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Moses Hayim Luzzatto's Quest for Providence
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam. -
A Tribu1e 10 Eslller, Mv Panner in Torah
gudath Israel of America's voice in kind of informed discussion and debate the halls of courts and the corri that leads to concrete action. dors of Congress - indeed every A But the convention is also a major where it exercises its shtadlonus on yardstick by which Agudath Israel's behalf of the Kial - is heard more loudly strength as a movement is measured. and clearly when there is widespread recognition of the vast numbers of peo So make this the year you ple who support the organization and attend an Agm:fah conventicm. share its ideals. Resente today An Agudah convention provides a forum Because your presence sends a for benefiting from the insights and powerfo! - and ultimately for choice aa:ommodotions hadracha of our leaders and fosters the empowering - message. call 111-m-nao is pleased to announce the release of the newest volume of the TlHllE RJENNlERT JED>JITJION ~7~r> lEN<ClY<ClUO>lPElOl l[}\ ~ ·.:~.~HDS. 1CA\J~YA<Gr M(][1CZ\V<Q . .:. : ;······~.·····················.-~:·:····.)·\.~~····· ~s of thousands we~ed.(>lig~!~d~ith the best-selling mi:i:m niw:.r c .THE :r~~··q<:>Jy(MANDMENTS, the inaugural volume of theEntzfl(lj)('dia (Mitzvoth 25-38). Now join us aswestartfromthebeginning. The En~yclop~dia provides yau with • , • A panciramicviewofthe entire Torah .Laws, cust9ms and details about each Mitzvah The pririlafy reasons and insights for each Mitzvah. tteas.. ury.· of Mid. ra. shim and stories from Cha. zal... and m.uc.h.. n\ ''"'''''' The Encyclopedia of the Taryag Mitzvoth The Taryag Legacy Foundation is a family treasure that is guaranteed to wishes to thank enrich, inspire, and elevate every Jewish home. -
Call for Fellowship Applications at the Jacob Rader Marcus Center of the American Jewish Archives
H-Judaic Call for Fellowship Applications at the Jacob Rader Marcus Center of the American Jewish Archives Discussion published by Dana Herman on Sunday, January 7, 2018 The Jacob Rader Marcus Center of the American Jewish Archives is pleased to invite applications to its annual Fellowship Program for the 2018-2019 academic year. The Marcus Center's Fellowship Program provides recipients with month long fellowships for research and writing at The Jacob Rader Marcus Center of the American Jewish Archives, located on the Cincinnati campus of the Hebrew Union College-Jewish Institute of Religion. Fellowship stipends will be sufficient to cover transportation and living expenses while in residence in Cincinnati. Applicants for the Marcus Center Fellowship Program must be conducting serious research in some area relating to the history of North American Jewry. Typically, Marcus Center Fellowships will be awarded to post-doctoral candidates, Ph.D. candidates who are completing dissertations, and senior or independent scholars. Applicants must submit a fellowship application together with a five-page (maximum) research proposal that outlines the scope of their project and lists those collections at the American Jewish Archives that are crucial to their research. Applicants should also submit two letters of support, preferably from academic colleagues. For graduate and doctoral students, one of these two letters must be from their dissertation advisor. Full information on the program, along with an application form, is available on the AJA’s website: http://americanjewisharchives.org/programs/fellowship.php The submission deadline for applications is no later than February 19, 2018. All inquiries and application materials should be forwarded to: Dr. -
American Jewish Yearbook
JEWISH STATISTICS 277 JEWISH STATISTICS The statistics of Jews in the world rest largely upon estimates. In Russia, Austria-Hungary, Germany, and a few other countries, official figures are obtainable. In the main, however, the num- bers given are based upon estimates repeated and added to by one statistical authority after another. For the statistics given below various authorities have been consulted, among them the " Statesman's Year Book" for 1910, the English " Jewish Year Book " for 5670-71, " The Jewish Ency- clopedia," Jildische Statistik, and the Alliance Israelite Uni- verselle reports. THE UNITED STATES ESTIMATES As the census of the United States has, in accordance with the spirit of American institutions, taken no heed of the religious convictions of American citizens, whether native-born or natural- ized, all statements concerning the number of Jews living in this country are based upon estimates. The Jewish population was estimated— In 1818 by Mordecai M. Noah at 3,000 In 1824 by Solomon Etting at 6,000 In 1826 by Isaac C. Harby at 6,000 In 1840 by the American Almanac at 15,000 In 1848 by M. A. Berk at 50,000 In 1880 by Wm. B. Hackenburg at 230,257 In 1888 by Isaac Markens at 400,000 In 1897 by David Sulzberger at 937,800 In 1905 by "The Jewish Encyclopedia" at 1,508,435 In 1907 by " The American Jewish Year Book " at 1,777,185 In 1910 by " The American Je\rish Year Book" at 2,044,762 DISTRIBUTION The following table by States presents two sets of estimates. -
Compiled by Julian H. Preisler 301 Possum Park Road Helpful and Basic Guide
DOING YOUR FAMILY GENEALOGY DELAWARE SYNAGOGUES A RESOURCE GUIDE TO DELAWARE Doing your family genealogy is somewhat like putting together the pieces of a large puzzle. It can be a very rewarding and Adas Kodesch Shel Emeth Congregation JEWISH GENEALOGY challenging task. Unlike definite size of a puzzle, a family tree Washington Boulevard and Torah Way is always growing and changing. Many people work on their Wilmington, Delaware 19802 family history for a lifetime. Others tackle only a certain (302) 762-2705 portion or a specific period of time. No matter which path you http://www.akse.org/ choose to pursue, a special experience awaits you. To help you Temple Beth El begin your journey, the Jewish Historical Society has prepared Compiled by Julian H. Preisler 301 Possum Park Road helpful and basic guide. Newark, Delaware 19711 (302) 366-8330 Some basic rules to remember when beginning your family www.tbede.org research: Beth Emeth Congregation • Talk to as many living relatives as you can - they are an 300 West Lea Boulevard important source of information. Wilmington, Delaware 19802 (302) 764-2393 • Be sure to verify important information with www.bethemeth.com documentation. Beth Shalom Congregation • 1801 Baynard Boulevard Purchase a few good Jewish genealogical books. Wilmington, Delaware 19802 (302) 654-4462 Two recommended books are: www.bethshalomwilmington.org From Generation to Generation: How to Trace Your Jewish Genealogy Beth Sholom of Dover and Family History by Arthur Kurzweil, Elie Wiesel. (Jason Queen & Clara Streets Aronson, revised edition, 1994). Dover, Delaware 19901 (302) 734-5578 The Encyclopedia of Jewish Genealogy: Sources in the United States and www.cbsdover.com Jewish Historical Society of Delaware Canada (The Encyclopedia of Jewish Genealogy , Vol. -
A Fresh Perspective on the History of Hasidic Judaism
eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai. -
“An Interview with Arthur Kurzweil”
INTERVIEW “An Interview with Arthur Kurzweil” DR. PAUL A. FLEXNER dult Jewish learning has become an feels that my own experience in this role contributes to increasingly popular activity among contem- my ability to teach other adults. I believe that knowing A porary American Jews as they seek to gain a how to learn is half of the success of being a teacher. better understanding of themselves and their place The other half is that the kind of subjects I teach are within society. One individual who has made a major very dear to me. I teach for myself; I don’t really teach contribution to this resurgence in adult Jewish for the students. I always assume that I get more out of learning is Arthur Kurzweil. Beginning in the early it than they do. Since I learned as an adult, I do not 1980’s, Arthur began examining his own roots think I could ever teach children effectively. through a serious exploration of the Talmud. His personal journey led him into one of New York’s (P.A.F.) When did you learn that you liked teaching most observant communities and to the rich heritage and that you would be good at it? that has been transmitted to the Jewish community (A.K.) We always remember our first experiences. for nearly two thousand years. The excitement that Mine came as a result of my love for writing. When he found in learning is quite apparent when he I was a librarian I was asked to write an article on a studies with adults in community center and syna- Jewish theme for a local publication. -
American Jewish History a Qijilrteriy P11bllcatlon of the Amerloan J.Ewlsh Hlstorloal Society
American Jewish History A QIJilrteriY P11bllcatlon of the Amerloan J.ewlsh Hlstorloal SOciety Two Jewish Lawyers Named Lollis* JONATHAN D. SARNA The year r856 was a vintage year for brilliant Jewish lawyers named Louis. On November 13, r8s6, Louis Brandeis was born in Louisville, Kentucky. One month later, on December 14, r856, Louis Marshall was born in Syracuse, New York. Louis and Louis were both first-generation Americans, born of central European Jewish parents. They both compiled stellar academic records. They both went on to have a profound affect on American law. Both were considered for seats on the U.S. Supreme Court, although only one of them made it.' And both became eminent leaders in American Jewish life. Yet while both men earned enormous respect within the Jewish and general communities, they never became friends and rarely worked to gether. They differed religiously, philosophically, and politically. They approached Judaism, America, and even the law itself from sharply different perspectives. The parents of Louis Brandeis and Louis Marshall arrived in America at approximately the same time in the middle of the nineteenth century.' Brandeis' parents hailed from Prague, Marshall's father from Baden and his mother from Wiimemberg. The two fathers had experienced prejudice and privation in central Europe that precipitated their emigration. Adolph Brandeis, who grew up in an urban area and studied at the Technical ,. An earlier version of this paper was delivered as the 1006 B. G. Rudolph Lecture in Judaic Studies at Syracuse University, commemorating the rsorh anniversary of the birth of Louis Marshall. I am grateful to Syracuse University for permitting me to publish the lecture here. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter. -
Directories Lists Obituaries National Jewish Organizations1
Directories Lists Obituaries National Jewish Organizations1 UNITED STATES Organizations are listed according to functions as follows: Community Relations 495 Cultural 499 Israel-Related 507 Overseas Aid 518 Religious, Educational Organizations 520 Schools, Institutions 531 Social, Mutual Benefit 540 Social Welfare 542 Note also cross-references under these headings: Professional Associations 546 Women's Organizations 547 Youth and Student Organizations 547 COMMUNITY RELATIONS Gutman. Applies Jewish values of justice CUMMUIN1 1 Y KbLA 11UNS, amJ humanity tQ the Arab_Israel conflict in AMERICAN COUNCIL FOR JUDAISM (1943). the Middle East; rejects nationality attach- PO Box 9009, Alexandria, VA 22304. ment of Jews, particularly American Jews, (703)836-2546. Pres. Alan V. Stone; Exec. to the State of Israel as self-segregating, Dir. Allan C. Brownfeld. Seeks to advance inconsistent with American constitutional the universal principles of a Judaism free of concepts of individual citizenship and sep- nationalism, and the national, civic, cul- aration of church and state, and as being a tural, and social integration into American principal obstacle to Middle East peace, institutions of Americans of Jewish faith. Report. Issues of the American Council for Juda- AMERICAN JEWISH COMMITTEE (1906). In- ism; Special Interest Report. stjtute of Human RdationS; ,65 E 56 St-> AMERICAN JEWISH ALTERNATIVES TO NYC 10022. (212)751^000. FAX: (212)- ZIONISM, INC. (1968). 347 Fifth Ave., 750-0326. Pres. Robert S. Rifkind; Exec. Suite 6O5A, NYC 10016. (212)213-9125. Dir. David A. Harris. Protects the rights Pres. Elmer Berger; V.-Pres. Mrs. Arthur and freedoms of Jews the world over; com- 'The information in this directory is based on replies to questionnaires circulated by the editors. -
Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried. -
Negative Shocks and Mass Persecutions: Evidence from the Black Death
Negative Shocks and Mass Persecutions: Evidence from the Black Death Remi Jedwab and Noel D. Johnson and Mark Koyama⇤ April 16, 2018 Abstract We study the Black Death pogroms to shed light on the factors determining when a minority group will face persecution. In theory, negative shocks increase the likelihood that minorities are persecuted. But, as shocks become more severe, the persecution probability decreases if there are economic complementarities between majority and minority groups. The effects of shocks on persecutions are thus ambiguous. We compile city-level data on Black Death mortality and Jewish persecutions. At an aggregate level, scapegoating increases the probability of a persecution. However, cities which experienced higher plague mortality rates were less likely to persecute. Furthermore, for a given mortality shock, persecutions were less likely in cities where Jews played an important economic role and more likely in cities where people were more inclined to believe conspiracy theories that blamed the Jews for the plague. Our results have contemporary relevance given interest in the impact of economic, environmental and epidemiological shocks on conflict. JEL Codes: D74; J15; D84; N33; N43; O1; R1 Keywords: Economics of Mass Killings; Inter-Group Conflict; Minorities; Persecutions; Scapegoating; Biases; Conspiracy Theories; Complementarities; Pandemics; Cities ⇤Corresponding author: Remi Jedwab: Associate Professor of Economics, Department of Economics, George Washington University, [email protected]. Mark Koyama: Associate