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Frequently asked questions What is the "Traditional Mass"? The Traditional Latin Mass is the true and genuine form of the Mass of the Roman rite. It has a pedigree that dates back to the early centuries of Christianity from which it evolved by almost imperceptible stages by a process of natural and gradual development until it was codified by Pope Saint Pius V as the most perfect expression of the Catholic doctrine of the Holy Mass, to remain unchanged for all time. The Traditional Latin Mass is therefore our sacred liturgical inheritance, our living link with the past, and it is the sacred duty of the Holy See to guard it from any contamination of error and to pass it on pure and undefiled, in the form they have received it, to future generations. Where can I find the text of "Quo Primum Tempore"? Saint Pius V's bull "Quo Primum Tempore" of 14 July 1570 confirms the right of all clergy to use the Roman Missal. Where is the Traditional Latin Mass celebrated in Great Britain? There are over 30 locations where priests from the Society regularly celebrate the Traditional Mass. The locations of these churches, chapels and Mass centres are available on this website. Where can I find a list of Mass times in Great Britain? We have a full list of forthcoming Mass times on this website under “Mass Times”. What is the "Novus Ordo" Mass? Following the Second Vatican Council (1962-1965), a New Order of Mass (Novus Ordo Missae) was published in April 1969. Many of the prayers of the Traditional Mass were omitted, particularly those which emphasised that the sacrificial nature of the Mass and the difference between the priest and people in the celebration. What is an "Indult Mass" and can a Traditional Catholic attend one? An Indult Mass is a celebration of the Traditional Mass according to the Missal of 1962 and permitted following the Motu Proprio “Ecclesia Dei” of John Paul II. There are several reasons why a Traditional Catholic should avoid Indult Masses. What is the "Roman Rite"? The Roman Rite is the traditional manner of celebrating the Holy Sacrifice, administering Sacraments, reciting the Divine Office, and performing other ecclesiastical functions (blessings, all kinds of Sacramentals, etc.) that had been used in the city and Diocese of Rome for many centuries prior to the liturgical reforms following Vatican II. Where can I find the text of the Traditional Mass? The entire text of the Ordinary (i.e. the fixed part) of the Traditional Mass in Latin and English is available on this website under “The Ordinary of the Mass” in a printer- friendly format. Where can I find the Proper Prayers of the Mass? A selection of the Proper Prayers (i.e. the variable parts) of the Mass in Latin and English are available on this website under “Proper Prayers of the Mass” in a printer- friendly format. Are there any photographs of the Traditional Mass on the internet? Yes, you will find a complete set of photographs of a Traditional Mass celebrated by one of the Society's priests on this website, complete with rubrics. Just click on each thumbnail to wish to explore.. Why is the Mass celebrated in Latin? Latin was (and still is) the official language of the Western Church since at least the fourth century, if not earlier. It has the following benefits: It avoids the constant need to revise the liturgy to keep pace with evolution of modern languages; It has become associated with the exalted purpose of the worship of God; Use of Latin in all countries and across the centuries is a powerful symbol of the Church's unity; The Latin liturgy has nourished thousands of Saints and countless members of the Faithful; The use of Latin enables the continued use of the traditional music of the Church; It has been praised and defended by many Popes throughout the ages; As international travel becomes increasingly possible, all Catholics can take an active part in the Church's liturgy, anywhere in the world. How do I receive Holy Communion at a Traditional Mass? The method of reception is to kneel (unless one is genuinely unable to do so) and receive the Host on the tongue. The Precious Blood is not normally received, nor is it required. What are the rules about the Eucharistic Fast? The Church requires Catholics to observe a period of abstinence from food and drink before receiving Holy Communion out of profound reverence for the Body of Christ which is to be received. Isn't the Traditional Mass Illegal? No, the Traditional Mass is completely legal and Catholics may attend it with a clear conscience. Pope Saint Pius V granted the right of Catholic priests to use his Missal in the Bull “Quo Primum Tempore” on 14 July 1570. This Bull has never been abolished (abrogated), even by Paul VI's Constitution “Missale Romanum” of 3 April 1969 or the Promulgation of the Novus Ordo Missae by the Sacred Congregation of Rites on 6 April 1969. The right of every Catholic priest to use the Traditional Missal through immemorial custom ever been removed, nor has the right of the Faithful to assist at a Traditional Mass. When am I obliged to attend Mass / When are the Holy Days of Obligation? Catholics must attend Mass on Holy Days of Obligation, which include all Sundays of the year and major feasts of the Church's calendar. There is some variation in the feasts which are obligatory in different countries. Where can I buy a Traditional Latin Missal either new or second- hand? There are a number of places where one can buy a Traditional Missal and orders can be placed on the internet. How do I pronounce the Latin used in the Roman Missal? The Latin used in the Roman Missal is easier to pronounce than you might think. What is the difference between a High, Solemn, Sung and Low Mass? There are a number of variations on how the Mass is celebrated, according to whether it is said or sung and whether the Priest is assisted by other ministers. Why do the colours of the Priest's vestments change during the year? The Church has used different coloured vestments for the priest and altar to denote the changing seasons and feasts of the liturgical year. There are five colours used in the Roman Church: white, red, green, violet and black. Gold and rose-coloured vestments are also used on certain occasions. What is a Requiem Mass and an Exequial Mass? A Requiem Mass refers to a Mass offered for the soul of one or more deceased persons using the prayers of the Masses of the Dead. An Exequial Mass is the Mass directly connected with the obsequies and is celebrated on the day of death or the day of burial. How do the rubrics of the Ordinary vary when a Requiem Mass is celebrated? The rubrics of the Ordinary of the Mass require certain omissions or modifications to the prayers and actions which are usually performed. These changes reflect the sorrowful nature of Masses celebrated for the Dead. However, there is no change to the Canon of the Mass. Where can I find the Proper Prayers for use at Requiem Masses? We have many of the Proper Prayers in Latin and English available on-line at this web page in a printer-friendly format. Is the text of the Mass and burial service available on-line? Yes, we have provided the full text of the funeral service and Exequial Mass in Latin and English on this web page in a printer-friendly format. Is there a Traditional Ordo (liturgical calendar) available? Yes. Traditional Liturgical Calendars can be obtained from St. Michael’s School on telephone no: 01635 278 137. What was the "Ottaviani Intervention"? The "Intervention", properly known as "A Short Critical Study of the New Order of Mass", was a document commissioned by Archbishop Lefevbre. Cardinals Ottaviani and Bacci wrote the introduction and presented it to Pope Paul VI in 1969. The complete text is available on this website. Is it possible to buy a 1962 Daily Missal? Yes. The Angelus Press has released a layman's Missal which is in full accord with the 1962 'juxta typica' (typical edition) of the Missale Romanum. When should I stand, sit and kneel at High Mass? A simple guide for the laity assisting at High Mass is provided on this website. Is there much of a problem using a laymans' Missal printed before 1962? Many Traditional Catholics use older Missals without any problems for most of the year. Older Missals will not have the Order of Holy Week and Easter Ceremonies, which was revised in 1955. Not having these texts can make following the revised Holy Week ceremonies fairly difficult. In addition, the older the Missal is, the greater chance that the more recent Proper Prayers for some Saints' days will be missing. .
Recommended publications
  • The Order of Mass

    The Order of Mass

    THE ORDER OF MASS The Introductory Rites In the name of the Father, and of the Son, and of the Holy Spirit. Amen. either: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. And with your spirit. or: Grace to you and peace from God our Father and the Lord Jesus Christ. And with your spirit. or: The Lord be with you. And with your spirit. PENITENTIAL ACT Brethren (brothers and sisters), let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries. either: I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, (striking the breast) through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. Distributed by The Office for Worship www.ofw-adelaide.org.au May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen. or: Have mercy on us, O Lord. For we have sinned against you. Show us, O Lord, your mercy. And grant us your salvation. May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen. or: You were sent to heal the contrite of heart: Lord, have mercy.
  • A Pope of Their Own

    A Pope of Their Own

    Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2.
  • 9. the Liturgical Revolution – a New Mass

    9. the Liturgical Revolution – a New Mass

    82 9. The Liturgical Revolution – A New Mass “Truly, if one of the devils in C.S. Lewis’ The Screwtape Letters had been entrusted with the ruin of the liturgy he could not have done it better.”1 THE NEW MASS VS. THE TRADITIONAL MASS The Traditional Latin Mass, the most holy act of worship of the Roman Rite of the Catholic Church, was codified by Pope St. Pius V in his Bull Quo Primum in 1570. In his famous Bull Quo Primum, Pope St. Pius V forbade changing the traditional Latin Mass. Pope St. Pius V, Quo Primum Tempore, July 14, 1570: “Now, therefore, in order that all everywhere may adopt and observe what has been delivered to them by the Holy Roman Church, Mother and Mistress of the other churches, it shall be unlawful henceforth and forever throughout the Christian world to sing or to read Masses according to any formula other than this Missal published by Us… Accordingly, no one whosoever is permitted to infringe or rashly contravene this notice of Our permission, statute, ordinance, command, direction, grant, indult, declaration, will, decree, and prohibition. Should any venture to do so, let him understand that he will incur the wrath of Almighty God and of the blessed Apostles Peter and Paul.”2 On April 3, 1969, Paul VI replaced the Traditional Latin Mass in the Vatican II churches with his own creation, the New Mass or Novus Ordo. Since that time, the world has seen the following in the Vatican II churches which celebrate the New Mass or Novus Ordo: The world has seen Clown Masses, in which the “priest” dresses as a clown in utter mockery of God.
  • The Development of the Roman Rite by Michael Davies

    The Development of the Roman Rite by Michael Davies

    The Development of the Roman Rite By Michael Davies The Universe is the Catholic newspaper with the largest circulation in Britain. On 18 May 1979 its principal feature article was by one Hugh Lindsay, Bishop of Hexam and Newcastle. The Bishop's article was entitled "What Can the Church Change?" It was a petulant, petty, and singularly ill-informed attack upon Archbishop Lefebvre and Catholic traditionalists in general. It is not hard to understand why the Archbishop is far from popular with the English hierarchy, and with most hierarchies in the world for that matter. The Archbishop is behaving as a true shepherd, defending the flock from who would destroy it. He is a living reproach to the thousands of bishops who have behaved as hirelings since Vatican II. They not only allow enemies to enter the sheepfold but enjoy nothing more than a "meaningful dialogue" with them. The English Bishops are typical of hierarchies throughout the world. They allow catechetical programs in their schools which leave Catholic children ignorant of the basis of their faith or even teach a distorted version of that faith. When parents complain the Bishops spring to the defense of the heterodox catechists responsible for undermining the faith of the children. The English Bishops remain indifferent to liturgical abuse providing that it is initiated by Liberals. Pope Paul VI appealed to hierarchies throughout the world to uphold the practice of Communion on the tongue. Liberal clerics in England defied the Holy See and the reaction of the Bishops was to legalize the practice. The same process is now taking place with the practice of distributing Communion under both kinds at Sunday Masses.
  • Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass

    Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass

    UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc.
  • A Comparison of the Two Forms of the Roman Rite

    A Comparison of the Two Forms of the Roman Rite

    A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend.
  • Interpolated Amen's in the Canon of the Mass Öerald Ellard, S.J., Ph.D

    Interpolated Amen's in the Canon of the Mass Öerald Ellard, S.J., Ph.D

    INTERPOLATED AMEN'S IN THE CANON OF THE MASS ÖERALD ELLARD, S.J., PH.D. St. Mary^s College FJEW things are so venerable, few so carefully guarded, as the canon *• of the Roman Mass. It is indicative of how highly it was regarded from the very earliest period that the oldest Latin Mass-books of Spain, Gaul, and Ireland, different as they are in so many respects, all spontaneously adopted that Roman canon, which Pope Vigilius had described in 538, shortly before Gregory the Great was born, as of apostolic antiquity: "textum . .quern Deo propitio ex apostolica tradi- tione suscepimus."1 True, the canon, as we use it now, is called Gregorian in perpetuation of the memory of the revision, slight and insignificant, that Gregory gave it around 595. For all that, the canon in our Mass-book contains four interpolated amen's—at the conclusion of the prayers Communicantes, Rane igitur, Supplices, and Memento etiam—and narrowly missed permanently acquiring a fifth one, at the end of the Nobis quoque peccatoribus. This article centers attention on those adventitious amen's and seeks to unravel their story somewhat more accurately than I have seen it set out elsewhere. There is need of greater precision in the matter. Thus, Dom Bernard Botte, in his definitive Le canon de la Messe, edition critique, in the excellent apparatus criticus setting out the variant readings of the oldest texts, hinted that these four amen's came in with the edition of the canon printed at Rome in 1474.2 He adduced that particular edition of the Roman Mass-book because it then issued in print for the first time and has been reprinted nowadays for our con­ sultation.
  • Quo Primum Decree Pope St Pius V

    Quo Primum Decree Pope St Pius V

    Quo Primum Decree Pope St Pius V Capparidaceous and nettly Udall dignifying her poloist exudates acervately or quarrelled savagely, is Maynord interlinear? How pentangular is Mort when glowering and bloodshot Lucien tying some refundments? Uncurbed Tailor stagnates, his wangle preoccupy dissolvings immemorially. He would be used exactly as elizabeth to pope decree something that agustoni resigned his refusal to Rome and pius v did not wish of the decree above all credentials he was not a law to what. The pope cannot get better in arguing in any other liturgical directives and decreed its natural power over time of sts views he! If he always valid and the absence of the father manelli and staff at st ia, quo primum decree pope st pius v carried in short. The pope leo xiii, sts one culture that wants you ask him thoroughly, leaves argentina before and decreed that he was first. Although st pius x is. Sspx schism mean in pope decree and decrees are praying the popes will give glory to change his back. His decree on st pius v decreed that pope and decrees of popes make him so the salvation of the ages vs. You decree confirming that pope paul ii popes, sts a new prefaces can also decreed that passeth away from sincerity and! The decree that language that these things that the throne, actually excommunicated from the same. This missal was recorded in exercising jurisdiction of! Second st pius v decreed that pope to recognize and decrees of. The sacred mysteries of pope to find it either the sacrament of a case upon this do this were.
  • The Holy Father's Motu Proprio on the “Old” Mass: What Does It Mean For

    The Holy Father's Motu Proprio on the “Old” Mass: What Does It Mean For

    The Holy Father’s Motu Proprio On the “Old” Mass: recover and restore the fullness of our authentic Catholic tradition in our worship, because only in doing so can we remain fully grounded in the What Does It Mean for Us? Faith as it has come down to us from the Apostles. by Fr. Robert Johansen What should I do about this? On July 7, Pope Benedict XVI promulgated an Apostolic Letter Well, firstly, if you’re not familiar with the Extraordinary form of the Motu Proprio, titled “Summorum Pontificum”, in which he greatly Mass, or with our Latin tradition, take a little time to start getting broadened the circumstances under which the “Old” Mass, that is, the familiar with them. Without doubt, many articles, workshops, and “pre-Vatican II” Mass, could be celebrated. A Motu Proprio is a letter conferences about these things will be forthcoming. Take advantage of issued by the Holy Father “on his own initiative” for the good of the the opportunity to read the articles and attend some of the workshops. whole Church, and has the force of both legislation and teaching. This The more you understand our Catholic Faith the more fully you can live document promises to be of great importance to the lives of all Catholics, it! not only for its provisions for the celebration of the Classical Roman Second, be patient! It will take some time to work out how this will be Rite, but for the understanding of the Church’s liturgy that it advances. implemented and lived out in every diocese and parish.
  • The Order of Mass Liturgy of the Word

    The Order of Mass Liturgy of the Word

    THE ORDER OF MASS LITURGY OF THE WORD Second Form The Proclaimer goes to the ambo and reads the INTRODUCTORY RITES first reading, while all sit and listen. At the Priest: You were sent to heal the contrite of heart: end of the reading, the reader acclaims: Greeting Lord, have mercy. Or: Kyrie, eleison. Proclaimer: The Word of the Lord. Priest: In the name of the Father, and of the Son, and of the People: Lord, have mercy. Or: Kyrie, eleison. All reply: Holy Spirit. Priest: You came to call sinners: All: Thanks be to God. People: Amen. Christ, have mercy. Or: Christe, eleison. The psalmist or cantor sings or says the Priest: The grace of our Lord Jesus Christ, and the love of God, People: Christ, have mercy. Or: Christe, eleison. Responsorial Psalm, with the people making the response. and the communion of the Holy Spirit be with you all. Priest: You are seated at the right hand of the Father to Or: intercede for us: After this, if there is to be a second reading, a Grace to you and peace from God our Father and the Proclaimer reads it from the ambo, as above. To Lord, have mercy. Or: Kyrie, eleison. indicate the end of the second reading, the Lord Jesus Christ. Proclaimer acclaims: Or: People: Lord, have mercy. Or: Kyrie, eleison Priest: The Lord be with you. Proclaimer: The Word of the Lord. Priest: May almighty God have mercy on us and lead us, with All reply: People: And with your spirit. our sins forgiven, to eternal life.
  • The New Books for High Mass

    The New Books for High Mass

    St. Martin of Tours Church, St. Martinsville, Louisiana THE NEW BOOKS FOR HIGH MASS For those who were familiar with the official books of the Church prior to Vatican II, the new ones are not necessarily easy to use, nor is their arrangement quite as crystal clear as a true simplification could perhaps have produced. However, for better or worse, the new books exist, although they are not as well known as they deserve to be. About one year ago, the writer was assured by a Benedictine monk that there is no longer any Latin missal. This article will attempt to list the Latin books of the Roman rite and to provide some comments on their use, arrangement, and content. Broadly speaking, the liturgical books can be divided into three groups: A. The Mass books 1. Missale Romanum 2. Lectionarium 3. Graduate Romanum 4. Jubilate Deo B. The Office books — Liturgia Horarum C. The books for the administration of the sacraments HUGHESDON: MASS BOOKS 14 The second and third groups of books are hopefully to be dealt with in a sub- sequent article. The books of the first group are of considerable significance and interest to the "ordinary" parish and are dealt with here. As during the four hundred years which preceded the Second Vatican Coun- cil, the missal is the primary, (but no longer the sole) book which is required for the celebration of Mass. The present missal, which incorporated the new rite, |! was officially promulgated by the Apostolic Constitution of Paul VI, Missale i"- Romanum, dated April 3, 1969.
  • Roman Catholic Church in Ireland 1990-2010

    Roman Catholic Church in Ireland 1990-2010

    The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty Doctor of Philosophy 2011 MATER DEI INSTITUTE OF EDUCATION A College of Dublin City University The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty M.A. (Spirituality) Moderator: Dr Brendan Leahy, DD Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy August 2011 DECLARATION I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Ph.D. is entirely my own work and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. ID No: 53155831 Date: ' M l 2 - 0 1 DEDICATION To my parents Betty and Donal Doherty. The very first tellers of the Easter Story to me, and always the most faithful tellers of that Story. ACKNOWLEDGEMENTS A special thanks to all in the Diocese of Rockville Centre in New York who gave generously of their time and experience to facilitate this research: to Msgr Bob Brennan (Vicar General), Sr Mary Alice Piil (Director of Faith Formation), Marguerite Goglia (Associate Director, Children and Youth Formation), Lee Hlavecek, Carol Tannehill, Fr Jim Mannion, Msgr Bill Hanson. Also, to Fr Neil Carlin of the Columba Community in Donegal and Derry, a prophet of the contemporary Irish Church.