DOCSLIB.ORG

Programa De Pós-Graduação Em História TESE a Construção Do

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Programa De Pós-Graduação Em História TESE a Construção Do Programa de Pós-Graduação em História TESE A construção do santo: swami Vivekananda e a sua experiência no Ocidente (1893 – 1897) Raphael Lugo Sanches Mariana 2021 RAPHAEL LUGO SANCHES A CONSTRUÇÃO DO SANTO: SWAMI VIVEKANANDA E A SUA EXPERIÊNCIA NO OCIDENTE (1893 – 1897) Tese apresentada ao Programa de Pós-Graduação em História da Universidade Federal de Ouro Preto, como requisito parcial à obtenção do grau de Doutor em História. Área de Concentração: Poder e Linguagens. Linha de Pesquisa: Poder, Linguagens e Instituições. Orientador: Prof. Dr. Luiz Estevam de Oliveira Fernandes. MARIANA 2021 SISBIN - SISTEMA DE BIBLIOTECAS E INFORMAÇÃO S211a Sanches, Raphael Lugo. A construção do santo [manuscrito]: swami Vivekananda e a sua experiência no Ocidente (1893-1897).. / Raphael Lugo Sanches. - 2021. 212 f. Orientador: Prof. Dr. Luiz Estevam de Oliveira Fernandes. Tese (Doutorado). Universidade Federal de Ouro Preto. Departamento de História. Programa de Pós-Graduação em História. Área de Concentração: História. 1. Swami Vivekananda. 2. Hinduísmo. 3. Mediação. 4. Cultura. 5. Ocidente e Oriente. I. Fernandes, Luiz Estevam de Oliveira. II. Universidade Federal de Ouro Preto. III. Título. CDU 93/94 Bibliotecário(a) Responsável: Luciana De Oliveira - SIAPE: 1.937.800 MINISTÉRIO DA EDUCAÇÃO UNIVERSIDADE FEDERAL DE OURO PRETO REITORIA INSTITUTO DE CIENCIAS HUMANAS E SOCIAIS DEPARTAMENTO DE HISTORIA FOLHA DE APROVAÇÃO Raphael Lugo Sanches A Construção do santo: Swami Vivekananda e a sua experiência no Ocidente Tese apresentada ao Programa de Pós-Graduação em História da Universidade Federal de Ouro Preto como requisito parcial para obtenção do tulo de Doutor em História Aprovada em 31 de março de 2021. Membros da banca Prof. Dr. Luiz Estevam de Oliveira Fernandes - Orientador (Universidade Federal de Ouro Preto) Prof. Dr. Arilson Oliveira - (Universidade Federal de Campina Grande) Profa. Dra. Maria Lucia Auberre Gnerre - (Universidade Federal da Paraíba) Prof. Dr. Dilip Loundo - (Universidade Federal de Juiz de Fora) Prof. Dr. Marco Antonio Silveira (Universidade Federal de Ouro Preto) Luiz Estevam de Oliveira Fernandes, orientador do trabalho, aprovou a versão final e autorizou seu depósito no Repositório Instucional da UFOP em 03/05/2021 Documento assinado eletronicamente por Luiz Estevam de Oliveira Fernandes, PROFESSOR DE MAGISTERIO SUPERIOR, em 03/05/2021, às 10:16, conforme horário oficial de Brasília, com fundamento no art. 6º, § 1º, do Decreto nº 8.539, de 8 de outubro de 2015. A autencidade deste documento pode ser conferida no site hp://sei.ufop.br/sei/controlador_externo.php? acao=documento_conferir&id_orgao_acesso_externo=0 , informando o código verificador 0166225 e o código CRC B1363A78. Referência: Caso responda este documento, indicar expressamente o Processo nº 23109.004085/2021-25 SEI nº 0166225 R. Diogo de Vasconcelos, 122, - Bairro Pilar Ouro Preto/MG, CEP 35400-000 Telefone: 3135579406 - www.ufop.br AGRADECIMENTOS Ao mesmo tempo em que escrever uma tese é uma atividade muito solitária, arrisco dizer que ela é também fruto de uma experiência e esforços coletivos. Durante esse período de doutoramento, as contribuições para a realização da pesquisa vieram das mais diferentes pessoas e ocasiões: conversas informais com professores e colegas do curso; questionamentos propostos por professores ao longo das disciplinas que cursei; sugestão de leituras; exposições orais da minha pesquisa em eventos acadêmicos; publicação de artigos; e, é claro, o suporte incomensurável que recebi do meu orientador, Luiz Estevam, ao longo desses quatros anos. A esse professor, sincera gratidão. Assim sendo, agradeço de forma genérica essa coletividade que foi indispensável para a elaboração da tese e, também, para o meu amadurecimento enquanto pesquisador. Sem dúvida, todas essas contribuições foram essenciais. Não posso deixar de agradecer à Universidade Federal de Ouro Preto (UFOP) e ao Programa de pós-graduação em História (PPGHIS), que através da concessão de uma bolsa de estudo, criaram condições favoráveis à elaboração da tese. Muito obrigado. RESUMO Nos últimos meses do ano de 1893, alguns dos principais veículos de comunicação de Chicago noticiaram a presença de um recém-chegado monge hindu em solo americano. Vindo das longínquas terras do oriente, aportou em território estrangeiro com a intenção de participar do Parlamento Mundial das Religiões, ocorrido no âmbito da Feira Mundial. Além da indumentária considerada exótica pelos ocidentais, trouxe consigo a pretensão de atuar como um mediador cultural: intentava conseguir auxílio material e conhecimentos técnico-científicos no ocidente afim de beneficiar seus conterrâneos e, em troca, transmitiria aos ocidentais os conhecimentos religiosos advindos da Índia. A permanência por cerca de mais três anos em terras estrangeiras o fez alterar sobremaneira os seus planos e, também, propiciou a formação de uma rede de sociabilidade e um círculo de discípulos compostos por pessoas economicamente abastadas. Quando o swami retornou à Índia, em 1897, foi recepcionado com festividades públicas e recebeu pela primeira vez o tratamento de vossa santidade. Desde então, muitos esforços foram feitos para perpetuar essa representação, sobretudo, por meio da criação de uma narrativa biográfica oficial, que heroiciza e santifica Vivekananda pelos seus feitos. Esse período foi extensamente documentado através das matérias jornalísticas, apontamentos dos discípulos, registro das suas palestras, fotografias, redação de cartas, publicação de panfletos e livros. Através da leitura entrecruzada desse extenso corpus documental, a tese evidencia como se deu o processo de construção dessa imagem santificada sobre o swami, que de indivíduo ordinário, foi alçado a santo, por sua experiência no ocidente. Palavras-chave: swami Vivekananda; santo; Parlamento Mundial das Religiões; mediação cultural; ocidente-oriente. ABSTRACT In the closing months of 1893, some of Chicago's major media outlets reported the presence of a newly arrived Hindu monk on American soil. Coming from the distant lands of the east, he arrived in foreign territory with the intention of participating in the World Parliament of Religions, which took place within the scope of the World Fair. In addition to the clothes considered exotic by Westerners, he brought with him the intention of acting as a cultural mediator: he tried to get material help and technical-scientific knowledge in the West in order to benefit his countrymen and, in return, he would transmit to the Westerners the religious knowledge from India. The stay for about three more years in foreign lands made him change his plans greatly and also led to the formation of a network of sociability and a circle of disciples composed of economically wealthy people. When the swami returned to India in 1897, he was welcomed with public festivities and received the treatment of your holiness for the first time. Since then, many efforts have been made to perpetuate this representation, mainly through the creation of an official biographical narrative, which heroizes and sanctifies Vivekananda for his deeds. This period was extensively documented through journalistic articles, notes from the disciples, record of his lectures, photographs, letter writing, publication of pamphlets and books. Through the intertwined reading of this extensive documentary corpus, the thesis shows how the process of building this sanctified image about the swami, that of an ordinary individual, was raised to a saint, due to his experience in the West. Keywords: swami Vivekananda; holy; World Parliament of Religions; cultural mediation; west-east. SUMÁRIO INTRODUÇÃO .............................................................................................................. 8 Um swami entre o Ocidente e o Oriente ..................................................................... 8 Das fontes e do objeto de pesquisa ........................................................................... 11 Estruturação dos capítulos ........................................................................................ 15 CAPÍTULO I – AO OCIDENTE, O ORIENTE .......................................................... 23 1.1 Navegando no desconhecido: da Índia para os Estados Unidos ......................... 23 1.2 As Exposições Mundiais: uma ode ao progresso e à modernidade .................... 37 1.2.1 A Exposição Colombiana ................................................................................. 40 1.2.2 O Parlamento Mundial das Religiões e o Congresso de História das Religiões em Paris ................................................................................................................................. 45 2.1 Um swami em Chicago: atuação no Parlamento ................................................ 51 2.2 Repercussões midiáticas e a crítica aos missionários cristãos. ........................... 65 CAPÍTULO II – OLHAR PARA O OESTE ................................................................ 88 2.1 “Não há esperança de dinheiro para nosso projeto aqui” .................................... 88 2.2 “Não se preocupe com os missionários. É natural que eles chorem” ................. 93 2.3 Fabricando yogins ............................................................................................... 96 2.4 Thousand Islands: cercado por água e por discípulos íntimos .......................... 100 2.4.1 A religião está em nós ...................................................................................
Load more

Recommended publications
  • Swami Vivekananda
    Complete Works of Swami Vivekananda Volume 9 Letters (Fifth Series) Lectures and Discourses Notes of Lectures and Classes Writings: Prose and Poems (Original and Translated) Conversations and Interviews Excerpts from Sister Nivedita's Book Sayings and Utterances Newspaper Reports Complete Works of Swami Vivekananda Volume 9 Letters - Fifth Series I Sir II Sir III Sir IV Balaram Babu V Tulsiram VI Sharat VII Mother VIII Mother IX Mother X Mother XI Mother XII Mother XIII Mother XIV Mother XV Mother XVI Mother XVII Mother XVIII Mother XIX Mother XX Mother XXI Mother XXII Mother XXIII Mother XXIV Mother XXV Mother XXVI Mother XXVII Mother XXVIII Mother XXIX Mother XXX Mother XXXI Mother XXXII Mother XXXIII Mother XXXIV Mother XXXV Mother XXXVI Mother XXXVII Mother XXXVIII Mother XXXIX Mother XL Mrs. Bull XLI Miss Thursby XLII Mother XLIII Mother XLIV Mother XLV Mother XLVI Mother XLVII Miss Thursby XLVIII Adhyapakji XLIX Mother L Mother LI Mother LII Mother LIII Mother LIV Mother LV Friend LVI Mother LVII Mother LVIII Sir LIX Mother LX Doctor LXI Mother— LXII Mother— LXIII Mother LXIV Mother— LXV Mother LXVI Mother— LXVII Friend LXVIII Mrs. G. W. Hale LXIX Christina LXX Mother— LXXI Sister Christine LXXII Isabelle McKindley LXXIII Christina LXXIV Christina LXXV Christina LXXVI Your Highness LXXVII Sir— LXXVIII Christina— LXXIX Mrs. Ole Bull LXXX Sir LXXXI Mrs. Bull LXXXII Mrs. Funkey LXXXIII Mrs. Bull LXXXIV Christina LXXXV Mrs. Bull— LXXXVI Miss Thursby LXXXVII Friend LXXXVIII Christina LXXXIX Mrs. Funkey XC Christina XCI Christina XCII Mrs. Bull— XCIII Sir XCIV Mrs. Bull— XCV Mother— XCVI Sir XCVII Mrs.
    [Show full text]
  • 2021 Banerjee Ankita 145189
    This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ The Santiniketan ashram as Rabindranath Tagore’s politics Banerjee, Ankita Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 24. Sep. 2021 THE SANTINIKETAN ashram As Rabindranath Tagore’s PoliTics Ankita Banerjee King’s College London 2020 This thesis is submitted to King’s College London for the Degree of Doctor of Philosophy List of Illustrations Table 1: No of Essays written per year between 1892 and 1936.
    [Show full text]
  • Tanmayee BANERJEE 2014.Pdf
    WestminsterResearch http://www.westminster.ac.uk/research/westminsterresearch Nationalism and internationalism in selected Indian English novels: 1909 – 1930 Tanmayee Banerjee School of Social Sciences, Humanities and Languages This is an electronic version of a PhD thesis awarded by the University of Westminster. © The Author, 2014. This is an exact reproduction of the paper copy held by the University of Westminster library. The WestminsterResearch online digital archive at the University of Westminster aims to make the research output of the University available to a wider audience. Copyright and Moral Rights remain with the authors and/or copyright owners. Users are permitted to download and/or print one copy for non-commercial private study or research. Further distribution and any use of material from within this archive for profit-making enterprises or for commercial gain is strictly forbidden. Whilst further distribution of specific materials from within this archive is forbidden, you may freely distribute the URL of WestminsterResearch: (http://westminsterresearch.wmin.ac.uk/). In case of abuse or copyright appearing without permission e-mail [email protected] Nationalism and Internationalism in Selected Indian English Novels: 1909 – 1930 Tanmayee Banerjee A thesis submitted in partial fulfilment of the requirements of the University of Westminster for the degree of Doctor of Philosophy Department of English School of Social Sciences, Humanities and Languages University of Westminster April 2014 Affirmation Herewith I declare that the work submitted is my own. Appropriate credit has been given to thoughts that were taken directly or indirectly from other sources. -- Tanmayee Banerjee Acknowledgements I owe my sincerest gratitude to all the institutions, organizations and individuals who have been directly and indirectly involved in this project.
    [Show full text]
  • Nandan Gupta. `Prak-Bibar` Parbe Samaresh Basu. Nimai Bandyopadhyay
    BOOK DESCRIPTION AUTHOR " Contemporary India ". Nandan Gupta. `Prak-Bibar` Parbe Samaresh Basu. Nimai Bandyopadhyay. 100 Great Lives. John Cannong. 100 Most important Indians Today. Sterling Special. 100 Most Important Indians Today. Sterling Special. 1787 The Grand Convention. Clinton Rossiter. 1952 Act of Provident Fund as Amended on 16th November 1995. Government of India. 1993 Vienna Declaration and Programme of Action. Indian Institute of Human Rights. 19e May ebong Assame Bangaliar Ostiter Sonkot. Bijit kumar Bhattacharjee. 19-er Basha Sohidera. Dilip kanti Laskar. 20 Tales From Shakespeare. Charles & Mary Lamb. 25 ways to Motivate People. Steve Chandler and Scott Richardson. 42-er Bharat Chara Andolane Srihatta-Cacharer abodan. Debashish Roy. 71 Judhe Pakisthan, Bharat O Bangaladesh. Deb Dullal Bangopadhyay. A Book of Education for Beginners. Bhatia and Bhatia. A River Sutra. Gita Mehta. A study of the philosophy of vivekananda. Tapash Shankar Dutta. A advaita concept of falsity-a critical study. Nirod Baron Chakravarty. A B C of Human Rights. Indian Institute of Human Rights. A Basic Grammar Of Moden Hindi. ----- A Book of English Essays. W E Williams. A Book of English Prose and Poetry. Macmillan India Ltd.. A book of English prose and poetry. Dutta & Bhattacharjee. A brief introduction to psychology. Clifford T Morgan. A bureaucrat`s diary. Prakash Krishen. A century of government and politics in North East India. V V Rao and Niru Hazarika. A Companion To Ethics. Peter Singer. A Companion to Indian Fiction in E nglish. Pier Paolo Piciucco. A Comparative Approach to American History. C Vann Woodward. A comparative study of Religion : A sufi and a Sanatani ( Ramakrishana).
    [Show full text]
  • Remembering Sister Nivedita, the Irish Woman Who Devoted Herself Fully to the Cause of India (In the Late 1800'S)
    Sister Nivedita Remembering Sister Nivedita, the Irish woman who devoted herself fully to the cause of India (in the late 1800's) Sister Nivedita, born Margaret Elizabeth Noble, is regarded as one of the great women of India for dedicating her life to the cause of India and Hinduism. Interestingly, she was born in the Western world but made her mark in India. Popularly known as Sister Nivedita, she was born on October 28, 1867, in Dungannon, Northern Ireland. Born as Margaret Elizabeth Noble, she was more popularly known as sister Nivedita. She was an Anglo-Irish social worker, who was one amongst the many disciples of Swami Vivekananda. She came across Swami Vivekananda in the year 1895 in London. It was the Swami, who called her by the name "Nivedita". The word Nivedita is used to refer to someone who is highly dedicated to the almighty God. Well, in this article, we will present you with the biography of Sister Nivedita, who has made a niche for herself in the arena of spirituality. Sister Nivedita met Swami Vivekananda in 1895 in London and travelled to Calcutta in 1898. Vivekananda initiated her into the vow of Brahmacharya on March 25, 1898. Swamiji wanted that under her care, the women of India specially in Calcutta be looked after to improve upon their health and education. She kept her Guru's wishes. One of Swami Vivekananda's closest disciples, was converted to Hinduism by Swami Vivekananda with a new name as Sister Nivedita meaning "the offered one". To introduce Sister Nivedita to the local people, in his speech Swami Vivekananda said – "England has sent us another gift in Miss Margaret Noble." Early Life She came into this world on October 28, 1867.
    [Show full text]
  • Chapter \Ve Have Sought to Draw Attention to the Relationship
    II PRBCURSORS OF NATIOt.lfALISi•l class and colonialism In the previous ·chapter \ve have sought to draw attention to the relationship between class and nationalism. We hav~ also referred to the objective and subjective developments in a colo- nial situation as the determinants of the nature of key elei."Gents or th0 class character of the vanguard. It should be r'easonable to assurr~ that pre-colonial Bengal and colonial Bengal differed from eachother both objectively and subjectively, and, therefore, in terms ofjth~ir class character. However, before \ie look at the class aspect of tbe colonial situation let us state more specifi- cally what is meant by class in this context • . class is understood here in terms of possession: a class is taken to consist of those tvho stand in the same relation of ownership or non-ownership of productive land and/or capital. vie do not resort to sorr~what looser conc~pt of ~lass defined simply in terms of ·the rich and th~ poor for at least three difficul·ties associated with such formulation, viz., (1) the variation in the· meaning of richness from time to time and from place to place, (2) possession of 'wealth does not automatically, indicate the means of acquiring the same, and (3) the use of wealth may not he understood authenticaJ.ly. Besides this objective aspect of class. there is also the sub~)ective dimension of class relationship. subjectively, a class refers to the element of awareness among the 60 members of a class of its • true' interest. This a\>Jareness is vital in transforming a 'class in itself 1 into a 'class for itself', in giving a class a unity of purpose in its struggle for the removal of oppression.
    [Show full text]
  • Ramakrishna Mission Vidyamandira Belur Math, Howrah, 711202 Central Library List of Books : Reference & Others Acc
    RAMAKRISHNA MISSION VIDYAMANDIRA BELUR MATH, HOWRAH, 711202 CENTRAL LIBRARY LIST OF BOOKS : REFERENCE & OTHERS ACC. NO. CALL. NO. TITLE OF THE BOOK AUTHOR PUBLISHER YEAR PRICE SUBJECT HEADING 44638 R032/ENC 1978 ENYCOLPAEDIA BRITANNICA ENCYCLOPAEDIA BRITANNICA, ING 1978 150 ENCYCLOPEDIA-ENGLISH 44639 R032/ENC 1979 ENYCOLPAEDIA BRITANNICA ENCYCLOPAEDIA BRITANNICA, ING 1979 100 ENCYCLOPEDIA-ENGLISH 44641 R-032/BRI 1981 ENYCOLPAEDIA BRITANNICA ENCYCLOPEADIA BRITANNICA, INC 1981 100 ENCYCLOPEDIA-ENGLISH 15648 R-032/BRI 1982 ENYCOLPAEDIA BRITANNICA ENCYCLOPAEDIA BRITANNICA, ING 1982 100 ENCYCLOPEDIA-ENGLISH 15649 R-032/ENC 1983 ENYCOLPAEDIA BRITANNICA ENCYCLOPAEDIA BRITANNICA, ING 1983 100 ENCYCLOPEDIA-ENGLISH 17913 R032/ENC 1984 ENYCOLPAEDIA BRITANNICA ENCYCLOPAEDIA BRITANNICA, ING 1984 350 ENCYCLOPEDIA-ENGLISH 18648 R-032/ENC 1985 ENYCOLPAEDIA BRITANNICA ENCYCLOPAEDIA BRITANNICA, ING 1985 100 ENCYCLOPEDIA-ENGLISH 18786 R-032/ENC 1986 ENYCOLPAEDIA BRITANNICA ENCYCLOPAEDIA BRITANNICA, ING 1986 100 ENCYCLOPEDIA-ENGLISH 19693 R-032/ENC 1987 ENYCOLPAEDIA BRITANNICA ENCYCLOPEADIA BRITANNICA, INC 1987 100 ENCYCLOPEDIA-ENGLISH 21140 R-032/ENC 1988 ENYCOLPAEDIA BRITANNICA ENCYCLOPEADIA BRITANNICA, INC 1988 100 ENCYCLOPEDIA-ENGLISH 21141 R-032/ENC 1989 ENYCOLPAEDIA BRITANNICA ENCYCLOPEADIA BRITANNICA, INC 1989 100 ENCYCLOPEDIA-ENGLISH 1 ACC. NO. CALL. NO. TITLE OF THE BOOK AUTHOR PUBLISHER YEAR PRICE SUBJECT HEADING 21426 R-032/ENC 1990 ENYCOLPAEDIA BRITANNICA ENCYCLOPAEDIA BRITANNICA, ING 1990 150 ENCYCLOPEDIA-ENGLISH 21797 R-032/ENC 1991 ENYCOLPAEDIA
    [Show full text]
  • Publication Book List
    The Ramakrishna Mission Institute of Culture (A branch centre of Ramakrishna Mission, P.O. Belur Math, Dist. Howrah, West Bengal - 711202) PHONE : (91-33-) 2464-1303 (3 LINES) ; 2465-2531 (2 LINES); 2466-1235 (3 LINES); FAX : (91-33-) 2464-1307 E.Mail : [email protected] ; [email protected]; Website : www.sriramakrishna.org Mail to : The Ramakrishna Mission Institute of Culture, Gol Park, Kolkata 700 029 BOOK LIST (INSTITUTE’S PUBLICATION) : ORDER FORM AS ON JANUARY 2019 Books on Sri Ramakrishna Order Name of books Author’s/Editor’s Name Pages Price copies A Portrait of Sri Ramakrishna Editor : A. Salm, S. Dhar & P. De 928 500.00 The Way to God Swami Lokeswarananda 482 290.00 Sri Ramakrishna : A Prophet for the New Age Richard Schiffman 256 100.00 Ramakrishna and Christ Hans Torwesten 240 80.00 Great Thinkers on Ramakrishna-Vivekananda Ed. : Swami Lokeswarananda 224 100.00 Benoy Sarkar and Ramakrishna-Vivekananda Movement Haridas Mukherjee 50 20.00 Sri Ramakrishna : the Symbol of Harmony of Religions Hossainur Rahman 52 15.00 Sri Ramakrishna in the Eyes of Brahmo & Christian Admirers Pub : Swami Sarvabhutananda 164 60.00 Leo Tolstoy and Sri Ramakrishna Serigei D. Serebriany 44 12.00 Ramakrishna’s Religion R. K. DasGupta 135 40.00 Vedanta and Ramakrishna Swami Swahananda 456 150.00 Sri Ramakrishna and Spiritual Renaissance Swami Nirvedananda 288 120.00 Sri Ramakrishna : Myriad Facets Pub : Swami Sarvabhutananda 440 150.00 Some Inspiring Illustrations of Sri Ramakrishna, Holy Mother & Swamiji and Their Love Swami Tathagatananda 172
    [Show full text]
  • VIDYASAGAR UNIVERSITY Philosophy
    VIDYASAGAR UNIVERSITY Curriculum for 3-Year B. A (HONOURS) in Philosophy Under Choice Based Credit System (CBCS) w.e.f 2018-2019 1 Downloaded from Vidyasagar University by 157.43.212.40 on 14 August 2020 : 15:30:09; Copyright : Vidyasagar University http://www.vidyasagar.ac.in/Downloads/ShowPdf.aspx?file=/UG_Syllabus_CBCS_FULL/BA_HONS/philosophy_hons.pdf VIDYASAGAR UNIVERSITY BA (Honours) in Philosophy [Choice Based Credit System] Yea Semester Course Course Course Title Credit L-T-P Marks r Type Code CA ESE TOTAL Semester-I 1 I Core-1 C1T: Indian Philosophy -I 6 5-1-0 15 60 75 Core-2 C2T: History of Western Philosophy - I 6 5-1-0 15 60 75 GE-1 TBD 6 5-1-0 15 60 75 AECC-1 English/MIL 2 1-1-0 10 40 50 (Elective) Semester –I: total 20 275 Semester-II II Core-3 C3T: Indian Philosophy - II 6 5-1-0 15 60 75 Core-4 C4T: History of Western Philosophy - II 6 5-1-0 15 60 75 GE-2 TBD 6 5-1-0 15 60 75 AECC-2 ENVS 4 20 80 100 (Elective) Semester-II : total 22 325 2 Downloaded from Vidyasagar University by 157.43.212.40 on 14 August 2020 : 15:30:09; Copyright : Vidyasagar University http://www.vidyasagar.ac.in/Downloads/ShowPdf.aspx?file=/UG_Syllabus_CBCS_FULL/BA_HONS/philosophy_hons.pdf Yea Semester Course Course Course Title Credit L-T-P Marks r Type Code CA ESE TOTAL Semester-III 2 III Core-5 C5T: Philosophy of Mind 6 5-1-0 15 60 75 Core-6 C6T: Social and Political Philosophy 6 5-1-0 15 60 75 Core-7 C7T: Philosophy of Religion 6 5-1-0 15 60 75 GE-3 TBD 6 5-1-0 15 60 75 SEC-1 SEC-1:Computer Application Or SEC-1: Philosophy of 2 1-1-0 10 40 50 Human
    [Show full text]
  • BIO-DATA Dr. SUDIP BASU Professor
    BIO-DATA Dr. SUDIP BASU Professor Office: Residence: Department of Bengali Alapan Apartments Visva-Bharati (A Central University Block A, UF 06, Bolpur & An Institution of National Importance) Pin 731 204 Email ID: West Bengal, India [email protected]/[email protected] Mobile Phone: +91 9432352578/+91 8436434930 1. Name : Sudip Basu 2. Father’s name : Late Prof. Sankari Prasad Basu 3. Permanent Address : 1B Olabibi Tala Lane, Howrah – 711-104, West Bengal, India 4. Present Address : Alapan Apartments, UF 06, Block A, Bandhgora, Bolpur 731 204, West Bengal, India 5. Present Position : Professor, Department of Bengali, Visva-Bharati (A Central University & An Institution of National Importance), Santiniketan, Pin – 731-235, West Bengal, India 6. Date of Birth : 15th of May, 1964 7. Nationality : Indian 8. Cast : General 9. Marital Status : Married 10. Educational Qualification : First Class Second in MA (Bengali) from the University of Calcutta, 1987 11. Research Degree : Awarded Ph.D. from the University of Calcutta on 26.10.1995. Title of the Thesis: “বা廬লা সাহি重যে সমা重লাচনা ধারার গহযপ্র嗃হয” (“Bangla Sahitye Samalochana Dharar Gati Prakriti”) 12. Scholarship/Fellowship/Award : Awarded Scholarship from the Ramakrishna Mission Institute of Culture, Kolkata, for doing PhD, 1989 Awarded Scholarship from the University of Calcutta for two years for doing PhD, 1990-1992 Recipient of “Sarat Puraskar” by Sarat Samiti, Kolkata, 2007. This award contains cash prize of Rs. Ten Thousand and one Gold Plated Silver Medal Recipient of “Sarba-Bhasha Sahityakar Samman” by Akhil Bharatiya Sahitya Parishad, New Delhi, at Bhopal (Madhya Pradesh) on 19th October 2012.
    [Show full text]
  • Monthly Programme: November 2019
    Price : Rs. 2/- The Ramakrishna Mission Institute of Culture Gol Park, Kolkata - 700 029 PHONE : (91-33-) 2464-1303 (3 LINES) ; 2465-2531 (2 LINES); 4030-1200 FAX : (91-33-) 2464-1307; E.Mail : [email protected] Website : www.sriramakrishna.org MONTHLY PROGRAMMES FOR JULY 2019 Shrine : Devotional Songs : In the Shrine from 5.00 p.m. to 5.50 p.m. every working day 1 Monday, 5.30 p.m. Durga Subject : Adarsha Charitra Majumdar Endowment Lecture Mahabir Hanuman (Bengali) Subject : Vedantasara (Bengali) Speaker : Sri Swapan Banerjee, Formerly Teacher, Ramakrishna Speaker : Dr Sitanath Goswami, Mission Vidyapith, Purulia Formerly Professor of Sanskrit, Jadavpur University Venue : Vivekananda Hall Venue : Shivananda Hall 4 Thursday, 6.00 p.m. R. K. Bhuwalka Memorial Lecture 2 Tuesday, 6.00 p.m. Subject: Bhagavat Katha (Bengali) Subrata Basu Memorial Lecture Speaker : Prof. Ayan Bhattacharya, Subject: Brahma Sutra (Bengali) Head of the Dept. of Sanskrit, West Speaker : Dr Samiran Chandra Bengal State Univertsity, Barasat Chakrabarti, Formerly Director, Venue : Shivananda Hall School of Vedic Studies, Rabindra Bharati University 5 Friday, 6.00 p.m. : Swami Book Release : ‘Brahmasutramrita’ Dayananda Memorial Lecture authored by Smt. Sumitra Mitra (Ghosh) Subject : Adhyatma Ramayana Venue : Vivekananda Hall (Sanskrit) Speaker : Swami Tattwavidananda, 3 Wednesday, 6.00 p.m. Assistant General Secretary, Prof. Sankari Prasad Basu Ramakrishna Math and Ramakrishna Memorial Lecture Mission , Belur Math Venue : Shivananda Hall Speaker : Dr. Sumitra Mitra (Ghosh) Formerly Head of the Department of History, Vidyasagar College for 6 Saturday, 4.00 p.m. Women Vivekananda Anusheelan (Personality Venue : Shivananda Hall Development Programme for Youth members) 6 Saturday, 6.00 p.m.
    [Show full text]
  • 19 Bulletin :: Seva Yoga :: Swami Suparnananda
    SEVâ-YOGA—CULMINATION OF ALL PHILOSOPHIES Sevà-Yoga—Culmination of All Philosophies SWAMI SUPARNANANDA dvaita Vedanta has given us a Advaita. This is Sevà-Yoga which is an unique philosophy which culminates antithesis to Shankara’s Advaita, Madhva’s Ain the realization that ‘I am All and Dvaita and Ràmànuja’s Vishishtàdvaita. It All in Me’, ie ‘Oneness of Existence’ which accepts the falsity of the world but does not has been encapsulated in the Upanishadic stay away from serving it. It has been made utterances like ‘Aham brahmàsmi’ or the means of attaining the full knowledge of ‘Sarvam khalvidam brahma’. the Màyàvàda and see Brahman in all. This Everybody used to criticize Advaita important discipline of sevà was lacking in philosophy as being highly abstract. Among the Upanishads and in all their this ‘everybody’ were the Western interpretations. Swamiji thus made the philosophers like Hegel, Kant and the Eastern Advaita philosophy poetic and pragmatic— philosophers and saints like Raja Rammohun as pragmatic as the Western philosophies, Roy, Iswar Chandra Vidyasagar, all Dvaitins yet it embraces the entire world out of love. and Vishishtàdvaitins such as Madhvàchàrya Also, Swamiji has left Kant and Hegel and Ràmànuja including the Vaishnavas. One far behind and brought a unique synthesis can easily add Buddha’s name to the list. among the philosophies, on one hand, and Swami Vivekananda here has a pivotal among the Avatàras like Sri Krishna, role to play. He is the culmination of Buddha and Shankara, on the other. Krishna, Buddha and Shankara—the three In Buddha’s preachings, cessation of giants in the domain of human thoughts.
    [Show full text]