The Chain of Light
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The Muslim 500 2011
The Muslim 500 � 2011 The Muslim The 500 The Muslim 500 � 2011 The Muslim The 500 The Muslim 500The The Muslim � 2011 500———————�——————— THE 500 MOST INFLUENTIAL MUSLIMS ———————�——————— � 2 011 � � THE 500 MOST � INFLUENTIAL MUSLIMS · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · All rights reserved. No part of this book may be repro- The Muslim 500: The 500 Most Influential Muslims duced or utilised in any form or by any means, electronic 2011 (First Edition) or mechanic, inclding photocopying or recording or by any ISBN: 978-9975-428-37-2 information storage and retrieval system, without the prior · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · written permission of the publisher. Views expressed in The Muslim 500 do not necessarily re- Chief Editor: Prof. S. Abdallah Schleifer flect those of RISSC or its advisory board. Researchers: Aftab Ahmed, Samir Ahmed, Zeinab Asfour, Photo of Abdul Hakim Murad provided courtesy of Aiysha Besim Bruncaj, Sulmaan Hanif, Lamya Al-Khraisha, and Malik. Mai Al-Khraisha Image Copyrights: #29 Bazuki Muhammad / Reuters (Page Designed & typeset by: Besim Bruncaj 75); #47 Wang zhou bj / AP (Page 84) Technical consultant: Simon Hart Calligraphy and ornaments throughout the book used courtesy of Irada (http://www.IradaArts.com). Special thanks to: Dr Joseph Lumbard, Amer Hamid, Sun- dus Kelani, Mohammad Husni Naghawai, and Basim Salim. English set in Garamond Premiere -
Download Muqamaat-E-Ruh In
Muqamaat-E Ru’h ALLAH has created humans so that they can become ‘Insaan’. Insaan basically means ‘The one who forgets’. Ulama-e Zhaahir take this in the literal and worldly sense. Insaan forgets the vow taken in the World of the Souls and gets involved in all kind of evils in this 'Aalam-e Maadi. It is only ‘Tauba’ that can put him/her back on the right track. They quote a ‘Hadeeth: “If man did not commit sins, ALLAH would have destroyed the mankind and would have created another creation that would have sinned and asked for forgiveness so that HU could forgive”. Ulama-e Baatin believe in this but also talk about the ‘Insaan-e Haqeeqi’. This is explained by Sayyidina Makhdum Jahan Sharf-ul-Haq Wad Deen Ahmad Ya’hya Muniri (RA) of Silsila-E ‘Aaliya Suharwardiya in his Maktoobat under the Title ‘Tauheed’. He talks about the following four levels of Tauheed: 1. Tauheed-e Munafiqeen 2. Tauheed-e 'Aamiyana and Tauheed-e Mutakallamin 3. Tauheed-e 'Aarifana 4. Tauheed-e Mauhidana It is the 4th level we are discussing here. There are three sublevel in it. In this level, Tajalliaat-e Sifaat-e Ilaahi descend on the heart with such an intensity that the person forgets everything. In the second sublevel, the person is involved in such a depth that he/she forgets himself/herself. In the third sublevel, he/she forgets about the forgetting. This is also known as Fanaa 'Anil Fanaa. The person who achieves this level of Tauheed is known as 'Insaan', the one who forgets everything in the Divine Love, forgets himself/herself and then forgets about this forgetting. -
Copyright by Mohammad Raisur Rahman 2008
Copyright by Mohammad Raisur Rahman 2008 The Dissertation Committee for Mohammad Raisur Rahman certifies that this is the approved version of the following dissertation: Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India Committee: _____________________________________ Gail Minault, Supervisor _____________________________________ Cynthia M. Talbot _____________________________________ Denise A. Spellberg _____________________________________ Michael H. Fisher _____________________________________ Syed Akbar Hyder Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India by Mohammad Raisur Rahman, B.A. Honors; M.A.; M.Phil. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 Dedication This dissertation is dedicated to the fond memories of my parents, Najma Bano and Azizur Rahman, and to Kulsum Acknowledgements Many people have assisted me in the completion of this project. This work could not have taken its current shape in the absence of their contributions. I thank them all. First and foremost, I owe my greatest debt of gratitude to my advisor Gail Minault for her guidance and assistance. I am grateful for her useful comments, sharp criticisms, and invaluable suggestions on the earlier drafts, and for her constant encouragement, support, and generous time throughout my doctoral work. I must add that it was her path breaking scholarship in South Asian Islam that inspired me to come to Austin, Texas all the way from New Delhi, India. While it brought me an opportunity to work under her supervision, I benefited myself further at the prospect of working with some of the finest scholars and excellent human beings I have ever known. -
Tahir Book 1
PUBLISHED IN SOUTH AFRICA BY JAMAAT-E-RAZA-E-MUSTAFA 61b Spencer Road, Clare Estate, Durban, 4091 Postal Address: P. O. Box 48800. Qualbert. 4078 Cell: 082 6677 880 Cell: 071-0459-614 1 2 CONTENTS FOREWORD BY MAULANA ABDUL HAMID PALMER RAZVI NOORI Page 4: FOREWORD PRESIDENT: JAMAAT-E-RAZA-E-MUSTAFA Page 7: THE BOOK WRITTEN BY TAHIRUL QADRI THAT EXPOSES r HIS TRUE BELIEFS The beloved Rasool said: “In the period prior to the Day of Judgement, Page 7: PROF. TAHIRUL QADRI’S MINHAAJ-UL-QUR’AN false and deceitful groups will emerge. They will say things to you, which neither you nor your forefathers would have ever heard before. Stay away ORGANISATION from these deceitful people and do not let them come near you! Do not be Page 9: TAHIRUL QADRI BELIEVES THAT ONLY MINOR misguided by them and do not let them cause strife amongst you!” (Sahih DIFFERENCES EXIST BETWEEN THE SECTS al-Muslim) Page 11: PROF. TAHIRUL QADRI BELIEVES THAT THE PROPHET r HAS NO AUTHORITY OVER ANY MATTER Today, Dr. Tahirul Qadri, as he is known, has become a well-known Page 12: TAHIRUL QADRI BELIEVES THAT ONE CAN PERFORM personality. Many people listen to his lectures, follow him and regard him SALAAH BEHIND DEOBANDIS AND SHI’AS as a great Sunni Scholar. He attends the Moulood, ‘Urs Shareef, attends Page 14: TAHIRUL QADRI AND “HUSAAM-AL-HARAMAIN” Dhikr or Hadra programmes, attends Sama Mehfils, meets with the Arab Page 17: PROF. TAHIRUL QADRI BELIEVES IT IS NOT NECESSARY ‘Ulama, lectures about the Awliya, speaks about Sunni issues and supports TO BELONG TO ANY GROUP the various Silsilas - Qadri, Chishty, Naqshabandi, Suharwardi, etc. -
MEVLANA JALALUDDİN RUMİ and SUFISM
MEVLANA JALALUDDİN RUMİ and SUFISM (A Dervish’s Logbook) Mim Kemâl ÖKE 1 Dr. Mim Kemâl ÖKE Mim Kemal Öke was born in Istanbul in 1955 to a family with Central Asian Uygur heritage. Öke attended Şişli Terakki Lyceum for grade school and Robert College for high school. After graduating from Robert College in 1973, he went to England to complete his higher education in the fields of economics and history at Cambridge University. He also specialized in political science and international relations at Sussex, Cambridge, and Istanbul universities. In 1979 he went to work at the United Nation’s Palestine Office. He returned to Turkey in 1980 to focus on his academic career. He soon became an assistant professor at Boğaziçi University in 1984 and a professor in 1990. In 1983, TRT (Turkish Radio and Television Corporation) brought Öke on as a general consulting manager for various documentaries, including “Voyage from Cadiz to Samarkand in the Age of Tamerlane.” Up until 2006 he was involved in game shows, talk shows, news programs and discussion forums on TRT, as well as on privately owned channels. He also expressed his evaluations on foreign policy in a weekly syndicated column, “Mim Noktası” (Point of Mim). Though he manages to avoid administrative duties, he has participated in official meetings abroad on behalf of the Turkish Foreign Ministry. Throughout his academic career, Öke has always prioritized research. Of his more than twenty works published in Turkish, English, Urdu and Arabic, his writings on the issues of Palestine, Armenia, Mosul, and the Caliphate as they relate to the history of Ottoman and Turkish foreign policy are considered foundational resources. -
Katalog Der Nah-, Mittelöstlichen Und Islamischen Präsenz Im Internet Vorbemerkung
Katalog der nah-, mittelöstlichen und islamischen Präsenz im Internet Vorbemerkung Dieser Katalog erhebt keinen Anspruch auf Vollständigkeit. Internetressourcen, die nicht mehr zugänglich sind, werden weiter aufgeführt und mit einem entsprechenden Hinweis versehen. Bestehende Links können z.Z. nicht überprüft werden. Es sei auf Internetarchive wie http://www.archive.org verwiesen, die periodisch Teile des Internet speichern. Nicht mehr zugängliche Ressourcen können auch durch die Suche nach Dokumenttiteln wieder aufgefunden werden. Ergänzungen und Korrekturen sind zuletzt im Juni 2010 vorgenommen worden. Selbstverständlich beinhaltet das Aufführen von Links keine Identifikation des Verfassers mit den Inhalten der einzelnen Internetressourcen. Themen Einstiegspunkte Afrika - südlich der Sahara Ahmadiya Aleviten Antikritik Arabische Staaten - Ägypten Arabische Staaten - Algerien Arabische Staaten - Bahrain Arabische Staaten - Irak Arabische Staaten - Jemen Arabische Staaten - Libanon Arabische Staaten - Libyen Arabische Staaten - Marokko Arabische Staaten - Mauretanien Arabische Staaten - Palästina Arabische Staaten - Saudi-Arabien Arabische Staaten - Sudan Arabische Staaten - Syrien Arabische Staaten - Tunesien Arabische Staaten - Verschiedene Asien - Afghanistan Asien – Bangla Desh Asien - Indien Asien - Indonesien Asien - Iran Asien - Kashmir Asien - Malaysia Asien - Pakistan Asien/Europa - Türkei Asien - Verschiedene Australien/Neuseeland Baha'i Christentum - Islam Christliche Missionsbestrebungen Drusen Europa - Verschiedene Staaten -
Abd Al-Karim Al-Jili
‛ABD AL-KAR ĪM AL-JĪLĪ: Taw ḥīd, Transcendence and Immanence by NICHOLAS LO POLITO A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham September 2010 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT The present thesis is an attempt to understand ‛Abd Al-Kar īm Al-Jīlī’s thought and to illustrate his original contribution to the development of medieval Islamic mysticism. In particular, it maintains that far from being an obscure disciple of Ibn ‛Arab ī, Al-Jīlī was able to overcome the apparent contradiction between the doctrinal assumption of a transcendent God and the perception of divine immanence intrinsic in God’s relational stance vis-à-vis the created world. To achieve this, this thesis places Al-Jīlī historically and culturally within the Sufi context of eighth-ninth/fourteenth-fifteenth centuries Persia, describing the world in which he lived and the influence of theological and philosophical traditions on his writings, both from within and without the Islamic world. -
VOL 19 NO 1 Elec
10-13 DEC Volume 19 Number 1 1727 Lenasia 1820 011854-4543 011854-7886 1 MUHARRAM 1437/2015 New Year...New You? How nice it is to come out clean? intentions." This is the basis of faith and deeds in Clean, thoroughly cleansed. A complete religion. change of clothing. Fresh, clean, ironed to “Is he, who laid the foundation of his perfection. Creams, sprays, perfumes, and you're building on piety to Allah and His Good Pleasure feeling good. One look in the mirror, a smile, a better, or he who laid the foundation of his building wink, and you're on your way, ready to take on the on an undetermined brink of a precipice ready to world! crumble till it crumbled to pieces with him into the Now that's the outward regular make-over Fire of Hell?” (At-Tawbah, 9:109) image you've been grooming almost daily for most Yes Obedience to Allah and His Rasool will of your life. Have you ever thought about doing the always be paramount, and once the heart accepts same for your spiritual image? Your soul. The part this the actions will follow. of you that Is less known to yourself but better “And follow not (oh People) that of which known to your Creator. you have no knowledge. Verily, the hearing, and Tazkiya is that process of inner-purification. the sight, and the heart of each of will be It is the ablution of the soul. The heart is a hybrid questioned (by Allah)” [al-Israa' 17:36] organ, centrally vital to both body and soul. -
Barriers to Education for Syrian Refugee Children in Jordan
HUMAN PREVENTING A LOST GENERATION: JORDAN RIGHTS “We’re Afraid For Their Future” WATCH Barriers to Education for Syrian Refugee Children in Jordan “We’re Afraid for Their Future” Barriers to Education for Syrian Refugee Children in Jordan Copyright © 2016 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 978-1-6231-33955 Cover design by Rafael Jimenez Human Rights Watch defends the rights of people worldwide. We scrupulously investigate abuses, expose the facts widely, and pressure those with power to respect rights and secure justice. Human Rights Watch is an independent, international organization that works as part of a vibrant movement to uphold human dignity and advance the cause of human rights for all. Human Rights Watch is an international organization with staff in more than 40 countries, and offices in Amsterdam, Beirut, Berlin, Brussels, Chicago, Geneva, Goma, Johannesburg, London, Los Angeles, Moscow, Nairobi, New York, Paris, San Francisco, Sydney, Tokyo, Toronto, Tunis, Washington DC, and Zurich. For more information, please visit our website: http://www.hrw.org “We’re Afraid for Their Future” Barriers to Education for Syrian Refugee Children in Jordan Summary ............................................................................................................................ 1 I. Background .................................................................................................................... 11 Syrian Displacement to Jordan ............................................................................................... -
Ahmad Riza Khan Barelwi Prelims.044 10/12/2004 4:09 PM Page Ii
prelims.044 10/12/2004 4:09 PM Page i MAKERS of the MUSLIM WORLD Ahmad Riza Khan Barelwi prelims.044 10/12/2004 4:09 PM Page ii SELECTION OF TITLES IN THE MAKERS OF THE MUSLIM WORLD SERIES Series editor: Patricia Crone, Institute for Advanced Study,Princeton ‘Abd al-Malik, Chase F.Robinson Abd al-Rahman III, Maribel Fierro Abu Nuwas, Philip Kennedy Ahmad ibn Hanbal, Christopher Melchert Ahmad Riza Khan Barelwi, Usha Sanyal Al-Ma’mun, Michael Cooperson Al-Mutanabbi, Margaret Larkin Amir Khusraw, Sunil Sharma El Hajj Beshir Agha, Jane Hathaway Fazlallah Astarabadi and the Hurufis, Shazad Bashir Ibn ‘Arabi,William C. Chittick Ibn Fudi,Ahmad Dallal Ikhwan al-Safa, Godefroid de Callatay Shaykh Mufid,Tamima Bayhom-Daou For current information and details of other books in the series, please visit www.oneworld-publications.com/ subjects/makers-of-muslim-world.htm prelims.044 10/12/2004 4:09 PM Page iii MAKERS of the MUSLIM WORLD Ahmad Riza Khan Barelwi In the Path of the Prophet USHA SANYAL prelims.044 10/12/2004 4:09 PM Page iv AHMAD RIZA KHAN BARELWI Oneworld Publications (Sales and Editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com © Usha Sanyal 2005 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–359–3 Typeset by Jayvee, India Cover and text designed by Design Deluxe Printed and bound in India by Thomson Press Ltd NL08 prelims.044 10/12/2004 4:09 PM Page v TO WILLIAM R. -
Defining Shariʿa the Politics of Islamic Judicial Review by Shoaib
Defining Shariʿa The Politics of Islamic Judicial Review By Shoaib A. Ghias A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Jurisprudence and Social Policy in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Malcolm M. Feeley, Chair Professor Martin M. Shapiro Professor Asad Q. Ahmed Summer 2015 Defining Shariʿa The Politics of Islamic Judicial Review © 2015 By Shoaib A. Ghias Abstract Defining Shariʿa: The Politics of Islamic Judicial Review by Shoaib A. Ghias Doctor of Philosophy in Jurisprudence and Social Policy University of California, Berkeley Professor Malcolm M. Feeley, Chair Since the Islamic resurgence of the 1970s, many Muslim postcolonial countries have established and empowered constitutional courts to declare laws conflicting with shariʿa as unconstitutional. The central question explored in this dissertation is whether and to what extent constitutional doctrine developed in shariʿa review is contingent on the ruling regime or represents lasting trends in interpretations of shariʿa. Using the case of Pakistan, this dissertation contends that the long-term discursive trends in shariʿa are determined in the religio-political space and only reflected in state law through the interaction of shariʿa politics, regime politics, and judicial politics. The research is based on materials gathered during fieldwork in Pakistan and datasets of Federal Shariat Court and Supreme Court cases and judges. In particular, the dissertation offers a political-institutional framework to study shariʿa review in a British postcolonial court system through exploring the role of professional and scholar judges, the discretion of the chief justice, the system of judicial appointments and tenure, and the political structure of appeal that combine to make courts agents of the political regime. -
Young Gamal Abdel Nasser 152
Making the Arab World Making the Arab World Nasser, Qutb, and the Clash That Shaped the Middle East Fawaz A. Gerges PRINCETON UNIVERSITY PRESS Princeton & Oxford Copyright © 2018 by Princeton University Press Published by Princeton University Press, 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press, 6 Oxford Street, Woodstock, Oxfordshire OX20 1TR press.princeton.edu Jacket photograph: Burning of the Muslim Brotherhood’s headquarters in Cairo, Egypt, in retaliation for an attempted assassination of President Gamal Abdel Nasser, October 27, 1954 / AP Photo Jacket design by Faceout Studio, Charles Brock All Rights Reserved ISBN 978-0-691-16788-6 Library of Congress Control Number: 2018930051 British Library Cataloging-in-Publication Data is available This book has been composed in Miller Text Printed on acid-free paper. ∞ Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 As AlwAys, for NorA Contents Preface ix Introduction 3 1 Egypt’s “Liberal Age” 35 2 The Anti-colonial Struggle and the Dawn of Underground Politics 60 3 The Free Officers and the Ikhwan 77 4 The Birth of the Deep State and Modern Radical Islamism 126 5 Young Gamal Abdel Nasser 152 6 Young Sayyid Qutb 175 7 The Lion of the Arabs 187 vii viii contents 8 The Accidental Islamist? 214 9 Qutb’s al-Tanzim al-Sirri 236 10 The Decline of the Nasserist Project 284 11 Sadat’s Coup and the Islamist Revival 314 12 The Mubarak Era: Keeping the Ikhwan in the Freezer 343 Conclusion 390 Notes 407 Index 467 Preface this book sets out to explain how the opposing forces of Arab nationalism, spearheaded by the military, and the Islamists, led mainly by the Ikhwan (the Muslim Brothers), have shaped the development of postcolonial Arab politics.