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Divine Liturgy
THE DIVINE LITURGY OF OUR FATHER AMONG THE SAINTS JOHN CHRYSOSTOM H QEIA LEITOURGIA TOU EN AGIOIS PATROS HMWN IWANNOU TOU CRUSOSTOMOU St Andrew’s Orthodox Press SYDNEY 2005 First published 1996 by Greek Orthodox Archdiocese of Australia 242 Cleveland Street Redfern NSW 2016 Australia Reprinted with revisions and additions 1999 Reprinted with further revisions and additions 2005 Reprinted 2011 Copyright © 1996 Greek Orthodox Archdiocese of Australia This work is subject to copyright. Apart from any use permitted under the Copyright Act 1968, no part may in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) be reproduced, stored in a retrieval system or transmitted without prior written permission from the publisher. Enquiries should be addressed to the publisher. National Library of Australia Cataloguing-in-Publication Data The divine liturgy of our father among the saints John Chrysostom = I theia leitourgia tou en agiois patros imon Ioannou tou Chrysostomou. ISBN 0 646 44791 2. 1. Orthodox Eastern Church. Liturgy of St. John Chrysostom. 2. Orthodox Eastern Church. Prayer-books and devotions. 3. Prayers. I. Greek Orthodox Archdiocese of Australia. 242.8019 Typeset in 11/12 point Garamond and 10/11 point SymbolGreek II (Linguist’s Software) CONTENTS Preface vii The Divine Liturgy 1 ïH Qeiva Leitourgiva Conclusion of Orthros 115 Tevlo" tou' ÒOrqrou Dismissal Hymns of the Resurrection 121 ÆApolutivkia ÆAnastavsima Dismissal Hymns of the Major Feasts 127 ÆApolutivkia tou' Dwdekaovrtou Other Hymns 137 Diavforoi ÓUmnoi Preparation for Holy Communion 141 Eujcai; pro; th'" Qeiva" Koinwniva" Thanksgiving after Holy Communion 151 Eujcaristiva meta; th;n Qeivan Koinwnivan Blessing of Loaves 165 ÆAkolouqiva th'" ÆArtoklasiva" Memorial Service 177 ÆAkolouqiva ejpi; Mnhmosuvnw/ v PREFACE The Divine Liturgy in English translation is published with the blessing of His Eminence Archbishop Stylianos of Australia. -
Saint Luke the Evangelist Greek Orthodox Church
SAINT LUKE THE EVANGELIST GREEK ORTHODOX CHURCH november 12, 2017—8th sunday of luke aint John the Merciful, Patriarch of Alexandria, was born on Cyprus in the seventh century into the family of the illustrious dignitary Epiphanius. At the wish of his parents he entered into marriage and had children. When the wife and the children of the saint died, he became a monk. He was zeal- Sous in fasting and prayer, and had great love for those around him. His spiritual exploits won him honor among men, and even the emperor revered him. When the Patriar- chal throne of Alexandria fell vacant, the emperor Heraclius and all the clergy begged Saint John to occupy the Patriarchal throne. The saint worthily assumed his archpastoral service, concerning himself with the moral and dogmatic welfare of his flock. As patriarch he denounced every soul-destroying heresy, and drove out from Alexan- dria the Monophysite Phyllonos of Antioch. He considered his chief task to be charitable and to give help all those in need. At the beginning of his patriarchal service he ordered his stewards to compile a list of all the poor and downtrodden in Alexandria, which turned out to be over seven thousand men. The saint ordered that all of these unfortunates be pro- vided for each day out of the church’s treasury. Twice during the week, on Wednesdays and Fridays, he emerged from the doors of the patriarchal ca- thedral, and sitting on the church portico, he received everyone in need. He settled quarrels, helped the wronged, and distributed alms. -
Geneva Lake Orthodox Christian Community
HOLY THEOPHANY ORTHODOX CHAPEL “ Go therefore and make disciples of all nations, baptizing them in the name of Father and of the Son and of the Holy Spirit,…” Matthew 28:19 Volume 10 Number 6 November 1, 2017 Welcome to Holy Theophany Orthodox Chapel. We invite you to join us in prayer and worship, so that we can share the mission of proclaiming the saving message of Jesus Christ. Entry of the Theotokos into the Temple St. Nicholas the Wonderworker, Archbishop The Nativity of our Lord God and Savior of Myra in Lycia Jesus Christ Location of Services: Holy Theophany Chapel, N2107 State Road 67, Walworth, WI 53184 Schedule of Services for November / December 2017 / January 2018 • 22nd Sunday after Pentecost, (7th of Luke), November 5, 2017 10:00AM Sunday Service – Divine Liturgy of St. John Chrysostom, Martyr Galacteon and his wife Epistemis, Tone 5 ◦ [Epistle: Gal. 6:11-18, Gospel: Luke 8:41-56] • 23rd Sunday after Pentecost, (8th of Luke), November 12, 2017 10:00AM Sunday Service – Divine Liturgy of St. John Chrysostom, St. John the Merciful, Patriarch of Alexandria, Ven. Nilus the Faster of Sinai, Tone 6 ◦ [Epistle: Eph. 2:4-10, Gospel: Luke 10:25-37] • November 15 - December 24, 2017 - Nativity (St. Philip’s) Fast • November 16, 2017 (Thursday) - 6 PM Akathist Service of Thanksgiving • 24th Sunday after Pentecost, (9th of Luke), November 19, 2017 10:00AM Sunday Service – Divine Liturgy of St. John Chrysostom, Prophet Obadiah, Martyr Barlaam, Tone 7 ◦ [Epistle: Eph. 2:14-22, Gospel: Luke 12:16-21] • November 21, 2016 - The Entry of the Most-Holy Theotokos into the Temple • 25th Sunday after Pentecost, (10th of Luke), November 26, 2017 10:00AM Sunday Service – Divine Liturgy of St. -
Glory to the Father and to the Son and to the Holy Spirit O Lord, If We Did Not Have Your Saints As Intercessors, and Your Benev
Lord, receive also our supplications at this Mode 2. (intoned) present time, and direct our lives according Glory to the Father and to the Son and to the to your commandments. Sanctify our souls; Holy Spirit purify our bodies; set our minds right; clear O Lord, if we did not have Your Saints up our thoughts, and deliver us from every as intercessors, and Your benevolence being sorrow, evil and distress. Surround us with compassionate towards us, how would we your holy Angels so that being guarded and dare to extol You, O Savior, whom the Angels guided by their presence, we may arrive at the bless unceasingly? O Master who know our unity of the faith and the knowledge of your hearts, we pray You to spare our souls. (SD) ineffable glory; for blessed are you unto the ages of ages. Amen. Both now and ever and to the ages of ages. Amen. Lord, have mercy. Lord, have mercy. Lord, have mercy. O Theotokos, my offences are indeed very many. * To you I run, O Maiden pure, and I Glory to the Father and the Son and the pray for salvation. * Visit my infirm and ailing Holy Spirit. Both now and ever and to the ages soul, * and pray for me to your Son and our of ages. Amen. God, * to grant to me forgiveness for the evils I Greater in honor than the Cherubim, and have done, O only blessed Lady. (SD) in glory greater beyond compare than the CHOIR Seraphim; you without corruption gave birth Mode 2. -
The Messenger December 2017 Vol. 30 Issue 12
1 The Messenger December 2017 Vol. 30 Issue 12 ”Beginning and Sequence in the Genealogy of Jesus Christ” The Genealogy offered at the beginning of the Gospel of Matthew (which is read as the Gospel lesson on the Sunday before Christmas) lists the ancestry of our Lord, God, and Savior, Jesus Christ. It is a list of curious people – saints and sinners – some righteous, some not so much – some well-known in Jewish history, others unknown and unexpected. The Genealogy is broken up into 3 sections of 14 generations each: Abraham to David; David to the Babylonian exile; Babylonian exile to the coming of the Messiah – Jesus Christ. Within this last section, except for the first two (Shealtiel and Zerubbabel) and the last two (Joseph and Mary), the generations listed are a collection of unknown people whose names never made it into sacred history for having done something significant. Yet, these generations of unknown people, presumably a mix of saint and sinner, were the vehicles of restoration – the coming of the Messiah. Certainly another indication of the unpredictability of God’s grace is that He accomplishes His purpose through those whom others regard as unimportant and forgettable. The genealogy is more than retrospective and instructive, however. We must recognize that in acting in Jesus Christ, God is consistent with His action in Abraham and David, in the patriarchs, in the kings, and in the unknown. But that is only one aspect of the story of Jesus Christ, a story that has a sequence as well as a beginning; and the ongoing aspects are what makes the genealogy “good news” for Matthew’s audience and for us. -
St. John the Merciful, Patriarch of Alexandria Feastday: November 12
St. John the Merciful, Patriarch of Alexandria Feastday: November 12 St. John the Merciful (Ελεήμων) was born in Amathus on Cyprus c. 550 to the patrician Epiphanius, a governor of the island. He married and had children, but was a widower when he was called to become patriarch of Alexandria in 611 AD. He quickly gained his epithet “Merciful” from his unstinting generosity in distributing the vast wealth of the patriarchate of Alexandria to the poor and afflicted. One of the first steps he took was to make a list of several thousand needy persons, whom he took under his special care. He always referred to the poor as his "lords and masters", because of their mighty influence at the Court of the Most High God. He assisted people of every class who were in need. John was remarkable for his almsgiving or mercy (ἐλεημοσύνη in Greek, hence his title Ἐλεήμων). To someone who was astounded at his generosity he recounted a vision he had seen in his youth in which “Compassion” appeared to him as a beautiful maiden and told him that she was the eldest daughter of God. The patriarchate of Alexandria had at its disposal immense wealth in both money and commercial enterprises, including shipping, and John put it all at the service of the poor. He was not only generous with the resources of his see, but with his own goods, as well. In one incident in his life he felt remorseful for accepting a richly-embroidered blanket as a gift and was unable to sleep until he sold it and gave the proceeds to the poor. -
Current Bulletin
St. John Orthodox Church A Parish of the Antiochian Orthodox Christian Archdiocese of North America 1663 Tutwiler Ave. Memphis, TN 38107 www.stjohnmemphis.org 901.274.4119 “…the Disciples were called Christian first in Antioch!” Acts 11:26 His Eminence Metropolitan JOSEPH V. Rev. Fr. Philip Rogers, Pastor Archbishop of New York & V. Rev. Fr. John Troy Mashburn, Jr., Metropolitan of all North America Pastor Emeritus His Grace Bishop NICHOLAS V. Rev. Fr. Basil Cushman, Associate Pastor Auxiliary Bishop of the Diocese of Miami V. Rev. Fr. Don Berge, Attached and the Southeast _____________________________________________ Twenty-third Sunday after Pentecost Commemoration of the Holy Martyrs and Confessors Shamuna, Guria, & Habib the Deacon ~ November 15, 2020 ~ Epistle: Ephesians 2:14-22 Gospel: Luke 10:25-37 Welcome to all those visiting St. John Orthodox Church. We are honored by your presence. It is our sincere desire that your participation today in the Divine Liturgy will draw you closer to Christ and His Church. If you are from a non-Orthodox background you may see new things such as icons, incense, the sign of the cross, the veneration of saints, and a great deal of standing. These can be perplexing to the uninitiated eye. Rest assured that everything we do has a solid biblical foundation and a long history among Christian people. Please feel free to participate where you feel comfortable and feel equally as free only to observe when you prefer. The Orthodox Church understands the Eucharist, or Lord’s Supper, to be – among other things – the paramount expression of Christian unity. -
THE FLAME HOLY TRINITY GREEK ORTHODOX CATHEDRAL Monthly Newsletter
THE FLAME HOLY TRINITY GREEK ORTHODOX CATHEDRAL Monthly Newsletter Volume 3, Issue 8 August 2013 METROPOLITAN ALEXIOS ADDRESSES CLERGY-LAITY ASSEMBLY Below is the keynote address of His Eminence Metropolitan Alexios, presented in June at the 2013 Metropolis of Atlanta Clergy-Laity Assembly and Philoptochos Conference in Boca Raton, Florida. It is an insightful piece, filled with information on numerous activities and programs within the Metropolis that directly impact our New Orleans Holy Trinity Cathedral community. Please take time to read it. It is my honor and privilege to welcome you to this wonderful city of Boca Raton in the southern part of the United States in our Holy and God-protected Metropolis of Atlanta. At this time, I want to express my gratitude and appreciation to His Eminence Archbishop Demetrios for taking the time to be with us and bless us later on today and to stay and celebrate the Divine Liturgy on Sunday. Also, I convey the blessings of His All-Holiness Ecumenical Patriarch Bartholomew, our spiritual father, who is constantly thinking about us and praying for us, along with all the members of the Patriarchal Synod. Although we may not realize it, I believe that we here in America are the largest and most productive eparchy. As we begin this evening the Metropolis of Atlanta Clergy-Laity Assembly, the gathering of representatives from all the communities in our Holy Metropolis of Atlanta, I give thanks and praise to Almighty God for all His Abundant blessings. Among them is this special opportunity to gather as the people of God, because we know that where two or three are gathered together there Christ is also, to feel the presence of the Holy Spirit, which we have just celebrated on Pentecost, and to discuss our common concerns, sharing our ideas, hopes, and dreams for the future of our Metropolis of Atlanta and, especially, for our young people. -
Volume 25 Issue 4 July/August 2016
Volume 25 Issue 4 A Bi-Monthly Publication of St. Andrew Orthodox Church July/August 2016 4700 Canyon Crest Drive, Riverside, California 92507 Dear and Pious Parishioners, of awful violence in the Middle East and in our own land, Blessings and sincere best wishes for a peaceful and as our hearts ache, is to allow death to sober us all and to instill in us a greater respect for life. With this in mind we cooler conclusion to your summers! can more sincerely pray for peace. Toward that end I offer August is the last month of the liturgical year - the to you this "Prayer for Peace".“ ecclesiastical new year beginning on September 1st. “O Lord God of hosts, O God of our salvation, O God During August we celebrate the glorious deaths of the two who alone workest wonders: Do Thou look down with greatest saints of the Church- the Most Holy Virgin Mary mercy and compassion upon Thy humble servants and, out (Aug. 15th) and the Holy Forerunner of the Lord, John the of love for mankind, hearken and have mercy on us at this Baptist (Aug. 29th). These two dormitions provide a model time of worldly conflict. Look with mercy, we pray Thee, for all Christians about how to love the next life, and how O Lord, upon those of our sons and daughters who now to approach death. St. John the Baptist is the very fountain serve in our Armed Forces and of holy martyrs. He teaches us not who in obedience to their to love our own lives more than we superiors have, for our sakes, love God, His holy law, and placed themselves in harm’s way. -
The Church's Prayer for the Dead
The Church’s Prayer for the Dead The Holy Orthodox Church, like a concerned mother, daily, at every divine service, offers up prayers for all her children who have departed for the land of eternity. Thus, at the midnight service troparia and prayers for the departed are read, and they are commemorated at its concluding ektenia. This is so also at compline. At matins and vespers the departed are remembered by name at the Augmented Ektenia, "Have mercy on us, O God..." They are commemorated three times during the Liturgy: at the Proskomedia, at the ektenia following the Gospel, and after the consecration of the Precious Gifts when "Meet it is in truth . ." is sung. Furthermore, one day of the week is set aside for prayers for the dead -Saturday, on which it is customary to have a service for the dead, unless it coincides with a feast, if such is to be served on that day. The Third Day We commemorate the dead on the third day firstly, because those who have departed had been baptized in the Name of the Father, Son and Holy Spirit, the One God in three Persons, and had kept the Orthodox faith they received at holy baptism; secondly, because they preserved the three virtues which form the foundation of our salvation, namely: faith, hope and love; thirdly, because man's being possesses three internal powers—reason, emotion and desire—by which we all have transgressed. And since man's actions manifest themselves in three ways—by deed, word, and thought—by our commemoration on the third day we entreat the Holy Trinity to forgive the departed all transgressions committed by the three above-mentioned powers and actions. -
Constantin Brancoveanu's Legacy from Cross-Cultural Perspectives
International Journal of Cross-Cultural Studies and Environmental Communication Special Issue: CONSTANTIN BRANCOVEANU’S LEGACY FROM CROSS-CULTURAL PERSPECTIVES 2015 ISSN 2285 – 3324 ISSN-L = 2285 – 3324 DOI: (Digital Object Identifier):10.5682/22853324 2015 , ecial Issue p 1 IJCCSEC S EDITOR-IN-CHIEF Ana-Maria Munteanu Universitatea Ovidius Constanţa, RO [email protected] ASSOCIATE EDITOR Florentina Nicolae Universitatea Ovidius Constanţa, RO [email protected] EDITOR Nicoleta Stanca Universitatea Ovidius Constanţa, RO [email protected] MEMBERS James Augerot University of Washington, Seattle, USA [email protected] Ruxandra Boicu University of Bucharest, RO [email protected] Paul Michelson Huntington University, USA [email protected] Vasile Muscalu Director Editura Universitara, RO [email protected] Aida Todi Universitatea Ovidius Constanţa, RO [email protected] Lucica Tofan Universitatea Ovidius Constanţa, RO [email protected] Mariana Cojoc Ovidius University of Constanta, RO [email protected] 2015 , Site Administrators Alina Costiana Stan & Valentin Vanghelescu [email protected] [email protected] ecial Issue p 2 IJCCSEC S International Journal of Cross-Cultural Studies and Environmental Communication http://crossculturenvironment.wordpress.com/ Special Issue: CONSTANTIN BRANCOVEANU’S LEGACY FROM CROSS-CULTURAL PERSPECTIVES 2015 Coordinators Florentina Nicolae and Nicoleta Stanca Ovidius University Constanta, RO 2012 Editura Universitară 2, -
The End of Zionism? *
The End of Zionism? * By Brother Pierre LENHARDT, nds In “Cahiers Ratisbonne”, I wrote1 an article entitled: “La Terre d’Israël, Jérusalem, le Temple, leur valeur pour les Juifs et pour les Chrétiens” (The Land of Israel, Jerusalem, the Temple, their value for Jews and for Christians).2 It seemed to me that these values were being ignored too much by Christians in general and by Arab Christians in particular. I was struck by this when I heard a lecture by N.S. Ateek given at the “Ecumenical Theological Research Fraternity in Israel” and then when I read his book, Justice and only Justice. A Palestinian Theology of Liberation, New York, 1989.3 My perspective was explicitly religious, in order first of all to foster listening to Jewish Tradition, and then so as to situate myself as a Christian within the resonance of that tradition. My article, which has been translated and published in Dutch, Spanish and Italian, received good echoes. It also brought me some at times vehement criticism from certain Christians who are opposed to every territorial, political, or national dimension of a Jewish presence in the Holy Land. The same article was translated into English and sent to Father Michael Perko, a Jesuit in the USA, who is a professor at Loyola University in Chicago. It was well received by him, but he did not give any opinion on the “pro-Zionist” stance taken by me (“the pro-Zionist stance taken by Pierre Lenhardt in his elegant essay”).4 In reality, my article was not about Zionism and it did not give a justification for it.