjahres 2009. Ein Forschungsbericht." Historisches Jahrbuch 133 (2013): 407–25. Sawyer, Frank. "John Calvin 1509-1564: The World as the Theatrum Dei." In Philosophical Perspectives from the Renaissance to Postmodernism. Vol. 2. 109–25. Sárospatak: Hernád, 2013. C. Cultural Context—Social History Bergounioux, Gabriel. "Calvin et la langue française: Introduction." In Calvin: Naissance d'une pensée, edited by Jacques Varet. 109–12. Tours: Presses universitaires François-Rabelais de Tours, 2012. Demonet, Marie-Luce. "Dolet, Calvin, langage intérieur et traduction." In Calvin: Naissance d'une pensée, edited by Jacques Varet. 135–46. Tours: Presses universitaires François- Rabelais de Tours, 2012. Dermange, Francois. "Calvin et l'iconoclasme: Une mise à l'épreuve des rapports du politique et du religieux." In Calvin: Naissance d'une pensée, edited by Jacques Varet. 77–90. Tours: Presses universitaires François-Rabelais de Tours, 2012. Engammare, Max. Soixante-Trois: La peur da la grande année climactérique à la Renaissance. Geneva: Droz, 2013. Huchon-Rieu, Mireille. "Aspects du 'français courtisan' de Calvin." In Calvin: Naissance d'une pensée, edited by Jacques Varet. 113–22. Tours: Presses universitaires François-Rabelais de Tours, 2012. Millet, Olivier. "Calvin en 'beau langage' à l'âge classique: Les traductions de l'Institution de la religion chrétienne par Jean de La Brune (1693) et Charles Icad (1696-1710)." In Religion et littérature à la Renaissance: Mélanges en l’honneur de Franco Giacone, edited by François Roudaut. 309–25. Paris: Classiques Garnier, 2012. ———. "Calvin orateur, auteur, écrivain." In Calvin: Naissance d'une pensée, edited by Jacques Varet. 123–34. Tours: Presses universitaires François-Rabelais de Tours, 2012. Park, Gon-taik. "A Study on Calvin's Early Letters According to East-Asian Way of Thinking." [In Korean]. Presbyterian Theological Quarterly 80, no. 3 (2013): 153–81. 5 Schmidt, Heinrich R. "Die reformierten Kirchen in Europa." In Johannes Calvin 1509-2009: Würdigung aus Berner Perspektive, edited by Martin Sallmann, Moisés Mayordomo, and Hans Rudolf Lavater. 25–51. Zürich: Theologischer Verlag Zürich, 2012. Watt, Isabella M., and Jeffrey R. Watt, eds. Registres du consistoire de Genève au temps de Calvin. Vol. 8 (25 mars 1553 - 1er février 1554). Geneva: Droz, 2014. Watt, Jeffrey R. "Calvin's Geneva Confronts Magic and Witchcraft: The Evidence from the Consistory." Journal of Early Modern History 17 (2013): 215–44. doi: 10.1163/15700658-2342366. D. Friends Arnold, Matthieu. "Martin Luther et Jean Calvin." Positions Luthériennes 60, no. 2 (2012): 139– 56. Beza, Theodore. Correspondance de Théodore de Bèze. Vol. 38 (1597). Edited by Hippolyte Aubert, et al. Geneva: Droz, 2014. ———. Correspondance de Theodore de Beze. Vol. 37 (1596). Edited by Hippolyte Aubert, et al. Geneva: Droz, 2013. Campi, Emidio. Shifting Patterns of Reformed Tradition. Göttingen: Vandenhoeck & Ruprecht, 2014. Carr, Simonetta. Renée of France. Faverdale North: EP Books, 2013. Gilmont, Jean-François. Insupportable mais fascinant: Jean Calvin, ses amis, ses ennemis et les autres. Turnhout: Brepols, 2012. Graesslé, Isabelle. "Calvin und die Frauen - die Frauen Calvins ... zwischen Irritation und Bewunderung." In Johannes Calvin 1509-2009: Würdigung aus Berner Perspektive, edited by Martin Sallmann, Moisés Mayordomo, and Hans Rudolf Lavater. 139–56. Zürich: Theologischer Verlag Zürich, 2012. Holder, R. Ward, ed. Calvin and Luther: The Continuing Relationship. Göttingen: Vandenhoeck & Ruprecht, 2013. Lawson, Steven J. "John Knox: The Trumpet Blast of Scotland (4): Genevan Pastor (1556-59)." Banner of Truth 608 (2014): 13–22. Leiner, Martin. "Melanchthon und Calvin - Ein Vergleich." In Calvinismus in den Auseinandersetzungen des frühen konfessionellen Zeitalters, edited by Herman J. Selderhuis, Martin Leiner, and Volker Leppin. 34–49. Göttingen: Vandenhoeck & Ruprecht, 2013. 6 Pot, Olivier, ed. Simon Goulart: un pasteur aux intérêts vastes comme le monde. Geneva: Droz, 2013. Webb, Val. "Calvin, Ferrara and the Women in the Wings." Uniting Church Studies 17, no. 1 (2011): 45–57. Wilhelmi, Thomas. "Martin Bucer, ein Mann des Ausgleichs und der Verständigung." In
Recommended publications
  • Metos, Merik the Vanishing Pope.Pdf
    WASHINGTON STATE UNIVERSITY THE VANISHING POPE MERIK HUNTER METOS SPRING 2009 ADVISOR: DR. SPOHNHOLZ DEPARTMENT OF HISTORY COLLEGE OF LIBERAL ARTS Honors Thesis ************************* PASS WITH DISTINCTION JOSI~~ s eLf" \\)J I \%\1 )10 dW JOJ JOS!Ape S!SalH· S\;/ :383110J S~ONOH A.1IS~31\INn 3H.1 0.1 PRECIS Pope Benoit XIII (1328-1423), although an influential advocate for reforms within the Catholic Church in the middle ages, receives little attention from modem historians. Historians rarely offer more than a brief biography and often neglect to mention at all his key role in the Great Schism. Yet, the very absence ofPope Benoit XIU from most historical narratives of medieval history itself highlights the active role that historians play in determining what gets recorded. In some cases, the choices that people make in determining what does, and what does not, get included in historical accounts reveals as much about the motivations and intentions of the people recording that past as it does about their subjects. This essay studies one example of this problem, in this case Europeans during the Reformation era who self-consciously manipulated sources from medieval history to promote their own agendas. We can see this in the sixteenth-century translation ofa treatise written by the medieval theologian Nicholas de Clamanges (1363-1437. Clamanges was a university professor and served as Benoit XIII's secretary during the Great Schism in Avignon, France. The treatise, entitled La Traite de fa Ruine de f'Eglise, was written in Latin in 1398 and was first distributed after Clamanges' death in 1437.
    [Show full text]
  • History of Christianity
    History of Christianity: Reformation to Modern HIST 5301 New Orleans Baptist Theological Seminary Theological and Historical Studies Division Spring 2017 Saturday 4x Hybrid Peter W. Kendrick, ThD Professor of Theology and Culture Office: North Georgia Phone: 770-321-1606 Email: [email protected] Taylor Finley Grading Assistant Cell – 678-865-9805 [email protected] Mission Statement The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill the Great Commission and the Great Commandments through the local church and its ministries. Core Value Focus The seminary has five core values: Doctrinal Integrity, Spiritual Vitality, Mission Focus, Characteristic Excellence, and Servant Leadership. The core value focus for this academic year is Characteristic Excellence. What we do, we do to the utmost of our abilities and resources as a testimony to the glory of our Lord and Savior Jesus Christ. Curriculum Competencies All graduates of NOBTS are expected to have at least a minimum level of competency in each of the following areas: Biblical Exposition, Christian Theological Heritage, Disciple Making, Interpersonal Skills, Servant Leadership, Spiritual and Character Formation, and Worship Leadership. The curriculum competencies addressed in this course are: Christian theological heritage. Course Description This course provides a general historical survey of the Christian movement from the Protestant Reformation to the present. Attention is given to significant ideas, individuals, movements, and institutions in
    [Show full text]
  • Geneva Revisited Or Calvinism Revised: the Case for Theological Reassessment ALAN CLIFFORD
    Geneva Revisited or Calvinism Revised: The case for theological reassessment ALAN CLIFFORD In recent years, the precise character of Calvin's 'Calvinism' has been extensively discussed. 1 Numerous scholarly contributions have been occasioned by Dr. R.T. Kendall's provocative monograph Calvin and English Calvinism to 1649 (1979). The discussion seems to suggest, on balance, that a significant theological gap does exist between Calvin and later Calvinists,2 although many remain unconvinced. Various factors might explain a widespread reluctance to revise what is regarded as the traditional view of Calvin, with all that this might entail for Reformed orthodoxy. (Could our venerated Calvin be wrong, or are we 'out of step' after all?). Tradition is a powerful obstacle to theological revision. The situation may be compounded by personal psychological factors; there is a sense of security in a clear-cut, unquestioned theological stance vis-a-vis the fluctuating uncertainties of much alternative theology. A generation of Reform­ ed scholars and preachers have established their reputations on the strength of their commitment to the 'Five Points'. and acceptance within the Reformed fraternity will not be lightly jeopardised. Whereas an idiosyncratic individualism, and a ·unity-at-any-price' ecumenism are alike to be shunned. the true scholar will ever be ready to reach new conclusions if the evidence is deemed sufficiently compelling. In addition to the 'truth-value' of any viewpoint, it will appear all the more attractive if it possesses a distinct tendency to reconcile opposing positions. Although truth, rather than deliberate compromise, must ever lead the way, the pursuit of an orthodox via media will ever be a legitimate concern for the evangelical scholar.
    [Show full text]
  • The Theology of the French Reformed Churches Martin I
    The Theology of the French Reformed Churches REFORMED HISTORICAL-THEOLOGICAL STUDIES General Editors Joel R. Beeke and Jay T. Collier BOOKS IN SERIES: The Christology of John Owen Richard W. Daniels The Covenant Theology of Caspar Olevianus Lyle D. Bierma John Diodati’s Doctrine of Holy Scripture Andrea Ferrari Caspar Olevian and the Substance of the Covenant R. Scott Clark Introduction to Reformed Scholasticism Willem J. van Asselt, et al. The Spiritual Brotherhood Paul R. Schaefer Jr. Teaching Predestination David H. Kranendonk The Marrow Controversy and Seceder Tradition William VanDoodewaard Unity and Continuity in Covenantal Thought Andrew A. Woolsey The Theology of the French Reformed Churches Martin I. Klauber The Theology of the French Reformed Churches: From Henri IV to the Revocation of the Edict of Nantes Edited by Martin I. Klauber Reformation Heritage Books Grand Rapids, Michigan The Theology of the French Reformed Churches © 2014 by Martin I. Klauber All rights reserved. No part of this book may be used or reproduced in any man­ ner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. Direct your requests to the publisher at the following address: Reformation Heritage Books 2965 Leonard St. NE Grand Rapids, MI 49525 616­977­0889 / Fax 616­285­3246 [email protected] www.heritagebooks.org Printed in the United States of America 14 15 16 17 18 19/10 9 8 7 6 5 4 3 2 1 [CIP info] For additional Reformed literature, request a free book list from Reformation Heritage Books at the above regular or e-mail address.
    [Show full text]
  • New Calvinism - the Merger of Calvinism with Worldliness
    New Calvinism - The Merger of Calvinism with Worldliness By Dr Peter Masters Church Issues | The Sword & Trowel December 2009 When I was a youngster and newly saved, it seemed as if the chief goal of all zealous Christians, whether Calvinistic or Arminian, was consecration. Sermons, books and conferences stressed this in the spirit of Romans 12.1-2, where the beseeching apostle calls believers to present their bodies a living sacrifice, and not to be conformed to this world. The heart was challenged and stirred. Christ was to be Lord of one’s life, and self must be surrendered on the altar of service for him. But now, it appears, there is a new Calvinism, with new Calvinists, which has swept the old objec- tives aside. A recent book, Young, Restless, Reformed, by Collin Hansen tells the story of how a so-called Calvinistic resurgence has captured the imaginations of thousands of young people in the USA, and this book has been reviewed with great enthusiasm in well-known magazines in the UK, such as Banner of Truth, Evangelical Times, and Reformation Today. This writer, however, was very deeply saddened to read it, because it describes the New Calvinism as a seriously distorted Calvinism falling far, far short of an authentic life of obedience to a sovereign God. If this kind of Calvinism prospers, then genuine biblical piety will be under attack as never before. The author of the book is a young man (around 26 when he wrote it) who grew up in a Christian family and trained in secular journalism.
    [Show full text]
  • Calvinism and Arminianism Are Tw
    K-Group week 3 Question: "Calvinism vs. Arminianism - which view is correct?" Answer: Calvinism and Arminianism are two systems of theology that attempt to explain the relationship between God's sovereignty and man's responsibility in the matter of salvation. Calvinism is named for John Calvin, a French theologian who lived from 1509-1564. Arminianism is named for Jacobus Arminius, a Dutch theologian who lived from 1560-1609. Both systems can be summarized with five points. Calvinism holds to the total depravity of man while Arminianism holds to partial depravity. Calvinism’s doctrine of total depravity states that every aspect of humanity is corrupted by sin; therefore, human beings are unable to come to God on their own accord. Partial depravity states that every aspect of humanity is tainted by sin, but not to the extent that human beings are unable to place faith in God of their own accord. Note: classical Arminianism rejects “partial depravity” and holds a view very close to Calvinistic “total depravity” (although the extent and meaning of that depravity are debated in Arminian circles). In general, Arminians believe there is an “intermediate” state between total depravity and salvation. In this state, made possible by prevenient grace, the sinner is being drawn to Christ and has the God-given ability to choose salvation. Calvinism includes the belief that election is unconditional, while Arminianism believes in conditional election. Unconditional election is the view that God elects individuals to salvation based entirely on His will, not on anything inherently worthy in the individual. Conditional election states that God elects individuals to salvation based on His foreknowledge of who will believe in Christ unto salvation, thereby on the condition that the individual chooses God.
    [Show full text]
  • John Piper: the Making of a Christian Hedonist
    Copyright © 2015 Justin Gerald Taylor All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. JOHN PIPER: THE MAKING OF A CHRISTIAN HEDONIST A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Justin Gerald Taylor March 2015 APPROVAL SHEET JOHN PIPER: THE MAKING OF A CHRISTIAN HEDONIST Justin Gerald Taylor Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ Donald S. Whitney __________________________________________ Nathan A. Finn Date______________________________ I dedicate this dissertation to my family: my parents, Gerald and Diane Taylor; my siblings, Jeremy Taylor and Janelle Staff; and especially my wife, Lea, and our children, Claira, Malachi, and Cecily. Each of you is a gift from God in my life, and I do not take for granted his grace and kindness through you. Thank you for your patience, your love, and your support. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ........................................................................................ vii LIST OF TABLES .......................................................................................................viii PREFACE .....................................................................................................................
    [Show full text]
  • John Calvin and the Printed Book
    Calvin2005 Page i Friday, August 5, 2005 1:43 PM John Calvin and the Printed Book Calvin2005 Page ii Friday, August 5, 2005 1:43 PM Habent sua fata libelli Sixteenth Century Essays & Studies Series General Editor Raymond A. Mentzer University of Iowa Editorial Board of Sixteenth Century Essays & Studies Elaine Beilin Helen Nader Framingham State College University of Arizona Miriam U. Chrisman Charles G. Nauert University of Massachusetts, Emerita University of Missouri, Emeritus Barbara B. Diefendorf Theodore K. Rabb Boston University Princeton University Paula Findlen Max Reinhart Stanford University University of Georgia Scott H. Hendrix Sheryl E. Reiss Princeton Theological Seminary Cornell University Jane Campbell Hutchison John D. Roth University of Wisconsin–Madison Goshen College Ralph Keen Robert V. Schnucker University of Iowa Tr uman State University, Emeritus Robert M. Kingdon Nicholas Terpstra University of Wisconsin, Emeritus University of Toronto Mary B. McKinley Margo Todd University of Virginia University of Pennsylvania Merry Wiesner-Hanks University of Wisconsin–Milwaukee 00PrelimsCalvin Page iv Friday, September 2, 2005 2:02 PM Copyright 2005 by Truman State University Press, Kirksville, Missouri All rights reserved. Published 2005. Sixteenth Century Essays & Studies Series tsup.truman.edu Translation of Jean-François Gilmont, Jean Calvin et le livre imprimé, edition published by Droz, 1206 Geneva, Switzerland, © copyright 1997 by Librairie Droz SA. Cover illustration: “Ionnes Calvinus Natus novioduni Picardorum,” in John Calvin, Joannis Calvini Noviodumensis opera omniain novem tomos digesta. Amsterdam: Johann Jacob Schipper, 1667, 1:*4v. Cover and title page design: Teresa Wheeler Type: AGaramond, copyright Adobe Systems Inc. Printed by Thomson-Shore, Dexter, Michigan USA Library of Congress Cataloging-in-Publication Data Gilmont, Jean François.
    [Show full text]
  • Understanding Calvinism: B
    Introduction A. Special Terminology I. The Persons Understanding Calvinism: B. Distinctive Traits A. John Calvin 1. Governance Formative Years in France: 1509-1533 An Overview Study 2. Doctrine Ministry Years in Switzerland: 1533-1564 by 3. Worship and Sacraments Calvin’s Legacy III. Psycology and Sociology of the Movement Lorin L Cranford IV. Biblical Assessment B. Influencial Interpreters of Calvin Publication of C&L Publications. II. The Ideology All rights reserved. © Conclusion INTRODUCTION1 Understanding the movement and the ideology la- belled Calvinism is a rather challenging topic. But none- theless it is an important topic to tackle. As important as any part of such an endeavour is deciding on a “plan of attack” in getting into the topic. The movement covered by this label “Calvinism” has spread out its tentacles all over the place and in many different, sometimes in conflicting directions. The logical starting place is with the person whose name has been attached to the label, although I’m quite sure he would be most uncomfortable with most of the content bearing his name.2 After exploring the history of John Calvin, we will take a look at a few of the more influential interpreters of Calvin over the subsequent centuries into the present day. This will open the door to attempt to explain the ideology of Calvinism with some of the distinctive terms and concepts associated exclusively with it. I. The Persons From the digging into the history of Calvinism, I have discovered one clear fact: Calvinism is a religious thinking in the 1500s of Switzerland when he lived and movement that goes well beyond John Calvin, in some worked.
    [Show full text]
  • Thomas Chalmers
    •; JDL 26 ini '^OfilCAL Sfc® The Princeton Theological Review JULY, 1919 THE CRISES OF CHRISTIANITY AND THEIR SIGNIFICANCE As oppositions of contraries lend beauty to language, so the beauty of the course of the world is achieved by the opposition of contraries, arranged as it were by an Christianity is at a crisis. This does not mean that she is decreasing numerically. Over 570,000,000 2 persons avow themselves Christians. Neither does it mean that she is calling in her outposts. Every considerable country is being occupied by the missionaries of the cross. Nor yet does it mean that at home she is losing interest in social progress. As never before sociology is her study and philanthropy her passion. What is meant is that while developing her philanthropy, she is detaching it from the church and even from Christ. A constantly growing number of Christians are advocating and are themselves supporting “welfare work” which is intentionally and often ostentatiously non-religious. What could be more suggestive, more alarming? The bouquet of roses is both beautiful and fragrant. In a day or two, how- ever, its perfume will have gone and its beauty will have departed. It must be so with flowers that have been picked from the living bush. Can it be otherwise with social or charitable movements which have separated themselves from Christ, even if they have not in terms repudiated him? At best they are but flowers that have been picked. Again, the crisis of Christianity appears in this, that while her missionaries are multiplying, their gospel, it would seem, here and there, little by little, is being depleted and emas- culated.
    [Show full text]
  • The Apologetics of Thomas Chalmers
    UHI Thesis - pdf download summary The Apologetics of Thomas Chalmers The influences, methods, and effects of chalmers’ rebuttals to objections to christianity Adamson, Steven DOCTOR OF PHILOSOPHY (AWARDED BY OU/ABERDEEN) Award date: 2014 Awarding institution: Aberdeen Maritime Museum Link URL to thesis in UHI Research Database General rights and useage policy Copyright,IP and moral rights for the publications made accessible in the UHI Research Database are retained by the author, users must recognise and abide by the legal requirements associated with these rights. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement, or without prior permission from the author. Users may download and print one copy of any thesis from the UHI Research Database for the not-for-profit purpose of private study or research on the condition that: 1) The full text is not changed in any way 2) If citing, a bibliographic link is made to the metadata record on the the UHI Research Database 3) You may not further distribute the material or use it for any profit-making activity or commercial gain 4) You may freely distribute the URL identifying the publication in the UHI Research Database Take down policy If you believe that any data within this document represents a breach of copyright, confidence or data protection please contact us at [email protected] providing details; we will remove access to the work immediately and investigate your claim. Download date: 26. Sep. 2021 THE APOLOGETICS OF THOMAS CHALMERS: THE INFLUENCES, METHODS, AND EFFECTS OF CHALMERS’ REBUTTALS TO OBJECTIONS TO CHRISTIANITY By: Steven C.
    [Show full text]
  • Edwards and the Next Generation of Evangelicals
    EDWARDS AND THE NEXT GENERATION OF EVANGELICALS Piper is coming to Sydney this year, and will draw massive crowds. Driscoll isn’t coming to Sydney this year, but it is estimated that a million of his sermons will be downloaded in Australia anyway. Many of us would like Keller to visit, but he is not especially the travelling sort. These men, the Holy Trinity (as they have been called) of neo-Calvinist church-planting energy, are getting our attention, and redrawing the map of contemporary evangelicalism, not just in Australia but all around the world. Of course, they are just the tip of the iceberg. We don’t hear as much in Australia about CJ Mahaney, or Ligon Duncan, or Mark Dever, or Ed Stetzer, or Josh Harris, or Rick Holland, but they are all influential in Reformed circles in the US, and represent what Collin Hansen, journalist for Christianity Today, has dubbed the young, restless and Reformed generation. Their mega-conferences which go under the titles of “Together for the Gospel,” or “Resolved,” “Passion” or “Next,” bring together thousands of pastors and lots of wannabes to hear expository preaching and to sing contemporary music with seriously theological lyrics. What is perhaps more significant, they all drink at the same well: Jonathan Edwards. I am unabashed apologist for Edwards, a great enthusiast for understanding the eighteenth century revivals, and especially the impact those revivals have had on the foundations of Christianity in Australia, but I am nevertheless amazed by the resurgence of interest in Edwards amongst Gen Y believers. I came to Edwards by reading about Methodism and Pietism.
    [Show full text]