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2. Fighting Corruption: Political Thought and Practice in the Late Roman Republic
2. Fighting Corruption: Political Thought and Practice in the Late Roman Republic Valentina Arena, University College London Introduction According to ancient Roman authors, the Roman Republic fell because of its moral corruption.i Corruption, corruptio in Latin, indicated in its most general connotation the damage and consequent disruption of shared values and practices, which, amongst other facets, could take the form of crimes, such as ambitus (bribery), peculatus (theft of public funds) and res repentundae (maladministration of provinces). To counteract such a state of affairs, the Romans of the late Republic enacted three main categories of anticorruption measures: first, they attempted to reform the censorship instituted in the fifth century as the supervisory body of public morality (cura morum); secondly, they enacted a number of preventive as well as punitive measures;ii and thirdly, they debated and, at times, implemented reforms concerning the senate, the jury courts and the popular assemblies, the proper functioning of which they thought might arrest and reverse the process of corruption and the moral and political decline of their commonwealth. Modern studies concerned with Roman anticorruption measures have traditionally focused either on a specific set of laws, such as the leges de ambitu, or on the moralistic discourse in which they are embedded. Even studies that adopt a holistic approach to this subject are premised on a distinction between the actual measures the Romans put in place to address the problem of corruption and the moral discourse in which they are embedded.iii What these works tend to share is a suspicious attitude towards Roman moralistic discourse on corruption which, they posit, obfuscates the issue at stake and has acted as a hindrance to the eradication of this phenomenon.iv Roman analysis of its moral decline was not only the song of the traditional laudator temporis acti, but rather, I claim, included, alongside traditional literary topoi, also themes of central preoccupation to Classical political thought. -
A New Perspective on the Early Roman Dictatorship, 501-300 B.C
A NEW PERSPECTIVE ON THE EARLY ROMAN DICTATORSHIP, 501-300 B.C. BY Jeffrey A. Easton Submitted to the graduate degree program in Classics and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Master’s of Arts. Anthony Corbeill Chairperson Committee Members Tara Welch Carolyn Nelson Date defended: April 26, 2010 The Thesis Committee for Jeffrey A. Easton certifies that this is the approved Version of the following thesis: A NEW PERSPECTIVE ON THE EARLY ROMAN DICTATORSHIP, 501-300 B.C. Committee: Anthony Corbeill Chairperson Tara Welch Carolyn Nelson Date approved: April 27, 2010 ii Page left intentionally blank. iii ABSTRACT According to sources writing during the late Republic, Roman dictators exercised supreme authority over all other magistrates in the Roman polity for the duration of their term. Modern scholars have followed this traditional paradigm. A close reading of narratives describing early dictatorships and an analysis of ancient epigraphic evidence, however, reveal inconsistencies in the traditional model. The purpose of this thesis is to introduce a new model of the early Roman dictatorship that is based upon a reexamination of the evidence for the nature of dictatorial imperium and the relationship between consuls and dictators in the period 501-300 BC. Originally, dictators functioned as ad hoc magistrates, were equipped with standard consular imperium, and, above all, were intended to supplement consuls. Furthermore, I demonstrate that Sulla’s dictatorship, a new and genuinely absolute form of the office introduced in the 80s BC, inspired subsequent late Republican perceptions of an autocratic dictatorship. -
Damnation, Deification, Commemoration 3
/ 3 Damnation, Deification, Commemoration Ja n n e k e DE J o n g & Olivier H e k s t e r T h e i m p o r t a n c e o f m e m o r y or Romans, dynastic lines were of great importance. This was already Fthe case in the Roman Republic, in which aristocratic families who controlled politics took great care of their commemoration of the dead. Funerary occasions offered families the opportunity to publicly show famous ancestors, whose fame would radiate upon their next of kin through lineage which was made explicit1. On marked occasions, the masks of the deceased members of the family (imagines) were carried around in a procession, so that every spectator could be reminded of the family’s ancestors2. Commemoration started from the moment of some one’s death. At the funeral, it was customary for a member of the fam ily to give a speech in which the deceased was praised for deeds and virtues. This way of commemorating the deceased not only bestowed honour on the dead and his family, but also served as an example of good behaviour that should be imitated. The funeral and laudatio fune- bris could also have political implications3. Occasionally, persons who 1 See, for instance, H.I. Flower, Ancestor Masks and Aristocratic Power in Roman Culture, Oxford, 1996 ;Ead., The Art of Forgetting. Disgrace and Oblivion in Roman Political Culture, Chapel Hill, 2006; T.P. Wiseman, « Domi Nobiles and the Roman cultural elite » in M. Cébeillac-Gervasoni (ed.), Les « Bourgeoisies » municipales italiennes aux i f et f r siècles av. -
Tacitus on Marcus Lepidus, Thrasea Paetus, and Political Action Under the Principate Thomas E
Xavier University Exhibit Faculty Scholarship Classics 2010 Saving the Life of a Foolish Poet: Tacitus on Marcus Lepidus, Thrasea Paetus, and Political Action under the Principate Thomas E. Strunk Xavier University - Cincinnati Follow this and additional works at: http://www.exhibit.xavier.edu/classics_faculty Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, Byzantine and Modern Greek Commons, Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, Indo-European Linguistics and Philology Commons, and the Other Classics Commons Recommended Citation Strunk, Thomas E., "Saving the Life of a Foolish Poet: Tacitus on Marcus Lepidus, Thrasea Paetus, and Political Action under the Principate" (2010). Faculty Scholarship. Paper 15. http://www.exhibit.xavier.edu/classics_faculty/15 This Article is brought to you for free and open access by the Classics at Exhibit. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Exhibit. For more information, please contact [email protected]. SYLLECTA CLASSICA 21 (2010): 119–139 SAVING THE LIFE OF A FOOLISH POET: TACITUS ON MARCUS LEPIDUS, THRASEA PAETUS, AND POLITICAL ACTION UNDER THE PRINCIPATE Thomas E. Strunk Abstract: This paper explores Tacitus’ representation of Thrasea Paetus. Preliminary to analyzing this portrayal, I discuss two pas- sages often cited when exploring Tacitus’ political thought, Agricola 42.4 and Annales 4.20. I reject the former’s validity with regard to Thrasea and accept the latter as a starting point for comparing Tacitus’ depictions of Marcus Lepidus and Thrasea. Tacitus’ char- acterizations of Thrasea and Lepidus share the greatest resemblance in the trials of Antistius Sosianus and Clutorius Priscus, both of whom wrote verses offensive to the regime. -
Ancient Roman Civilization
ANCIENT ROMAN CIVILIZATION HANDOUT PACKAGE FALL 2009 HISTORY 4322/6322 Dr. Peter J. Brand 1 MOST ANCIENT ROME: ORIGINS AND BEGINNINGS Legend of Trojan origins: dates back at least to 5th century BCE, when Greek historian Hellanicus refers to it. Trojan hero Aeneas, in flight from Troy, lands on Italian coast and intermarries with Latin ruling family. His descendants are Romulus and Remus. Aeneas himself was worshipped in Rome under the label Iuppiter Indiges (“native Jupiter”). She-Wolf Legend: current in Italy by late 5th or earlier 4th century, though not clearly with reference to Rome. A statue of babies Romulus and Remus with she-wolf is known to have been set up in Rome as early as 296 BCE. “Latial”/ “Villanovan” settlement on Palatine Hill, which Romans regarded as site of Romulus’ original settlement Sabine component of Roman population: (1) early inhabitants of Quirinal Hill (2) Term for people “Quirites,” originally referring to Sabines, later used for Romans as group. (3) Legend of Sabine women probably is ex-post-facto explanation of Sabine component in Roman makeup. Foundation of Rome: traditionally agreed as being April 21, 753; Roman time-reckoning was generally in terms of so many years “since the founding of the city” (ab urbe condita, abbreviated AUC) Etruscan kings of Rome: Tarquinius Priscus (# 5) and Tarquin the Proud (# 7). The traditional date of his expulsion is 509 BCE. The Republic was believed to have begun immediately afterwards, but this is complicated by Lars Porsenna (of Clusium): attacked, and probably took Rome after Tarquin the Proud was expelled, but did not reinstall him. -
Aristocratic Identities in the Roman Senate from the Social War to the Flavian Dynasty
Aristocratic Identities in the Roman Senate From the Social War to the Flavian Dynasty By Jessica J. Stephens A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Greek and Roman History) in the University of Michigan 2016 Doctoral Committee: Professor David Potter, chair Professor Bruce W. Frier Professor Richard Janko Professor Nicola Terrenato [Type text] [Type text] © Jessica J. Stephens 2016 Dedication To those of us who do not hesitate to take the long and winding road, who are stars in someone else’s sky, and who walk the hillside in the sweet summer sun. ii [Type text] [Type text] Acknowledgements I owe my deep gratitude to many people whose intellectual, emotional, and financial support made my journey possible. Without Dr. T., Eric, Jay, and Maryanne, my academic career would have never begun and I will forever be grateful for the opportunities they gave me. At Michigan, guidance in negotiating the administrative side of the PhD given by Kathleen and Michelle has been invaluable, and I have treasured the conversations I have had with them and Terre, Diana, and Molly about gardening and travelling. The network of gardeners at Project Grow has provided me with hundreds of hours of joy and a respite from the stress of the academy. I owe many thanks to my fellow graduate students, not only for attending the brown bags and Three Field Talks I gave that helped shape this project, but also for their astute feedback, wonderful camaraderie, and constant support over our many years together. Due particular recognition for reading chapters, lengthy discussions, office friendships, and hours of good company are the following: Michael McOsker, Karen Acton, Beth Platte, Trevor Kilgore, Patrick Parker, Anna Whittington, Gene Cassedy, Ryan Hughes, Ananda Burra, Tim Hart, Matt Naglak, Garrett Ryan, and Ellen Cole Lee. -
UPDATED, AMALGAMATED BIBLIOGRAPHY (Updated 13 July 2010)
UPDATED, AMALGAMATED BIBLIOGRAPHY (updated 13 July 2010) This list includes all works comprising the bibliography of the 2nd edition of Sallust’s Bellum Catilinae by J. T. Ramsey (OUP 2007), as well as the 84 items contained in the 2010 supplement to the printed bibliography and posted separately on the OUP Web site. Please send corrections and additions to [email protected]. I. TEXTS AND COMMENTARIES Cook, A. M. C. Sallusti Crispi Bellum Catilinae. London, 1884. Ernout, A. Salluste. 3rd ed. Paris, 1958. Budé edition; text only. Hellegouarc’h, J. C. Sallustius Crispus, De Catilinae Coniuratione. Paris, 1972. Kurfess, A. C. Sallusti Crispi Catilina, Iugurtha, Fragmenta Ampliora. 3rd ed. Leipzig, 1957. Teubner edition; text only. McGushin, P. C. Sallustius Crispi, Bellum Catilinae. Leiden, 1977. Commentary only. ————. Sallust, Bellum Catilinae. Bristol, 1980. Maurenbrecher, B. C. Sallusti Crispi Historiarum Repliquiae. Leipzig, 1891–93. Merivale, C. Gaii Sallusti Crispi Catilina. Rev. ed. London, 1882. Nall, G. H. The Catiline of Sallust. London, 1900. Reynolds, L. D. C. Sallusti Crispi, Catilina, Iugurtha, Historiarum Fragmenta Selecta, Appendix Sallustiana. Oxford. 1991. OCT edition; text only. Summers, W. C. C. Sallusti Crispi Catilina. Cambridge, 1900. Vretska, K. C. Sallustius Crispus, De Catilinae Coniuratione. 2 vols. Heidelberg, 1976. Commentary (in German) only. II. BOOKS AND ARTICLES Adkin, N. “The Prologue of Sallust’s Bellum Catilinae and Jerome.” Hermes 125 (1997), 240-41. (In Epist. 22.10.2, Jerome borrowed the expression ventri oboediens from Cat. 1.1.) ________. “Hieronymus Sallustianus.” GB 24 (2005), 93-110. (Sallustian expressions and turns of phrase that can be detected in Jerome’s translation of the Bible may result more from the nature of the text that Jerome was translating than from conscious borrowing from S.) Ahlberg, A. -
I the Roman Republic: Government of the People, by the People, for the People?*
TWO NEW BOOKS ON ROMAN REPUBLICAN POLITICAL CULTURE I The Roman Republic: Government of the People, by the People, for the People?* Karl-J. Hölkeskamp Fergus Millar, The Crowd in Rome in the Late Republic, Thomas Spencer Jerome Lectures 22, Ann Arbor: The University of Michigan Press, 1998. xvi + 236 pp. ISBN 0-472-10892-1. Is it altogether fitting and proper that a critical assessment of a book on the political system of the late Roman Republic should begin with an allusion to Abraham Lincoln, his Gettysburg Address and its famous final phrase? After all, Fergus Millar (Μ.) himself — in the second of a series of articles* 1 which initiated a lively and still ongoing debate on the political culture of the res publica2 — claimed that it was not his intention ‘to attempt to restore the Roman people to their proper place in the history of democratic values’ — although the ‘elements of a popular, even a democratic, tradition and * I should like to thank Elke Stein-Hölkeskamp and Uwe Walter for valuable suggestions. 1 ‘The Political Character o f the Classical Roman Republic, 200-151 B.C.’, JRS 74 (1984), 1-19; ‘Politics, Persuasion and the People before the Social War (150-90 ΒὈ .)’, JRS 76 (1986), 1-11; ‘Political Power in Mid-Republican Rome: Curia or Comitium?’ JRS 79 (1989), 138-50; ‘Popular Politics at Rome in the Late Republic’, in Leaders and Masses in the Roman World. Studies in honor of Ζ. Yavetz, ed. I. Malkin, Ψ.Ζ. Rubinsohn, Leiden 1995, 91-113 (quoted as Μ. 1984; 1986; 1989; 1995); id., ‘The Roman Libertus and Civic Freedom’, Arethusa 28 (1995), 99-104. -
The Nobility Under Augustus Spencer Williams
The Nobility under Augustus Spencer Williams The Roman Republic began in 509 B.C. with the overthrow of the king Tarquinius Superbus by the Roman nobility. Enraged by the rape of Lucretia, the Roman nobility followed the example of Lucius Junius Brutus, ancestor of the Brutus who conspired against Caesar, who according to Livy swore “By this blood, most chaste until a prince wronged it, I swear, and I take you, gods, to witness, that I will pursue Lucius Tarquinius Superbus and his wicked wife and all his children, with sword, with fire, aye with whatsoever violence I may; and that I will suffer neither them nor any other to be king in Rome!” (Livy 1.59).1 With this violent expulsion of the last king of Rome, the nobility banded together and established a new system, the Republic. The powers of government had been divided into many public offices and elements, which Polybius describes in his sixth book. The new system endured external and internal hardships and crises, expanding for five centuries until it encompassed the Mediterranean. The aggressive leadership of the Roman Republic and the competitive nature of elections came from the passionate desire of the nobility to attain power and prestige. However, the competition that drove Roman politics was carefully maintained through the culture of the nobility, which focused on the military, public speaking, and elections. The crisis that gripped the Late Republic saw the rise of dominant individuals competing for control of Rome, with Augustus ultimately triumphing. Under Augustus, the system that had been established by the nobility of the Chrestomathy: Annual Review of Undergraduate Research, School of Humanities and Social Sciences, School of Languages, Cultures, and World Affairs, College of Charleston Volume 9 (2010): 227-54 © 2010 by the College of Charleston, Charleston SC 29424, USA. -
The Fall of the Roman Republic Palmer 205, MWF 3-3:50
History 312: The Fall of the Roman Republic Palmer 205, MWF 3-3:50 Prof. Susan Satterfield 402 Halliburton Tower [email protected] 609-577-0571 (cell) Office Hours: Monday 10-11 am, Wednesday 2-3 pm, or by appointment Course Description: Rome's transition from Republic to Empire, when power shifted from the Senate and People to a single emperor, is one of the most well-known periods of Roman history, involving a number of famous characters: Julius Caesar, Cicero, Pompey, and Augustus. In this course, we will investigate the nature and causes of the fall of the Roman Republic. What was the Republic, and why did it end? How did Rome come to be ruled by emperors? Focusing especially on the last century BC, we will examine Roman politics and society to find answers to a question that has perplexed some of the greatest thinkers of the last two millennia: How does a proud and powerful republic fall into one- man rule? In the process, we will problematize the study of the "fall", considering questions such as the following: Was the Roman Republic really so different from the Empire? What are the continuities between these two eras, and where does the break really occur? In our study of the Republic, does our knowledge of what happens next - the Empire - enhance and distort our understanding of late republican events? The requirements for this course are as follows. Each of these must be completed in order to pass the course. 1. Class participation: You must come to class having completed and considered the readings. -
Shifting Discourses of Roman Otium in Cicero, Catullus, and Sallust
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 4-21-2021 2:00 PM Shifting Discourses of Roman Otium in Cicero, Catullus, and Sallust Keegan Bruce, The University of Western Ontario Supervisor: Nousek, Debra, The University of Western Ontario A thesis submitted in partial fulfillment of the equirr ements for the Master of Arts degree in Classics © Keegan Bruce 2021 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Classical Literature and Philology Commons Recommended Citation Bruce, Keegan, "Shifting Discourses of Roman Otium in Cicero, Catullus, and Sallust" (2021). Electronic Thesis and Dissertation Repository. 7718. https://ir.lib.uwo.ca/etd/7718 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. ii ABSTRACT This thesis examines the transitions that the Roman discourses of otium experience between the years 60–40 BCE. I examine the instances of otium in Cicero, Catullus, and Sallust to reconstruct the discourses that influenced their usages of the term, and to shed light on how elite Roman men were adjusting to their shrinking access to the political sphere as a small number of men gained power. To perform this analysis, I rely on discourse theory and leisure studies. I have identified six main usages of otium in their writings: otium as free time; otium as peace, or time without disturbance; otium as opposite public business; otium as time for textual creation; otium as time for study; and cum dignitate otium. -
MDS1TRW the Roman World: Myth and Empire
MDS1TRW The Roman World: Myth and Empire Lecture 7 The Republic: Poli>cs as War Why is Cicero so important? • The bulk of textual evidence for the late republic, which is s>ll extant, comes from Cicero • So much so that you might see the late republic being referred to by some scholars as the Ciceronian period hIp://upload.wikimedia.org/wikipedia/commons/ thumb/4/4e/Marcus_Tullius_Cicero- Vacan_Museums.jpg/450px-Marcus_Tullius_Cicero- Vacan_Museums.jpg Who was Cicero? • Marcus Tullius Cicero • 3 January 106 BCE – 7 December 53 BCE • Born in Arpinum hIp://en.wikipedia.org/wiki/File:Cicero_-_Musei_Capitolini.JPG Arpinum, Italty hIp://www.skidmore.edu/classics/caesarandcicero.html Who was Cicero? • Marcus Tullius Cicero – Usually just referred to by his cognomen Cicero – Tullius is his nomen, or family name – Marcus is his praenomen, similar to a given name today • 3 January 106 BCE – 7 December 53 BCE hIp://en.wikipedia.org/wiki/File:Cicero_-_Musei_Capitolini.JPG • Born in Arpinum Roman naming prac>ces • Praenomen: equivalent to a given name today • Nomen: the gens (family or clan name) • Cognomen: this began as a nickname but by the late republic were passed from father to son • Agnomen: aer the cognomen was passed from father to son, agnomina were some>mes associated with people Gaius Julius Caesar – Publius Cornelius Scipio hIp://www.denomine.com/category/historical/ Africanus Who was Cicero? • Marcus Tullius Cicero – Usually just referred to by his cognomen Cicero – Tullius is his nomen, or family name – Marcus is his praenomen, similar to a given name today • 3 January 106 BCE – 7 December 53 BCE • Born in Arpinum • Roman philosopher, poli>cian, lawyer, orator and consul hIp://en.wikipedia.org/wiki/File:Cicero_-_Musei_Capitolini.JPG • From a wealthy equestrian family The Roman Equestrian Order • The lower of two aristocrac classes of ancient Rome • The equites (equestrians) were outranked by patricii (patricians) A c.